Enlighten the Darkness of My Heart Ite Vos: an Inhabited Memory for Walking Together Towards the Future
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August 2018 up To
Up to Now Newsletter of the St. Margaret of Cortona Region of the Secular Franciscan Order Covering the District of Columbia, Maryland, Delaware, Virginia, and portions of West Virginia and Pennsylvania Philippus Philippus, OFMCap Fr. Volume 22 Issue 1 Let us begin again, for up to now we have done nothing. August 2018 2018 Chapter of Mats Regional Council bout 70 Secular Franciscans gathered at Priest- St. Margaret of Cortona Region field Retreat Center the first weekend of July to par- Minister: Regional Spiritual Assistant: ticipate in The Chapter of Mats which is held every Bob Longo, OFS Fr. Charley Miller, OFM A Vice Minister: Regional Spiritual Assistant: three years. The main focus of the chapter was reflecting and Michael Huether, OFS Br. Matthew Hindelang, OFM Cap praying the Secular Franciscan Rule on its 40th anniversary. Secretary: Regional Spiritual Assistant: Participants included those preparing for profession, those Peggy Gregory, OFS Fr. Kevin Treston, OFM Holy Land Treasurer: Regional Spiritual Assistant: professed for a few years and those professed for more than Peter Noyes, OFS Fr. Kevin Queally, TOR 40 years. Formation Director: Regional Spiritual Assistant: Monica Zevallos, OFS Anne Mulqueen, OFS Patrick Martin led those gathered in liturgical prayer Regional Councilor (MD/PA): (OFM Conv delegated) from various sources each morning and evening in ad- Peggy Nicholson, OFS Regional Youth and Young dition to traditional Liturgy of the Hours. The first pre- Regional Councilor (VA): Adult Commission Chair: sentation was a video by Father Richard Trezza, OFM, on Rita Colleran, OFS Harry Ford, OFS the meaning of profession Regional Councilor (MD/DE): Regional JPIC Chair: https://www.youtube.com/ Gil Donahue, OFS watch?v=tZgowg5egpU. -
The Joy of Francis
The Joy of Francis Together for the Gospel! Summer/Fall, 2006 - Vol. 14, No. 2 In This Issue To my Franciscan Family Page A Letter From Rome Page 2 Something to Think About Page 3 Combined Profession Page 3 Canonical Establishment of San Canonical establishment of the SFO Fraternity of San Lorenzo Ruiz. Lorenzo Ruiz Fraternity Page 4 For the full article see page 4. Racism, Poverty and War Page 6 Miracle of Fr. William Page 7 To my Franciscan Family: Local Fraternity News Page 8 by Rock DeSpain, Regional Minister A Culture of Peace Page 0 Fr. Steve we will miss you……… it was clear to me that I had Franciscans Welcome the In 1992, when I was serving our professed to Stranger Page 11 Order for the first time as the something I Franciscan Youth and Young Treasurer of St. Francis and St. Clare did not know well. So, I promised Adults Page 2 Fraternity in Hemet, I met Fr. Steve myself that I would take the time to Steubenville West Page 3 Gross OFM Conv. He soon became study, roll up my sleeves and become our Spiritual Assistant. It was during a Franciscan. In 1995, I was elected Letter from FI Page 3 these 2 ½ years that I learned how Minister of our fraternity and right Calendar of Saints Page 4 much I still had to learn about our after that. He left us. I am still not Order. His knowledge about the SFO sure if it was me or the obedience to Regional Directory Page 5 and his approach to our fraternity his Order. -
The Rule of Ten Virtues of the B.V.M.” Historical Brief
The Genesis of “The Rule of Ten Virtues of the B.V.M.” Historical Brief Br. Andrew R. Mączyński, MIC Author The Rule of the Ten Virtues of the Most B.V.M., or the Rule of the Ten Pleasures of the Most B.V.M. (Regula Decem Beneplacitorum Beatissimae Virginis Mariae), is one of the few religious rules approved in spite of the decree issued by the IV Lateran Council in 1215. This decree forbade the approval of the newly founded religious orders on any other than one of the previously approved rules. The Rule was composed by a Franciscan, Fr. Gilbert Nicolas, better known as Gabriel Maria, the name he received from Pope Leo X by his brief (breve) of June 11, 1517. By this act, the Pope wished to emphasize the special devotion that Fr. Gilbert had for the mystery of the Annunciation of the B.V.M. Gilbert Nicolas, who also appears in history under the name of Johanes Molezius, was born around 1460 in Riom in the Province of Auvergne, France. Influenced as a 16-year old youth by a sermon by a certain Franciscan preacher on the topic of the Immaculate Conception of the B.V.M., he discerned his vocation to the religious life. In 1475, in Lafond, near La Rochelle, he joined the Franciscans of the Strict Observance. After completing his novitiate and pronouncing his religious vows, he was sent to the monastery in Amboise in order to continue his education that concluded at his priestly ordination and taking the post of a lector of theology. -
May 12, 2019 ! Bǎdžǔǔdždž Mnjǔnjǂǎ Tdžǔdžǔǂ Ddžǎnjǂǐǐǘnjdžlj Pǂǔnjǔlj !
BLESSED MIRIAM TERESA DEMJANOVICH PARISH ! PARISH OFFICE ! 326 Avenue C ! Bayonne, NJ 07002 ! (201) 437 4090 ! (201) 437 0388 (fax) ! Mon. NFri.: ! 9:30 N6:00 ! Sat. NSun.: ! Closed ! Website: BMTParish.org ! [email protected] ! ELEMENTARY SCHOOL ! All Saints Catholic Academy ! 19 West 13th Street ! Bayonne, NJ 07002 ! (201) 443 8384 ! Sr. Rita Marie Fritzen, OFM ! Principal ! [email protected] ! WORSHIP SITES EUCHARISTIC LITURGIES ! St. Mary, Star of the Sea ! St. Andrew the Apostle ! Mon. MFri.: 6:30am St. Mary, 9:00am St. Andrew th 326 Avenue C ! 2 West 4 Street ! Sat. 9:00am SA, 4:00pm SA ( Anticipated ) ! PARISH REGISTRATION ! Sun.: RECONCILIATION 7:30am SM, 9:00am SA 10:30am SM, M ! Registration is required of all who wish to ! 12:00pm SA, 1:30pm SM (Spanish) ! Saturdays: 3:00pm 4:00pm, St. Andrew or by appointment. ! consider themselves to be parishioners at Holy Days: !6:30am SM, 9:00am SA, 7:00pm SA ! Bl. Miriam Teresa Demjanovich Parish. BAPTISM ! Census forms and collection envelopes are ! Children of registered parishioners are available at the office. ! PARISH STAFF eligible for the Sacrament of Baptism Rev. Peter Wehrle ! Pastor ! which is celebrated on the 2nd Sunday of DEVOTIONS ! ! Rev. Philip Sanders ! Parochial Vicar ! the month (alternating between St. Mary St. Jude Novena: Mondays after 6:30 Mass ! Rev. Msgr. Joseph Reilly !Weekend Assistant ! and St. Andrew) except during the Lenten season. Contact the parish office via ! ! Miraculous Medal Novena: Ray Bober ! Music Director ! email at [email protected]. Tuesdays after 9:00 Mass ! ! Philomena Coco ! Faith Formation ! PASTORAL CARE FOR THE SICK Morning Prayer: ! Patrick Costello ! Parish Trustee ! Any parishioner unable to attend Mass Weekdays after 6:30 Mass ! may contact the rectory to make arrange- Weekdays before 9:00 Mass ! Vivian Crespo ! Office Manager ! ments to receive the Eucharist at home. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
Charisma, Medieval and Modern
Charisma, Medieval and Modern Edited by Peter Iver Kaufman and Gary Dickson Printed Edition of the Special Issue Published in Religions www.mdpi.com/journal/religions Peter Iver Kaufman and Gary Dickson (Eds.) Charisma, Medieval and Modern This book is a reprint of the special issue that appeared in the online open access journal Religions (ISSN 2077-1444) in 2012 (available at: http://www.mdpi.com/journal/religions/special_issues/charisma_medieval). Guest Editors Peter Iver Kaufman Jepson School, University of Richmond Richmond, VA, USA Gary Dickson School of History, Classics, and Archaeology, University of Edinburgh Edinburgh, EH, Scotland, UK Editorial Office MDPI AG Klybeckstrasse 64 Basel, Switzerland Publisher Shu-Kun Lin Production Editor Jeremiah R. Zhang 1. Edition 2014 0'3,%DVHO%HLMLQJ ISBN 978-3-03842-007-1 © 2014 by the authors; licensee MDPI, Basel, Switzerland. All articles in this volume are Open Access distributed under the Creative Commons Attribution 3.0 license (http://creativecommons.org/licenses/by/3.0/), which allows users to download, copy and build upon published articles even for commercial purposes, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications. However, the dissemination and distribution of copies of this book as a whole is restricted to MDPI, Basel, Switzerland. III Table of Contents List of Contributors ............................................................................................................... V Preface -
A Man Named Martin Part 1: the Man Session One Session
A Man Named Martin Part 1: The Man Session One Comprehensive Reformation Website: Concordia Seminary (St. Louis) has developed a great website on the Reformation. Luther's Formative Years: In this Concordia Theological Monthly article (April 1946), E. G. Schweibert offers a fascinating account of Luther’s formative years, up through his completion of elementary school. The Plague: This article describes the cause, transmission and symptoms of the plague that killed two of Luther’s colleagues at Erfurt. Observant Augustinians: The monastic movement called the Order of Saint Augustine traced its founding to Saint Augustine (d. 430). Before Luther’s time an observant movement started among the Augustinians to focus on increased spirituality. Welcome to a Day in the Life of a Monk: Experience a day in the life of a monk, from his early rising, to his praying, labor, and the overall austerity that marks a man’s monastic decision. Session Two In the Monastery The Flagellants: This fanatical and heretical sect took self-flagellation to an extreme 200 years before Luther’s time; their activities help explain the purposes of self-flagellation among monks like Luther. Of the Awful Judgment: For Awakening Fear in Oneself: Centuries before Luther, St. Anselm wrote about sin and righteousness. His meditations on the depth of our sinfulness help explain why Luther’s monastic period made his feelings of guilt and unworthiness increase. Johann von Staupitz: This is a biographical sketch of Luther’s Augustinian supervisor. Luther’s Trip to Rome Rome and Romans - - Martin Luther: This writing by Pastor Tom Browning certainly carries a Presbyterian bent, but its focus on historical detail helps explain the backdrop and particulars of Luther’s first trip to Rome, which greatly discouraged him. -
Considerations on the Capuchin Charism Paul Hanbridge, Nov 2011
Considerations on the Capuchin Charism Paul Hanbridge, Nov 2011 INTRODUCTION In these considerations on Capuchin identity I wish to recall briefly some of the principles for the renewal of the religious life that emerged with Vatican II and subsequently. The documents also emphasise the importance within the Church of our fidelity to our charism. What will also emerge from these documents, I hope, is the important distinction between the charism of the founders and the charism of the institutes they founded, as well as the bond between the two. By taking a quick glance of two moments in the history of the Capuchin Order, I will attempt to demonstrate that the identity of the charism of our Order has never really been entirely fixed or static, but has evolved in response to needs and even crises within the Order. The various editions of the Constitutions over the centuries bear witness to that evolution in the Order’s interpretation of its charism. The identification of the Capuchin charism is a task for each generation as it struggles with the tension between fidelity to and continuity with Francis’ charism and the principles that guided the Capuchin Order in the beginning, and the need to adapt the application of those principles to the particular circumstances in which the Order finds itself. “Faithfulness to the past is the guarantee of the charism in the present, and is a challenge for the future.” 1 The assertion is not about nostalgia for the past and the ‘good old days’ with which to judge ourselves inferior to friars in the beginning. -
History Franciscan Movement 01 (Pdf)
HISTORY OF THE FRANCISCAN MOVEMENT Volume 1 FROM THE BEGINNINGS OF THE ORDER TO THE YEAR 1517 On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 1: From the beginnings of the Order to the Year 1517 Course description and contents The Course aims at giving an overall picture of the history of the Franciscan Movement from the origins (1209) until Vatican Council II (1965). It deals primarily with the history of the Franciscan Order in two main sections, namely, from the foundation of the Order until the division into the Conventual and Observant families (1517), and from the Capuchin reform to modern times. Some lectures will also deal with the history of the Order of St. Clare, the Third Order Regular, and the Secular Franciscan Order. Chapter 1: The Franciscan Rule and Its Interpretation. • The form of life of the Gospel and the foundation of an Order (1209-1223). • The canonization of St. Francis and its aftermath (1226). • The generalate of Giovanni Parenti (1227-1232), the chapter of 1230, the question of the Rule and Testament of St. Francis, and the bulla Quo elongati. Chapter 2: Betrayal of the Founder‟s Intention? • The generalate of Elias (1232-1239). • The clericalization of the Order under Haymo of Faversham (1240-1244). • The Friars Minor and studies in the 13th century. Chapter 3: Further interpretation of the Rule and missionary expansion to the East. • The generalate of Crescentius of Iesi (1244-1247). The bulla Ordinem vestrum. • The first Franciscan missions in the Holy Land and Far East. -
Priesthood Sunday
St. John Neumann C A T H O L I C C H U R C H October 28, 2018 • 30th Sunday of Ordinary Time Priesthood Sunday 2900 E. Main Street, St. Charles, Illinois (630) 377 -2797 DISCIPLESHIP QUOTE OF THE WEEK In 1985, American journalist Terry Anderson, along with “Jesus is God, and God is love itself! Love itself simply others, was held hostage for seven years by radical wants to be loved in return!” Shiite Muslims in Lebanon. During the initial months of his -St. Francis of Assisi captivity he was kept bound and blindfolded. As day after day went by, he became aware of another hostage nearby, being kept bound and blindfolded on a bed. Eventually, short exercise walks were allowed and Anderson learned the man was a priest, Father Lawrence Jenco Anderson asked his captors for the All Souls Day chance to go to the priest for confession. Out of Memorial Evening of Prayer religious respect, for 30 minutes Anderson and Father Jenco were allowed privacy, without blindfolds. As November 2, 2018 7:00 p.m. Anderson poured out his heart, the shackled priest In Our Lady of Guadalupe Chapel gently listened and affirmed this moment of At this service we will be remembering and celebrating sacramental grace. When their time was up, blindfolds the memories of all loved ones, especially those who were returned over their eyes, for none of the hostages have died in the past year. was permitted to see his captors. But that moment of light became instrumental in helping Anderson survive a During the service, the names of the recently deceased seven-year ordeal. -
Croatian Franciscans at the Frontier Between Christianity and Islam From
Edinost in dialog Unity and Dialogue 74 (2019) 2: 195–218 Izvirni znanstveni članek Original scientific paper (1.01) Besedilo prejeto Received: 29. 2. 2020; Sprejeto Accepted: 8. 5. 2020 UDK UDC: 27-789.32:94(497.5)"14/16" DOI: 10.34291/Edinost/75/Patafta © 2020 Patafta CC BY 4.0 Daniel Patafta Croatian Franciscans at the Frontier between Christianity and Islam from the 15th to the 17th Century Hrvaški frančiškani na mejišču krščanstva in islama od 15. do 17. stoletja Abstract: The conquest of the Ottoman state at the end of the 15th and the beginning of the 16th century put under its rule most of the territory inhabited by Croats. In the Croatian lands that came under Ottoman rule, the legal position of Catholics was built on the model of Muhammad's order towards those who recognized his political power and possessed »holy books« and did not accept Islam. The conqueror of Bosnia, Sultan Mehmed II gave the Bosnian Franciscans Hatisherif the so-called Ahdnama, by which he guaranteed to the Franciscans personal inviolability and freedom of religious activity, and to the Christian population unhindered possession of property and freedom of residence in the area of his authority. It was a pragmatic act, because despite the legal guarantees, the position of Catholics and Franciscans was very difficult. Wars with Christian, mostly Catholic countri- es, often provoked terrible retaliation. The Franciscans were the only Catholic priests in the area under Ottoman rule. Although they often suffered great injustices from state and local Ottoman powerful people and resisted the proselytizing efforts of Orthodox bishops, they expanded their activities beyond the borders of medieval Bosnia.