This Week at YICC NASSO

Total Page:16

File Type:pdf, Size:1020Kb

This Week at YICC NASSO June 15, 2019 • 12th of Sivan 5779 Volume 33 • Issue 76 This Week At YICC NASSO Kiddush Sponsored by Young Israel of Century City SHABBAT SCHEDULE Candle Lighting ........................................................... 6:36/7:48 pm HALAKHIC CORNER Mincha (Schlesinger Sanctuary) ................................. 6:25/7:55 pm We read in this morning’s Parasha of Nasso the source for Dr. Josh Rabinowitz Z”L Hashkama Shiur .......................... 7:00 am Hashkama Minyan (Schlesinger Sanctuary) ....................... 7:15 am the practice of Birkat Cohanim. This documents that there is Sal Lowi Z”L Hashkama Kiddush sponsored by: a biblical command, Mitzvah Deoraitta, for the Kohanim to • Robert & Karen Avrech in honor of their 42nd Wedding bless Klal Yisrael. While there is a minority opinion that the Anniversary. Mitzvah is incumbent on both Kohanim and the non- Rabbi Proops’ Parasha Shiur (Mintz Beit Midrash) ............ 8:30 am Cohanim who are blessed, most rabbinic authorities Main Minyan (Schlesinger Sanctuary) .............................. 9:00 am conclude that the Mitzvah rests solely upon the Cohanim. Young Community Minyan (Mintz Beit Midrash) ................. 9:15 am Rather than an obligation in the strictest sense, the Mitzvah YCM Kiddush sponsored by the YCM Kiddush Fund of Birkat Cohanim exists as an opportunity to engage in a Library Minyan (Library) ...................................................... 9:30 am positive command. The Rema (O.C.128:4) writes that the Teen Minyan (Levkowitz Teen Room) ................................ 9:30 am custom for Ashkenazim living outside of Eretz Yisrael is to Youth Program (Teichman Youth Wing) ................... 9:30-11:30 am only recite Birkat Cohanim during Musaf on Yom Tovim. The Rabbi Etshalom’s Book of the Year Shiur .................... 5:45 pm reason for this is because we want the Cohanim to be able Topic: "The Divine Wedding (Part 6) - A Psalm for Shabbat to concentrate fully on the blessing and not be bothered and (Tehillim 92)” (Schlesinger Sanctuary) distracted by work. In Israel this is deemed to be less of a Jewish Ethics Lecture with Rabbi Muskin problem due to the innate Simcha of living there. Topic: “Good Advice” (Schlesinger Sanctuary) .............. 6:25 pm Interestingly, Birkat Cohanim is the only Tefillah which must Mincha (Schlesinger Sanctuary) ......................................... 7:25 pm be recited in Hebrew (Shulchan Aruch O.C. 128:14) based Seudah Shlishit & Shiur with Rabbi Dr. Zev Wiener (Mintz Social Hall) on the phrase in the Pasuk “Ko Tevarachu – Like this you Maariv ................................................................................. 8:41 pm shall Bless”. Havdallah ............................................................................ 8:51 pm SEFER MINHAGIM TEFILAH SCHEDULE: June 17 - 21 Shacharit This Shabbat is the 12th of Sivan, which is the last day of Monday & Thursday .......................... 6:00/6:10/7:00/7:45/9:00 am omissions in the davening since Rosh Chodesh Sivan. Tuesday , Wednesday & Friday ......... 6:00/6:15/7:00/7:45/9:00 am Therefore, we do not recite Tzidkatecha Tzedek or Kel Mincha Male at Shabbat Minha. We do however say Mond ay-Thursday ............................................................. 7:55 pm Av HaRachamim before Musaf. Ne xt Shabbat- Friday, June 21 Candles ..................................................................... 6:38/7:50 pm Mincha & Kabbalat Shabbat ....................................... 6:30/8:00pm Our 9 AM Shacharit Minyan for Teens (et al!) Important Halakhic Times: June 15 - 21 Summer schedule Alot HaShachar ............................................. 4:10 a.m. th Earliest Talit & Tefillin ................................... 4:43 a.m. Starts Monday, June 17 Last Time for Shema ..................................... 9:19 a.m. We meet Sundays Sof Zman Tefilah ......................................... 10:31 a.m. plus National & Day School holidays. Earliest time for Mincha ................................ 1:31 p.m. Note: This Minyan is not just for teens . Fathers, Rabbis, and ALL Adults are WELCOME! LOCATIONS FOR DAILY MINYANIM & DAF YOMI (Email [email protected] for info) 6:00 Shacharit .................................................... Nagel Library Wing 6:10/6:15 & 7:45 Shacharit .................................. Mintz Beit Midrash 7:00 Shacharit .............................................. Schlesinger Sanctuary YICC Women's Tehilim Group - Mondays @ 7:30pm Daf Yomi Shiur ................................................... Mintz Beit Midrash for Cholim, Shiduchim and Israel June location: 1561 Beverly Drive, Apt. 201. Young Israel of Century City • Office address: 9317 W. Pico Blvd., Los Angeles, CA 90035 • 310-273-6954 • www.yicc.org MAZAL TOV • Rabbi Alan & Sandy Kalinsky on being honored at the DAF YOMI SPONSORSHIPS Wes t Coast 50th Anniversary Banquet on Tuesday We offer our members the opportunity to sponsor a week of Daf th Yomi learning for $225 - a wonderful way to commemorate a evening, June 18 , 2019. Yahrzeit, celebrate a Simcha, or support Torah learning in our • Dr. Robert & Jacqueline Bocian on the engagement of Shul. To sponsor please call or email the Shul office. their daughter, Shani, to Joshua Steinberg, son of Michael & Julie Steinberg of St. Louis. This week is sponsored by • Rav Yitzchak Etshalom and the Daf Yomi shiur on ID CARDS – Make Sure to Order & Carry NOW their completion of Masekhet Bekhorot; they will be Recently, the need to carry an ID on Shabbat and Yom celebrating the siyyum tomorrow at which time they Tov has become a reality we cannot ignore. will begin studying Masekhet Arakhin. All are welcome Considering this need, and as a service to our members, to join as we near the end of another Daf Yomi Cycle we have found a company and designed a Shabbat ID card that will include your pertinent ID and contact .information, as well as any necessary medical notes חן חן !and gear up for a festive Siyyum haShas To order your card(s) please go to the following link לאורייתא • Dr. Steve & Sarah Fink on the birth of a grandson, https://www.yicc.org/idcard - and then make sure born to Liora & Yoni Herskovitz. to never leave home on Shabbat or Yom Tov without it! • Elianna Mellon upon her graduation from Columbia University with a PhD in Applied Behavior Analysis • Geoffrey Mellon, on his License in Clinical Social Worker, LCSW, MSW YICC’S SHAVUOT YIZKOR • Miriam Libo and David Libo on the birth of a grandson, SECURITY APPEAL born to Jamie & Jordan Denitz. Mazal Tov also to great-grandparents, Joel & Roz Linderman. This year our Shavuot Yizkor Appeal was made • Ronnie & Jennifer Sieger on the birth of a baby girl, in support of our Shul’s Security program. Our born to Ariella & Eli Weinstein. goal is to raise $50,000 to help our Shul meet its Security budget. Please include the following names in your prayers, We thank those who have already responded, and may each be grante d a Refuah Shleimah and request our members who received pledge cards in Shul to please redeem their pledges. • Ak iva ben Miriam Devorah • Refael David ben Ella • Baruc h Shmuel Halevi ben Penina • Reuven Betzalel HaCohen Pledge cards have been mailed to those • Bat Ami bat Beth ben Fayga members who did not receive them in Shul. We • Bayla Bracha bat Malka Hinda • Rochel bat Esther • Bella bas Luba • Schmuel Zev ben Gitel request and encourage those who received their • Berel ben Ida • Shmuel ben Rachel pledge cards in the mail, to please support this • Binyamin Yehudah ben Lieba • Sima bat Liba Devorah • Chaim Menachem b/ Hena Raizel • Sorah Gitel bat Chava Raitzl appeal and help us reach our goal. • Chana bat J o hanna • Tuvia ben Ellie • Chana Devor ah bat Baila Raizel • Tzipora Rachel b/ Sasha Thank you! Todah Rabah! • Devora Abigayil bat Pesha Mindel Rivka • Dov Ben Meira Tzipporah • Tzvi ben Masha • Eliezer ben Chaya Sarah • Yaakov ben Maasha • Eliezer ben Reshelshen • Yaakov Meir ben Rosa • Eliezer ben Gittel • Yehoshua Dov Ben Sara YAHRZEITS: June 15 - 20/ Sivan 12 - 17 • Gitta Rivka bat Chaya Risa Esther Sat, June 15 Meir Brunelle’s father, Avraham ben Avraham, • Gittel Zelda bat Malka • Yehuda Yitzchak ben Gitel Z”L • Leah bat Mattel Shifra Sun, June 16 Nigel Hamer’s mother, Sheila DaCosta Leah • Liba bat Chana • Yisrael Yehudah ben Miriam • Milka Yehudit bat Simcha • Yisssacher Dov ben Frayda bat Yosef, Z”L • Moshe Mordechai ben Rachel • Yitzchok Isaac ben Blima Tue, June 18 Jennie Lewkowicz’s mother, Blima bat • Necha bat Riva Leah Chana Yehuda Aryeh, Z”L • Ne chama bat Dina • Yosef ben Rachel Wed, June 19 Heidi Sokol’s mother, Edith Miriam bat Eli, • Ora bat Nechama • Yossi Levi ben Margalit Z”L • Oz er ben Leah • Yosef Lipa ben Blumah Leah • Ra chel bat Julie Zohar Barry Rub’s father, Avraham ben HaRav • Raphael Daniel ben Malka David, Z”L YICC Youth & Teens in the Teichman Youth Wing YICC TEEN MINYAN Located in the Levkowitz Teen Room at 9:30am Teen Minyan sponsored by Young Israel of Century City Great Davening, Lots of Food, Surprise Raffles! Kiddush this week is sponsored by: Young Israel of Century City This Shabbat, Naso, is the last Teen Minyan for the Summer; we will Sam Werthman June, 16 resume after Summer vacation. Dael Nagel June, 17 Michael J. Nagel June, 20 Asher L. Stark June, 21 Noah Weindling June, 21 Our 9 AM Shacharit Minyan for Teens (et al!) Summer schedule th Starts Monday, June 17 We meet Sundays plus National & Day School holidays. Note: This Minyan is not just for teens. Fathers, Rabbis, and ALL Adults
Recommended publications
  • Daf Ditty Pesachim 71: the Core of Joy
    Daf Ditty Pesachim 71: The Core of Joy 1 at the time of rejoicing, on the Festival itself, and if it was slaughtered on the fourteenth it is not. The mitzva to bring a Festival peace-offering is also not fulfilled, for it is something that is an obligation, as everyone is obligated to bring this offering, and the principle is that anything that is an obligation must come only from that which is unconsecrated, meaning that one cannot bring an obligatory offering from an animal that has already been consecrated for another purpose. The Gemara proposes: Let us say that a baraita supports him. The verse states: Seven days shalt thou keep a feast unto the LORD thy God 15 וט ְתּמתיﬠִשׁב ָי,םחַָ ֹגִ FֱהDיוהַלהא ֶ,יָ ֶ,יָ FֱהDיוהַלהא in the place which the LORD shall choose; because the LORD קשׁ,ַבּאםמּ ֲֶָרוֹ - ְיָהוה: ְִיַבחר יִכּ Fבי ְהְכהויר ְֶָָ ְהְכהויר Fבי יִכּ thy God shall bless thee in all thine increase, and in all the work ,בֶּיFֱאDה לתְּכ בFְָתוּאבֹ למְכְוּ הֲַשׂﬠֹ ֵי ,ֶיFָד ,ֶיFָד ֵי הֲַשׂﬠֹ למְכְוּ בFְָתוּאבֹ לתְּכ ,בֶּיFֱאDה .of thy hands, and thou shalt be altogether joyful ֵָשַׂמ.ח ְוִָייהָ,תַאT ֵָשַׂמ.ח Deut 16:15 “Seven days shall you celebrate to the Lord your God in the place that the Lord shall choose, for the Lord your God shall bless you in all your produce and in all the work of your hands, and you shall be but joyous” This verse seems superfluous, as it was already stated in the previous verse: “And you shall rejoice in your Festival.” The baraita expounds: “And you shall be but joyous” comes to include the last night of the Festival.
    [Show full text]
  • Modern Approaches to the Talmud: Sacha Stern | University College London
    09/29/21 HEBR7411: Modern approaches to the Talmud: Sacha Stern | University College London HEBR7411: Modern approaches to the View Online Talmud: Sacha Stern Albeck, Chanoch, Mavo La-Talmudim (Tel-Aviv: Devir, 1969) Alexander, Elizabeth Shanks, Transmitting Mishnah: The Shaping Influence of Oral Tradition (Cambridge: Cambridge University Press, 2006) Amit, Aaron, Makom She-Nahagu: Pesahim Perek 4 (Yerushalayim: ha-Igud le-farshanut ha-Talmud, 2009), Talmud ha-igud Ba’adani, Netanel, Hayu Bodkin: Sanhedrin Perek 5 (Yerushalayim: ha-Igud le-farshanut ha-Talmud, 2012), Talmud ha-igud Bar-Asher Siegal, Michal, Early Christian Monastic Literature and the Babylonian Talmud (Cambridge, New York: Cambridge University Press, 2013) Benovitz, Moshe, Lulav va-Aravah ve-Hahalil: Sukkah Perek 4-5 (Yerushalayim: ha-Igud le-farshanut ha-Talmud, 2013), Talmud ha-igud ———, Me-Ematai Korin et Shema: Berakhot Perek 1 (Yerushalayim: ha-Igud le-farshanut ha-Talmud, 2006), Talmud ha-igud Brody, Robert, Mishnah and Tosefta Studies, First edition, July 2014 (Jerusalem: The Hebrew university, Magnes press, 2014) ———, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture, Paperback ed., with a new preface and an updated bibliography (New Haven: Yale University Press, 2013) Carmy, Shalom, Modern Scholarship in the Study of Torah: Contributions and Limitations (Northvale, N.J.: J. Aronson, 1996), The Orthodox Forum series Chernick, Michael L., Essential Papers on the Talmud (New York: New York University Press, 1994), Essential papers on Jewish studies Daṿid Halivni, Meḳorot U-Masorot (Nashim), ha-Mahadurah ha-sheniyah (Ṭoronṭo, Ḳanadah: Hotsaʼat Otsarenu) ———, Meḳorot U-Masorot: Seder Moʼed (Yerushalayim: Bet ha-Midrash le-Rabanim be-Ameriḳah be-siṿuʻa Keren Moshe (Gusṭaṿ) Ṿortsṿayler, 735) ‘dTorah.com’ <http://dtorah.com/> 1/5 09/29/21 HEBR7411: Modern approaches to the Talmud: Sacha Stern | University College London Epstein, J.
    [Show full text]
  • Download the Full Edition
    Meorot A Forum of Modern Orthodox Discourse (formerly Edah Journal) Marheshvan 5768 CONTENTS Editor’s Introduction to the Marheshvan 5768 Edition Eugene Korn ARTICLES Farteitcht un Farbessert (On “Correcting” Maimonides) Menachem Kellner Ethics and Warfare Revisited Gerald J. Blidstein Michael J. Broyde Women's Eligibility to Write Sifrei Torah Jen Taylor Friedman Dov Linzer Authority and Validity: Why Tanakh Requires Interpretation, and What Makes an Interpretation Legitimate? Moshe Sokolow REVIEW ESSAY Maimonides Contra Kabbalah: A Review of Maimonides’ Confrontation with Mysticism by Menachem Kellner James A. Diamond Meorot 6:2 Marheshvan 5768 A Publication of Yeshivat Chovevei Torah Rabbini cal School © 2007 STATEMENT OF PURPOSE t Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, o published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated to free inquiry and will be ever mindful that “Truth is the seal of the Holy One, Blessed be He.” r Editors Eugene Korn, Editor Nathaniel Helfgot, Associate Editor Joel Linsider, Text Editor o Editorial Board Dov Linzer (YCT Rabbinical School), Chair Michael Berger Moshe Halbertal (Israel) e Naftali Harcsztark Norma Baumel Joseph Simcha Krauss Barry Levy Adam Mintz Tamar Ross (Israel) A Forum of Modern Orthodox Discourse M Meorot will publish two online editions per year, and will be available periodically in hard- copy editions.
    [Show full text]
  • Shabbat Shalom!
    THE WEEK AT A GLANCE 8:00 am Morning Service, Homestead Hebrew Chapel 12:00 pm All-Age Youth & Family Ice Skating, Schenley Park Skating Rink ENRICHING LIVES THROUGH COMMUNITY, Sunday, 1/6 ~ 29 Tevet 2:00 pm Intro to Judaism, Zweig Library LIFELONG JEWISH LEARNING, & SPIRITUAL GROWTH 7:00 pm Evening Service, Helfant Chapel 7:30 am Morning Service, Homestead Hebrew Chapel Monday, 1/7 ~ 1 Shevat 9:15 am Talmud Study, 61C Café, 1839 Murray Avenue Rosh Hodesh Shevat 7:00 pm Evening Service, Helfant Chapel 7:30 am Morning Service, Homestead Hebrew Chapel 12:00 pm Lunch & Learn Downtown, 535 Smithfield Street Shabbat Shalom! Tuesday, 1/8 ~ 2 Shevat 4:15 pm J-JEP, Classrooms 7:00 pm Evening Service, Helfant Chapel 28 Tevet, 5779 7:30 pm Board of Trustees Meeting, Lehman Center This week’s parashah is Va’era. 7:30 am Morning Service, Homestead Hebrew Chapel Wednesday, 1/9 ~ 3 Shevat 7:00 pm Evening Service, Helfant Chapel 7:30 am Morning Service, Homestead Hebrew Chapel Thursday, 1/10 ~ 4 Shevat 4:15 pm J-JEP, Classrooms 7:00 pm Evening Service, Helfant Chapel Friday, 1/11 ~ 5 Shevat 7:30 am Morning Service, Homestead Hebrew Chapel Candle lighting 4:55 pm 6:00 pm Kabbalat Shabbat, Helfant Chapel Friday, January 4, 2019 6:30 am Early Morning Shabbat Service, Homestead Hebrew Chapel Youth Services 9:30 am Shabbat Service, Faye Rubenstein Weiss Sanctuary Candle lighting 4:48 pm 10:00 am Youth Tefillah, Meet in Gym, then to respective services Saturday 10:30 am Shabbat Morning Discussion Service, Weinberg Pavilion Shababababa 5:45 pm Saturday, 1/12 ~ 6 Shevat 12:15 pm Congregational Kiddush, back of Faye Rubenstein Weiss Sanctuary 10:00-10:30 am - Gym is open.
    [Show full text]
  • The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
    t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression &
    [Show full text]
  • Judaic Studies Curriculum
    JUDAIC STUDIES CURRICULUM Hillel Yeshiva High School Judaic Studies Course Descriptions Hillel Yeshiva High School is committed to excellence in both Judaic and General Studies. We believe that our students will leave Hillel Yeshiva as well-rounded, God fearing Jews who will integrate Judaism into every aspect of their lives, from the Bet Midrash to the business world. The following are the goals of our Judaic Studies program: ● Our students will develop a love for Torah, the study of Torah and the observance of the Misvot. ● Our students will gain the knowledge they need to be active members of the Jewish community. They will take the knowledge, skills and character traits that they learn in Yeshiva and bring them into their lives and the lives of those around them. Our students will have the ability to help the community around them grow in the ways of the Torah. ● Our students will not only learn about the morals, ethics and values of the Torah; they will learn to integrate these lessons into their everyday lives. They will be individuals who are known for their Middot and who are able to create a Kiddush Hashem wherever they go. ● Our students will become “self–learning Jews,” who will be active participants in Torah learning. For some of our students this will translate into reading through בחברותא Parasha every week. To others this will mean learning Talmud/פרשה the חומש with a partner). And to some, it will mean being able to learn through the) ”commentaries) or to delve into a “sugiya) מפרשים Humash with all the classic/ (topic) in the Talmud.
    [Show full text]
  • Mez.Iz.Ah Be-Peh―Therapeutic Touch Or Hippocratic Vestige?1
    15 Meziẓ aḥ be-Peh―Therapeutic Touch or Hippocratic Vestige? 1 By: SHLOMO SPRECHER With the appearance of a news article in the mass-circulation New York Daily News2 implicating meziẓ aḥ be-peh3 in the death of a Brooklyn 1 The author wishes to emphasize that he subscribes fully to the principle that an individual’s halakhic practice should be determined solely by that individual’s posek. Articles of this nature should never be utilized as a basis for changing one’s minhag. This work is intended primarily to provide some historical background. It may also be used by those individuals whose poskim mandate use of a tube instead of direct oral contact for the performance of meziẓ aḥ , but are still seeking additional material to establish the halakhic bona fides of this ruling. Furthermore, the author affirms that the entire article is predicated only on “Da’at Ba’alei Battim.” 2 February 2, 2005, p. 7. 3 I am aware that purists of Hebrew will insist that the correct vocalization should be be-feh. However, since all spoken references I’ve heard, and all the published material I’ve read, use the form “be-peh,” I too will follow their lead. I believe that a credible explanation for this substitution is a desire to avoid the pejorative sense of the correct vocalization. Lest the reader think that Hebrew vocalization is never influenced by such aesthetic considerations, I can supply proof to the contrary. The Barukh she-’Amar prayer found in Tefillat Shahariṭ contains the phrase “be-feh ‘Amo.” Even a novice Hebraist can recognize that the correct formulation should be in the construct state―“be-fi ‘Amo.” Although many have questioned this apparent error, Rabbi Yitzchak Luria’s supposed endorsement of this nusah ̣ has successfully parried any attempts to bring it into conformity with the established rules of Hebrew grammar.
    [Show full text]
  • Jewish Law Research Guide
    Cleveland State University EngagedScholarship@CSU Law Library Research Guides - Archived Library 2015 Jewish Law Research Guide Cleveland-Marshall College of Law Library Follow this and additional works at: https://engagedscholarship.csuohio.edu/researchguides Part of the Religion Law Commons How does access to this work benefit ou?y Let us know! Repository Citation Cleveland-Marshall College of Law Library, "Jewish Law Research Guide" (2015). Law Library Research Guides - Archived. 43. https://engagedscholarship.csuohio.edu/researchguides/43 This Web Page is brought to you for free and open access by the Library at EngagedScholarship@CSU. It has been accepted for inclusion in Law Library Research Guides - Archived by an authorized administrator of EngagedScholarship@CSU. For more information, please contact [email protected]. Home - Jewish Law Resource Guide - LibGuides at C|M|LAW Library http://s3.amazonaws.com/libapps/sites/1185/guides/190548/backups/gui... C|M|LAW Library / LibGuides / Jewish Law Resource Guide / Home Enter Search Words Search Jewish Law is called Halakha in Hebrew. Judaism classically draws no distinction in its laws between religious and ostensibly non-religious life. Home Primary Sources Secondary Sources Journals & Articles Citations Research Strategies Glossary E-Reserves Home What is Jewish Law? Need Help? Jewish Law is called Halakha in Hebrew. Halakha from the Hebrew word Halakh, Contact a Law Librarian: which means "to walk" or "to go;" thus a literal translation does not yield "law," but rather [email protected] "the way to go". Phone (Voice):216-687-6877 Judaism classically draws no distinction in its laws between religious and Text messages only: ostensibly non-religious life 216-539-3331 Jewish religious tradition does not distinguish clearly between religious, national, racial, or ethnic identities.
    [Show full text]
  • Maimonides and the Convert: a Juridical and Philosophical Embrace of the Outsider
    Medieval Philosophy and Theology 11 (2003), 125–146. Printed in the United States of America. Copyright C 2005 Cambridge University Press 1057-0608 DOI: 10.1017.S1057060804000106 Maimonides and the Convert: A Juridical and Philosophical Embrace of the Outsider JAMES A. DIAMOND University of Waterloo Within the long tradition of halakhic stares decisis, or Jewish responsa liter- ature, one can find no more intricate a weave of law and philosophy than that crafted by the twelfth century Jewish jurist and philosopher, Moses Mai- monides, in response to an existential query by Ovadyah,1 a Muslim convert to Judaism.2 Ovadyah’s conversion raised particular concerns within the realm of institutionalized prayer and the rabbinically standardized texts that were its mainstay. The liturgy that had evolved was replete with ethno- centric expressions that rendered it highly resistant to the entry of outsiders anxious to become full-fledged members of the club. How can the convert utter the phrase “God of our fathers” when his biological ancestry belies its pronouncement? What right does he have to lay claim to a divine election, “who chose us,” which was motivated by a preference for one “nation” over others? Can he appeal to a God who is particularized as a national liberator, “who took us out of Egypt,” when enslavement and exodus were confined to a specific locale and time within a national historical consciousness? And finally, God’s intrusion into history on Israel’s behalf “who performed miracles for our fathers,” is a shared collective memory about which the 1. Ovadyah may have been a name of choice for converts to assume since there was a Talmudic tradition that the biblical prophet Ovadyah was an Edomite proselyte in BT, Sanhedrin 39b.
    [Show full text]
  • Degel Rosh Hashanah 5774
    שנה טובה RABBI DANIEL AND NA’AMAH ROSELAAR DEVORAH, ELISHEVA, NETANEL AND CHANANYA TOGETHER WITH KEHILLAT ALEI TZION שנה טובה WISH THE ENTIRE COMMUNITY A Anna-Leah and Raph Cooper Lauren, Simon and Tamar Levy Family Goldschneider Ayala, Ben and Efraim Savery Hannah, Yossi and Gilad Sarah, Nathan, Sophie and Hanstater Benjamin Woodward Stuart Izon CONTENTS Editor 4 Notes from the editor Elana Chesler ELANA CHESLER Editorial Team Judith Arkush 5 Voices of Awe: The Sound of the High Holy Days Simon Levy MIRIAM LEVENSON Design Simon Levy 9 Koren-Sacks Mahzorim – A Review RABBI DANIEL ROSELAAR Founding Editor Ben Elton 14 Can a Royal Decree be Revoked? Front cover illustration BEN FREEDMAN Yolanda Rosalki Yolanda Rosalki is an 22 Eschatology, Nationalism and Religious Zionism - Accelerating the End artist and illustrator. SIMON LEVY For more information on how her designs can enhance your simha, or 32 ‘A child born in Paris in 1933…’ Rav Aharon Lichtenstein at 80 – A Tribute if you wish to purchase RABBI JOE WOLFSON the original of the front cover artwork, email: [email protected] 37 Last Words YAEL UNTERMAN . Degel is a publication of the Alei Tzion Community. Views expressed are not necessarily those of the Rav, community or editors. | www.aleitzion.co.uk Schaller House, 44a Albert Road, London, NW4 2SJ | [email protected] 4 | NOTES FROM THE EDITOR Notes from the editor he High Holy Days present a range of formidable Given the close ties that Alei Tzion has with Yeshivat Har themes to stir our thoughts and challenge us. This Etzion (Gush) it was only appropriate that we include a year, with an “early” Yom Tov, the important tribute to Rav Lichtenstein, the Rosh Yeshiva, who T th preparation of the Ellul period might otherwise be celebrated his 80 birthday this year and we thank Rabbi undermined by the breezy mood of summer.
    [Show full text]
  • Talmudic Wisdom for Jewish Parenting Rabbi Aaron Panken, Ph.D., HUC-JIR/NY
    Talmudic Wisdom for Jewish Parenting Rabbi Aaron Panken, Ph.D., HUC-JIR/NY Babylonian Talmud Kiddushin 29a - t sung yf ;s ihaushe ,fxn hkcc sunk, sjtu ohabt sjt - icv kg ctv ,umn kfu ',uruyp ohabu 'ihchhj ohabt - ctv kg icv ,umn kf /whb,n ///ihchhj ohab Mishnah: Every mitzvah incumbent upon a parent with respect to his/her child, men are obligated, but women are not; but every mitzvah incumbent upon a child with respect to his/her parents, men and women are equally obligated... 'vru, usnkku 'u,uspku 'ukunk ubcc chhj ctv :r",s tvk tbhb, /// ?ctv kg icv ,umn kf htn /wnd ,ubnut ubc ,t snkn ubhta kf :rnut vsuvh hcr `ohnc uyhavk ;t :t"hu `,ubnut usnkku 'vat uthavku /,uyxhk usnkn ukhtf 'tkt ?s"x ,uyxhk /,uyxhk usnkn - Gemara: What is “every mitzvah incumbent upon a parent with respect to his/her child?” ... We taught it about this statement that our Rabbis taught: “A father is obligated to circumcise his son, redeem him, teach him Torah, take a wife for him and teach him a trade. And there are those who say to teach him to swim.” Rabbi Yehuda said: anyone who does not teach his child a craft teaches him/her to be a thief. Really to be a thief? Rather, it is as if he teaches him/her to be a thief. Babylonian Talmud Hullin 84b - c sung sp ;s ihkuj ,fxn hkcc sunk, ohkv,+ ch,fs htn :hxt hcrs vhnan vk rnt ihbnhzu 'hnt hcrs vhnan vk rnt ihbnhz 'trhug cr ars ackhu 'uk aha vnn ,ujp - v,ahu ost kfth okugk - ypanc uhrcs kfkfh vuknu ibuj aht cuy +c"he vhvu rnta hnc huk, tuvu uc ihhuk, iva 'uk aha vnn r,uh - uhbcu u,at scfhu 'uk aha vnc - vxf,hu /okugv Rabbi Avira said, and sometimes it was said in the name of Rabbi Ammi, and sometimes in the name of Rabbi Assi: What does this text mean: “All goes well with a person who lends generously, who conducts business affairs with equity?” (Psalm 112:5) [This means] people should eat and drink less than their means, dress and cover themselves according to their means, and honor their spouses and children more than their means, for they (the spouses and children) rely upon them (the parents), and they (the parents) rely upon God.
    [Show full text]
  • On Modern Jewish Identities Moshe Halbertal
    SHALOM HARTMAN ]DD שלום הרטמן institute On Modern Jewish Identities Moshe Halbertal 1. R. Mordechai Yaakov Breish, Responsa Helqat Ya'aqov, Yoreh De'ah §150 1 2. R. Ben-Zion Meir Hai Uziel, Responsa Pisqei Uziel be-She'elot ha-Zeman, §65 3 3. Maimonides, "Letter to Ovadyah the Convert" 5 4. Avi Sagi and Zvi Zohar, Transforming Identity: The Ritual Transformation from Gentile to Jew - Structure and Meaning, 268-296. 9 RTS 2016 1. R. Mordechai Yaakov Breish, Responsa Helqat Ya'aqov, Yoreh De’ah §150 שו״ת חלקת יעקב יורה דעה סימן קנ לענין גרים הבאים מחמת אישות כבוד הרב הגאון החריף ובקי טובא, איש האשכולות מ ר'רוכר וכףמנחם קירשבוים ראב״ד בפפד״מ. אחדשה״ט. ספרו הנשלח לי למנה, שו״ת "מנחם משיב" קבלתי לנכון ולאות תודה עיינתי בספרו, וראיתי שהאריך בשם בסימן מ״ב להתיר לקבל גרים הבאים מחמת אישות שבאם לא יקבלו אותם ילכו להרבנים הריפורמים שאין מדקדקים בטבילה ולא הוי גרים על פי דין כלל, לכן התיר לקבל אותם ויהי' עכ״פ גרים מדינא. ואף דמבואר בגמ' ורמב״ם ושו״ע דצריכין לבדוק שמא בשביל אשה בא, כיון דעכ״פ בדיעבד בכל אופן הוי גר, מוטב שיאכל בשר תמותות ואל יאכל בשר נבלות, וכל קוטב ההיתר דאל״כ ידור עמה כך באיסור או ע״י גירות הריפורמי, ויהי' נחשבים בקהל ישראל, ויטמעו בנו, והאריך שם. א( ואני אשתומם מאד על המראה - כי הרבנים היושבים בערי הפריצות במערב אירופא אין יכולים לרמאות את עצמן באשר יודעים בטוב, אשר רובא דרובא גרים כאלו, הם אשר נדבקו נפשם בישראל להתחתן ורוב הישראלים הללו הם פושעים ואין רוצים כלל לידע מיהדות כשרות שבת נדה, כל המצות הם עליהם למעמסה, והם רק יהודי לאומי, ויודעים בטח אשר גם הנכרית אשר למראית עין מתגיירת, לא תתנהג כלל בשום יהדות, כיון שגם בעלה היהודי הלאומי אינו יודע כלל מזה.
    [Show full text]