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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Live Israel.Learn Israel.Love Israel
HACHSHARA 2013 Live Israel. Learn Israel. Love Israel. MTA LIMMUD Welcome to the Our team world of Hachshara! Bnei Akiva has a highly qualified administrative and educational staff in Israel, looking after the programmes Bnei Akiva inspires and empowers Jewish youth and participants on a daily basis. with a deep commitment to the Jewish people, the Land of Israel and the Torah. Its members . Qualified resident leaders (madrichim) – among them, Israelis on their second year of National Service – strive to live lives of Torah va’Avodah, combining accompany our groups, guiding and advising them Torah learning and observance with active throughout their year in Israel. contribution to the Jewish people and society. The programme co-ordinator (rakaz) is responsible for For more than 80 years, our Hachshara the logistical and educational implementation of the programmes have played a part in shaping and programme. He visits the group regularly and maintains training the future leaders of Bnei Akiva and close contact with the madrichim. Jewish communities around the world. Our groups are also cared for by educational mentors, a Your gap year is when you can devote specific young family who look after the welfare needs of those on Hachshara. As experienced graduates of Bnei Akiva, time to Jewish learning, and Hachshara is they help to guide our participants individually so that designed to help you make the most of that they gain the most out of their year. time. And you’ll find that being on Hachshara is a learning experience itself – you’ll find out more about Israel, pick up Ivrit and grow as a person. -
Evreiskiye Uroki: Resources, Contacts, and Strategies in Jewish Education for Russian-Speaking Jews
Evreiskiye Uroki: Resources, Contacts, and Strategies in Jewish Education for Russian-Speaking Jews October 2003 UJA-Federation Leadership President Secretary Larry Zicklin* Esther Treitel Chair of the Board Executive Committee at Large Morris W. Offit* Froma Benerofe* Roger W. Einiger* Executive Vice President & CEO Matthew J. Maryles* John S. Ruskay Merryl Tisch* Chair, Caring Commission Marc A. Utay* Cheryl Fishbein* Erika Witover* Roy Zuckerberg* Chair Commission on Jewish Identity and Renewal Vice President for Strategic Planning Scott A. Shay* and Organizational Resources Alisa Rubin Kurshan Chair, Commission on the Jewish People Liz Jaffe* Vice President for Agency and External Relations Chair Louise B. Greilsheimer Jewish Communal Network Commission Stephen R. Reiner* Senior Vice President Paul M. Kane General Campaign Chair Jerry W. Levin* Chief Financial Officer Irvin A. Rosenthal Campaign Chairs Philip Altheim Executive Vice Presidents Emeriti Marion Blumenthal* Ernest W. Michel Philip L. Milstein Stephen D. Solender Daniel S. Och Managing Director of the Commission on Jodi J. Schwartz Jewish Identity and Renewal Lynn Tobias* Rabbi Deborah Joselow Treasurer *Executive Committee member Paul J. Konigsberg* EVREISKIYE UROKI: RESOURCES, CONTACTS, AND STRATEGIES IN JEWISH EDUCATION FOR RUSSIAN-SPEAKING JEWS ABBY KNOPP AND NADYA STRIZHEVSKAYA THE COMMISSION ON JEWISH IDENTITY AND RENEWAL UJA-FEDERATION OF NEW YORK 2003 Table of Contents Introduction __________________________________________________________ 1 A Brief Survey of Jewish -
The Constitution of Bnei Akiva New Zealand Incorporated
The Constitution of Bnei Akiva New Zealand Incorporated We believe in the Torah, we believe in Avodah, we Believe in Aliyah, ‘cause we are Bnei Akiva! ___________________________________________________________________________ Note: This constitution has been amended since its passage in 1997. This version includes all amendments from 2002 until 2008, which are so marked to indicate their later addition. This constitution was updated and significantly reformatted in 2015. Amendments made in 2015 are not marked. Amendments made from 2015 onward are marked. ___________________________________________________________________________ Contents Part I 7 Name General Provisions of the Constitution 8 Ideology 9 Aims 1 Title 10 Commitment to Halacha 2 Commencement 11 Use or Possession of Cigarettes, 3 Purpose Drugs, Weapons or Dangerous Items 4 Interpretation 12 Motto 5 Amendments 13 Anthem 6 Publication 14 Emblem Part II 15 Common Seal The Tnua 16 Official Greeting 17 Official Uniform 46 Officers 18 Official Affiliations 47 Election of Officers 48 Appointment of Interim Replacement Part III Membership Subpart 3 Sniffim Subpart 1 Chanichim 49 Location 50 Affiliation 19 Membership 51 Officers 20 Powers and Duties 52 Election of Officers 21 Shevatim 53 Appointment of Interim Replacement 22 List of Shevatim 54 Tochniot Subpart 2 55 Madrich Meetings Madrichim Part V 23 Membership Finances of Bnei Akiva 24 Powers and Duties 56 Division of Expenses 25 Dugmah 57 Bank Accounts Subpart 3 58 Powers and Duties of the Gizbar Artzi Shlichim 59 Borrowing Money -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
SUMMER 2019 Inspiration
SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience. -
YNA Newsletter 1 of 12
YNA Newsletter 1 of 12 In This Issue Parshat Miketz Letter from A Departing Shabbat Chanukah Talmid Remembering HaRav Aryeh Bina zt"l Part III HaRav Nebenzahl on Parshat Miketz Staff Dvar Torah By Rav Benish Ginsburg ~ PLUS 18 more! Netiv HaChinuch - For Parents and Teachers ALUMNI CHUG IN NY WITH RAV YOEL Petuchei Chotam on Parshat Miketz Picture Gallery, Dedications, Visitor Log, Mazal T ov' s, T ehilim List, NEW PICTURE GALLERY Join Our List Links There will be an alumni chug next week on Tuesday, Dec 27 (Zot Chanukah) at 8:30 Rabbanit Malke Bina´s PM with Rav Yoel Rackovsky at the home of Tzvi (5763-64) and Gali Goodman, Parsha Glimpse 630 W 246th St Apt 831, Riverdale, NY. Please spread the word. Rav Yoel will be in the NY area from Sunday night until Wednesday night. He can be reached there at 718-404-8219. ~~~~~~ CHANUKAH AT THE KOTEL HaRav Bina has once again been invited to light the menorah by the Kotel on Friday, 27 Kislev (Dec 23rd). The Western Wall Heritage Foundation will be live-streaming the lighting and singing at 3:30 PM IST (8:30 AM EST) on the Kotel website here. CHANUKAH IN THE OLD CITY YNA Newsletter 2 of 12 (Click to view last years Chanukah video) ~~~~~ CHANUKAH SPIRIT Click below to see a YouTube Video of Maoz Tzur made by three of our alumni - Rob Shur (5757-58), Rabbi Mark Mays (5757-65, YNA British Programme Coordinator) and Rabbi Ephraim (Ephy) Greene (5755). ~~~~~ SCHEDULE The Yeshiva will have Chanukah vacation Sunday-Tuesday SHABBAT CHANUKAH "IN" SHABBAT 3:30 PM Menorah Lighting at Kotel 4:00 PM Mincha at the Kotel followed by Kabbalat Shabbat on the Porch 6:00 AM Vatikin at the Yeshiva 3:00 PM Mincha at Porat Yosef YNA.EDU | Ask Rav Nebenzahl | Suggestion Box Contact Us | Alumni Update Form | Parsha Archives Letter from A Departing Talmid Dearest Rabbeim, It's been a long time since I've choked back tears. -
Read Torat Habayit
TORAT HABAYIT THE JOURNAL OF BNEI AKIVA UK | 1 2019/5779 IDEOLOGY: 80 YEARS ON A STUDY ON THE CHALLENGES FACING OUR IDEOLOGY IN THE MODERN DAY 2 Editorial 3 Introduction from the Mazkirut 4 Bnei Akiva’s ideology and the future Rav Aharon Herskovitz 7 Should Bnei Akiva interact with other youth movements? Josh Zeltser 10 Is Bnei Akiva a kiruv movement Dani Jacobson 12 An inconsistent triad: Modern Orthodoxy, Religious Zionism, and the limits of modernity Jemma Silvert 16 Reflections on how Bnei Akiva UK decides its ideology Noah Haber 20 Does Chalutziut still exist? Shulamit Finn 22 Ben shmonim lagvura: The exceptional strength of Bnei Akiva Hannah Reuben Torat HaBayit is the journal of Bnei Akiva UK, which aims to stimulate ideological debate within the movement and to inform the wider community of the issues at the cutting edge of the contemporary consciousness of the Jewish people. The views expressed in Torat HaBayit are those of the authors and do not necessarily represent the opinion of Bnei Akiva UK. The editors would particularly like to thank Rabbanit Shira Herskovitz and Eli Maman for their invaluable help and advice throughout this project TORAT HABAYIT THE JOURNAL OF BNEI AKIVA UK | 1 2 | TRAT HABAYIT THE OURNA F BNEI AKIVA K 2019/5779 '"כולהו סתימתאה אליבא דרבי עקיבא"1 – פלגים רבים הולכים וזורמים, אבל הכול בא מתוך IDEOLOGY: 80 YEARS ON אותו ים הגדול, תורתו הכוללת של רבי עקיבא'A STUDY ON THE CHALLENGES FACING OUR IDEOLOGY IN THE MODERN DAY 2 ‘”All these conclusions follow Rabbi Akiva’s opinion” – many streams flow down, but all 2 Editorial come from the same ocean, the all-encompassing Torah of Rabbi Akiva.’ In a letter to Bnei Akiva, then a nascent youth movement in the pre-State and of Israel, Rav 3 Introduction from the Mazkirut Kook looks to Rabbi Akiva, upon whom the movement was named, for inspiration, to outline aims for the movement to impact their generation. -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
Th-12Th Century Spain), Zion Halo Tishali
Zionism, A-Zionism and Anti-Zionism, Week 1 R’ Mordechai Torczyner – [email protected] 1. Israel’s Scroll of Independence The State of Israel will be open to Jewish immigration and the ingathering of the exiles, working toward development of the land for the benefit of all of its inhabitants. It will be founded upon the principles of freedom, justice and peace, by the light of the visions of the prophets of Israel. It will maintain full, equal social and political rights for all her citizens, without distinction based on religion, race or sex. It will guarantee freedom of religion, conscience, language, education and culture. It will guard the sacred places of all religions…. Religious Zionism לו .Rabbi Yitzhak Reines (19th century Lithuania), Or Chadash al Zion, pg .2 It was already envisioned regarding us from the start that the result of the pursuits and oppressions Israel would bear in its exile would be an improvement in its moral state. We now see that these pursuits have awakened and continue to awaken the Zionist ideal, at the least distancing the nation from assimilation, returning to the moral good. Thus there is no doubt that this Zionist movement is that which they prophesied from the start. 3. Deuteronomy 11:17-18 …And Gd will close the heavens and there will be no rain, and the land will not give its produce, and you will quickly be lost from upon the good land Gd is giving you. And you shall place these words upon your hearts and souls … 4. Midrash, Sifri Devarim 43 "And you will quickly be lost… and you shall place these words" – Even though I exile you from the land, be marked by your mitzvot, so that when you return they will not be new for you. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Rabbi Danziger's Review of Rabbi Elias' 19 Letters
BOOK REVIEW ESSAY Rediscovering the Hirschian Legacy Three books have been published in the past year which illuminate the life and thought of Rabbi Samson Raphael Hirsch. In the following pages, two eminent scholars, Rabbi Shelomoh E. Danziger and Dr. Judith Bleich, explore the world of Rabbi Hirsch and the meaning of his legacy today. THE WORLD OF RABBI S. R. HIRSCH The presentation of biographical and historical background, the moving eyewitness account of the THE NINETEEN LETTERS meeting of Rav Yisrael Salanter and Rav Hirsch, the synopses that preface each Letter, the clarifying com Newly translated and with commentary by Rabbi mentary and the liberal provision of cross-references - Joseph Elias all these inform and fascinate the reader who wishes to Feldheim Publishers, 1995,359 pages understand the world of ideas of Rabbi Samson Raphael Hirsch zt"l. Rabbi Elias has performed an arduous task REVIEWED BY in presenting this well-crafted, valuable work to the RABBI SHELOMOH E. DANZIGER public. Yet, devoted followers ofRav Hirsch, including abbi Samson Raphael Hirsch (1808-1888), the this reviewer, may well object to the numerous views, great Frankfurt rav, was the gaon and tzaddik cited at every opportunity, of those of different orienta R who inspired Western Orthodoxy to conquer, to tion who opposed, and still oppose, Hirschian princi "Toraize," the new derech eretz (i.e., civilization) of the ples. The virtual effect of this is to counteract, or at post-ghetto era. In the words of Dayan Grunfeld: "The least to moderate, some of the most "Hirschian" con universality of Rav Hirsch's mind, the range of his cepts of the Nineteen Letters.