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Falsafah ,Sains,Dan Pemikiran Islam.Pdf
SEMINAR PEMIKIRAN ISLAM III Sudut Pandangan Islam Dalam Diskusi Sesama Muslim FALSAFAH, SAINS DAN PENDIDIKAN ISLAM JABATAN AKIDAH DAN PEMIKIRAN ISLAM AKADEMI PENGAJIAN ISLAM UNIVERSITI MALAYA 2012 ISI KANDUNGAN ARABIC-ISLAMIC CULTURE: THE CLASSIFICATION OF THE SCIENCES IN THE MEDIEVAL PERIOD AND ITS INFLUENCE ON THE CONTEMPORARY SCHOLARSHIP .................................................................1 Animashaun, Maruf Suraqat TABATABAIE'S CONTROVERSIAL IDEAS IN ISLAMIC MORAL THOUGHT; A LESSON LEARNED FOR EDUCATIONAL PROSPERITY OF ISLAMIC ACADEMIES ................................................................... 11 Soroush Dabbagh and Hossein Dabbagh YAHYA IBN ‘ADI ON HAPPINESS ................................................................................................... 17 Mohd Nasir Omar THE DEBATE OVER RATIONAL AND TRADITIONAL PROOFS IN ISLAM: A RECONCILIATORY APPROACH .................................................................................................................................. 25 Mohd Farid Mohd Shahran BALANCING THE CONTEMPORARY APPROACH TO THINKING: APPLYING THE GHAZZĀLIAN FRAMEWORK .............................................................................................................................. 33 Mohd Zaidi b. Ismail WASIYYAH ABI HANIFAH LI ABI YUSUF: SUATU PENGENALAN DAN SUNTINGAN ILMIAH ............... 39 Mohd Anuar Mamat METODOLOGI PENGAJARAN DAN PEMBELAJARAN MENURUT IBN KHALDUN DAN JOHN DEWEY: KAJIAN PERBANDINGAN ............................................................................................................. -
The Layha for the Mujahideen: an Analysis of the Code of Conduct for the Taliban Fighters Under Islamic Law
Volume 93 Number 881 March 2011 The Layha for the Mujahideen:an analysis of the code of conduct for the Taliban fighters under Islamic law Muhammad Munir* Dr.Muhammad Munir is Associate Professor and Chairman,Department of Law, Faculty of Shari‘a and Law, International Islamic University, Islamabad. Abstract The following article focuses on the Islamic Emirate of Afghanistan Rules for the Mujahideen** to determine their conformity with the Islamic jus in bello. This code of conduct, or Layha, for Taliban fighters highlights limiting suicide attacks, avoiding civilian casualties, and winning the battle for the hearts and minds of the local civilian population. However, it has altered rules or created new ones for punishing captives that have not previously been used in Islamic military and legal history. Other rules disregard the principle of distinction between combatants and civilians and even allow perfidy, which is strictly prohibited in both Islamic law and international humanitarian law. The author argues that many of the Taliban rules have only a limited basis in, or are wrongly attributed to, Islamic law. * The help of Andrew Bartles-Smith, Prof. Brady Coleman, Major Nasir Jalil (retired), Ahmad Khalid, and Dr. Marty Khan is acknowledged. The quotations from the Qur’an in this work are taken, unless otherwise indicated, from the English translation by Muhammad Asad, The Message of the Qur’an, Dar Al-Andalus, Redwood Books, Trowbridge, Wiltshire, 1984, reprinted 1997. ** The full text of the Layha is reproduced as an annex at the end of this article. doi:10.1017/S1816383111000075 81 M. Munir – The Layha for the Mujahideen: an analysis of the code of conduct for the Taliban fighters under Islamic law Do the Taliban qualify as a ‘non-state armed group’? Since this article deals with the Layha,1 it is important to know whether the Taliban in Afghanistan, as a fighting group, qualify as a ‘non-state Islamic actor’. -
Freestyle in Azerbaijan | Norient.Com 4 Oct 2021 21:48:30
Freestyle in Azerbaijan | norient.com 4 Oct 2021 21:48:30 Freestyle in Azerbaijan by Gerald Roche Since the collapse of the Soviet regime in Azerbaijan, pop music there has taken on a number of new forms. Traditional styles have been reworked and reinvented as consumer pop styles, and Western pop styles such as hip hop have been taken up enthusiastically by local musicians. These local and global styles have converged in unexpected ways. Azerbaijan sits nestled on the shores of the Caspian sea, at the crossroads of Europe and Southwest Asia. One of several Caucasus states precipitated out of the collapse of the Soviet Union, Azerbaijan is still, like its neighbours, dealing with the fallout from the redrawing of borders. Of great significance for the country is the conflict over the Nagorno-Karabakh region; formerly part of Azerbaijan under the Soviets, but occupied by Armenia since 1991. The war, at a cease-fire since 1994, has lead to a massive internal refugee problem (almost one in eight people in Azerbaijan is a refugee), plus continued border tension after the three-year-long conflict which claimed tens of thousands of lives. Pop music, however, has never been known to be kept down by war, famine, drought or any other sort of disaster (in fact disaster can and does promote pop music – think of the musical outpouring that followed the tsunami, not https://norient.com/index.php/stories/azerbaijan Page 1 of 4 Freestyle in Azerbaijan | norient.com 4 Oct 2021 21:48:30 just the concerts here, but also, for instance, in India). -
R. Frank Atwood: an Oral History
R Frank Atwood R Frank R Frank Atwood An Oral History WSOHP Being in the eye of the hurricane is where you want to be There is no substitute for being in the leadership There just isnt You have much more ability to act and have influence on what you want to do When you are sitting on the sidelines in the rear ranksbeing in the rear ranks is not fun, unless you dont careif you just want the glory My first two years I was in the back seat, the total back seat You couldnt get any further back unless you were downstairs The next two years I was the whip! Now, I was starting to climb The next two years, I went to the floor leadership, and then I was floor leader for four years Then I went to the top gun, but once you get up there in the top three, its fun; its a lot better An Oral History Washington State Oral History Program Office of the Secretary of State R. Frank Atwood An Oral History Interviewed and Edited by Sharon Boswell Washington State Oral History Program Offi ce of the Secretary of State Sam Reed, Secretary of State Published 2003 Washington State Oral History Program All rights Reserved ISBN 1-889320-16-1 Library of Congress Subject Headings 1. Atwood, R. Frank, 1926-present 2. Legislators—Washington—biography 3. Washington—politics and government Washington State Oral History Program Offi ce of Secretary of State PO Box 40243 Olympia, WA 98504-0243 Telephone: (360) 704-7141 Dedicated to Marie and the kids, who were long-suffering through my eighteen years in public service. -
Using the Flag of the State in Which the Word Majesty
USING THE FLAG OF THE STATE IN WHICH THE WORD MAJESTY (ALLAH) IS FIXED IN LIGHT OF THE MEASUREMENT OF THE OPPOSITION AMONG THE USING THE FLAG OF THE STATE IN WHICH THE WORD MAJESTY (ALLAH) IS FIXED IN LIGHT OF THE MEASUREMENT OF THE OPPOSITION AMONG THE FUNDAMENTALISTS PJAEE, 17 (6) (2020) USING THE FLAG OF THE STATE IN WHICH THE WORD MAJESTY (ALLAH) IS FIXED IN LIGHT OF THE MEASUREMENT OF THE OPPOSITION AMONG THE FUNDAMENTALISTS Rana Samim Siddiq College of Education for Women, Iraqi University, Iraq [email protected] Rana Samim Siddiq. Using The Flag Of The State In Which The Word Majesty (Allah) Is Fixed In Light Of The Measurement Of The Opposition Among The Fundamentalists-- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(6), 15692-15707. ISSN 1567-214x ABSTRACT And the evidence of analogy is among the evidences agreed upon by the majority of scholars. Because it is interested in life developments, and it forms the motor nerve in ijtihad and deduction, which in turn gives broad flexibility in Islamic legislation, and this proves. Her correctness. Sharia is in every time and place, and therefore the people's need for measurement does not stop as long as accidents are new and continuous in every time and place, and measuring the opposite is a kind of metaphor, so it is one. Among the methods that relies on in extracting the AIlah from the text to reach the ruling. This type, although not shed light on it, has many jurisprudential applications, so it can be invested and applied in the developments of our contemporary reality one of the most important developments; Ruling on using the flag of the country in which the word Majesty (Allah) arose in the tools of continuous use of a person, does it enter the field of permissibility or prohibition? Accordingly, it is necessary to extract the reason from the texts and attach it to the developments of contemporary reality to prove the ruling, and since the subject of the use of knowledge in which the word of majesty (Allah) is used. -
Necessity in Islamic Law
NECESSITY IN ISLAMIC LAW -o ý BY MANSOUR Z. AL-MUTAIRI THESIS SUBMITTED TO THE UNIVERSITY OF EDINBURGH FOR THE DEGREE OF DOCTOR OF PHILOSOPHY ( Ph. D ) JANUARY 1997 i ý"' ", , ý .ýt.-i. , ' :º IN THE NAME OF ALLAH, THE MOST MERCIFUL, THE MOST BENEFICENT TABLE OF CONTENTS. page Declaration. v Abstract. vi Acknowledgements. Note on Transliteration. ix List of Abbreviations. x-xv INTRODUCTION. 1-7 CHAPTER ONE : DEFINITION OF NECESSITY. 8-37 1. Necessity in the Arabic Language. 8 2.Necessity as a Juristic Technical Term. 9 A. Necessity as Defined by Classical Muslim Jurists. 10 B. The Criticism Of This Definition. 11 13 C. Necessity as Defined by ContemporaryJurists. 15 3. SomeTerms Associatedwith Necessity. A. Removing Hardship (raf' al-haraj ). 16 16 B. Need (bä ah ). C. Force Majeure ('a'ihah 17 . D. Compulsion. 18 E. The Five Fundamental Benefits (al-darüriXyät al-khams 18 4. Necessity in the Qur'än and the Traditions of the Prophet. 27 CHAPTER TWO : MAXIMS OF NECESSITY. 38-77 Introduction. 38 i 1. Hardship Begets Facility. 39 * Hardship 42 2. Injury is to be Repaired. 49 3. Necessity Permits Prohibited Things. 57 4. Necessity is Estimated by the Extent Thereof. 59 5. Necessity Does not Invalidate the Rights of Others. 61 6. The Lesser of Two Evils is Preferred. 64 7. Need, whether it was Public or Private, Should be Treated as a Caseof Necessity. 66 CHAPTER THREE : CAUSES OF NECESSITY. 78-166 1. Compulsion 78-95 A. Definition of Compulsion. 78 B. The Conditions for the Consideration of Compulsion. 81 D. -
Alim Qasimov: Una Introducción
ALIM QASIMOV: UNA INTRODUCCIÓN Alim Qasimov, vocalista de Azerbaiyán que es uno de los artistas más consagrados musulmanes, nació en 1957. Es el más destacado cantante del ‘mugham’, una forma de música clásica muy apreciada en el Alim Qasimov con Yo Yo Ma mundo islámico. Aunque su público principal es el musulmán (ha sido declarado ‘Tesoro viviente de Azerbaiyán, por ejemplo), Alim ha ganado enorme prestigio en el Occidente gracias a su colaboración con el chelista Yo Yo Ma y con Kronos Quartet, cuyo director David Harrington lo considera como uno de los cinco vocalistas más importantes de todos los tiempos. Alim Qasimov con Kronos Quartet El mugham, establecido hace unos mil años, es una forma musical de gran complejidad que entreteje la poesía clásica y la improvisación musical en modos específicos locales. Una suite Discos Corasón, S.A _______________________________________________________________________________________ Altamira 832, Colonia Miravalle, 03580 México, D.F. Tel. (52) 55 32 42 88 (52) 55 39 31 46 E-mail: [email protected] www.corason.com de mugham consiste en una secuencia ya establecida de piezas que llevan a los escuchas en un viaje de extremos emocionales: algunos momentos de intensa tensión dramática entretejidos con otros de descanso e introversión. Alim Qasimov demuestra una intensa sensibilidad y una energía artística explosiva dentro de una tradición que permite la improvisación al lado de una estructura clásica muy bien definida. “Para hacer música, hace falta que se encienda pasión adentro de uno,” explica Alim, “o existe esta pasión o no existe. Yo creo que si los jóvenes tienen esta chispa – llámala inspiración o llámala ardor espiritual, podrán interpretar cualquier estilo de música. -
Layla and Majnun MARK MORRIS DANCE GROUP
03-22 Mark Morris.qxp_2-1 KC ABT 3/14/18 9:49 AM Page 1 The John F. Kennedy Center for the performing arts DAvID M. RUBENSTEIN , Chairman DEBORAH F. RUTTER , President opera house Thursday, March 22–Saturday, March 24, 2018 The John F. Kennedy Center for the performing arts presents Layla and Majnun MARK MORRIS DANCE GROUP MICa BerNas saM BLaCK DureLL r. CoMeDY rITa DoNahue DoMINGo esTraDa, Jr. LesLeY GarrIsoN LaureN GraNT sarah haarMaNN BrIaN LaWsoN aaroN LouX LaureL LYNCh DaLLas McMurraY BraNDoN raNDoLph NICoLe saBeLLa ChrIsTINa sahaIDa* BILLY sMITh Noah VINsoN *apprentice Artistic Director MarK MorrIs Executive Director NaNCY uMaNoFF with THE SILKROAD ENSEMBLE shaWN CoNLeY Joseph GraMLeY MarIo GoToh rauF IsLaMoV XIaoFaN LIu MIraLaM MIraLaMoV KaMILa NaBIYeVa KareN ouZouNIaN KoJIro uMeZaKI ZaKI VaLIYeV GeorGY VaLTCheV JIN YaNG featuring aLIM QasIMoV FarGaNa QasIMoVa The presentation of Layla and Majnun was made possible by the New england Foundation for the arts’s National Dance project, with lead funding from the Doris Duke Charitable Foundation and The andrew W. Mellon Foundation. Patrons are requested to turn off cell phones and other electronic devices during performances. The taking of photographs and the use of recording equipment are not allowed in this auditorium. 03-22 Mark Morris.qxp_2-1 KC ABT 3/14/18 9:49 AM Page 2 THE PROGRAM Thursday Evening, March 22, 2018, at 7:30 Friday Evening, March 23, 2018, at 7:30 Saturday Afternoon, March 24, 2018, at 1:30 Saturday Evening, March 24, 2018, at 7:30 MEDLEY OF AZERBAIJANI MUSIC: BAYATI SHIRAZ see note on next page Kamila Nabiyeva, mugham vocals Miralam Miralamov, mugham vocals rauf Islamov, kamancheh Zaki Valiyev, tar LAYLA AND MAJNUN Music by uzeyir hajibeyli (1885–1948), arranged by alim Qasimov, Johnny Gandelsman, and Colin Jacobsen Sung in Azerbaijani with English supertitles Choreography and Direction by Mark Morris Scenic and Costume Design by howard hodgkin Lighting Design by James F. -
Jurnal Pengurusan JAWHAR Vol. 7, No. 2, 2013 LEMBAGA EDITOR
Jurnal Pengurusan JAWHAR Vol. 7, No. 2, 2013 LEMBAGA EDITOR Penasihat Datuk Hj. Anan C. Mohd Ketua Pengarah, Jabatan Wakaf, Zakat dan Haji (JAWHAR) Jabatan Perdana Menteri Ketua Editor Tn. Hj. Mu’az Hj. Zawawi Timbalan Ketua Pengarah, JAWHAR Sidang Editor En. Mohd Bakri Ibrahim En. Abdul Hakim Abdul Rauf Pn. Norlizah Mainoordin Pn. Rohaizah Mohd Rojulan 1 Jurnal Pengurusan JAWHAR Vol. 7, No. 2, 2013 KANDUNGAN Kata-kata Ketua Editor 3 1. Konsep Agihan Zakat Kepada Asnaf Menurut 5 Perspektif Islam Abdul Rahman bin Talib 2. Penentuan Zakat Perniagaan Di Kalangan Usahawan 17 Di Malaysia Mohamad Noor Sahidi bin Johari 3. Kadar Agihan Zakat Amil Berdasarkan Mazhab Empat 39 dan Maqasid Syariah Wan Mohd Khairul Firdaus bin Wan Khairuldin & Mahadi bin Mohammad 4. Kefahaman Masyarakat Umum Tentang Golongan Yang 57 Berhak Menerima Wang Zakat: Siapa Yang Layak Dr. Rosbi binti Abd. Rahman 5. Zakat: A Catalyst In Promoting Ummah’s Development: 65 A Malaysian Experience Tn. Hj. Mohd Rais bin Hj. Alias 6. Persepsi Pengguna Laman Web LZS Terhadap 111 Pembayaran Zakat Secara Atas Talian Khadijah binti Muda, Dr. Mohd Daud bin Awang, Dr. Husniyah Abdul Rahim bin Abdul Wahab & Dayang Shobihah binti Abang Abai 7. Peranan Zakat Dalam Mengatasi Masalah Murtad 141 Di Kalangan Muallaf Di Malaysia: Satu Tinjauan Awal Mohd Mahyeddin bin Mohd Salleh, Nisar Mohammad bin Ahmad & Azman bin Ab. Rahman 8. Dana Zakat Sebagai Akses Menunaikan Haji: Analisa 157 Pandangan Sarjana Islam Azman bin Abd. Rahman, Hussein Azeemi bin Abdullah Thaidi & Muhammad Firdaus bin Ab. Rahman 2 KATA-KATA KETUA EDITOR Pertama sekali, Jabatan Wakaf, Zakat dan Haji (JAWHAR) merakamkan setinggi penghargaan kepada semua pihak yang terlibat dalam penerbitan Jurnal Pengurusan JAWHAR ini. -
3 - Star Badge Winners Iklc - 2017
3 - STAR BADGE WINNERS IKLC - 2017 SR. NO. ROLL NO. STUDENT NAME FATHER NAME CLASS 1 17-42-00101-1-086-E GHANIA IFTIKHAR SYED IFTIKHAR ALI 1 2 17-42-00891-1-039-E AYESHA RIZWAN . 1 3 17-42-00891-1-040-E TEHREEM IFTIKHAR . 1 4 17-42-00891-1-042-E EZAAN USMAN . 1 5 17-51-00250-1-010-E HADIYA ZAINAB AAMER IQBAL 1 6 17-51-20599-1-015-E RANIA AAMIR AAMIR ALI 1 7 17-051-20036-1-015-E LIZA AMER AAMIR ALI MEMEON 1 8 17-051-00698-1-007-E MEERUB AAMIR AAMIR ATA 1 9 17-42-00686-1-023-E MUHAMMAD BIN AAMIR AAMIR LATIF 1 10 17-051-20348-1-001-E USMAN AAMIR MALIK AAMIR MALIK 1 11 17-021-20378-1-032-E SAMAN RAZA AAMIR RAZA 1 12 17-42-20502-1-028-E SURAYYA FATIMA ABBAS RAZA 1 13 17-42-00221-1-014-E FATIMA ABBAS ABBAS SOHARWARDY 1 14 17-66-00604-1-001-E MUHAMMAD MAHAD WARYAM ABDUL AHAD 1 15 17-91-20080-1-007-E MUHAMMAD ALI ABDUL AZIZ 1 16 17-021-00876-1-008-E EMMINE BARI ABDUL BARI 1 17 17-42-20419-1-034-E MUHAMMAD YAHYA ABDUL BASIT 1 18 17-52-20623-1-010-E UMAR FAROOQ ABDUL GHAFFAR 1 19 17-547-20037-1-005-E HUSNAIN MOAVIA ABDUL GHAFOOR 1 20 17-42-20419-1-015-E MEENAL CHAUDHARY ABDUL GHUFAR 1 21 17-021-20432-1-020-E NABIHA ABDUL JABBAR ABDUL JABBAR 1 22 17-051-00698-1-003-E MARVA KALEEM ABDUL KALEEM KHAN 1 23 17-021-00735-1-015-E ASAD ULLAH BADAR ABDUL KHALIQ 1 24 17-021-00714-1-030-E DIYA LATIF ABDUL LATIF 1 25 17-071-20449-1-040-E RAIDAH ABDUL MAJEED 1 26 17-051-00224-1-049-E AYESHA SADIQA ABDUL MALACK 1 27 17-51-20599-1-041-E MUHAMMAD YUSHAE MANNAN ABDUL MANNAN 1 28 17-021-20056-1-010-E USAIM DOSSANI ABDUL MOHSIN DOSSANI 1 *PreEcolier, Ecolier: 80% or above but less than 100% score achieved in the resp class *Benjamin, Cadet, Junior, Student: 90% or above but less than 100% score achieved in the resp class 3 - STAR BADGE WINNERS IKLC - 2017 SR. -
Chief Minister Self Employment Scheme for Unemployed Educated Youth
Winner List Chief Minister Self Employment Scheme for Unemployed Educated Youth Multan Division NIC ApplicantName GuardianName Address WinOrder Distt. Khanewal Jahanian (Bolan) Key Used: aghakhurm 3610102439763 ABDUL HAFEEZ M. HANIF 105/10R JAHANIAN DIST. 1 3610102595791 LIAQAT HUSSAIN ABDUL HAMEED THATA SADIQABAD, TEH JAHANIA, 2 DISTT. KHANWALA 3610102707797 GHAZANFAR HASSAN MOHAMMAD SHAKAR H NO. 225, BLOCK NO. 5, JAHANIAN 3 DISTT. KHANEWAL. 3610180513779 WASEEM ALI M. SARWAR CHAK NO. 121/10-R TEH. JAHANIA 4 DISTT. KHANEWAL 3520227188361 MOHAMMAD JAVED MOHAMMAD SHAFI FLAT NO 752C BLOCK Q MODEL TOWN 5 LAHORE 3610141795247 Muhammad Shahid Shahzada Zahid Raza Rahim Shah Road H/NO.164/A Jinnah 6 Abdil Jahanian D 3610132117859 MUHAMMAD DILSHAD ALI JAMSHAD ALI CHAK NO. 135/10R, TEHSEEL 7 JAHANIAN DISTT. KHANEWAL 3610102391383 TAHIR ABBAS AZIZ AHMED CHAK KHRIA POST 99-10R RAHEEM 8 SHAH 3610180588801 SOHAIL IJAZ IAJZ AHMED CHAK NO 116/10-R NEW TEH 9 JAHANIAN KHANEWAL 3610112010659 MOHAMMAD RIAZ FALIK SHER CHAK NO 157/10-R P/O JUNGLE 10 MARYALA JHASIL JAHANIA 3610166557189 MUHAMMAD THIR MUHAMMAD SLEEM CAHK NO 135/10R 11 3610171420543 TOQEER HUSSAIN SAEED SAEED AKHTAR CHAK NO. 132/10R, P.O. THATHA 12 SADIQ ABAD TEH JHANI 3610102461071 MUHAMMAD NASRULLAH KHUSHI MUHAMMAD BLOCK # 4 JAHANIAN KWL 13 3610181422213 HAFIZ ASIF JAVED ABDUL GHAFAR CHAK NO. 107/10-R TEH. JAHANIAN 14 DISTT. KHANEWAL 3610115748627 MUHAMMAD ASIF MUHAMMAD RAMZAN CHAK NO 114-10R JAHIANIAN DIST 15 KHANEWAL 3610154828857 ASIF BASHIR BASHIR AHMAD MAMTAZ LAKR MANDI TEH. JAHANIAN DISTT. 16 KHANEWAL 3610102391373 MUHAMMAD SARWAR MUHAMMAD NAZIR AHMED OPP BHATTI SERVICE STATION SIAL 17 TOWN JHN TEH JHN D 3610102750511 ASIF ISMAIL LIAQAT ALI CH. -
Media and Publications
Aga Khan Trust for Culture Media and Publications 2009 – Index – Aga Khan Trust for Culture 3 Aga Khan Award for Architecture 9 Aga Khan Historic Cities Programme 33 Aga Khan Music Initiative in Central Asia 41 Museums and Exhibitions 47 Aga Khan Trust for Culture he Aga Khan Trust for Culture (AKTC), the cultural agency of the T Aga Khan Development Network, shares knowledge and encourages debate about the built environment with emphasis on Muslim societies; proposes exemplars and solutions for contemporary design problems; engages in the revitalisation of local communities with regards to both their social and physical environment; creates and rehabilitates green spaces in urban centres; and, through education and cultural initiatives in the realm of music and the arts, works to properly position the cultures of the Muslim world as an integral part of global cultural heritage. For three decades, AKTC has shared its knowledge and experience through publications presented in this booklet. 3 Mimar Architecture in Development Edited by Hasan-Uddin Khan Published by Concept Media (1981-1992) out of print Mimar was first published in 1981 and had a print run of 43 issues. At the time of Mimar’s inception, it was the only international architecture magazine focusing on architecture in the developing world and related issues of concern. It aimed at exchanging ideas and images between countries which are developing new directions for their built environment. available on www.archnet.org The Hassan Fathy Collection A Catalogue of Visual Documents of the Aga Khan Award for Architecture by James Steele Published by Aga Khan Trust for Culture (1989) out of print In 1985 the Egyptian architect Hassan Fathy donated his entire archive to the Aga Khan Award for Architecture to make this collection available to the public for research purposes.