Psychoanalysis and Cultural-Studies
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Practice of Everyday Life’
Practice and the Theory of Practice. Rereading Certeau’s ‘Practice of Everyday Life’ Review Essay by Helga Wild Introduction* Page 1 of 19 When I first read the Practice of Everyday Life, I had just left my discipline JBA Review Essay (neuroscience) as well as my country and was struggling to find my way in Spring 2012 intellectually and socially unfamiliar terrain. I was encouraged thus to find a book, which legitimated the ways by which a stranger might appropriate and © The Author(s) 2012 transform the materials of another culture. Several years later I read it a se- ISSN 2245-4217 cond time from the position of a researcher-consultant and found its insights still relevant: this time it was his outline of the stance of the intellectual to- www.cbs.dk/jba wards the object of study that deeply moved me - first in its insistence on one’s obligation towards the implicit, informal, non-verbal subject matter; and second in its acknowledgement of the power axis inherent in every research project, which is all too often ignored or suppressed in the literature on meth- odology in the social sciences. Now, returning to the book for the third time, what was striking and sometimes bewildering in earlier days seems eminently familiar; yet the book retains its freshness and relevance. This time my project is to take in the whole book rather than to just poach on the text for my own purposes (a term Certeau uses and a practice he actually endorses) with a concern for the condi- tions of its genesis. -
Penumbra Anamnesis Anamnesis Means Remembrance Or Reminiscence, the Collection and Re- Collection of What Has Been Lost, Forgotten, Or Effaced
PEN UMBR ( a ) ( ) PENUMBR Edited by Sigi Jöttkandt and Joan Copjeca Penumbra Anamnesis Anamnesis means remembrance or reminiscence, the collection and re- collection of what has been lost, forgotten, or effaced. It is therefore a matter of the very old, of what has made us who we are. But anamnesis is also a work that transforms its subject, always producing something new. To recollect the old, to produce the new: that is the task of Anamnesis. a re.press series Penumbra Sigi Jöttkandt and Joan Copjec, editors re.press Melbourne 2013 re.press PO Box 40, Prahran, 3181, Melbourne, Australia http://www.re-press.org © the individual contributors and re.press 2013 This work is ‘Open Access’, published under a creative commons license which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the authors, that you do not use this work for any com- mercial gain in any form whatsoever and that you in no way alter, transform or build on the work outside of its use in normal academic scholarship without express per- mission of the author (or their executors) and the publisher of this volume. For any re- use or distribution, you must make clear to others the license terms of this work. For more information see the details of the creative commons licence at this website: http://creativecommons.org/licenses/by-nc-nd/2.5/ National Library of Australia Cataloguing-in-Publication Data Title: Penumbra / Sigi Jöttkandt and Joan Copjec (eds.). ISBN: 9780987268242 (paperback) 9780987268259 (eBook : PDF) Series: Anamnesis. -
Siarhei Biareishyk
SIARHEI BIAREISHYK University of Pennsylvania Department of Germanic Languages and Literatures 733 Williams Hall – 255 South 36th Street Philadelphia, Pennsylvania 19104 [email protected] E MPLOYMENT 2019–present University of Pennsylvania Visiting Assistant Professor, Department of Germanic Languages and Literatures 2017–2019 Leibniz Center for Literary and Cultural Research (ZfL) Berlin Postdoctoral Research Fellow, research cluster “World Literature” 2013–16 New York University Graduate Instructor of Comparative Literature, German Language, and Core Curriculum E DUCATION 2017 PhD New York University, Department of Comparative Literature Advanced Certificate in Poetics and Theory 2014 MA New York University, Department of Comparative Literature 2011 Humboldt-Universität zu Berlin, DAAD Research Fellow, Institut für deutsche Literatur 2010 BA Macalester College, summa cum laude, German Studies; Humanities, Media, and Cultural Studies; Russian Studies P UBLICATIONS “Rethinking Romanticism with Spinoza: Encounter and Individuation in Novalis, Ritter, and Baader.” The Germanic Review 94, no. 4 (2019). “Spinoza’s Politics of Error.” In Spinoza’s Authority, Volume II: Resistance and Power in the Political Treatises, edited by Dimitris Vardoulakis and A. Kiarina Kordela, 101–23. London: Bloomsbury, 2018. “Five-Year Plan of Philosophy: Stalinism after Kojève, Hegel after Stalinism.” Special issue of Studies in East European Thought on “Hegel in Russia,” 65, no. 3–4 (2014): 243–258. “Come Out to Show the Split Subject: Steve Reich, Whiteness, and the Avant–Garde.” Special issue of Current Musicology on “Race, Sound, and Performance,” 93 (2012): 73–93. Invited contributions “Die Überdeterminierung des Ganzen.” Faltblatt zum Jahresthema des ZfL, “Formen des Ganzen,” 2018. Also appeared in English translation: “The Overdetermination of the Whole.” ZfL-Blog, 2018. -
Enjoying What We Don't Have
Enjoying What We Don’t Have Symplokē Studies in Contemporary Theory Series editor: Jeff rey R. Di Leo Enjoying What We Don’t Have The political project of psychoanalysis Todd McGowan University of Nebraska Press / Lincoln and London © 2013 by the Board of Regents of Library of Congress the University of Nebraska Cataloging-in-Publication Data McGowan, Todd. Acknowledgments for the use of copyrighted Enjoying what we don’t have: the political material appear on page ix, which constitutes project of psychoanalysis / Todd McGowan. an extension of the copyright page. pages cm. — (Symploke studies in contemporary theory) All rights reserved Includes bibliographical refer- Manufactured in the United ences and index. States of America ISBN 978-0-8032-4511-2 (pbk.: alk. paper) 1. Psychoanalysis—Political aspects. 2. Loss (Psychology) 3. Psychoanalysis and culture. I. Title. Set in Arno by Laura Wellington. BF175.4.S65M25 2013 Designed by Nathan Putens. 150.19'5—dc23 2012049860 For Sheila Kunkle, who manifests for me the paradox of a psychoanalytic politics and the generosity it requires Contents Acknowledgments ix Introduction: Psychoanalytic Hostility to Politics 1 Part I: Subjectivity 1. Th e Formation of Subjectivity 25 2. Th e Economics of the Drive 52 3. Class Status and Enjoyment 79 4. Sustaining Anxiety 99 5. Changing the World 121 Part II: Society 6. Th e Appeal of Sacrifi ce 143 7. Against Knowledge 167 8. Th e Politics of Fantasy 196 9. Beyond Bare Life 223 10. Th e Necessity of Belief 243 11. Th e Case of the Missing Signifi er 263 Conclusion: A Society of the Death Drive 283 Notes 287 Index 339 Acknowledgments Th is book developed over a number of years, and many people helped with the ideas and their presentation. -
NBA Spring 2008 Inside Final Post Blues.Indd
PHILOSOPHY philosophy FEATURED TITLE FEATURED TITLE and the city Classic to Contemporary Writings Linguistic PHILOSOPHY Philosophy LINGUISTIC PHILOSOPHY AND THE CITY The Central Story The Central Story Classic to GARTH L. HALLETT Contemporary Writings Explores the role language SHARON M. MEAGHER, EDITOR plays in the relationship The defi nitive source book between reality and utterance. on philosophy and the city. Garth L. Hallett EDITED BY sharon m. meagher ow much authority should language, the medium of sing philosophical works H communication, be accorded from ancient Greece to U as a determinant of truth and therefore of what we say? contemporary times, Philosophy and the City demonstrates Garth L. Hallett argues that, although never explicitly debated, both why philosophy matters to the city and how cities matter this is the most signifi cant issue of linguistic philosophy. to philosophy. The collection addresses questions that remain Here, for the fi rst time, he traces the issue’s story. Starting with central to urban planning and everyday urban life, such as, representative thinkers—Plato, Aquinas, Kant, Frege, and the What is a city? What does it mean to be a good citizen? early Wittgenstein—who contested language’s authority, the By bringing various perspectives together, Sharon M. Meagher narrative then focuses on thinkers such as Carnap, Tarski, provides readers the opportunity to better understand key the later Wittgenstein, Flew, Russell, Malcolm, Austin, Kripke, philosophical debates concerning not only social and political Putnam, Strawson, Quine, and Habermas who, in different philosophy but also place and identity formation, aesthetics, ways and to varying degrees, accorded language more authority. -
Warren Montag
Warren Montag _________________________________________________________________ CURRICULUM VITAE Positions Held: Occidental College, 2000- (Professor) 1994-2000 (Associate Professor) 1991-1994 (Assistant Professor) 1987-1991 (Adjunct Assistant Professor) 1982-1987 (part-time) Otis Art Institute 1984-1987 (Instructor) Pitzer College 1982-1984 (Instructor) Visiting Professorships: Graduate Seminar, Department of Comparative Literature, UCLA Spring 2006 Doctoral Seminar, Universidad de Buenos Aires, Sciencias Sociales, November 2013 Editor of Décalages: a Journal of Althusser Studies Areas of Specialization: Restoration and Eighteenth-Century Literature, the Enlightenment, Literature and Philosophy 1600-1800, Hobbes, Spinoza, Locke, Twentieth-Century French Philosophy. Publications: Books: Selected Essays (provisional title) (Leiden, E.J. Brill, forthcoming). (with Mike Hill) The Other Adam Smith (Stanford: Stanford University Press, 2014) (Chinese translation 2018) Althusser and his Contemporaries; Philosophy’s Perpetual War. (Durham: Duke University Press, 2013) (Persian and Korean translations, 2019, Spanish forthcoming). Louis Althusser (London: Palgrave, 2003) (partial Spanish Translation, 2011) Bodies, Masses, Power: Spinoza and his Contemporaries, (London: Verso, 1999). (Persian translation 2019, Korean translation 2019, Spanish translation 2005) The Unthinkable Swift: The Spontaneous Philosophy of a Church of England Man, (London: Verso, 1994). Edited Collections (Co-editor) Systems of Life: Biopolitics, Economics, and Literature, 1750-1859 (New York: Fordham UP, 2018). (Co-Editor) Balibar and the Citizen Subject (Edinburgh, Edinburgh UP, 2017). (Co-Editor) Masses, Classes and the Public Sphere (London: Verso, 2001). (Editor) In a Materialist Way: Selected Essays by Pierre Macherey (London: Verso, 1998). (Co-Editor) The New Spinoza (Minneapolis: University of Minnesota Press, 1997). Publications: Journal Special Issues (Co-editor with Nancy Armstrong) Differences: A Journal of Feminist Cultural Studies, Vol 20, n. -
Michel De Certeau's Metatheory of Mysticism
Michel de Certeau’s Metatheory of Mysticism DOMINIK FINKELDE, S .J . 1 . Biography and Context As a philosopher and scholar, Michel de Certeau was part of a Twentieth century intellectual movement—that is, structuralism or rather, post-struc- turalism—which has not always been favorably received by the Catholic intellectual tradition . This term indicates an intellectual path that, beginning from the basic insights of linguistics, phenomenology and structuralist anthro- pology rejects the thesis so strongly anchored in Western metaphysical philosophy that there are universal ideas that determine which of their applica- tions in propositions are correct . Post-structuralists reject the ontological thesis that, strictly speaking, there is something like the universality of a concept that is applied and instantiated in our individual speech acts (for example, and in simplified terms, Plato’s theory of ideas, which promotes this prominently, or Gottlob Frege’s talk of “Thoughts”) . What really exists for post-structuralists are linguistic structures of normativity that are to be interpreted as discourses, in themselves justified by research practices and/or language communities. This leads to an opposition between an objectivist conception of the determinations of contents in the sense of Plato and Frege on the one hand, and on the other, to a position that asserts that there are no objective or metaphysical or meta-lin- guistic boundaries of objectivity in determining the content of terms and their references . This raises questions that -
Bove Why Does the Other Want.Indd
Volume 29, Number 1, Fall 2015 • Marxism Refracted Alexander Bove. “‘Why does the other want to destroy me?’: The Face of the Other, the Death Drive, and $urplus Jouissance in the Time of Late Capitalism.” Mediations 29.1 (Fall 2015) 101-121. www.mediationsjournal.org/articles/destroy-me “Why does the other want to destroy me?”: The Face of the Other, the Death Drive, and $urplus Jouissance in the Time of Late Capitalism Alexander Bove I am of the opinion that there has been a break, and this is to be located at the advent of secular capitalist modernity…. The crucial shift rendering modernity incommensurable with its own past consists in the emergence of the subject’s self- understanding as “free.” This consciousness is not unrelated… to the concomitant, overarching shift, on which this work focuses, from spirit to value.1 [I]f there is one thing that gives a completely different sense to what Hegel proposed, it is what Freud had nevertheless discovered…, which he characterized… as the death [drive], namely the radical character of repetition, this repetition that insists, and which characterizes the psychic reality, if there is such a thing, of this being inscribed in language.2 I. In the conclusion of her first book, $urplus: Spinoza, Lacan, A. Kiarina Kordela poses the ambitious and timely question of whether an ethics of psychoanalysis could be formulated as a ground for political action that stresses the inherent contradictions and inequities of late capitalism. Her answer is yes, with a little help from Spinoza and Marx, and in this book she reveals how Lacanian ethics contrasts with ethical theories grounded in an “encounter with the neighbor,” insofar as in such ethical models “(e.g., notably, Levinas’s face-to-face encounter with the other)… a third term is missing, which would take into account the death drive.”3 This means of formulating the distinction between ethical systems in itself demands admiration for its logical 102 Alexander Bove elegance and clarity. -
Revolutions in Individual Everyday Life: Differential Space
Revolutions in Individual Everyday Life: Differential Space THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Landscape Architecture in the Graduate School of The Ohio State University By Susan Noblet Graduate Program in Landscape Architecture The Ohio State University 2010 Master's Examination Committee: Assistant Professor Sarah Cowles, Chair Associate Professor Jane Amidon Assistant Professor Katherine Bennett Copyright by Susan Noblet 2010 Abstract This thesis uses the spatial theories of Henri Lefebvre, Michel de Certeau and Guy Debord to examine online networks, associated novel practices and spatial transformations which have unfolded since early 2009 to promote social and political change in Thailand, Guatemala and among the Romani people. Pre-existing political, economic and socio-economic conditions of each community are examined to understand how, when and why online spaces were produced and populated. Consideration of the availability and configuration of technological services and alternate communication models are used to define the conditions of collaboration between physical and virtual space. Analysis of the accessibility and design of online sites reveals how practices facilitated through differential space transform conditions in the physical realm to permit new conceptions of citizenship. ii Acknowledgments I would like to thank the members of my thesis committee for their insight. They helped me to see the larger picture when I was focused on details and made visible finer points of my analysis that had been overlooked. iii Vita 2001 ............................................................ B.A. History of Art, The Ohio State University 2010 ........................................................... Master of Landscape Architecture, The Ohio State University Fields of Study Major Field: Landscape Architecture iv Table of Contents Abstract .......................................................................................................................... -
Posthuman Bioracism, Or, Capitalism’S Orthodox Humanity and Power
Posthuman Bioracism, Or, Capitalism’s Orthodox Humanity and Power A. Kiarina Kordela For some, the discourse on “posthumanism” is inherently egalitarian since, by eliminating the age-old privilege of humans over other forms of life and machines, it finally realizes the democratic ideal of equality for all. I would rather argue that in its attempt to overcome such ostensible divisions as the one between human and non-human, the discourse on posthumanism fails to notice another more overarching, profound, and pernicious mode of discrimination, which is imposed by the very conditions of possibility of posthumanity itself, namely, the economy, epistemology, and ontology of secular capitalist modernity. To do so I invite us to heed to the posthuman in some of the most orthodox texts since the seventeenth century, notably Baruch Spinoza, Karl Marx, Max Weber, Jean-Paul Sartre, Jacques Lacan, Gilles Deleuze, and Michel Foucault. What I shall propose is that the posthuman condition is part of the orthodoxy of secular capitalist modernity, accompanying it since its inception, and that this insight bears important consequences in understanding the mechanisms of modernity’s orthodox form of political power, namely, biopolitics. If today we speak of the posthuman condition, in which humans are living organisms with intra-species biological and machinic components, it is because in the capitalist mode of production humans become inseparable from the means and the products of production,1 which, as we know by now, range from plants and animals to machines and biogenetically produced life, to information, language, and affects. When Jacques Lacan says that “man thinks with his object,” we must take him literally—man thinks with his product.2 Karl Marx spells out more clearly Lacan’s point in his notorious, yet not by necessity adequately heeded theory of commodity fetishism. -
“Practices of 'Unsaying': Michel De Certeau, Spirituality Studies, And
Symposium: Michel de Certeau “Practices of ‘Unsaying’: Michel de Certeau, Spirituality Studies, and Practical Theology” Claire E. Wolfteich Spirituality studies and practical theology share in common a number of features: attention to practices; importance of historical and social context; 161 interdisciplinary methods; concern with cultivating faithful ways of life; inter- est in appropriation and transformation. At the same time, there are marked differences in emphasis, language, and sensibility. One example: practical theology, long a predominantly Protestant discipline, rarely engages mystical texts or experience, generally preferring hermeneutic philosophy, social science, and ethics as dialogue partners. While some recent writing takes steps to weave spirituality into a framework for practical theology,1 mysticism generally falls outside the scope of the discourse. Mystical authors and texts, on the other hand, feature prominently in Christian spirituality scholarship, which has been strongly shaped by Catholic authors. Can we traverse this divide between mysticism and practical theology? What fruitful new insights might emerge for both disciplines if we go down this road? What challenges might engagement with mystical texts and experience pose for practical theological methods? Michel de Certeau (1925–1986) serves as a provocative, if often enigmatic, dialogue partner in this exploration. As an historian, philosopher, theologian, student of psychoanalysis, political commentator, linguist, urban thinker, cultural theorist, and social -
Michel De Certeau and the Spirituality of St Ignatius
MICHEL DE CERTEAU AND THE SPIRITUALITY OF ST IGNATIUS Dominique Salin ICHAEL DE CERTEAU is one of the five most outstanding Jesuits of Mthe twentieth century, after Pierre Teilhard de Chardin and along with Henri de Lubac, Karl Rahner and Bernard Lonergan. At least he is one of those who continue to be written about worldwide. His life as a Jesuit, brief as it was (36 years), provokes exceptional interest thirty years after his death. This is true not only because of the content of his thought, which is to be found in his published writings, but because he was prepared, rather like Teilhard, to venture to the outer limits of academic reflection in relation to culture and orthodoxy. His was a mode of being, a style, that hinted at unexplored forms of freedom.1 This why any consideration of the links that Certeau may have with the spirituality of St Ignatius invites one to recall the analyses, notably in the journal Christus, made by this historian of spirituality of the doctrine 1 Born in 1925, he was already a deacon when he entered the Society of Jesus in 1950; ordained to the priesthood in 1956, he died of cancer in 1986. He was appointed in 1956 to Christus (writing twenty articles, numerous comments and book-reviews), and then in 1967 to Études. He began as a historian of spirituality, specialising in the sixteenth and seventeenth centuries (learned editions of Pierre Favre and Jean-Joseph Surin, La Possession de Loudun [1970; English, The Possession of Loudun, 2000]). In Études he published a number of key articles on the events of May 1968 (‘En mai dernier, on a pris la parole comme on avait pris la Bastille en 1789’), which brought him to public notice.