BRUNO : IMMANENCE AND TRANSCENDENCE IN DE LA causa, PRINCIPIO ET UNO, DIALOGUE II Dilwyn Knox Summary The second dialogue of De la causa, principio et uno focuses on the transcendence and immanence of the intelligible world. Following Egyptian and Pythagorean doctrine, Bruno described the World Soul and Universal Intellect as immanent, blending in compatible features of Neoplatonic ontology. The position that he attributed to these ancient theologians derived in fact from Stoic philosophy – hence his emphasis on immanence and his designation of the World Soul, rather than a hypostasis Soul of the kind that ancient Neoplatonists had proposed, as intermediary between the Uni- versal Intellect and physical reality. Bruno recognized, however, the limitations of spa- tial analogies when applied to intelligible realities. To clarify his position, he adopted a distinction, originally Neoplatonic and then Arabic, between cause and principle developed by Thomas Aquinas in De principiis naturae. The original purpose of this doctrine had been to explain the simultaneous transcendence and immanence of in- telligible realities, the problem that Bruno was addressing in the second dialogue of De la causa. runo gave his first detailed account of the intelligible world, as far as Bhis surviving works reveal, in the second dialogue of De la causa, prin- cipio et uno (1584). Here he explained the relationship of God, the Universal Intellect, the World Soul and matter and, to this end, introduced the distinc- tion between principle and cause which, as its title suggests, informs the
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