Kwame Nkrumah University of Science and Technology
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ghana's Glass Beadmaking Arts in Transcultural Dialogues
Ghana’s Glass Beadmaking Arts in Transcultural Dialogues Suzanne Gott PHOTOS BY THE AUTHOR EXCEPT WHERE OTHERWISE NOTED hanaian powder-glass beads first captured spread of West African strip-weaving technologies. my attention in 1990, when closely examin- With the beginnings of European maritime trade in the late ing a strand of Asante waist beads purchased fifteenth century, an increasing volume of glass beads and glass in Kumasi’s Central Market. Looking at the goods were shipped to trade centers along present-day Ghana’s complex designs of different colored glasses, Gold Coast,1 stimulating the growth of local beadworking and I was struck with the realization that each powder-glass beadmaking industries. The flourishing coastal bead had been skillfully and painstakingly crafted. This seem- trade achieved a more direct engagement between European Gingly humble and largely unexamined art merited closer study merchants and trading communities than had been possible and greater understanding (Fig. 1). I worked with Christa Clarke, with the trans-Saharan trade, and enhanced European abilities Senior Curator for the Arts of Global Africa at the Newark to ascertain and respond to local West African consumer pref- Museum, to develop the 2008–2010 exhibition “Glass Beads of erences. This interactive trade environment also facilitated the Ghana” at the Newark Museum to introduce the general public impact of the demands of Gold Coast consumers on European to this largely overlooked art (Fig. 2). The following study pro- product design and production, a two-way dynamic similar to vides a more in-depth examination of Ghanaian glass beadmak- the trade in African-print textiles (Nielsen 1979; Steiner 1985). -
Jamey D. Allen Age: 56
CURRICULUM VITAE Jamey D. Allen Age: 56 P.O. Box 1582 Santa Rosa, CA 95402-1582 (707) 575-0699 (after 11 am) [email protected] PUBLICATIONS Works in progress: Made In Africa: Glass Beads (with Billy Steinberg) 2001 Tibetan Zi Beads (with Dr. J. M. Kenoyer and David Joiner) 1997 A History of Aggrey Beads from West Africa 1995 A History of Star Beads 1980 Complete but unpublished: “Obscure Drawn Glass Beads” (for Bead Expo ‘94) 1994 “An Analysis of Ancient Indonesian Glass Beads” 1989 BOOKS Eye Beads and Magical Amulets (with Hung Shi Chang) 2000 Magical Ancient Beads (catalogue of the Ulrich Beck Collection) 1998 Five Artists: Five Direction in Polymer Clay 1995 CATALOGUES A Bead Timeline of History (with James Lankton) 2000 Seashells: First Ornaments? (catalogue for The Bead Museum) 1994 Twenty-Five Years with Beads (for The Bead Museum) 1992 An Introduction to Indonesian Glass Beads (catalogue for The Bead Museum) 1990 Amber at The Bead Museum (exhibit catalogue) 1989 vitae -2- ARTICLES “Mistaken Identity: The Misrepresentation of Beads in the Antiquities Marketplace,” International Bead & Beadwork Conference, Istanbul 2007 “Trade Beads: The Manufacture and Movement of Beads in Recent History, from CE 1400 to 1950,” International Bead & Beadwork Conference, Istanbul 2007 “Javanese (Jatim) beads in the Late Fifth to Early Sixth-Century Korean (Silla) Tombs,” Annales du Congres de l’Association Internationale pour l’Historie du Verre (with James Lankton and In-Sook Lee) 2005 “Bead Making At Murano and Venice, By B. Harvey Carroll, Jr.,” Beads, Volume 16, pp. 17 to 37. 2004 “Tibetan Zi Beads: The Current Fascination with Their Nature and History,” Arts of Asia, 32:4, pp. -
An Annotated Bibliography Africa
RESEARCHING THE WORLD’S BEADS: AN ANNOTATED BIBLIOGRAPHY Compiled by Karlis Karklins Society of Bead Researchers Revised and Updated 1 July 2021 AFRICA This section of the bibliography encompasses the entire continent of Africa with the exception of Egypt which is included in the Middle East. Also included are islands off the east and west coast of Africa such as St. Helena and the Canary Islands. See also the two specialized theme bibliographies and the General and Miscellaneous bibliography as they also contain reports dealing with these countries. Abungu, L. 1992 Beads on the East African Coast: An Outline. In Urban Origins in Eastern Africa: Proceedings of the 1991 Workshop in Zanzibar, edited by P.J.J. Sinclair and A. Juma, pp. 100-106. The Swedish Central Board of National Antiquities, Stockholm. Adeduntan, J. 1985 Early Glass Bead Technology of Ile-Ife. West African Journal of Archaeology 15:165- 171. Nineteen whole beads and twenty-eight fragments were collected from the Ayelabowo site near Ile-Ife, Nigeria. The beads are discussed insofar as they serve as a basis for reconstructing and dating glass bead technology at Ile-Ife. Agorsah, E. Kofi 1994 Before the Flood: The Golden Volta Basin. Nyame Akuma 41:25-36. Excavations at Kononaye, Ghana, produced 15th-century glass beads. Ajetunmobi, R.O. 1989 The Origin, Development and Decline of Glass Bead Industry in Ile-Ife. M.A. thesis. Department of History, Obafemi Awolowo University, Ile-Ife, Nigeria. 2000 Decline of the Glass Bead Industry in Ile-Ife: A Historical Discourse. Journal of Arts and Social Sciences. -
How Beads Are Made GBI Knowledge Center Introduction
How Beads Are Made GBI Knowledge Center Introduction There are a number different ways of making beads from glass. The three principle methods are described in this chapter. Beads can be made 1. by winding molten glass to form a bead (Wound); or 2. by drawing molten glass to form a long thin tube, which can then be cut into many beads, (Drawn); or 3. by placing glass in moulds and heating in a kiln until it fuses together (Fused). There are two variations on these techniques: first, with mould pressed beads, the molten glass is forced into a mould to give beads a certain shape, and to speed up the process of producing beads; second, mosaic beads are made by fusing slices of drawn canes to a wound or drax, n glass body. One can also blow molten gJass to make beads, but such beads are fragile, and rarely survive for archaeologists to find, so this method is not dealt with here. The method of making beads in Ghana is described here in the most detail, as this method is only to be found in Ghana and Mauritania: in all other places beads are made by working with molten glass. Contemporary methods of making beads are described, with illustrations, and two historical accounts of bead making are reprinted for comparison. The method of making beads is also used as the primary criterion for classifying beads, both by others (Beck 1928, Kidd and Kidd 1970, Karklins 1985) and in the classification developed for the beads in the Museum of Archaeology. -
Amplifying the Ghanaian Bead Through Publication Design
AMPLIFYING THE GHANAIAN BEAD THROUGH PUBLICATION DESIGN By NANCY LEOCA TEKUOR ACKAM (BA COMMUNICATION DESIGN) A thesis submitted to the School of Graduate Studies, Kwame Nkrumah University of Science and Technology, Kumasi, in partial fulfilment of the requirements for the degree of MASTER OF COMMUNICATION DESIGN Department of Communication Design, Faculty of Art College of Art and Social Sciences © May, 2013 DECLARATION I hereby declare that this submission is my own work towards the award of Master of Communication Design. To the best of my knowledge it contains no material previously published by another person nor material which has been accepted for the award of any other degree of the University, except where due acknowledgement has been made in the text. Student Name and ID: Nancy Leoca Tekuor Ackam .................................. .................................. (PG 3340809) Signature Date Certified by: Mr. K. G. Ato deGraft-Johnson .................................. .................................. (Supervisor) Signature Date Certified by: Mr. K. G. Ato deGraft-Johnson .................................. .................................. (Supervisor) Signature Date Certified by: Mr. K. G. Ato deGraft-Johnson .................................. .................................. (Head of Department) Signature Date ii ABSTRACT Adornment with beads is a strong feature in Ghanaian culture. From the north to the south of Ghana, beads are commonly used for various rites, celebrations and everyday purposes. However, in cultural -
Outfits That Look This Good Start with Quality Craft Supplies P.O
Catalog 2014 g $3.00 Outfits that look this good start with quality craft supplies P.O. Box 295 • 1133 Washington Ave. • Escanaba, MI 49829 • 1-800-652-7192 Hello, this is... 800-652-7192 for Orders 906-789-0505 for Information 906-789-5619 FAX 24 hrs. E-Mail: [email protected] P.O. Box 295 How may we help you? Escanaba, Michigan 49829 Open: Weekdays 9 a.m. to 5:00 p.m. Eastern Time Saturdays 10 a.m. to 4 p.m. Visit us at www.nocbay.com NOTES ABOUT OUR CATALOG Left to right: Top; Jenny, Judie, Kate, Jennifer, Donna and Loren, Bottom; Karen, Tracia, Jeff. 2014 marks the 36th year we have been in busi - had just returned from serving in the Army, when he www.nocbay.com is a full service Web-store ness selling craft supplies. We want to thank all of became active in native cultural events there. At that that we continue to work on to enhance it’s abili - those loyal customers throughout the USA as well time Wayne Martin was a pillar of the United Indians ty to be a good shopping place. Besides adding as those from other countries who have found that efforts there and is remembered by Ray as one who video lessons, we now have a special gift idea we can help in their cultural arts. You continue to encouraged his cultural growth and interest. page. Through the year, we will add more fea - be the link we have to people in your communities tures, offer more specials and closeout sales, and that can use our help as well. -
SOCIAL SIGNIFICANCE of AFRICAN BEADS: CASE §LUOI5 of the YORUBA F“
SOCIAL SIGNIFICANCE OF AFRICAN BEADS: CASE §LUOI5 OF THE YORUBA f“. ' I PEOPLES Thesis for the Degree of M. A. "MICHIGAN STATE UNIVERSITY ILA PELKEY POKORNOWSKI 1 9 7 4 IIIIIIIIIIIIIIIIIIIIIIIIIIIII|I|IIIIIIIIIIIIIIIIIIIIIIIIII; 1.73me 3 1293 104023 3704 xcbigan State University ‘1 ABSTRACT SOCIAL SIGNIFICANCE OF AFRICAN BEADS: CASE STUDIES OF THE YORUBA AND BINI PEOPLES BY Ila Pelkey Pokornowski The two main purposes of this study were to research material related to the general study of beads; and to study literature on the history, production and functions of bead use by two peoples of West Africa, the Yoruba and the Bini. The method used was historical research with a case study approach. Literature was reviewed starting with the bibliography from Eicher's African Dress (Eicher, 1970) and continuing with available material from professional journals in anthropology, African history, archaeology, religion, and art, and books by travellers, ethnographers, and historians. It was found that authoritative opinion as to the value of bead research varied; progress was occurring in methods of analysis of beads; and interest appeared to be increasing in research both scientific and popular. Difficulties were prevalent in both archaeological and Ila Pelkey Pokornowski historical study of bead use. Interpretation of results of bead study required a knowledge of the culture as well as of the beads being studied. Research findings were organized according to the theoretical framework developed by Roach and Eicher in Dress, Adornment, and the Social Order (Roach and Eicher, 1965), and analyzed, using as a base, theoretical material developed by Roach (Roach, 1974). Beads were found to serve a variety of functions for the individual as a member of his society; including allowing him to assert local aesthetic values; to communicate his social achievements or religious beliefs; and to establish his identity, either permanently or temporarily. -
The Krobo and Bodom
BEADS: Journal of the Society of Bead Researchers Volume 12 Volume 12-13 (2000-2001) Article 9 1-1-2000 The Krobo and Bodom Kirk Stanfield Follow this and additional works at: https://surface.syr.edu/beads Part of the Archaeological Anthropology Commons, History of Art, Architecture, and Archaeology Commons, Science and Technology Studies Commons, and the Social and Cultural Anthropology Commons Repository Citation Stanfield, Kirk (2000). "The Krobo and Bodom." BEADS: Journal of the Society of Bead Researchers 12: 63-76. Available at: https://surface.syr.edu/beads/vol12/iss1/9 This Article is brought to you for free and open access by SURFACE. It has been accepted for inclusion in BEADS: Journal of the Society of Bead Researchers by an authorized editor of SURFACE. For more information, please contact [email protected]. THE KROBO AND BODOM Kirk Stanfield Certain relatively large beads, almost always found in enigmatic old bodom. The very interesting work of Ghana, have come to be called "bodom" by bead traders, Kalous ( 1979), which was a strong rebuttal to Lamb, is collectors, and researchers. Most students of this bead be basically a linguistics analysis that does not help us lieve it is the product of the Krobo powder-glass industry understand the fundamental questions related to old proliferating today in southeastern Ghana. Upon closer in bodom: Who made them? How old are they? What spection, however, there appear to be two distinct groups of materials were used? How were they made? bodom that we may, for convenience, call "old" and "new." While the new bodom are definitely made in Ghana today, us Evidence presented in this study is derived mainly ing techniques that have been observed and documented, the from field observations in Kroboland during the oldbodom are substantially different in enough ways to sug 1990s, and visual inspection of beads collected in gest that they were made elsewhere by other methods.