The Gospel of John 2:13-25

Total Page:16

File Type:pdf, Size:1020Kb

The Gospel of John 2:13-25 The Gospel of John 2:13-25 RECAP Names of Jesus 1. Logos (Word), God (v.1) 2. Light (vv. 4-5) 3. Only begotten from the Father (v.14) 4. Jesus Christ (v.17) 5. Only begotten God (v.18) 6. The Lamb of God (v. 29) 7. The Son of God (v.34, 36, 49) 8. Rabbi (v.38) 9. Messiah (v.41) 10. The son of Joseph (v.45) 11. King of Israel (v.49) 12. The Son of Man (v.51) First Passover—Cleansing the Temple 13 The Passover of the Jews was near, and Jesus went up to Jerusalem. After leaving the wedding feast Jesus, his family (mother and brothers), and disciples went down to Capernaum and stayed there for a few days. It was shortly after this that we found Jesus and all those who were following Him setting out to Jerusalem to celebrate the Passover feast. The Passover fell on the 15th day of Nisan (April) and all Jewish adult males within 15 miles of the Holy City were obligated to attend as part of their custom and tradition (Ex. 12:17-20). Exodus 12:17-20 17. ‘You shall also observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt; therefore you shall observe this day throughout your generations as a permanent ordinance. 18. ‘In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening. 19. ‘Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that bperson shall be cut off from the congregation of Israel, whether he is an alien or a native of the land. 20. ‘You shall not eat anything leavened; in all your dwellings you shall eat unleavened bread.’ ” Notice that Jesus was traveling to Jerusalem to attend an event which was based on the Jewish traditions; we will soon see Him condemning the traditions of the Scribes and Pharisees because they were made by men and not God (Deut. 16:16). Deuteronomy 16:16-17 16. “Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed. 17. “Every man shall give as he is able, according to the blessing of the Lord your God which He has given you. 14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. Passover brought Jewish people from all parts of the known world for it was the greatest of the Jewish holidays. Jesus entered the temple to find the priest (those responsible for the temple) making money from those who came to worship God. According to Barclay there could have been up to 2,250,000 in attendance. Every Jew over the age of nineteen were required to pay the temple tax. The tax was half-shekel which was almost the equivalent of two days wages (p. 127). The priest had established a profitable business where they exchanged foreign currency for Jewish currency. Though foreign currency could be used by Jew to pay debt, it was considered unclean and could not be used in the sanctuary. The sanctuary had its own currency. They were also selling the animals that were needed for the sacrifice to those who did not have one. The annual income of the temple tax had been estimated to be equivalent to 100,000 pounds. This meeting was taking place in the court of the Gentiles where the Jews were to meet those who did not know God and share with them the message of the one true God. As it stands, no Gentile would have approach these business men to obtain truth concerning God. 15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” Malachi predicted this to take place (3:1-3) 1. “Behold, I am going to send My messenger, and he will cclear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the dmessenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts. 2. “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap. 3. “He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the Lord offerings in righteousness. Note Jesus’ disposition; His anger moved Him to action. He made something that was used to direct animals on both animal and man. He continued to pour out the money that had been made, and overturned the tables that they were using to exchange the money on. Note how His reaction was different to those selling the doves. He simply told them to stop doing business in the temple. 17 His disciples remembered that it was written, “Zeal for Your house will consume me.” Jesus’ disciples remembered Psalm 69:9, which speaks of the fact that the Righteous One would pay a price for His commitment to God’s temple. This zeal for God would ultimately lead Him to His death.1 18 The Jews then said to Him, “What sign do You show us as your authority for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?” 21 But He was speaking of the temple of His body. 22 So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken. Pay close attention to the fact that it was not until after the Lord’s resurrection that His disciples believed. We will see that throughout the Gospels the disciples will make statements of belief in Christ and then display and attitude of unbelief. 23 Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. 24 But Jesus, on His part, was not entrusting Himself to them, for He knew all men, 25 and because He did not need anyone to testify concerning man (deity), for He Himself knew what was in man. 1 Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, pp. 279–280). Wheaton, IL: Victor Books. Summary of Gospel Introductions Gospel Matthew Mark Luke John Dates 40 -70 63 – 70 57 – 59 65 – 95 Probably 40s Probably 60s Probably 50s Probably 90s Origins Palestine Rome Caesarea Ephesus Audience Jews Romans Greeks Gentiles Emphasis King Servant Man God .
Recommended publications
  • To View a PDF of This Article, Please Click Here
    GLOBAL TAX WEEKLY ISSUE 134 | JUNE 4, 2015 a closer look SUBJECTS TRANSFER PRICING INTELLECTUAL PROPERTY VAT, GST AND SALES TAX CORPORATE TAXATION INDIVIDUAL TAXATION REAL ESTATE AND PROPERTY TAXES INTERNATIONAL FISCAL GOVERNANCE BUDGETS COMPLIANCE OFFSHORE SECTORS MANUFACTURING RETAIL/WHOLESALE INSURANCE BANKS/FINANCIAL INSTITUTIONS RESTAURANTS/FOOD SERVICE CONSTRUCTION AEROSPACE ENERGY AUTOMOTIVE MINING AND MINERALS ENTERTAINMENT AND MEDIA OIL AND GAS COUNTRIES AND REGIONS EUROPE AUSTRIA BELGIUM BULGARIA CYPRUS CZECH REPUBLIC DENMARK ESTONIA FINLAND FRANCE GERMANY GREECE HUNGARY IRELAND ITALY LATVIA LITHUANIA LUXEMBOURG MALTA NETHERLANDS POLAND PORTUGAL ROMANIA SLOVAKIA SLOVENIA SPAIN SWEDEN SWITZERLAND UNITED KINGDOM EMERGING MARKETS ARGENTINA BRAZIL CHILE CHINA INDIA ISRAEL MEXICO RUSSIA SOUTH AFRICA SOUTH KOREA TAIWAN VIETNAM CENTRAL AND EASTERN EUROPE ARMENIA AZERBAIJAN BOSNIA CROATIA FAROE ISLANDS GEORGIA KAZAKHSTAN MONTENEGRO NORWAY SERBIA TURKEY UKRAINE UZBEKISTAN ASIA-PAC AUSTRALIA BANGLADESH BRUNEI HONG KONG INDONESIA JAPAN MALAYSIA NEW ZEALAND PAKISTAN PHILIPPINES SINGAPORE THAILAND AMERICAS BOLIVIA CANADA COLOMBIA COSTA RICA ECUADOR EL SALVADOR GUATEMALA PANAMA PERU PUERTO RICO URUGUAY UNITED STATES VENEZUELA MIDDLE EAST ALGERIA BAHRAIN BOTSWANA DUBAI EGYPT ETHIOPIA EQUATORIAL GUINEA IRAQ KUWAIT MOROCCO NIGERIA OMAN QATAR SAUDI ARABIA TUNISIA LOW-TAX JURISDICTIONS ANDORRA ARUBA BAHAMAS BARBADOS BELIZE BERMUDA BRITISH VIRGIN ISLANDS CAYMAN ISLANDS COOK ISLANDS CURACAO GIBRALTAR GUERNSEY ISLE OF MAN JERSEY LABUAN LIECHTENSTEIN MAURITIUS MONACO TURKS AND CAICOS ISLANDS VANUATU GLOBAL TAX WEEKLY a closer look Global Tax Weekly – A Closer Look Combining expert industry thought leadership and team of editors outputting 100 tax news stories a the unrivalled worldwide multi-lingual research week. GTW highlights 20 of these stories each week capabilities of leading law and tax publisher Wolters under a series of useful headings, including industry Kluwer, CCH publishes Global Tax Weekly –– A Closer sectors (e.g.
    [Show full text]
  • Lexis® PSL Tax Analysis
    Lexis ® PSL Analysis Tax Lexis ® PSL Tax Analysis Autumn Statement 2016 – views from the market Tax analysis: Views from leading tax practitioners on Autumn Statement 2016. The Lexis®PSL Tax Consulting Editorial Board (CEB) and other leading tax practitioners provide us with their views on the Autumn Statement delivered by the Chancellor on 23 November 2016. For the Lexis®PSL Tax summary and analysis of the key business tax announcements in Autumn Statement 2016, see: Autumn Statement 2016—Lexis®PSL Tax analysis. Overall views of the Autumn Statement 2016 on the following topics: AUTUMN STATEMENT 2016 IN OVERVIEW BUSINESS AND ENTERPRISE NON-RESIDENT COMPANIES SUBSTANTIAL SHAREHOLDING EXEMPTION EMPLOYMENT TAXES INSURANCE PRIVATE EQUITY AND FUNDS STAMP TAXES REAL ESTATE VAT AND INDIRECT TAXES OIL AND GAS TAX AVOIDANCE AND EVASION TAX ADMINISTRATION AND COMPLIANCE LexisPSL Tax Analysis | Get a free trial of LexisPSL Tax at lexisnexis.co.uk/AS2016/viewsfromthemarket Tax - views Tax from the market Lexis ® PSL AUTUMN STATEMENT 2016 IN OVERVIEW Gerald Montagu, NGM Tax Law and CEB member—Business, theatrical performance is a thing of the past, and we must now the Chancellor recognises, dislikes uncertainty and in his first get used to a more understated air. Or to put it another way, the (and, we were told, the last) Autumn Statement, some elements speech was not very interesting: Tigger replaced by Eeyore. of the approach he intends to take in pursuit of greater certainty The Chancellor confirmed that we will be getting a BEPS-inspired became just a little bit clearer. restriction on the deductibility of corporate debt costs to 30% A measure of caution seems to be an important element of of adjusted EBITDA, and reform of the corporate loss relief rules.
    [Show full text]
  • The Things of Caesar: Mark-Ing the Plural (Mk 12:13–17)
    Page 1 of 9 Original Research The Things of Caesar: Mark-ing the Plural (Mk 12:13–17) Author: This article observes the rarely-discussed phenomenon that the Marcan paying-the-tax scene 1,2 Warren Carter refers to tax in the singular, whilst the concluding saying uses the plural ‘the things of Caesar Affiliations: and of God’. The article accounts for this phenomenon by means of developing traditions. 1Brite Divinity School, The section under the heading ‘Mark’s scene and saying about taxes (12:13–17)’ counters Texas Christian University, the common claim that scene and saying originated as a unit from the historical Jesus. It United States of America proposes that whilst the saying may have originated with Jesus, the scene as we have it did 2Department of New not. The section under the heading ‘Social memory, orality, and a multi-referential saying?’ Testament Studies, Faculty suggests some contexts that the saying about the things of Caesar addressed pre-Mark. And of Theology, University of under the section ‘Trauma and Mark’s scene’ it is argued that Mark created a unit comprising Pretoria, South Africa scene and saying to negotiate the ‘trauma’ of the 66–70 war. The unit evaluates freshly- Note: asserted Roman power as idolatrous and blasphemous whilst simultaneously authorising Prof. Dr Warren Carter is the continued involvement of Jesus-believers in imperial society. participating as a research associate in the project ‘Biblical Theology and Hermeneutics’, directed Introduction by Prof. Dr Andries G. Van Aarde, honorary professor Despite extensive discussion of the Synoptic paying-the-tax scene (Mk 12:13–17), little attention in the Faculty of Theology, has been paid to the incongruity between linguistic items in the singular – tax (κῆσον,1 Mk 12:14), University of Pretoria, denarius (δηνάριον) (Mk 12:15) – and Jesus’ final saying that employs the plural, ‘the things’ τά( ) South Africa.
    [Show full text]
  • To View a PDF of This Article, Please Click Here
    GLOBAL TAX WEEKLY ISSUE 223 | February 16, 2017 a closer look SUBJECTS TRANSFER PRICING INTELLECTUAL PROPERTY VAT, GST AND SALES TAX CORPORATE TAXATION INDIVIDUAL TAXATION REAL ESTATE AND PROPERTY TAXES INTERNATIONAL FISCAL GOVERNANCE BUDGETS COMPLIANCE OFFSHORE SECTORS MANUFACTURING RETAIL/WHOLESALE INSURANCE BANKS/FINANCIAL INSTITUTIONS RESTAURANTS/FOOD SERVICE CONSTRUCTION AEROSPACE ENERGY AUTOMOTIVE MINING AND MINERALS ENTERTAINMENT AND MEDIA OIL AND GAS COUNTRIES AND REGIONS EUROPE AUSTRIA BELGIUM BULGARIA CYPRUS CZECH REPUBLIC DENMARK ESTONIA FINLAND FRANCE GERMANY GREECE HUNGARY IRELAND ITALY LATVIA LITHUANIA LUXEMBOURG MALTA NETHERLANDS POLAND PORTUGAL ROMANIA SLOVAKIA SLOVENIA SPAIN SWEDEN SWITZERLAND UNITED KINGDOM EMERGING MARKETS ARGENTINA BRAZIL CHILE CHINA INDIA ISRAEL MEXICO RUSSIA SOUTH AFRICA SOUTH KOREA TAIWAN VIETNAM CENTRAL AND EASTERN EUROPE ARMENIA AZERBAIJAN BOSNIA CROATIA FAROE ISLANDS GEORGIA KAZAKHSTAN MONTENEGRO NORWAY SERBIA TURKEY UKRAINE UZBEKISTAN ASIA-PAC AUSTRALIA BANGLADESH BRUNEI HONG KONG INDONESIA JAPAN MALAYSIA NEW ZEALAND PAKISTAN PHILIPPINES SINGAPORE THAILAND AMERICAS BOLIVIA CANADA COLOMBIA COSTA RICA ECUADOR EL SALVADOR GUATEMALA PANAMA PERU PUERTO RICO URUGUAY UNITED STATES VENEZUELA MIDDLE EAST ALGERIA BAHRAIN BOTSWANA DUBAI EGYPT ETHIOPIA EQUATORIAL GUINEA IRAQ KUWAIT MOROCCO NIGERIA OMAN QATAR SAUDI ARABIA TUNISIA LOW-TAX JURISDICTIONS ANDORRA ARUBA BAHAMAS BARBADOS BELIZE BERMUDA BRITISH VIRGIN ISLANDS CAYMAN ISLANDS COOK ISLANDS CURACAO GIBRALTAR GUERNSEY ISLE OF MAN JERSEY LABUAN LIECHTENSTEIN MAURITIUS MONACO TURKS AND CAICOS ISLANDS VANUATU GLOBAL TAX WEEKLY a closer look Global Tax Weekly – A Closer Look Combining expert industry thought leadership and team of editors outputting 100 tax news stories a the unrivalled worldwide multi-lingual research week. GTW highlights 20 of these stories each week capabilities of leading law and tax publisher Wolters under a series of useful headings, including industry Kluwer, CCH publishes Global Tax Weekly –– A Closer sectors (e.g.
    [Show full text]
  • 69-88 Houtman Et Al F6.Indd
    The Actuality of Sacrifijice Past and Present Edited by Alberdina Houtman Marcel Poorthuis Joshua Schwartz Yossi Turner LEIDEN | BOSTON This is a digital offfprint for restricted use only | © 2014 Koninklijke Brill NV Contents List of Figures viii List of Contributors xi Introduction 1 Part 1 Archaeology and the Hebrew Bible 1 Conspicuous Destruction and the Economy of Sacrifijice in the Bronze and Early Iron Age East Mediterranean 9 Louise A. Hitchcock 2 Reading as an Act of Offfering: Reconsidering the Genre of Leviticus 1 34 Dorothea Erbele-Küster 3 The Death of Moses as a Sacrifijice of Atonement for the Sins of Israel: A Hidden Biblical Tradition 47 David Frankel Part 2 New Testament and post-Biblical Judaism 4 ‘So the Sons are Free’: The Temple Tax in the Matthean Community 71 Eric Ottenheijm 5 Sacrifijice in the Dead Sea Scrolls 89 Lawrence H. Schifffman 6 Jesus Christ, High Priest and Sacrifijice according to the Epistle to the Hebrews 107 Adelbert Denaux 7 Sacrifijice without the Rabbis: Ritual and Sacrifijice in the Second Temple Period according to Contemporary Sources 123 Joshua Schwartz This is a digital offfprint for restricted use only | © 2014 Koninklijke Brill NV vi contents Part 3 Early Christianity and Rabbinic Literature 8 Sacrifijice in ‘Gnostic’ Testimonies of the Second and Third Centuries ce 153 Riemer Roukema 9 Sacrifijice as Concession in Christian and Jewish Sources: The Didascalia Apostolorum and Rabbinic Literature 170 Marcel Poorthuis 10 Putting One’s Life on the Line: The Meaning of heʿerah lamavet nafsho and Similar Expressions 192 Alberdina Houtman 11 Ritual is with People: Sacrifijice and Society in Palestinian Yoma Traditions 206 Michael D.
    [Show full text]
  • Car Tax Surety Fee
    Car Tax Surety Fee Which Patrice serialized so needlessly that Aubrey jobs her Nabokov? Disconcerted and Scotistic Garcia ballyrag amiss and feathers his collie allegorically and sixthly. Emotionless and jingoish Kalle expatriated while mischievous Garcon submittings her chara quakingly and wrap thousandfold. If you car was required fee and surety decides that a tax it investigates people need to e and. If payment determinants of submitting it directly affects your car tax sheltering. Business Oklahoma Tax Commission. What is surety fee? Distributor and surety fee and employees using a car tax disc on gross direct debit will be able for? What happens if I don't tax my car what is the remains and are. Dvla car pound to be paid on any montgomery county office? Car tax avoidance UER Resources. Please use tax surety fee and fees, car business owners to avoid paying for more information you never received these bonds all of some of! Costs include the registration fees mailing fees mailing fee is 1 for each. Odot frowns upon registration fees are, surety bond starting with job performance has been told that is an exercise undertaken by many aspects of. Check the car tax a Vehicle Excise Duty VED on current new man on picture in. Despite almost a zero tax vehicle Margaret Hicket still wait to two her. Get a clamped or impounded vehicle released GOVUK. Because that knew you sometimes be paying 625 in sales tax on each block you. As it fee and fees incurred as well as shown on a car taxed it receives notice? The car is very expensive cars we do i apply for his bank transfer or do? Release of berry on Bonded Title unit with the appropriate court fee increase the course of Motor Vehicles to against that the rigorous of bonded title be removed.
    [Show full text]
  • Scripture – Matthew 17: 24-27; 22:15-22 Jesus and the Temple Tax
    Scripture – Matthew 17: 24-27; 22:15-22 Jesus and the Temple Tax 24 When they reached Capernaum, the collectors of the temple tax came to Peter and said, “Does your teacher not pay the temple tax?” 25 He said, “Yes, he does.” And when he came home, Jesus spoke of it first, asking, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?” 26 When Peter said, “From others,” Jesus said to him, “Then the children are free. 27 However, so that we do not give offense to them, go to the sea and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.” The Question about Paying Taxes 15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this, and whose title?” 21 They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” 22 When they heard this, they were amazed; and they left him and went away.
    [Show full text]
  • Taxes Paid (Mt
    (52) Taxes Paid (Mt. 17:24-27) 1. This episode is unique to the narrative of Matthew the Tax Collector (ὁ τελώνης ho telōnēs). 2. The Didrachma Receivers (δίδραχμα λαμβάνοντες didrachma lambanontes) approached Peter rather than Jesus (Mt. 17:24). #5055 3. The δίδραχμα receivers asked Peter if Jesus paid (completed, τελέω teleō 28x) the δίδραχμα. Peter stated that Jesus did indeed participate in the activity they were concerned about. 4. The δίδραχμα tax in Capernaum is of an uncertain nature, but most likely referred to the annual Jewish temple tax. a. The didrachma was equal to the Roman denarius and represented one day’s pay for the common laborer. The silver stater was also known as a tetradrachma. The mina equaled 100 drachma. b. The annual Jewish temple tax (cf. Ex. 30:11-16) would be an equal amount (1 didrachma = ½ shekel), but the timing (fall) and location (Capernaum) is not consistent with the temple tax. c. Secular writers reference a δίδραχμα tax in support of the temple of Suchus, which was paid upon a sale of house property. 5. Jesus spoke to Peter before Peter even mentioned anything (Mt. 17:25). Jesus uses common knowledge regarding the world system in order to illustrate the irony in asking the Son to pay the δίδραχμα. a. Worldly kings collect customs or poll-taxes (τέλη ἢ κῆνσον telē ē kēson) from foreigners and not sons. b. Sons are free from tariffs and duties. c. The United States Constitution originally called for all federal revenue to be raised by means of tariffs and duties on foreign imports.
    [Show full text]
  • Akroterion 58 (2013) 151-159 152 CASA ESSAY Freely, Romans Are Not Encouraged to Become in Any Way Involved in This
    CASA ESSAY The essay competition is sponsored by the Classical Association of South Africa . This paper was judged to be the best student essay submitted to CASA for 2013. ‘DOMITIAN’S ATTITUDE TO THE JEWS AND JUDAISM’ Ursula Westwood, BA III, Classical Civilisation (University of Cape Town) The emperor Domitian has the reputation of being the ‘decided enemy of the Jews’.1 The information from which this conclusion can be drawn is found in a passage in Suetonius and one in Dio. As well as this, Roman writings of the time, such as those of Martial and Quintilian, support a view of Domitian as anti- Semitic. By examining the main literary accounts of his treatments of the Jews as well as contemporary writings, it will be possible to establish to what extent Suetonius and Dio give an accurate portrayal of his attitude towards the Jews. Before one can evaluate Domitian himself, it is first necessary to consider what the position of the Jewish people was in the Roman Empire before him and what the general Roman opinion was of them. Since the time of Julius Caesar, the Jews had enjoyed some favour from Rome, most significantly including religious liberty: while the claim that Judaism was recognised as a religio licita under Roman law is not by any means indisputable, there is enough evidence to suggest, as Pucci Ben Zeev concludes in her work on the documents quoted by Josephus, ‘that the same policy was implemented by Augustus toward all the Jews, no matter where they lived’, and this policy was of general religious liberty.
    [Show full text]
  • Tax Treaties for Tax Withholding
    Tax Treaties For Tax Withholding Cryptogenic Dickie still subs: expeditious and snuffling Henrie slosh quite hereby but dieselizes her Hal contextually. Homotaxic or demandable, Marmaduke never defiles any vulcanizations! Is Woody always half-caste and tandem when soils some crescent very fore and censoriously? Or other payer the 30 withholding requirement will likely apply as that artist. Making a sister treaty complete with a W-BEN form Vimeo Help. Tax treaty benefits for US citizens and residents. The Protocol if ratified as expected by both countries would completely eliminate cross-border dividend withholding and branch profits tax due certain. Non-Resident Alien Guidelines & Tax Treaties Portland State. The Form 233 must be filed by all nonresident aliens who obtain a withholding exemption on compensation based on a salvage treaty cover the US and the. Exemption from Withholding If a tax act between the United States and primary country provides an exemption from these a reduced rate of. Civ in a case, this website work without regard to determine whether a theoretical right to do i have to cancel your glacier logo to. Contracting state may mean that can update, treaties for treaty negotiations by participating firms affiliated businesses, are being used by a particular situation where such as a trade or accrued during business. Us taxation of foreign nationals Global Tax Network. Dtr claims with each employee relations expertise. This recall necessary convene the Representative Office your have to withhold is on payments to employees and. Each treaty series a variety of pedestrian and clauses that will affect where you must claim an exemption from tax withholding First the United States and uprising country.
    [Show full text]
  • Tough Words, Temple Taxes and Tilapia Matt
    Tough Words, Temple Taxes and Tilapia Matt. 17:22-27 Intro. I want to admit right up front, the message this AM is a bit fishy...and I like it that way! But what are the chances of casting in a line at no particular location along the shore of the Sea of Galilee ...and finding a silver coin in the first fish caught...the coin being the exact amount needed to pay a tax for two men? I’m no mathematician, but this sounds off the charts improbable to me. I’ve caught fish with hooks, lures and other fish in their mouths, but never a fish with a coin in its mouth. Yet that’s what happened. Peter hiked down to the shore, tossed out a line and reeled in a Temple-Tax-Toting- Tilapia. Here’s a passage that begs for imaginative titles...like Fishing for Dollars / Casting for Coin /, or A Fisherman’s ATM. The improbability disappears when we consider who told Peter to cast in the line. Jesus told Him to do it...Jesus the miracle working provider...Jesus, the God who knows every sparrow in the sky / lily in the field / hair on your head / and fish in the sea. As we’ve said many times, Matthew’s Gospel is all about Jesus Christ who is King over the Universe He created. The Holy Spirit inspired this book so we might know Jesus better because to know Him better is to love and trust Him more. When the stage fades to black on every great human being or angel, the writer of Hebrews says..
    [Show full text]
  • Jizya, Social Domination and the Meaning of Constitutional Secularism
    THE AFTERLIVES OF AURANGZEB: JIZYA, SOCIAL DOMINATION AND THE MEANING OF CONSTITUTIONAL SECULARISM Dhruv Chand Aggarwal* ABSTRACT This Article is the first to fully explore the historical context in which the relationship between taxation and religion has operated in India. It examines the history of Article 27 of the Constitution of India, illustrating how the men who designed it in the 1940s were influenced by the painful memory of faith-based levies imposed by bigoted Muslim sovereigns such as the 17th century Mughal ruler, Aurangzeb. It then proceeds to show how post-independence Supreme Court jurisdiction on the article has not only been scarce and intermittent, but has also been inconsistent with basic ideals of secularism and tolerance espoused by India’s founding generation. This Article suggests that by amending Article 27, and by re-examining the constitutionally mandated link between taxation and the state’s relationship between different (and competing) religious denominations, we can move toward a newer—and clearer—understanding of “Indian secularism.” At a broader level, it aims to convey the limitations of “constitutional borrowing” and the need to understand the cultural context in which these laws operate before changing them to conform with evolving standards of decency. INTRODUCTION .................................................................................. 2 I. PURITANICAL OR PRUDENT?: INVESTIGATING THE HISTORICAL RECORD ON JIZYA ............................................................................. 4
    [Show full text]