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Studia Doctoralia Anul 3, Nr. 3, 2018 Revista „Studia Doctoralia” publică anual studii și cercetări ale doctoran- zilor Facultății de Teologie Ortodoxă „Ilarion V. Felea” Arad. NOTĂ CĂTRE AUTORI Autori sunt rugați să trimită materialele editate electronic în Microsoft Word (Times New Roman, 12 p) la adresa de e-mail: [email protected], urmărind cerințele editoriale ale revistei „Teo- logia” (http://www.revistateologia. ro/?page_id=140). ISSN 2537 - 3668 ISSN-L 2537 - 3668 Universitatea „Aurel Vlaicu” din Arad Facultatea de Teologie Ortodoxă „Ilarion V. Felea” Studia Doctoralia Anul 3, Nr. 3, 2018 Apare cu binecuvântarea Înaltpreasfințitului Dr. Timotei Seviciu, Arhiepiscopul Aradului Editura Universității „Aurel Vlaicu” COLEGIUL DE REDACȚIE Președinte de onoare: Î.P.S. Dr. TIMOTEI SEVICIU, Arhiepiscopul Aradului Coordonatori: Pr. Prof. Dr. Cristinel Ioja, Decanul Facultății de Teologie din Arad Pr. Prof. Dr. Constantin Rus, Directorul Școlii Doctorale D.T.P.: Toma S. Muntean 5 Sumar Cuvânt Înainte Pr. Prof. Univ. Dr. Cristinel Ioja 9 Drd. Teodor-Daniil STOIENESCU Hristologia Sfântului Atanasie cel Mare 12 Pr. Drd. Petru Marcel SUCIU Perspectivă morală asupra tulburării de personalitate obsesiv-compulsivă 31 Pr. Drd. Traian NOJEA; Pr. Drd. Traian NOJEA Organizarea monahismului athonit. Câteva aspecte istorico – canonice 60 Doctorand: Pr. Vlad – Sergiu SANDU Hristologia Ortodoxă în gândirea Părintelui Iustin Popovici 82 Pr. Drd. Petru URSULESCU Contribuția Părintelui Gheorghe Ciuhandu la realizarea unității naționale și spirituale a Românilor. 103 Pr. Drd. Petru Marcel SUCIU Rolul metodei persuasive în terapia cognitiv comportamentală și în duhovnicie 121 6 Pr. Drd. Ionel SCÂNTEIE Dialogul interreligios. Fundamente și limite 140 Pr. Drd. Florin AVRAM Mărturisiri de credință elaborate în secolul al XVII-LEA – expresie a unității de credință a Bisericii Ortodoxe 156 Pr. Drd. Flavian DUDUMAN Chipuri de ierarhi şi preoţi din Moldova care au avut un rol important în desăvârşirea unirii naţionale şi bisericeşti 173 Pr. Drd. Alexandru COTORACI Sfântul Vasile cel Mare, apărător al unităţii Bisericii şi triumful său împotriva rătăcirilor eretice ale timpului 189 Pr. Drd. Nicolae-Cătălin MIRIȘAN Prevederi canonico-juridice în legătură cu Taina Sfintei Cununii 202 Drd. Teodora NOJEA Teologie și filologie: 330 de ani de la traducerea integrală a Bibliei în limba română (1688 – 2018) 221 Stelian Laurențiu GEORGESCU Problema revelației în teologia Părintelui Profesor Petru Rezuș 233 Drd. Sorin RADA Autocefalia Bisericii Ortodoxe Române și rolul ei în materializarea sentimentului de identitate și Unitate Națională 249 Drd. Sorin-Gheorghe SĂPLĂCAN Unitatea de credință exprimată prin iconografia din bisericile ortodoxe din România din secolele XIX și XX 262 7 Drd. Laurenţiu-Victor CHILIBARU Raportul dintre fiinţă şi ipostas la Sfântul Atanasie Cel Mare, în gândirea Părintelui Dumitru Stăniloae 282 Drd. Lucian VID Bărbatul și femeia - temelia familiei. Familia în: Sfânta Scriptură, Dreptul bisericesc și Legiuirile Civile ale României. 325 Drd. Marius Dumitru HANGANU Paradigme de relaționare a teologiei la cultura contemporană, propuse de preotul profesor Dumitru Popescu 342 Drd. Rareș-Ștefan IONESCU Unitatea de credință în Statul român din perspectiva relației stat-culte religioase în România secolelor XIX-XX 375 Pr. Drd. Marius Virgil BOLEA Unitatea vieţii religioase Ortodoxe, Dar al comuniunii cu Hristos și rod al armoniei canonice 399 Pr. Drd. Radu SCÂNTEIE Unitatea minte-inimă-trup la Sfântul Grigorie Palama. Șansa vindecării lumii 417 Pr. Drd. Tudor BUDEANU Unitatea de credință după Părinții apostolici 439 Pr. Drd. Ionuț-Viorel BORDEIAȘI Rolul Bisericii Ortodoxe Române în dezvoltarea limbii Române și a Culturii Naționale 460 8 Drd. Alexandra SĂFTOIU Puterea unificatoare a minții în Teologia Sfântului Maxim Mărturisitorul și ideologia scientistă manifestată în neuroștiințe (repere) 480 Imagini din timpul desfăşurării Simpozionului Școlii Doctorale 497 9 Cuvânt înainte nul 1918 înseamnă pentru toţi românii, anul dezrobirii şi uni- Atăţii naţionale, anul făuririi statului român modern şi al împli- nirii năzuinţelor de secole ale înaintaşilor. Acest an nu poate fi asemănat simplu cu o „oră astrală” a românilor ci, mai degrabă, cu lu- crarea personală a lui Dumnezeu în istorie, cu purtarea de grijă a lui Dumnezeu faţă de neamul românesc. Anul 1918 este un răspuns a lui Dumnezeu la rugăciunile credincioase ale înaintaşilor, la nenumătatele jerfte pentru credinţă şi neam care au ajuns până la Dumnezeu. Tre- buie să vedem pronia lui Dumnezeu în istorie, lucrarea lui desăvârşită, rânduiala lui tainică cu privire la neamul românesc. În menţinerea conştiinţei unităţii neamului românesc, în decursul istoriei, Biserica Ortodoxă a avut un rol decisiv prin ierarhii, preoţii, monahii, cărturarii şi credincioşii care au înţeles şi trăit organicitatea dintre Biserică şi neam. Iar în realizarea Marii Uniri de la 1918, Biserica Ortodoxă nu doar că a avut un rol determinant, ci a şi pregătit secole la rând înfăp- tuirea acesteia prin şcoli, tipărituri, publicaţii, asociaţii şi cuvântul ros- tit în limba poporului în unitate cu Liturghia, Tainele şi întreaga viaţă spirituală şi socială a ei. În anul Centenar, proclamat de Patriarhia Română „Anul omagial al unității de credință și neam“ și „Anul comemorativ al făuritorilor Marii Uniri din 1918”, Facultatea de Teologie Ortodoxă „Ilarion V. Felea” din cadrul Universităţii „Aurel Vlaicu” din Arad a organizat, cu binecuvântarea Înaltpreasfinţitului Părinte Dr. Timotei Seviciu, Arhie- piscopul Aradului, Simpozionul Şcolii Doctorale, intitulat Unitatea de 10 credinţă în Biserica Ortodoxă. Aspecte dogmatice, religios-morale şi canonice, eveniment academic desfăşurat în perioada 14-16 mai 2018. Această manifestare ştiinţifică a reunit în cadrul Şcolii Doctorale arădene şi doctoranzi de la celelalte Şcoli doctorale din Patriarhia Ro- mână, fiind create astfel premizele unui dialog şi a unor apropieri aca- demice în perspectiva unei reale conlucrări în aria cercetării teologice. Cu atât mai mult cu cât, tematica simpozionului, organizat sub cupola Anului Centenar, implica explicit conceptul de unitate şi conştiinţa că toţi suntem fiii Bisericii Ortodoxe. Prin această manifestare ştiinţifică, Facultatea de Teologie Orto- doxă din Arad acordă o atenţie deosebită noilor cercetători în dome- niul Teologie şi rămâne angajată în sporirea calităţii formative şi ştiinţifice a doctoranzilor. În acest volum sunt cuprinse lucrările susţi- nute de studenţii doctoranzi la Arad, cu ocazia Simpozionului Şcolii Doctorale dedicat Centenarului Marii Unirii de la 1918. Prin acestea considerăm că Şcoala Doctorală din cadrul Facultăţii de Teologie din Arad răspunde prin cei implicaţi în procesul formativ-ştiinţific – pro- fesori şi doctoranzi – exigenţelor actuale ale învăţământului superior din România, fiind, totodată, de un real folos misiunii şi apologiei Bi- sericii Ortodoxe în lumea actuală. În anul 2018 au finalizat studiile doctorale prin susţinerea publică a tezelor de doctorat, tineri valoroşi care au demonstrat o preocupare constantă în cercetarea teologică, elaborând lucrări de certă valoare ştiinţifică. Aceştia sunt: Pr. Marcov V. Marinco, Originile dreptului scris în Biserica Ortodoxă Sârbă. Studiu istoric – canonic sub coordo- narea Pr. Prof. Dr. Constantin Rus; Pr. Nojea T. Traian, Primatul papal în perioada secolelor XII-XV de la “honoris” la ”jurisdictionis” sub co- ordonarea Pr. Prof. Dr. Constantin Rus; Protos. Vardianu C. Cătălin, Administrarea bunurilor Bisericii Ortodoxe Române potrivit reglemen- tărilor ecleziale și legislației de stat din secolul al XV –lea și până în prezent sub coordonarea Pr. Prof. Dr. Constantin Rus; Pr. Georgescu S. Stelian Laurențiu, Contribuția contextuală a părintelui profesor Petru Rezuș la dezvoltarea dogmaticii în teologia ortodoxă română sub coordonarea Pr. Prof. Dr. Cristinel Ioja; Stoienescu T. Teodor Daniil, Problematica eshastologică în gândirea Sfântului Maxim Mărturisito- 11 rul sub coordonarea Pr. Prof. Dr. Cristinel Ioja; Chilibaru A. Laurențiu Victor, Aspecte dogmatice ale Preacinstirii Maicii Domnului în Orto- doxie, reflectate în teologia ortodoxă română din a doua jumătate a veacului al XX lea sub coordonarea Pr. Prof. Dr. Ioan Tulcan. Toate aceste lucrări, elaborate după normele metodologice şi ştiinţifice în vi- goare, reprezintă imaginea preocupărilor ştiinţifice şi academice pe care Şcoala doctorală arădeană le asumă în domeniul Teologie. Pr. Prof. Univ. Dr. Cristinel Ioja 12 Studia Doctoralia ISSN 2537 - 3668 An III (2018)/3/ pp. 12 - 30 Hristologia Sfântului Atanasie cel Mare Drd. Teodor-Daniil STOIENESCU [email protected] Abstract: The Christology of St. Athanasius the Great is a commentary to St. John the Evanghelist’s text: ”And the Word became flesh”(John 1, 14). The Holy Father emphasises that the Son of God became the Son of man, for the children of men (Adam’s descendants) to become the children of God. According to St. Athana- sius the Great, the Logos embodiment is a divine-human act, where Godhead of the Word descends into humanity to abduct the people to Him. St. Athanasius the Great proved to be a strong supporter of the teaching on Logos-sarx. For him, St. John’s Biblical text: „And the Word became flesh”, means the Word has not changed merely into a flesh, but into a living flesh thus becoming a man in whole, even if St. Athanasius’ Christology does not clearly evidence the presence of human soul within the theanthropical unity of Christ. The cohesion
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    ”BABEŞ-BOLYAI” UNIVERSITY FROM DIN CLUJ-NAPOCA FACULTY OF ORTHODOX THEOLOGY Ph.D. Thesis CHURCH, STATE, NATION IN THE VISION OF SOME ROMANIAN POLITICIANS FROM TRANSYLVANIA (1848-1918). THE ORTHODOX POINT OF VIEW Coordinator: Pr. Prof. Univ. Dr. Alexandru Moraru Ph.D. student: Pr. Ioan Gheorghe Retegan Cluj-Napoca, 2011 CONTENTS Introduction………………………………………………………………………… p. 3 Chapter I. Church, State, Nation – a theological and historical interpretation.. p. 8 A. Church and Nation – symbiosis and identity……………………………………... p. 8 A.1. Relation between the Orthodoxy of The Church and the Romanian character of the nation ……………................................................................................................ p. 10 A.2. Theological features of the nation …………………………....……………... p. 12 A.3. The Church and Nation in their historical development ……………………. p. 16 B. Church and State – symphony and antagonism. An orthodox point of view……….. p. 25 B.1. Church-State relationship in the Romanian States in the feudal time……….. p. 27 B.2. State-Church relationship during the rule of Alexandru Ioan Cuza ………… p. 29 B.3. Attempts to assert religious, national and state identity of the Transylvania Romanians between 1848-1867. …………………………………………………….. p. 33 Chapter II. Church, State and Nation, in the vision of high Orthodox Hierarchs from Transylvania …………………………………………………………………… p. 46 A. Mitropolite Andrei Şaguna …….…………………………………………………... p. 48 A.1. Two nations, two churches, the same religion: Andrei baron of Şaguna and the church separation from the Patriarchy of Carloviţ ………………………………... p. 50 A.2. Fundamentals of the nations: The Church and the school …………………... p. 62 A.2.1. Church organisation …………………………………………………........ p. 62 A.2.2. School organisation ……………………………………………………….. p. 65 A.3. Politics and Church in the thought and action of Mitropolite Andrei baron of Şaguna ………………………………………………………………………………… p.
  • Ioan Broºu (1886–1943)

    Ioan Broºu (1886–1943)

    PROFILE Ioan Broºu (1886–1943) C ONSTANTIN A Laic Preacher of the Gospel N E C ULA and Diplomat of Romania DR. IOAN BROªU, outstanding cat- echist, preacher and skilled diplomat, was born in 1886 in Dârste (today a neighborhood of Braºov), as the son of the parish priest Ioan Broºu and his wife Maria. A well-schooled theolo- gian, who could speak several foreign languages, Ioan Broºu couldn’t find a vacant chair at the Theological Insti- tute of Sibiu (Hermannstadt, Nagy- szeben) and therefore he worked as a catechist. A defender of the union of Transylvania with the homeland Ro- mania, Ioan Broºu took an active part in the movement for the union. He IOAN BROªU was a member of the Romanian Na- (1886–1943) tional Council in Sibiu headed by An- drei Bârseanu, and was also elected to the Great Romanian National Assem- bly. He was one of the founders of the cultural-political publication Gazeta Po po rului in Sibiu, along with Silviu Constantin Necula Dragomir, professor of the History of Rev. associate professor at St. Andrei ªaguna Faculty of Theology, Lucian Blaga The current study is the foreword to the University, Sibiu. Author, among others, sermons book Casa din Ierihon by ION of the vol. Bucuria darului (Joyous gift) BROªU that will be soon republished at (2017). Andreiana Publishing House, Sibiu. 78 • TRANSYLVANIAN REVIEW • VOL. XXVII, NO. 3 (AUTUMN 2018) Southeastern Europe since 1919, and Nicolae Bãlan, metropolitan bishop of Transylvania since 1920. In 1920 he was called in the service of the Foreign Ministry in Bucharest and performed various diplomatic missions.
  • Ghid EN Web.Pdf

    Ghid EN Web.Pdf

    Guide financed by Braşov County Council Written and devised: Radu Popica Proof: Simona Tătaru Photos: Nicolae Panaite , Răzvan Precup, Radu Tătaru, Árpád Udvardi DTP: Radu Tătaru English version: Alice Haţegan ISBN 978-606-93303-6-4 Cover: Ştefan Luchian, Anemone The National Gallery 1* comprises a selection of artworks (paintings and sculpture) which are representative for Romanian modern art. The exhibition illustrates the evolution of Transylvanian painting between the 18th and the 19th centuries and Romanian art from the first half of the19th century through to post-war years. Alongside the masterpieces of the Romanian art masters, the exhibition also includes the artworks of the artists active in Braşov, from the Saxon patriciate portraits to the contemporary artist’s creations. The Portrait of Joseph von Drauth (1709-1762), senator of the city of Braşov, painted by Johann Ölhan the Elder (?-1763), opens the exhibition. [ST] The painting is typical for Saxon patriciate portraiture, a provincial variant of portrait d`apparat. The artist insists on the details which indicate that the commissioner boasted a high social status (coat of arms, apparel, as well as on the objects which suggest the official duties he exercised. The City Hall and the buildings surrounding it, depicted in the background of the portrait, are also meant to illustrate his position. But the posture of the model is conventional and artificial. We find the same interest in underlining the social position of the model in the creation of an anonymous artist active in the late 1700s, who painted the Portrait of Oprea Ţârcă, the head of the shepherds’guild of Săcele.