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Russell, Infinity, and the Tristram Shandy Paradox
RUSSELL, INFINITY, AND THE TRISTRAM SHANDY PARADOX by Shandon Guthrie INTRODUCTION Mathematicians have puzzled for centuries what precisely we mean when we refer to the concept of infinity . Some have suggested that infinity is merely something that exists in the mind. Yet others maintain that infinity possesses some ontological status in the real world. In an attempt to demonstrate the difference between the reality of an infinite and the idea of an infinite, Aristotle had suggested the terms actual infinite (the completed whole value of infinity) and potential infinite (susceptible to infinite addition). (1) Analytic philosopher Bertrand Russell believed that an actual infinite could be achieved as long as the counter possessed an actually infinite number of years to do it. In the example given in Sterne's novel, we have the example of Tristram Shandy. (2) Sterne writes about Tristram Shandy as an individual committed to writing an autobiography. However, he is so slow that it takes him one year in order to complete only one day. This means that the most recent event that could be recorded is the day that occurred one year ago. As Shandy writes an additional day, it takes him an additional year to complete the events of that day. Russell uses this example and believes that an actual infinite can be achieved through successive addition only if Shandy has an infinite number of days to complete it. RUSSELL'S ASSESSMENT OF THE TRISTRAM SHANDY PARADOX Bertrand Russell (1872-1970) suspects that the Tristram Shandy paradox can be solved. For Russell, it is the individual who possesses an infinite number of days. -
On God's Existence
Scholars Crossing SOR Faculty Publications and Presentations Summer 2001 On God's Existence W. David Beck Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Epistemology Commons, Esthetics Commons, Ethics in Religion Commons, History of Philosophy Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Beck, W. David, "On God's Existence" (2001). SOR Faculty Publications and Presentations. 167. https://digitalcommons.liberty.edu/sor_fac_pubs/167 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. W. DAVID BECK 49 compared to the energy involved in the entire act of, say, raising one's hand to vote. When an engineer throws a switch to release the water behind Hoover Dam, the vast amount of potential energy unleashed by the moving water is overwhelmingly greater than that involved in the engineer throwing the switch. It may be the same with libeliarian acts. Perhaps the energy released in the exercise of active power is miniscule compared to the poten tial energy released in the body as part of the relevant causal pathway. I just don't lmow. Second, even if one opts for this second option (the release of energy is virtually undetectable), it doesn't follow that the resulting gap would not be detectable, since the effects of a libertarian act could still be quite different in a "gappy" way from what would have followed in the absence of that act. -
Thomas Aquinas' Argument from Motion & the Kalām Cosmological
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2020 Rethinking Causality: Thomas Aquinas' Argument From Motion & the Kalām Cosmological Argument Derwin Sánchez Jr. University of Central Florida Part of the Philosophy Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Sánchez, Derwin Jr., "Rethinking Causality: Thomas Aquinas' Argument From Motion & the Kalām Cosmological Argument" (2020). Honors Undergraduate Theses. 858. https://stars.library.ucf.edu/honorstheses/858 RETHINKING CAUSALITY: THOMAS AQUINAS’ ARGUMENT FROM MOTION & THE KALĀM COSMOLOGICAL ARGUMENT by DERWIN SANCHEZ, JR. A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Philosophy in the College of Arts and Humanities and in the Burnett Honors College at the University of Central Florida Orlando, Florida Fall Term 2020 Thesis Chair: Dr. Cyrus Zargar i ABSTRACT Ever since they were formulated in the Middle Ages, St. Thomas Aquinas’ famous Five Ways to demonstrate the existence of God have been frequently debated. During this process there have been several misconceptions of what Aquinas actually meant, especially when discussing his cosmological arguments. While previous researchers have managed to tease out why Aquinas accepts some infinite regresses and rejects others, I attempt to add on to this by demonstrating the centrality of his metaphysics in his argument from motion. -
Editorial Note To: Brandon Carter, Large Number Coincidences and the Anthropic Principle in Cosmology
Gen Relativ Gravit (2011) 43:3213–3223 DOI 10.1007/s10714-011-1257-8 GOLDEN OLDIE EDITORIAL Editorial note to: Brandon Carter, Large number coincidences and the anthropic principle in cosmology George F. R. Ellis Published online: 27 September 2011 © Springer Science+Business Media, LLC 2011 Keywords Cosmology · Confrontation of cosmological theories with observational data · Anthropic principle · World ensemble · Golden Oldie Editorial The anthropic principle is one of the most controversial proposals in cosmology. It relates to why the universe is of such a nature as to allow the existence of life. This inevitably engages with the foundations of cosmology, and has philosophical as well as technical aspects. The literature on the topic is vast—the Carter paper reprinted here [10] has 226 listed citations, and the Barrow and Tipler book [3] has 1,740. Obviously I can only pick up on a few of these papers in this brief review of the impact of the paper. While there were numerous previous philosophical treatises on the topic, stretching back to speculations about the origin of the universe in ancient times (see [3]fora magisterial survey), scientific studies are more recent. A well known early one was by biologist Alfred Russell Wallace, who wrote in 1904: “Such a vast and complex uni- verse as that which we know exists around us, may have been absolutely required … in order to produce a world that should be precisely adapted in every detail for the orderly development of life culminating in man” [50]. But that was before modern cosmology was established: the idea of the expanding and evolving universe was yet to come. -
The Absurdity of Life Without God (Craig)
The Absurdity of Life Without God (Craig) 1. Life Without God is Meaningless: William Lane Craig argues that, if there is no God, then life itself lacks meaning, value, and purpose. The primary motive of this conclusion is the idea that, without God, there is no immortality. And, without immortality, then each and every one of us is doomed to die. Life is, as Craig notes, merely a brief transition out of oblivion and back into oblivion. Not only that, but the human race—indeed, the entire universe—is doomed to die. In 5 billion years, the Sun will engulf the Earth in a fiery death. Billions of years after that, the entire universe, as it expands and cools, will one day be nothing but a litter of dead, cold stars, forever getting further and further from one another, travelling forever into the dark recesses of dead, cold, lifeless space. (1) Life is Meaningless: If we are all doomed to die, then nothing really matters. No one’s life has any ULTIMATE significance. Our advancements to expand human knowledge, to alleviate human suffering, to learn to live in peace will all eventually be meaningless. Craig claims that, because human beings are doomed to be here for only a short time, astronomically speaking, we are no more significant than a “swarm of mosquitos”; and man, “because he ends in nothing, he IS nothing”. But, he says, even if we could live forever, life would still be meaningless. It is not MERE eternity that gives life meaning. There must be something that GIVES it meaning. -
The Multiverse: Conjecture, Proof, and Science
The multiverse: conjecture, proof, and science George Ellis Talk at Nicolai Fest Golm 2012 Does the Multiverse Really Exist ? Scientific American: July 2011 1 The idea The idea of a multiverse -- an ensemble of universes or of universe domains – has received increasing attention in cosmology - separate places [Vilenkin, Linde, Guth] - separate times [Smolin, cyclic universes] - the Everett quantum multi-universe: other branches of the wavefunction [Deutsch] - the cosmic landscape of string theory, imbedded in a chaotic cosmology [Susskind] - totally disjoint [Sciama, Tegmark] 2 Our Cosmic Habitat Martin Rees Rees explores the notion that our universe is just a part of a vast ''multiverse,'' or ensemble of universes, in which most of the other universes are lifeless. What we call the laws of nature would then be no more than local bylaws, imposed in the aftermath of our own Big Bang. In this scenario, our cosmic habitat would be a special, possibly unique universe where the prevailing laws of physics allowed life to emerge. 3 Scientific American May 2003 issue COSMOLOGY “Parallel Universes: Not just a staple of science fiction, other universes are a direct implication of cosmological observations” By Max Tegmark 4 Brian Greene: The Hidden Reality Parallel Universes and The Deep Laws of the Cosmos 5 Varieties of Multiverse Brian Greene (The Hidden Reality) advocates nine different types of multiverse: 1. Invisible parts of our universe 2. Chaotic inflation 3. Brane worlds 4. Cyclic universes 5. Landscape of string theory 6. Branches of the Quantum mechanics wave function 7. Holographic projections 8. Computer simulations 9. All that can exist must exist – “grandest of all multiverses” They can’t all be true! – they conflict with each other. -
Beliefs in Miraculous Healings, Religiosity and Meaning in Life
Religions 2015, 6, 1113–1124; doi:10.3390/rel6031113 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Beliefs in Miraculous Healings, Religiosity and Meaning in Life Jakub Pawlikowski 1,*, Michał Wiechetek 2, Jarosław Sak 1 and Marek Jarosz 2 1 Department of Ethics and Human Philosophy, Medical University of Lublin, Aleje Racławickie 1, 20-950 Lublin, Poland; E-Mail: [email protected] 2 Institute of Psychology, John Paul II Catholic University of Lublin, Aleje Racławickie 14, 20-950 Lublin, Poland; E-Mails: [email protected] (M.W.); [email protected] (M.J.) * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel.: +48-81-4486-850. Academic Editors: Arndt Büssing and René Hefti Received: 1 June 2015 / Accepted: 9 September 2015 / Published: 17 September 2015 Abstract: Throughout centuries, many interpretations of miraculous healings have been offered by philosophers, theologians, physicians and psychologists. Different approaches to miracles originate from the differences in understanding of causative factors, concepts of nature and the relationship between God and nature. Despite many skeptical arguments, a vast majority of people (approximately 70%) in modern Western societies share a belief in miracles and millions of sick people pilgrimage to sanctuaries seeking their occurrence. The aim of the research was to describe the social perception of miraculous healings, and the relationship between beliefs in miraculous healings, religiosity and meaning in life. A survey was conducted on a group of 178 respondents aged 18 to 30 (M = 21.5; SD = 2.31), 90% Catholics. The obtained results show that it is possible to describe the perception of miraculous healings in category of the essence of the causative factors (natural/supranatural) and definiteness (defined/undefined). -
PDF Download the Black Hole War : My Battle with Stephen Hawking To
THE BLACK HOLE WAR : MY BATTLE WITH STEPHEN HAWKING TO MAKE THE WORLD SAFE FOR QUANTUM MECHANICS PDF, EPUB, EBOOK Leonard Susskind | 480 pages | 05 Nov 2009 | Little, Brown & Company | 9780316016414 | English | New York, United States The Black Hole War : My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics PDF Book Black Holes and Quantum Physics. Softcover edition. Most scientists didn't recognize the import of Hawking's claims, but Leonard Susskind and Gerard t'Hooft realized the threat, and responded with a counterattack that changed the course of physics. Please follow the detailed Help center instructions to transfer the files to supported eReaders. The Black Hole War is the thrilling story of their united effort to reconcile Hawking's theories of black holes with their own sense of reality, an effort that would eventually result in Hawking admitting he was wrong and Susskind and 't Hooft realizing that our world is a hologram projected from the outer boundaries of space. This is the inside account of the battle over the true nature of black holes—with nothing less than our understanding of the entire universe at stake. From the bestselling author of The White Donkey, a heartbreaking and visceral graphic novel set against the stark beauty of Afghanistan's mountain villages that examines prejudice and the military remnants of colonialism. Most scientists didn't recognize the import of Hawking's claims, but Leonard Susskind and Gerard t'Hooft realized the threat, and responded with a counterattack that changed the course of physics. But really, unlike it sounds, this means that information, or characteristics of an object, must always be preserved according to classical physics theory. -
The Epistemology of Testimony
Pergamon Stud. His. Phil. Sci., Vol. 29, No. 1, pp. 1-31, 1998 0 1998 Elsevier Science Ltd. All rights reserved Printed in Great Britain 0039-3681/98 $19.004-0.00 The Epistemology of Testimony Peter Lipton * 1. Introduction Is there anything you know entirely off your own bat? Your knowledge depends pervasively on the word of others. Knowledge of events before you were born or outside your immediate neighborhood are the obvious cases, but your epistemic dependence on testimony goes far deeper that this. Mundane beliefs-such as that the earth is round or that you think with your brain-almost invariably depend on testimony, and even quite personal facts-such as your birthday or the identity of your biological parents--can only be known with the help of others. Science is no refuge from the ubiquity of testimony. At least most of the theories that a scientist accepts, she accepts because of what others say. The same goes for almost all the data, since she didn’t perform those experiments herself. Even in those experiments she did perform, she relied on testimony hand over fist: just think of all those labels on the chemicals. Even her personal observations may have depended on testimony, if observation is theory-laden, since those theories with which it is laden were themselves accepted on testimony. Even if observation were not theory-laden, the testimony-ladenness of knowledge should be beyond dispute. We live in a sea of assertions and little if any of our knowledge would exist without it. If the role of testimony in knowledge is so vast, why is its role in the history of epistemology so slight? Why doesn’t the philosophical canon sparkle with titles such as Meditations on Testimony, A Treatise Concerning Human Testimony, and Language, Truth and Testimony? The answer is unclear. -
God? a Debate Between a Christian and an Atheist
God? A Debate Between A Christian and An Atheist William Lane Craig Walter Sinnott-Armstrong OXFORD UNIVERSITY PRESS GOD? POINT/COUNTERPOINT SERIES Series Editor James P. Sterba, University of Notre Dame AFFIRMATIVE ACTION AND RACIAL PREFERENCE Carl Cohen and James P. Sterba GOD? A DEBATE BETWEEN A CHRISTIAN AND AN ATHEIST William Lane Craig and Walter Sinnott-Armstrong GOD? A DEBATE BETWEEN A CHRISTIAN AND AN ATHEIST William Lane Craig Walter Sinnott-Armstrong Point/Counterpoint Series James P. Sterba, Series Editor 1 2004 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Taipei Tokyo Toronto Copyright © 2004 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York, 10016 http://www.oup-usa.org Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Craig, William Lane. God? : a debate between a Christian and an atheist / William Lane Craig, Walter Sinnott-Armstrong. p. cm.—(Point/counterpoint series) ISBN 0-19-516599-3 (alk. paper)—ISBN 0-19-516600-0 (pbk. : alk. paper) 1. God—Proof. 2. Atheism. I. Sinnott-Armstrong, Walter, -
Theistic Arguments: the Craig Program
Theistic Arguments: The Craig Program Edwin K. P. Chong Version: March 12, 2005 1 Introduction Reference: • William Lane Craig, God, Are You There? Five Reasons God Exists and Three Reasons It Makes a Difference, Ravi Zacharias International Ministries, 1999. Motivation: • World’s greatest thinkers have wrestled with the question of God. • Is there a personal, transcendent being who created the universe and is the source of moral goodness? • Today’s university student is not trained to deal with this issue. • Instead of reflecting rationally on the issue, many students absorb uncritically the easy an- swers and secular prejudices of their teachers. • People who think that it doesn’t make a difference what you believe about God simply reveal that they haven’t thought very deeply about the question. • Even atheist philosophers, e.g., Jean Paul Sartre and Albert Camus, recognized that the ques- tion makes a tremendous difference. Three reasons it makes a difference: 1. If God does not exist, then life is ultimately meaningless. 2. If God does not exist, then we must ultimately live without hope. 3. If God does exist, then not only does life have meaning and hope, but there is also the possibility of coming to know God and his love personally. None of this shows that God exists. But it does show that it makes a tremendous difference whether God exists. • Blaise Pascal: even if the evidence for and against the existence of God were absolutely equal, the rational thing to do would be to believe that God exists. • Presumption of theism: presume that God exists unless we have some good reason to think that atheism is true. -
PHILOSOPHY of RELIGION Selected Readings Second Edition IQ:Pl
PHILOSOPHY OF RELIGION Selected Readings Second Edition IQ:Pl Edited by MICHAEL PETERSON Asbury College WILLIAM HASKER Huntington College BRUCE REICHENBACH Augsburg College DAVID BASINGER Roberts Wesleyan College New York Oxford OXFORD UNIVERSITY PRESS 2001 416 Miracles the event but whether nature was in fact the sole c I . question. ausa agent m the case in DAVID HUME The Evidence for Finally, many philosophical discussions revolve around th Miracles Is Weak whetherh hthe undisputed. occurrence of certa·1n un usua I events coulde question . of onest, t .oughtful individuals to acknowledge that G d h require all This selection contains a classic and influential argument against belief in mir- m ea:thly affairs. Some maintain that in- acles crafted by David Hume (1711-1776). The wise person, Hume informs us, healmgs or resurrections) would force all to '.e:g., as- Other philosophers argue that althou h belief . g.e d1vin.e .in- will always proportion his or her belief to the evidence. He goes on to say that may at times be acceptable for those al read .direct d1v1ne our belief in the relevant laws of nature are based on uniform, public, past ex- exists, no single event or series of events could ever com I y el1:ve that God perience, which provides a great amount of objective evidence, while the evi- to assent to the existence of a perfectly good people dence supporting alleged violations of these laws consists solely of personal tes- ample, the tremendous amount of horrific evil in th Id . agent. For ex- timonies that cannot be substantiated by independent testing.