MAY 2021 THE BANNER.ORG
Tending God’s Creation Watch for Our Donation Appeal A Bible for Those Who Can’t Read
Before following Christ, Samson would get into fights and conflicts with his neighbors. But he’s changed since he started listening to the Talking Bible. “I heard Jesus say, ‘Forgive and you will be forgiven.’ So now I don’t fight,” says Samson. “I have gotten a spirit of perseverance and tolerance.” The Solar Talking Bible Easy to use Listening to the scriptures on the Talking Bible has taught Samson Powerful speaker about the power of forgiveness. Now, instead of quarreling with others, Solar powered Samson knows that forgiveness is the answer. Because forgiveness is the way of Christ. DONATIONS FROM CANADA ARE TAX-DEDUCTIBLE Samson’s life has been transformed by the Word of God through the THROUGH OUR WEBSITE! Talking Bible! New believers like Samson need access to God’s Word. Many will only have access if it is through a Talking Bible. Give the gift of God’s Word today!
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38199 Talking Bible Ad_2021 May.indd 1 4/1/21 10:45 AM A Bible for Those Who Can’t Read You Will Be
Before following Christ, Samson would get into fights and conflicts with his neighbors. But he’s changed since he started listening to the Talking My Witnesses Bible. “I heard Jesus say, ‘Forgive and you will be forgiven.’ So now I don’t fight,” says Samson. “I have gotten a spirit of perseverance and tolerance.” Resonate is an extension of your own church, and we exist to serve you and walk The Solar Talking Bible with you. We want to help our congregations explore their communities, discover Easy to use Listening to the scriptures on the Talking Bible has taught Samson where God is moving, and join God on mission!! Powerful speaker about the power of forgiveness. Now, instead of quarreling with others, Solar powered Samson knows that forgiveness is the answer. Because forgiveness is Your church partners with Resonate as you join God’s mission in your own neighborhood the way of Christ. and around the world. Resonate is here to walk alongside you in preparing missionaries DONATIONS FROM CANADA and volunteers, calling and supporting church planters and campus ministers, ARE TAX-DEDUCTIBLE Samson’s life has been transformed by the Word of God through the connecting with ministries overseas, engaging church members and younger THROUGH OUR WEBSITE! Talking Bible! New believers like Samson need access to God’s Word. generations in mission work, and following the Spirit by discerning new ways to Many will only have access if it is through a Talking Bible. Give the gift of demonstrate and proclaim the gospel. God’s Word today!
Enhancing Trust “Accredited for special offerings” Talking Bibles International • www.talkingbibles.org MAY 2021 3 THEBANNER.ORG 419 East Grand Avenue, Escondido, CA 92025 • Telephone: 855-55-BIBLE (855-552-4253) or 760-745-8105 • Mark S Hoekstra, President
38199 Talking Bible Ad_2021 May.indd 1 4/1/21 10:45 AM VOLUME 156, NUMBER 5
BY THE NUMBERS FEATURES The Christian Reformed Church in North America got its start in 1857 when about 130 families separated from the Dutch Reformed Church. After World War II, tens of thousands of Dutch Reformed immigrants joined the CRCNA. Below is the growth in the number of churches in the U.S. in states that have more than three churches.
Growth Spurts Nevada WHAT’S ONLINE Montana Massachusetts Pennsylvania Ohio
600 Oregon New York 10 Florida Colorado South Dakota New Mexico Tending God’s Creation Indiana Wisconsin Frank and David De Haan // How are we New Jersey taking care of the places where we live? Minnesota 400
Washington
Illinois
Looking for more? Here are just a few of the Iowa stories you’ll find online at TheBanner.org. (Try typing the headlines into the
200 California search box.) » Gallup: Fewer Than Half of Americans Belong to a Church or Other House 32 of Worship » Podcast: The RELEVANT podcast How to ‘Argue’ Christianly Churches Michigan » Music: House of Miracles by Shiao Chong // Gentleness is the key. Brandon Lake 1940 1950 1960 1970 1980 1990 2000 2010 2020 Book: A Bowl Full of Peace, by Caren Based on data from Heritage Hall at Calvin University. Heritage » Hall is the archive for the CRCNA, Calvin Theological Seminary, Stelson, illustrated by Akira Kusaka and Calvin University.
36
Faith Matters: Wanted: Volunteers for Crucifixion Daniel Boerman // Cross-bearers are more willing to suffer injustice than to seek revenge.
Cover: Actions we take now affect not only our own backyards, but also distant places and peoples extending far into the future. // Photo by Kelly Sikkema for Unsplash
MAY 2021 4 THEBANNER.ORG CONTENTS
NEWS OUR SHARED MINISTRY 15 Consejo Latino: A CRC Network of Resources Editor Kristen deRoo VanderBerg, Director of CRCNA Communications and Marketing 16 Classis Watch: Spring 2021 19 Exposing Harassment of OSJ Raises Questions, Hope for Humility
COLUMNS 7 Editorial: Words of Life or Death Shiao Chong // Words can lead us to break the sixth 22 commandment: “You shall not murder.” 8 Reply All Why Planting Churches Matters Cassie Westrate // Square pegs don’t fit into round holes. 9 Vantage Point: All Lives Matter—Except if We Disagree 26 The View from Here: Patty Hoezee Meyer // We need to practice what we preach. Sharing and Living the Gospel 12 Big Questions Darren Roorda // Does your church have a growth strategy? Should parents have to help in children’s worship?
31 Discover: A Tree in the Rock Clayton Lubbers // Trees affect the ground in many ways.
35 The Other 6: The Sound of Silence Ilka Luyt // Intentionally embracing silence, physically and spiri- tually, can bring healing.
38 Mixed Media: What WandaVision Teaches Us About Grief LeMarr Seandre Jackson // Even a TV show can show us truths about life. The Banner is the magazine of the Christian Reformed Church 40 Cross Examination: Should Our Beliefs Evolve? Mike Wagenman // Faith formation sometimes involves change. Editor Shiao Chong Associate Editor Sarah Delia Heth 41 Word Play News Editor Alissa Vernon 45 In My Shoes: Lessons from Indigenous Mixed Media Editor Lorilee Craker Art Director Dean R. Heetderks Mourning Designer Pete Euwema Parry Stelter // The biblical picture of mourning seems closer to this. Contact Us 1700 28th Street SE, Grand Rapids MI 49508-1407 [email protected] Address Changes and Subscriptions 800-777-7270 or visit TheBanner.org 46 Still: It Is Well Classified Advertising 616-224-0725 [email protected] Display Advertising 616-224-5882 [email protected] Helen Sybesma // A blessing is found in the midst of grief. Editorial 616-224-0824 [email protected] News [email protected]
Published monthly (except August). Periodicals postage paid at Grand Rapids, Mich. Postmaster, send address changes to: The Banner, 1700 28th Street SE, Grand Rapids MI 49508-1407. Canadian publications mail agreement #40063614. Return undeliverable Canadian addresses to: The Banner, 3475 Mainway, PO Box 5070, STN LCD 1, Burlington ON L7R 3Y8. Copyright 2019, Christian Reformed Church in North America. Printed in U.S.A. The Banner (ISSN0005-5557). Vol. 156, No. 5, 2021.
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MAY 2021 5 THEBANNER.ORG One Gift. One Thousand Churches. You have the unique opportunity to make an impact on all the congregations of the CRC with just one gift.
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38153 Ad_One thousand Churches_Dec 2020.indd 1 11/4/20 3:53 PM EDITORIAL
Words of Life or Death
What ties verbal I WROTE THE ARTICLE “How to ‘Argue’ Stop AAPI Hate. How many more were Christianly” (p. 32) in December. Back not reported? then, I was mainly thinking about insults to physical With this backdrop, most Asian- how toxic online arguments among Americans feel the March Atlanta Christians have become. Since then, murder? I think shootings, where six of the eight intimidation toward denominational victims were Asian women, had racial justice and mercy staff have been the common link is overtones. The shooter denies it, reported (see p. 18). If I were to write that claiming his motive was to eliminate article now, I would add that our words dehumanization. temptation for his sex addiction. But can cause us to sin. Specifically, our this is still dehumanization. It reduces words can break the sixth command- Asian women to sex objects to be elim- ment: “You shall not murder” (Ex. 20:13). inated. We can find other examples of Heidelberg Catechism’s Q&A 105 how words can foster death, but anti- explains that God’s will for us in the Asian racism hits close to home for me. sixth commandment is that I am not From late-night talk shows to social to “belittle, insult, hate, or kill” anyone, media memes, we live in a culture “not by my thoughts, my words, my look where mockery and insults are or gesture, and certainly not by actual normal. We no longer see the harm in deeds”; nor am I “to be party to this in carelessly “throwing shade” on others. others.” According to the catechism, We also live in a world where words— then, if we belittle someone, such as by spoken and written—surround us calling someone an idiot or implying everywhere. We can hardly escape so, we are guilty of murder. Similarly, from words. I wonder if that inunda- Jesus said anyone who is angry and tion of words makes us care less about insults another “will be in danger of how we use them? the fire of hell” (Matt. 5:21-24). When our disagreements lead to bullying, In the Bible, words matter. “The insulting, or even intimidating words, tongue,” and by extension written in God’s eyes we are guilty of murder words, “has the power of life and death, and must repent. and those who love it will eat its fruit” (Prov. 18:21). Using words well is a What ties verbal insults to physical grave responsibility for writers and murder? I think the common link is editors like myself. God knows I might dehumanization. When through our have sinned with my words or been words we reduce people made in God’s party to others doing so, even unin- image to objects of derision in our tentionally. Shiao Chong is editor- minds and hearts, we have made them in-chief of The Banner. less human. When we imagine them Words can foster life or death. We He attends Fellowship as less human, it becomes easier for us need to be more serious and care- Christian Reformed to abuse or even kill them. ful with what we write and say and Church in Toronto, Ont. consider the possible impact of our This is why Asian-American Christians Spanish and Korean words beyond our intentions. Let us translations of this have taken issue with the terms seek to foster life with our words. editorial are available “Kung Flu” or “China virus” in refer- at TheBanner.org. ence to COVID-19. From verbal abuse to physical attacks, acts of anti-Asian Please consider donating to 이 기사의 한글번역은 TheBanner.org/korean racism, especially toward women, The Banner so we can keep the . have risen since the start of the conversation going. Give online today 에서 보실 수 있습니다 pandemic. Between March 2020 and at theBanner.org/Donate. Thank you! Este artículo está February 2021 in the U.S. there were disponible en español en SUPPORT THE BANNER TheBanner.org/spanish. 3,795 Anti-Asian incidents reported to
MAY 2021 7 THEBANNER.ORG Evangelicalism and the CRC What a beautiful, eloquent, theologi- cally spot-on, inspiring, encouraging, and REPLY ALL empowering definition of evangelical- ism you gave in that recent edition of The
God and Natural Disasters Banner (“Are We Evangelicals?” March 2021)! I’m a pastor in the CRC, and here’s With much delight, I read the informa- the thing that puzzles me: I don’t think tive article “Why Do We Blame God for most of our churches get or embody this Natural Disasters?” by Mary Hulst, Calvin definition. I feel—at least in my experi- University pastor (February 2021). Could wholly good. Job’s friends were judged ence—a radical disconnect between what I the COVID-19 pandemic be called a natu- as completely wrong in attributing see at the think-tank and leadership levels ral disaster? Is it considered an “act of Job’s misfortunes to his own sinfulness. compared to the staunchly embedded God”? It’s defined by Webster’s as “an Similarly, the questions surrounding the us-vs.-them, dualistic thinking and living extraordinary interruption by a natural origins of evil and suffering as repre- I keep finding at the local church level. I cause (such as a flood or earthquake) of sented by natural disasters are certainly the usual course of events that experi- more complex and difficult to answer don’t have any answers, but I encourage ence, prescience, or care cannot reason- than Rev. Hulst’s column suggests. you to keep saying things like this; hope- ably foresee or prevent.” I postulate that » Robert W. Bruinsma // Edmonton, Alta. fully it’ll trickle down with some repetition. Josh Schatzle // Charlottetown, P.E.I. the pandemic is indeed a natural disas- I agree with the author partially. We » ter, as well as a national and universal should not blame God automatically for The article and the related editorial disaster! The health, social, environmen- natural disasters. Yes, often we cause our (“What Is Evangelical?” March 2021) raise tal, economic, and political dimensions own disasters, but there is another possi- an interesting issue. During my year at of this disaster are embedded within one bility, namely, that Satan has been given Calvin Seminary back in 1992, profes- another, and they need to be considered permission by God to cause them for sors often explained theological issues together. Praying that God will guide us whatever reason. The story of Job makes by placing the “liberal” understanding on as we navigate the pandemic in this era. that pretty clear, I believe. So the cause the left, the “evangelical” understand- George Groen // Thousand Oaks, Calif. » of natural disasters is not either/or, God ing on the right, and then the Reformed I am disappointed in Mary Hulst’s simplis- or us. It’s more along the lines of “Is God understanding right in the center. That tic answer to the very difficult question punishing us, did we ourselves bring this confused me because the evangeli- about, or has Satan been allowed to bring of whom to blame for natural disas- cal seminary I had attended previously, this about, spoiling more of God’s good ters. While Rev. Hulst is certainly correct Regent College, had also taught me that creation?” in pointing out that current human more centrist understanding. When I Evert Vroon // Edmonton, Alta. actions sometimes lead to or exacerbate » questioned one professor on the matter, so-called natural disasters, it is a stretch his response was, “Oh, but that’s British A Christian Insurrection to suppose that all natural disasters evangelicalism.” Yet many American insti- have human origins. How is the shift- A quick note to let you know how much I tutions would teach the same thing, and ing of the earth’s tectonic plates that led appreciated your article “Reflections on a the evangelical periodical Christianity to ... the 2004 Asian tsunami that caused Christan Insurrection” (bit.ly/38DFzmL). It Today often holds much the same, was insightful, prophetic, and forceful in the deaths of at least 230,000 people more centrist position. I have gener- a good way. It is my hope that it will stim- due to the equivalent of humans pour- ally referred to myself as an evangelical, ing gas on their lawn? Calvinist doctrines ulate important conversations through- often adding the Reformed distinction of God’s sovereignty and predestination out the denomination on an issue that we for nuance. But I sympathize with the provide major problems for theodicy, i.e., have been reluctant to confront. Thank questions raised by Shiao Chong in his the problem of the origin of evil if God is you for your courage. Blessings as you editorial, and “cultural evangelicalism” continue to speak out! has become very problematic. ... These Gary VanArragon // Guelph, Ont. » days, when asked if I’m an evangelical, I’m more likely to respond, “What do you mean by ‘evangelical’?” » Rev. Gary Roosma // Vancouver, B.C.
MAY 2021 8 THEBANNER.ORG VANTAGE POINT
All Lives Matter— Except If We Disagree
A Religious World “ALL LIVES MATTER,” my neighbor said If we say “all lives Justin Bailey’s smart article “Is Our World to me as he walked up my drive and Less Religious Than Ever?” (March 2021) nodded toward the Black Lives Matter matter,” then brought me to a favorite passage of sign in my front yard. “You should get Scripture in Acts 17. … Pluralism was on rid of that.” all lives must display in Athens, just as it is very evident “All lives do matter,” I agreed, “but if in our world today. The apostle Paul I said to my husband, ‘I don’t think I matter—not responds with a message of a personal matter to you,’ and he replied, ‘Honey, God who commands personal repen- just the lives of all wives matter,’ I don’t think that tance, all based on the (death) and resur- would be helpful. It wouldn’t address rection of Jesus. … May our Christian the unborn. response to present-day pluralism and my hurt. In fact, his comment would secularism spur us to “look carefully” at intensify my hurt.” what people are buying into and respond When those of us outside the Black After all, if we say “all lives matter,” gracefully with the gospel message of community—and those of us in the then all lives must matter—not just forgiveness and hope in the name of Christian community—say “all lives the lives of the unborn. Thousands die Jesus. The culture we find ourselves in matter” in response to the Black Lives from a lack of clean drinking water, now needs that message more than ever. Matter movement, we deny the legiti- from hunger, poor nutrition, violence, Mike DeVries // Byron Center, Mich. » mate hurts of the Black community. As poverty, and inadequate health care German Lopez said on the Vox website, in the U.S. and around the world. As READ MORE ONLINE “The point of Black Lives Matter isn’t Christians, our pro-life stance cannot to suggest that Black lives should be extend only to the unborn if we say or are more important than all other and believe all lives matter. lives. Instead, it’s simply pointing out I left my church in 2008 after discover- that Black people’s lives are relatively ing that Christians in my church cared undervalued in the U.S.—and more more about the unborn than people likely to be ended by police—and that who disagreed with them on vari- the country needs to recognize that ous issues, including people like me. inequity to bring an end to it.” I felt ostracized because of my differ- ing opinions, and my fellow church But after my neighbor left, I contin- members called me a “murderer,” a ued to think about the phrase “all lives “baby-killer,” and a “non-Christian.” matter.” In a sense, I had embraced All Lives Matter as a movement many I learned the hard way: all lives matter, years ago. except if we disagree.
For most of my adult life, I was pro- Patty Hoezee Meyer is a life—or, as I now define it: pro-birth. I former educator and always voted for the pro-life candidate, current executive director Find the latest posts from our award- no matter who, no matter what. But of the nonprofit Friends of the Felt Estate (feltmansion. winning blog online at TheBanner.org. over the years, I became universally org). She lives in » A Christian Perspective on pro-life. In other words, I became pro- Hudsonville, Mich., with her COVID Vaccines life on every issue because all lives husband. She has written matter. So today, keeping all human two books: 150 Rules for Out of Grief, Love Carefree Living and The Felt » life in mind, I ask, “What does this Mansion: A Story » Let the Church Declare: Asian candidate believe about the environ- of Restoration. Lives Matter ment?” “How will this candidate vote regarding health care?” “What will this candidate do for those who are marginalized in our society?”
MAY 2021 9 THEBANNER.ORG A We’re starting to see damaging effects effects damaging see to starting We’re MAY 2021 emitted anywhere travel around the the around travel anywhere emitted impor An future. the into centuries of this problem. They wonder: given given wonder: They problem. this of urgency the deny church, the outside problem, or aserious acrisis either severe concentrations—increasingly action. Yet many others, inside and and inside others, Yet many action. we take now affect not only our own own our only not affect now take we live? we where world within weeks and might remain remain might and weeks within world are which gases, greenhouse is ness with a majority wanting immediate immediate wanting amajority with is change climate that agree now like a global thermostat, trapping heat heat trapping thermostat, aglobal like heat waves, storms, floods, and wild and floods, storms, waves, heat distant places and peoples extending extending peoples and places distant In our interconnected world, actions actions world, interconnected our In places the of care taking we are How backyards, farms, and cities, but also also but cities, and farms, backyards, tant example of this interconnected this of example tant fires. Almost two-thirds of Americans Americans of two-thirds Almost fires. gas greenhouse increasing from in the atmosphere. Greenhouse gases gases Greenhouse atmosphere. the in ingly affecting everyone. everyone. affecting ingly increas decades, for many air the in By Frank and David De Haan De David and Frank By Adam was to take take to was Adam return in and Adam, The garden would feed feed would garden The care of it (Gen. 2:15). 2:15). (Gen. it of care fter creating Adam, God God Adam, creating fter placed him in a garden. agarden. in him placed Tending God’s TendingCreation God’s - - - - These are fair questions. But they they But questions. fair are These There are two things to keep in mind mind in keep to things two are There 20. Living by this assumption is clearly clearly is assumption this by Living 20. gas levels. Scientists have calculated calculated have Scientists levels. gas of Warming Matter? Really years, however, temperatures have have temperatures however, years, earlier glacial period. It is no coinci no is It period. glacial earlier 50 past the In century. to century climate catastrophe to unfold? unfold? to catastrophe climate ask: would a good God allow a global aglobal allow God agood would ask: They matter? really degrees a few about the temperature change we’ve we’ve change temperature the about gamble. a foolish age, the earth’s average tempera average earth’s the age, nasa.gov relevant information from c from information relevant least 10 times faster than after any any after than faster 10 times least have answers. have degrees Fahrenheit), and at a rate at at arate at and Fahrenheit), degrees dence that temperatures are increas are temperatures that dence Let’s address this question with with question this address Let’s being the major cause of our rising rising our of cause major the being ture has changed only slightly from from slightly only changed has ture the huge temperature swings from from swings temperature huge the temperatures are now less than one in in one than less now are temperatures variability” “natural of odds the that summer to winter, day to night, do do night, to day winter, to summer increased by 1 degree Celsius (1.8 (1.8 Celsius 1degree by increased ing at the same time as greenhouse greenhouse as time same the at ing in the 12,000 years since the last ice ice last the since years 12,000 the in Degrees AFew Do . According to ice core data, data, core ice to . According 10 limate. - - - A Dartmouth expert on ice melt has has melt on ice expert A Dartmouth The speed of change also matters. In a In matters. also change of speed The causing this slow-motion disaster. disaster. slow-motion this causing We might centuries. few next the over become will sheet ice Greenland’s of and temperatures have been increas been have temperatures and this, than more warmed have areas already be halfway down the road to to road the down halfway be already melting the or two, degree another by increase temperatures average altitudes to stay at similar tempera similar at stay to altitudes Celsius sounds almost imperceptible, imperceptible, almost sounds Celsius warmed by 15 degrees Fahrenheit Fahrenheit 15 degrees by warmed rate as a herd of 2,000 elephants enter elephants 2,000 of aherd as rate rapid rise in temperature continues for continues temperature in rise rapid occur can migration successful which orhigher to poles the toward migrate animals and plants climate, warming feet 23 by rise will level sea where unstoppable, sending us down a path apath down us sending unstoppable, described Greenland’s current melting melting current Greenland’s described The Sixth Extinction Sixth The in Kolbert this is a global average. Almost all land land all Almost average. aglobal is this together to survive, so the speed at at speed the so survive, to together travel must ecosystems Entire tures. Some areas of the Arctic have already already have Arctic the of areas Some scientific studies predict that if global global if that predict studies scientific speed. While a change of 1 degree 1degree of achange While speed. its and unevenness its far: so seen ing dramatically nearer the poles. poles. the nearer dramatically ing ing the ocean every second. Multiple Multiple second. every ocean the ing is quite slow. As reported by Elizabeth Elizabeth by reported slow. As quite is ( National Geographic National THEBANNER.ORG , Nov. 16). 2015, p. , if our our , if - - -
Photo by Kelly Sikkema on Unsplash another few degrees, a mass extinc- generations to work with. Father, forgive tion is likely. Up to one-third of God’s us! Help us to reorder our lives, reflect- species might be gone, including By unnecessarily ing your love and care for others and for many associated with mountaintops all parts of your good creation. Through (redwoods, pikas), polar regions (polar adding the Holy Spirit, heal us and our land. In bears, ringed seals, penguins), and Jesus’ name, amen. coral reefs. All of us who worship God greenhouse The prodigal son didn’t make it all the as Creator should work together to way home before his joyful father ran prevent such a loss. gases to the out to meet him. God can use our small steps toward faithful living to accom- Would God Allow This to Happen? Photo by Kelly Sikkema on Unsplash atmosphere, we plish something big—in our hearts, in God is good, all the time. Would God our churches, and in our world. allow our coastal cities to be lost to are disregarding the ocean, or so many of his crea- What Would Reordered Lives Look Like? tures to vanish? We can all affirm that the survival of You will need to envision this for your- God is active in restraining evil as he self, guided by the Spirit. Here’s what works out his purposes of salvation. other species we envision: A normative way that God restrains evil, however, is by allowing us to and the welfare » Practice the spiritual disciplines of experience the damage and broken- simplicity and generosity. ness caused by our actions so that we of future Focus on relationships rather than will turn to him in repentance. Jesus’ » possessions. parable of the prodigal son illustrates generations. this. The son’s dissolute lifestyle and » Support leaders who will courageously rejection of his father landed him in address climate change. dire poverty. If his father or anyone Our climate is breaking down, and we Rapidly reduce our carbon footprint—the else had shielded him from the conse- » are the cause. How will we respond? total amount of greenhouse gases emit- quences of his actions, the son would ted by our activities and our purchases— not have been driven by hunger to The church should know the correct by enacting many small and large return home, and he would never way to respond. Let others try to shift changes in how we live, work, and travel. have experienced the intensity of his blame, justify inaction, or jockey for father’s love expressed in the joyous advantage in the chaos. We know » Downsize, consume less, waste less, welcome and restoration the son that even though God is in control, he and love more. received upon arrival. prefers to work through his people. We therefore must abandon all our sinful But isn’t God in charge of climate? Frank De Haan is a retired ways and, like the prodigal son, decide chemistry professor and Indeed he is, but he loves humankind to return home. This is the only road to an active member at Bethel so much that when we mess up, he renewal and restoration. We pray: Christian Reformed Church sends us wake-up calls and makes in Sun Valley, Calif. His son, us deal with the consequences. Great Father, thank you for our exquisitely David De Haan, serves as parenting! In the 1980s, the protec- beautiful home, its amazing diversity professor of chemistry and biochemistry at the tive ozone layer was depleted by of plants and animals, and your provi- University of San Diego refrigerant chemicals, and we had sion for every living thing. We confess and as a volunteer musi- to fix it. Now the U.S., with 5% of the that we have not taken adequate care cian at Redemption Church world’s population, is using 25% of its of your creation. We have lived large in Scripps Ranch, Calif. The resources. By unnecessarily adding instead of simply, used far more than two recently authored Reading Genesis and Modern was necessary, and have sought luxury greenhouse gases to the atmosphere, Science: A Study Guide, which we are disregarding the survival of instead of you. You’ve called us to care includes a chapter on global other species and the welfare of future for “the least,” as you do, but instead we climate change. generations. This is evil, another have placed our wants front and center aspect of our damaging fallenness. and left little for the poor or for future
MAY 2021 11 THEBANNER.ORG BIG QUESTIONS
Ethics Should Christians own guns for self-defense?
While restrictions and requirements The for Illustration Banner Bohórquez Gisela by differ from state to state, U.S. law weapon properly under duress. We in the worship center. Finding these generally allows for the ownership of ask soldiers and police officers to culti- volunteers can be a problem and, if firearms for purposes of self-defense vate that mindset as a sacrifice for the there are no extra volunteers, the (much less so in Canada). Whether good of society. The fact that it can church might have to ask parents. Also, we as Christians should exercise that be a hard sacrifice is shown by what many churches have church or child right is a harder question. scholars call the painful “moral injury” safety policies that require two adults Jesus said that his followers should that soldiers and police officers some- to be in rooms with children. While “turn the other cheek” when struck by times experience as a result of their this might seem overly strict, we gain an assailant (Matt. 5:39) and strive to profession’s involvement in violence, protection for our children and our love their enemies (5:44). Because of even when doing so lawfully and with volunteers by following it. this, Christian ethics has historically moral justification. There is more to it than this, though. been somewhat skeptical about self- Do we want to become the kind of There are also faith-nurturing bene- defense for believers. When affirmed, people who are ready—primed, vigi- fits for the children. An extra person it is usually defended with philosophi- lant, suspicious—to harm a poten- in a children’s worship room can be cal reasoning rather than in direct tial threat? This might be a sacrifice very helpful in making the room more biblical and theological terms. we are called to make on behalf of worshipful. A good greeter can pay John Calvin, for example, thought those we are responsible for. But if it special attention to children who need that Christians should be willing is a matter of concern for ourselves, assistance in settling down, focus the to allow themselves to be harmed Christians have a significant reason children on what the leader is saying, and their possessions taken rather to be willing to suffer evil: because we and help the children to use their time than retaliating against an enemy. believe in grace and resurrection. wisely. Adding a second adult in the Rather than defending themselves, he room gives children more adults with said, Christians should rely for their Matt Lundberg is the director of the de Vries whom they can begin to form relation- Institute at Calvin University. His book defense on public officials vested ships in the church. Forming intergen- Christian Martyrdom and Christian Violence: erational relationships is seen as one with responsibility for the common On Suffering and Wielding the Sword comes good (the “sword” of Romans 13, as out this month. of the key supports for children and in just war or just policing). By this teens in churches. Having more adults principle, it would be hard for me to Faith Formation in church who know our children is a win for everyone. justify owning a gun to defend myself, My church expects parents to but more defensible if I had serious Beyond that, most people who lead reason for concern for, say, my family help in children’s worship once children’s worship say that even members and unreliable access to law a month. Is that necessary? though they miss being in congrega- enforcement authorities. There are a variety of reasons why tional worship, they feel they really In addition to whether self-interest churches might ask parents to help have worshiped with the children. or concern for vulnerable others is in children’s worship periodically. Listening to or telling the stories, even the motivating factor, we should also The children’s worship curriculum if we know them well, and hearing the consider whether we want to cultivate suggests that a leader and a greeter children’s comments and questions the mindset needed to use a deadly be present, each with a different role can bring fresh insights to Scripture.
MAY 2021 12 THEBANNER.ORG BIG QUESTIONS
These experiences can enhance Begin by agreeing on a meeting in the and the life,” Jesus said (John 14:6). As worship for adults because we begin foreseeable future that can be attended we begin to embrace a more holis- to see and hear things we might by everyone involved. Agree that each tic approach to discipleship, we also otherwise miss. of you will do some research and bring discover that the Spirit is already at information about, for instance, what work ahead of us in our neighbors and When we’re with the children, we do it means to have a living will; about neighborhoods. indeed get the opportunity to experi- cremation versus body burial; about Perhaps in this way the Spirit is ence worship. It just looks different. ornate caskets versus a simpler, biode- opening up a space for the church to gradable casket; or about resuscita- Laura Keeley is a regional catalyzer for Faith discover (or recover) a more Christ- tion (or not) after a medical emergency. Formation Ministries and director of chil- like posture in the midst of a chang- Distribute the information and agree dren’s ministries at 14th Street Christian ing, seeking world (Phil. 2). Perhaps, as on another meeting within a month’s Reformed Church in Holland, Mich. Robert Calvin University philosopher James J. Keeley is a professor of education at Calvin time. At that meeting, focus on what is K. A. Smith proposes, the church must College and director of distance education at truly important: your common desire “recognize that its primary respon- Calvin Seminary. for closure at death. sibility is to live the story for the Above all, remember that Jesus has Relationships world, and therefore Christians have promised we will be with him in para- a responsibility to ‘act well’” (Who’s My siblings and I can’t seem to dise if we recognize our need for a Afraid of Postmodernism?, 79). So the agree on end-of-life decisions Savior. Hopefully there is consensus question is, how do we learn to “act among your parents, you, and your well” among and with our neighbors? for our parents, and they do not siblings on that score. How do we “live the story” as friends have a living will. How do we find and fellow journeyers, appointed and Judy Cook is a family therapist and a member consensus, if not agreement? of Meadowlands Fellowship Christian sent to remain right where we are? Reformed Church in Ancaster, Ont. Perhaps it begins with simply learning Consensus—having the same values to love our neighbors—in other words, and/or beliefs about something— Missional Living by keeping the great commandment might not be possible, but agreement Could right thinking (and in such a way that we bear witness is much more attainable. Agreement to God’s loving reign. How many of requires compromise but is less believing) not be enough? your neighbors do you know? What weighty and more concrete. For Western Christianity has asserted that would happen if we were more pres- instance, you and your siblings might being a Christian means believing the ent, attentive, available, and respon- come to agree that your parents need right things and ensuring (via logical sive to those on our block? Perhaps to be part of the discussion. However, argument and rational persuasion) we would discover God at work not if your parents are beyond being able that others do too. However, we are only in us, but in the world he created to understand and articulate personal becoming more aware that disciple- and so loves. ship is not merely about endorsing wishes, it becomes paramount that Karen Wilk is a Go Local catalyzer with you and your siblings find agreement a set of propositions or confessional Resonate Global Mission and Forge Canada. through compromise. In that case, statements. She is a pastor of Neighborhood Life (a home church movement) in Edmonton, perhaps one of you could be chosen We realize that our neighbors are Alta., where she also enjoys being a wife, by the rest of you to represent your not going to believe just because we mom, and neighbor. parents’ preferences. provide logical evidence of the Bible’s relevance or can win arguments about Compromise assumes the validity of the reality of Jesus’ death and resur- everyone’s preferences. Everyone’s rection. Instead, they, like us, need to opinion counts, but when there is discover and experience the grace of disagreement, only compromise can God’s kingdom as it is embodied and Got a Big Question for any of our move the discussion forward. In your expressed in our ordinary lives. The panelists? Email it to editorial@ discussion, be thoughtful and respect- gospel truth, after all, has always been thebanner.org with “Big Questions” in ful, and listen carefully to the reasons a person: “I am the way and the truth the subject line. for individual preferences.
MAY 2021 13 THEBANNER.ORG ‘Collaboration at Its Best’: RCA-CRC Church Plant
In Phoenix, Ariz., a regional assem- bly of the Reformed Church in America and a classis of the Christian NEWS Reformed Church are cooperating to share resources and offer ministry in For more news and longer Orangewood Community Church, a stories about the churches joint church plant that hosted its first and ministries of the Christian public worship service last June. Reformed Church, visit The young church is continuing a TheBanner.org. Or get the free legacy. “The work that the previ- app by searching for “CRCNA ous congregation was doing in the Banner” in your app store. community was amazing,” lead OCC Palacio Darla by Photo Sunday worship takes place at Orangewood Follow The Banner on pastor Fred Bates said. “I believe that Community Church, a joint church plant of area social media: our community engagement will be Christian Reformed and Reformed churches in Facebook.com/crcbanner our strength, and our mission is to » Phoenix, Ariz. » Twitter @crcbanner serve them well.” Got a news tip? Support for OCC falls equally on both Know of a noteworthy event classes. The CRC furnishes the building; the RCA provides staff. The RCA contributed or accomplishment in the life funds to repave the parking lot; the CRC owns the property. Together they appointed a of a CRC member? joint oversight team. Rodney Hugen, a commissioned pastor in the CRC, a church planter, Send your news tip to and the head of Mission Southwest (a mission committee shared by Classis Arizona and [email protected]. Southwest Classis), said OCC “doesn’t fit the boxes. It’s collaboration at its best.”
—Maia VanderMeer
Wheel House Cafe: Good Coffee, Youth Jobs
Wheel House Cafe is a portable coffee stand operating in the covered front entrance of
Photo by Mark Morgan Christ Church of Davis, a Christian Reformed New Hope Center in Cadillac, Mich., congregation in Davis, Calif. It opened in mid- is a shelter serving community February. members without housing. Seen “The idea is fairly simple: Provide for the here under construction, its new common good of our neighborhood through facility will consolidate five aging good coffee, good connections, as well as teach- and unconnected buildings. New ing young people employable skills along the Hope board member Mark Mogan, way,” said Eric Dirksen, the church’s pastor. The who is a member of Cadillac CRC, is church is next to a business park and across the the building lead for the construc- street from the largest high school in the area. tion. A wide network of volunteers is contributing to the project, which Rebecca Detrick, a member of Christ Church who is also an English teacher, runs the began last May. It’s expected to be ministry. She offered a resume- and cover letter-writing workshop to interested teens completed this spring. before the start-up.
“They came to the workshop knowing that I could not hire them all, but also knowing that it would help (them) apply elsewhere as well,” she said.
—Dan Veeneman
MAY 2021 14 THEBANNER.ORG NEWS
Consejo Latino: A CRC Network of Resources
Consejo Latino, an active network of Hispanic ministry leaders within the Christian Reformed Church and beyond, is connecting and training pastors seeking ordination in the CRC and helping interested churches to affiliate with the denomination.
For Jose Rayas, Consejo Latino’s secre- tary, the first hint of such a network was around a table in Ancaster, Ont., where he was attending Synod 2012, the annual general assembly of the CRC. Rayas, a church planter and a teacher at All Nations Seminary in El Paso, Tex., spoke with other pastors there about the lack of networking and shared resources among Hispanic pastors in the CRC. With pastors Eduardo Gonzalez and Gianni Gracia, who was already praying to find a solu- Members of Consejo Latino met in The affiliation process can take six tion with what was then Home Missions, December 2018. months to two years. Consejo Latino Rayas planned a gathering. helps bridge the cultural gap in every- In November 2012, 40 pastors met in El represent the Hispanic ministry (in the thing from documents and paperwork Paso. They shared dreams and grief, and CRC) and to interact between them and to doctrinal differences in areas such as they pooled resources. A year later, a core the denomination as a whole.” infant baptism and speaking in tongues. group from the gathering formed a cata- With everything so new, Consejo Latino “I was an outsider, too, when I came into lyzing group, and in 2015 Consejo Latino routinely convenes to evaluate its the CRC 18 years ago,” Villafane said. officially formed. Rayas became secre- productivity, obstacles, and strategy. The Now she heads recruitment for Consejo tary in 2017. most recent review came at the close Latino. When she joined the CRC, she Martha Villafane is the pastor of Latin of 2020, when the group noted that in accepted the theology and practices that American CRC in Anaheim, Calif., a the past three years it had hosted four were different from hers and has come mentor for church planters with regional conferences and four teaching to deeply love them. “It’s the same as Resonate Global Mission, and, for the seminars for Hispanic churches inter- family values,” she said. “We train people past two and a half years, a board ested in joining the CRC. to respect these family values. We have a member of Consejo Latino. Before the beautiful denomination, very warm. (The The seminars introduce participants network, she said, Latino church plant- people entering) feel respected, valued, to Reformed identity, CRC history and ers and pastors lacked a connection and that is so important.” church order, creeds and confessions, with denominational leadership. In fact, hermeneutics, and more. It’s had a Consejo Latino is conscious of being a link when Consejo Latino created a database “tremendous impact,” said Rayas, who that serves not only Hispanic churches, of Hispanic churches in the CRC, they is passionate about doctrinal unity and but the denomination itself. It’s a “two- discovered twice as many congregations multicultural diversity in the CRC. “Some way learning process,” Rayas said. “There than what church records said existed. are things that we’re learning for the first of the folks we had in Phoenix, for exam- “We wanted to create something new to time and things that the denomination is ple, came as far as from New Jersey. One support all our Latino churches because experiencing for the first time because of was a pastor who wanted to affiliate with they are so alone,” Villafane said. this. It brings to the forefront how things the CRC because of what he had heard, can change as the denomination truly “We’re experiencing just about everything but he wanted to know for sure.” Many becomes more culturally and ethnically for the first time,” Rayas said. “We’ve churches are “disgruntled with their diverse.” never had this level of involvement in denominations because of the beliefs the past. (We are) the first council to they’re trying to put on them,” Rayas said. —Maia VanderMeer
MAY 2021 15 THEBANNER.ORG NEWS
Classis Watch: Spring 2021
Two or three times each year, Christian Ministers retiring (granted emeritus synod’s human sexuality report, Reformed churches send representa- status): Revs. Marjorie Kooy, Jantina report on ecclesiastical marriage, and tives to their classis, a regional group of Cornelison, Calvin Aardsma (effective study of bivocationality. churches. June 6), Robert Cummings (effective July In a note to the Council of Delegates, 1), Henry Steenbergen (effective July Many of the actions taken by classes Classis Toronto conveyed “support 31), and John Gorter (effective July 31) are governed by the CRC’s Church Order, and solidarity” with mercy and (Art. 18). the rules that member churches agree justice staff of the CRCNA regarding together to follow. Articles are noted Classis Central California revised its threatening communications staff here for actions taken by classes in the October 2018 decision and restored the have received. title of minister of the Word emeritus past several months: Sherman St. CRC in Grand Rapids, Mich., to Larry Van Essen (Art. 31). communicated to Classis Grand Rapids Those welcomed into ministry in the East a motion adopted by its coun- Christian Reformed Church include Commissioned Pastors cil: “That LGBTQ+ people of Sherman candidates Jeremy Oosterhouse, Jaebok Approved as commissioned pastors Street, whether single, in a dating Choi, Mike Slofstra, and Erik DeLange called to specific roles within their relationship, or married, who confess (Church Order articles 6 and 10). classes were Chava Vang (Lake Erie), Jesus Christ as Savior and Lord, enjoy Rosario Orosco Callebero (California One welcomed into ministry in the CRC full participation in the life and leader- South), Dan Wierenga (Muskegon), and from another denomination following ship of the church, including ordination Mike Mun (Hackensack) (Art. 23). a satisfactory colloquium doctum (doctri- to the roles of elder and deacon, preach- nal conversation) establishing sound- Yuanita Gitamara (North Cascades) ing, being married, having their children ness of doctrine, sanctity of life, and and Catherine Evans-Smith (Central baptized, and filling leadership roles as knowledge and appreciation of Christian California) were honorably released their gifts allow.” The communication Reformed practice: Rev. Kwang Bae Lee from ministry as commissioned pastors. said the decision was made in light of a (Art. 8). Leo Clemente (South California) was 15-month process of congregation-wide released. engagement and discernment. Ministers loaned: Rev. Ferenc “Frank” Varga to serve the American Hungarian Bob Moore (California South) and Phil Synod Du Bois (California South) were granted Reformed Church of Allen Park, Mich. These actions connect to synod, the broad- commissioned pastor emeritus status. (Art. 13b). est assembly of the Christian Reformed Church. Although Synod 2021 has been Ministers released from a congrega- New Ministries and Ministry canceled due to the COVID-19 pandemic, tion: Revs. Leonard Kuyvenhoven, from Changes classes may still direct requests or commu- Ridgewood CRC (Jenison, Mich.); Ken The Story Church (Flushing, N.Y.) was nications to synod. Vander Horst, from Smithers (B.C.) CRC recognized as emerging. An emerging (Art. 17a). Several classes have sent requests or (unorganized) church does not have its communications related to Neland own council and is under the care of a Leaving Ministry in the CRC Avenue CRC and its action in 2020 to council of a neighboring CRC (Art. 38). Classes may end a pastor’s ordained minis- appoint as deacon a person who is in a try status, guided by Church Order articles Name change: Reclaim in Anchorage, same-sex marriage. Northcentral Iowa 14 and 17. Designations of release, which Alaska (formerly Crosspoint expresses “deep concerns” and calls Community Church). reflect the manner and spirit in which the the denomination to do better “in submit- minister acted during the time leading up to ting ourselves to the clear teachings of Other Matters Scripture.” and including resignation from office, are Drayton (Ont.) CRC communicated to honorably released, released, dismissed, or Central Plains, Rocky Mountain, B.C. Classis Huron “affirming the tone and in the status of one deposed (Art. 14). North-West, Columbia, and Minnkota analysis of the human sexuality report have similar requests. Classis Rocky Luke Wynja, David Kroon, and Mark to synod.” Mountain asks that Neland receive Langenbach were honorably released. Sully (Iowa) CRC communicated to “godly admonishment, and appropriate Simon Kim and Ben Katt were released. Classis Central Plains its support for disciplinary action if necessary,” and
MAY 2021 16 THEBANNER.ORG NEWS
Noteworthy
Classis Columbia asks for Neland Classis Toronto writes, “The report Churches for Middle East Peace wrote to U.S. to “publicly acknowledge that (its) includes neither the voices of the President Joe Biden on March 8, thanking him actions were a violation of our cove- LGBTQ+ community who are living for making good on the commitment to “to end U.S. nant and a violation of God’s Word.” in committed monogamous rela- support for the war in Yemen” and addressing other tionships nor those of cisgender policy recommendations related to the Middle East. Classis Iakota requests that members who hold differing bibli- synod offer Neland “and all The Christian Reformed Church in North America is cal views regarding human sexual- like-minded churches who a member of CMEP. Colin Watson Sr., serving as the ity. We disagree that the ‘heart of desire to read, think, and live CRCNA’s executive director, was one of 28 leaders to the gospel is the call to repentance outside of the confessional sign the letter (bit.ly/CMEPMar8). and faith’ (Report, p. 147) but rather nature and bounds of authorita- that love and grace are centered as tive Scripture the option to be the heart of the gospel.” allowed a one-time six-month window to resign their member- Classis Minnkota has asked ship (at the vote of their individual synod to adopt the report, saying, In January, Dordt University in Sioux Center, Iowa, bodies) from the denomination, “Because the report is in agree- launched the Thrive Center for Applied Behavior , the school’s newest affiliated academic with their assets.” ment with the Bible and our confes- Analysis center. Offering ABA to children 2-6 years old and social sions, adopting the report would Classis Grand Rapids East asks skill groups for older children, Thrive Center is a teach- not unbiblically violate anyone’s synod “to rescind the action ing and a clinical center serving families and children conscience and (would) help to of the Council of Delegates in with autism and other learning differences. ensure that our church leaders are sending a letter to the Council faithfully leading God’s people in of Neland Ave. CRC expressing his Word and gospel.” disappointment and grieving Neland Ave. CRC’s decision.” The Classis Northern Michigan Council of Delegates decided to communicated support for send the letter at its October 2020 the report. meeting. Grand Rapids East writes, Classes Niagara, Heartland, “The Council of Delegates usurped Rocky Mountain, Eastern Canada, the authority of the local council Lake Erie, Alberta South and and local classis” and “could have Saskatchewan, Hackensack, reported the concerns it received Iakota, and Alberta North all in correspondence from other tabled or delayed overtures related classes and churches to Synod Since November 2020 fifth-graders at Allendale to the human sexuality report, 2021, but overstepped its author- (Mich.) Christian School have mailed cards and deferring deliberation to later ity by communicating directly to a letters to more than 150 organizations, businesses, meetings. church council.” charities, politicians, and churches to spread Classis Illiana is reiterating a kindness. Teachers John Vanden Berg and Jessica More classes have sent requests A request it sent to Synod 2020 Kirchhoff called the project Choose Kind Spread to synod related to the human (which did not meet) asking synod Kind. In a letter introducing it, they wrote, “During sexuality report. (See “Classis a time when a contagious virus has caused stress, to declare as heresy denials of Watch: Winter 2021,” April 2021, p. anxiety, and some negativity, we want to focus on the penal substitutionary atone- 20.) Classis Toronto and Classis contagious nature of kindness.” ment (Agenda for Synod 2020, p. Grand Rapids East ask synod not 320). The new request refers to a to accede to recommendations definition of heresy as included in the report. Grand Rapids East’s in a report to Synod 2020 (Agenda, request says, “The study commit- pp. 68-77). Penal substitutionary tee did not fulfill its mandate” in atonement is the belief that Jesus that the report does not “serve the satisfied at the cross God’s wrath church with pastoral, ecclesial, and against our sin. missional guidance” (Acts of Synod READ MORE ONLINE 2016, p. 920). —Alissa Vernon, news editor
MAY 2021 17 THEBANNER.ORG NEWS
Exposing Harassment of OSJ Raises Questions, Hope for Humility
Reports to the Christian Reformed Church’s Council of Delegates in February brought to light longstanding harass- ment that staff of the denomination’s Office of Social Justice and the CRC’s Race Relations office have been experi- encing as they carry out their work. (See “Mercy and Justice Staff Report Escalating Intimidation,” April 2021, p. 17.)
“While this issue may be newly exposed to those in the CRCNA, it is unfortunately not new,” wrote CRC executive director Colin Watson Sr. and Paul DeVries, chair of the Council of Delegates, in a March 23 follow-up addressing questions about the incidents.
Some of the received communications and threats were delivered anonymously. Other examples came from within the church. “As the COD looked at examples Unsplash photo by Aaron Burden of the things that staff have endured, it significant majority of cases, it has been discern and develop a definition of “eccle- was painfully clear that CRC members, synod itself that has provided the initial siastical.” Because synod hasn’t met since including officebearers, were involved in instruction behind CRCNA social justice 2019, that recommendation, found in multiple instances,” DeVries and Watson activity.” It also asked the Council of Agenda for Synod 2020 (p. 41), hasn’t had wrote in the March 23 communication. Delegates to create a committee of guid- a hearing. (The synods of 2020 and 2021 ance and support for the Office of Social So why is this happening? have been canceled due to the COVID-19 Justice (Acts of Synod 2018, pp. 524-528). pandemic.) “There are longstanding theological Synod 2019, after receiving differing debates on the nature and limits of requests about the 2012 decision to Committee for Guidance and social justice and anti-racism work in the church,” said Mike Hogeterp, director of encourage member churches to take an Support the Christian Reformed Centre for Public active role in mitigating climate change, Meanwhile, the committee requested decided more clarity is needed. “Differing Dialogue in Canada. “These debates have by Synod 2018 to provide guidance and political understandings of justice continue often shaped … CRC justice work on both support for OSJ has been established. So to come before synod, along with ques- sides of the border in healthy ways. But far, it has leaned into the support part tions about what matters are ecclesiastical the toxic polarization that has grown of its mandate—a stance that’s “very recently in the wider culture has found its and therefore appropriate to be enacted appropriate considering the level of way into the church and has led to incivil- at the levels of synod, classes, and local bullying that has gone on,” said Mark ity and a failure to respect one another.” councils,” Acts of Synod 2019 says (p. 821). Stephenson, interim director of OSJ and So synod asked the Council of Delegates Race Relations. Debates at Synod to provide historical research on the ratio- Such debates about justice have bubbled nale for past synodical decisions related to Minutes of a November 2020 meeting of up at synod, the annual general assembly political matters, hoping to “fully answer: the Committee for Guidance and Support of the CRC. ‘What is an ecclesiastical matter, and what of the OSJ note that a consultant was is the rationale for determining it?’” When Synod 2018 addressed varying engaged “to facilitate a series of in-depth requests about justice work, it reminded The Council did some of that research conversations among staff to help them member churches to “continue engaging (see “When Should the Church Speak?” move beyond the pain and anger they in the social/political/economic layers of December 2019, p.22), but it wants synod are experiencing in their work. So far, the public life,” and it pointed out that “in the to appoint its own study committee to conversations have been very helpful.”
MAY 2021 18 THEBANNER.ORG NEWS
Church Worldwide
In addition to publishing a state- The Banner has a subscription with the Associated Press to republish religion and faith ment concerning harassment of staff content from the AP and Religion News Service. These stories, in brief here, were published on March 23, Stephenson said, the commit- thebanner.org over the past few months. tee also established a new email address, [AP]—Luis Palau, an evangelical pastor [email protected], so people who was born in Argentina and went on to can “connect directly with committee work with Billy Graham before establishing members.” his own far-reaching international ministry, Statements of support for staff should died Mar. 11. He was 86. not be seen as shutting down others’ [RNS]—The Asian American Christian views on justice issues. Collaborative, formed in 2020 to speak “We’re not for a moment trying to against anti-Asian racism at the outset suppress disagreement,” Stephenson of the COVID-19 pandemic, coordinated
said. “The concern is when people, Photo/Marianne AP Armshaw by Photo rallies and issued a statement in March instead of articulating ‘these are my Luis Palau (left), in March 2003, prepares denouncing racial hatred and condemn- concerns about this position of the Office for BeachFest, his multimedia Christian ing the March 16 shooting deaths of of Social Justice,’ they launch into ‘you’re revival event, in Fort Lauderdale, Fla. eight people in Atlanta, Ga., including out of your minds’ or labeling. six women of Asian descent. Jeff Liou, a commissioned pastor with the Christian Reformed Church, is part of AACC’s leader- “That’s not only unhelpful, it’s un-Chris- ship team. Colin Watson Sr., executive director of the CRCNA, also issued a statement tian, and what my hope is through all this about the deaths in Atlanta (bit.ly/WatsonAtlStatement). exposure is together we can start to learn about how to apply Philippians 2—how [RNS]—Following the release of an independent investigation determining sexual to have the mind of Christ among (us) misconduct by the late international ministry founder Ravi Zacharias, the Christian in our speech, in our conversations, in and Missionary Alliance revoked his ordination Feb. 12. Ravi Zacharias International our disagreements; that we are humble, Ministries Canada on Feb. 18 announced it is disbanding. gentle, respectful. That would be my [RNS]—The board of Bethany Christian hope of what would come out of this,” Services approved “a nationwide policy Stephenson said. of inclusivity in order to serve all families Philippians 2—a charge to imitate Christ’s across Bethany’s core service lines” Jan. 20. humility—is mentioned in the preamble It announced the move to staff March 1. The to a Code of Conduct proposed by the significant change for the evangelical minis- Council of Delegates to be adopted by try makes Bethany, the largest Protestant synod for all ministry leaders in the CRC. adoption and foster care agency in the United
States, open to LGBTQ couples. Sancya Photo/Paul AP by Photo It’s one of the steps called for by Synod 2019 to address and prevent abuse of power. The Council adopted the code for its own use in spring 2020. At its February Artist Melissa Fischer, a meeting, members were reminded of it member of Immanuel Church, and were also encouraged to speak up a Christian Reformed congre- about unkind speech. gation in Wappingers Falls, N.Y., and the church’s prayer coordi- “Members are strongly encouraged to nator, has led three “Sketching confront anyone speaking in a derogatory as Prayer” retreats through manner—it is not Christian. We are called the church. to be ‘light’” (Minutes of the Council of Delegates of the CRCNA, Feb. 17-19, 2021). Fischer sketched this image during a January 2020 retreat. —Alissa Vernon, news editor
MAY 2021 19 THEBANNER.ORG NEWS
IN MEMORIAM IN MEMORIAM Coopersville CRC Turned 100 in 2020
Rev. Peter Jan Boodt Rev. Peter Kang 1929-2021 1954-2021
For more than 40 years, Peter The life of Peter Kang was marked Boodt pastored Christian by a passionate dedication to Reformed congregations Jesus Christ in local ministry and Artwork by congregation member Mrs. Eleanor Drooger across Canada. After living with on the mission field. He died Feb. (d. 2017) depicts Coopersville CRC’s original building on Alzheimer’s disease and dementia 11 due to COVID-19. during the latter years of his life, Pine Street (left) and the current church on Henry Street. Kang served as an adjunct profes- Peter died Feb. 14. sor at Fuller Theological Seminary In October 2020, Coopersville (Mich.) Christian Reformed With his growing family, Peter in the School of Intercultural Church marked 100 years of ministry. The congrega- emigrated in 1961 from the Studies since 2000. He earned an tion celebrated with a service that included three Netherlands to Alberta, Canada, M.A. and a Ph.D. in Intercultural messages focused on the past, present, and future. and then moved to Grand Rapids, Studies from Fuller Theological Lloyd Hemstreet, the church’s current pastor; Bob Mich. After graduating from Calvin Seminary and an M.Div. from San Zomermaand, a former interim pastor; and Steve Bussis, Theological Seminary in 1964, he Francisco Theological Seminary. the most recent pastor to have served the congregation served the following: Wallaceburg before Hemstreet, all preached. (Ont.) CRC; Stratford (Ont.) CRC; He pastored All Nations Church Zomermaand, now a member of Coopersville CRC with First CRC, Rocky Mountain House, in Lake Terrace View, Calif., with his wife, Janine, wrote a history of the church for a Alta.; Bethel CRC, Brockville, his wife, Christina, also a pastor. 100th-anniversary booklet. Ont.; and Sonrise CRC, Ponoka, First ordained in the Evangelical Church Alliance International, Alta. After retirement in 1996 Zomermaand noted setbacks and periods of growth over he continued to serve churches Kang was ordained in the the church’s 100 years, including a split as it was trying in central Alberta and later in Christian Reformed Church in to call its first pastor just four years after the church British Columbia. 2010. As pastor of family minis- first formed: “The church called a candidate who did not try at All Nations Church until pass his classical ordination exam when questioned on An accomplished pianist and 2015, Kang cared for church his stance on common grace. ... The issue was a point of organist, Peter often preached and members, pastors, and mission- severe contention in the whole denomination that year, played the piano during a worship aries across the world. He was an and many pastors and their churches left the CRC due to service and directed several choirs associate member of Santiphap the position taken by the denomination.” in the churches he served. He was Mission Initiatives, which has been an avid fisherman. He enjoyed planting churches in Thailand, Zomermaand also noted that after the release of the having company for coffee or since 2018. 1934 Psalter Hymnal, “It took only five years for our dinner and could often be found congregation to adopt the singing of hymns in worship. busy in the kitchen preparing a Kang also was a founder of There was one stipulation, however: there had to be meal or baking bread. A “people Providence University in no more than 50% of singing done from hymns (like person,” he enjoyed walking his California, established in 2019 most CRC congregations of the time, previously we only dog in his neighborhood, engaging with co-founder Edward Yoon. sang psalms).” neighbors and strangers alike in A dedicated father and grandfa- Photos included in the booklet picture the congregation convivial conversation. ther, Kang enjoyed spending time rebuilding after a lightning strike, remounting vacation Peter is survived by Janet, his wife with his family as well as cooking, Bible school, and hosting a drive-in service during the of 63 years; five children and their watching sports, and traveling. He COVID-19 pandemic of 2020. spouses; 13 grandchildren; and 22 is survived by his wife, Christina; —Alissa Vernon, news editor great-grandchildren. He was prede- two children and their spouses; ceased in 2005 by his son Jeremy. and one granddaughter.
—Janet A. Greidanus —Jonathan Kim
MAY 2021 20 THEBANNER.ORG Faith Alive’s most popular children’s ministry curriculum.
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MAY 2021 21 THEBANNER.ORG OUR MINISTRY
Why Planting Churches Matters
MAY 2021 22 THEBANNER.ORG OUR MINISTRY
By Cassie Westrate, Resonate Global Mission
square peg trying to fit into a round hole. the process. They also see renewal in their neighborhoods as church plants reach people who are searching for a faith That’s what Dirk VanEyk felt like while he was community where they feel as if they “fit” or belong. interning at Brookside Christian Reformed Church in Grand Rapids, Mich. He was complet- Partnering to Bridge a Cultural and Racial Divide Aing his studies at Calvin Theological Seminary but had not grown up in a traditional church with pews and Bethany CRC in Bellflower, Calif., is a church that dates back an organ. There wasn’t anything wrong with the church; he more than 75 years. Over the past few decades, people from was just having a difficult time feeling as if he belonged. a variety of cultures and backgrounds, especially Latino “Maybe there’s an opportunity here,” Brookside pastor Paul people, have found a home in the neighborhood. DeVries told VanEyk one day. “Maybe instead of making you, That’s why Tomas Ivens decided to plant Ethnos Community a square peg, fit into a round hole, we make a square hole.” Church and why Bethany offered to support it as a parent That opportunity turned into Encounter, a church planted congregation. Ethnos is a bilingual church intent on reach- in nearby Kentwood, Mich. Within 10 years, Encounter has ing first- and second-generation Latino immigrants in grown into an established congregation with hundreds the community—and Bethany is walking alongside the of members and is in the process of planting another site church plant. today—and Encounter is just one of the many Christian “I can tell that they are our partners, more than our mother or Reformed church plants that have grown. parent church,” said Ivens. “We are always trying to close that One of the CRCNA’s Our Journey 2025 ministry priorities is cultural and racial gap. … The community recognizes Bethany to share the gospel, live it missionally, and plant churches. It because they’ve been in the community 75 years. They have comes back to the “square peg, round hole” problem. facilities, resources, and very talented and gifted people. But they don’t always know how to engage the community.” Whether it be because of age, ethnicity, culture, language, church model, how people connect to God in worship, or The people who make up Ethnos, however, understand the something else, it can be hard for people to find the right fit. cultural context. Ivens has a heart and a gift for outreach and Church plants are specifically designed to reach people that knows how to engage the multicultural community, espe- established churches haven’t been able to reach so people cially the growing Latino population. He serves on the board can be part of a community, learn about Jesus, and worship of a local nonprofit, has formed a relationship with the school God in ways that resonate with them. district, and leads training for parents in the community.
But church planting is hard work. It’s a denominational Bethany provides meeting space, financial support, and effort, and there’s one important support system the CRCNA prayer for Ethnos, and the two churches have worked has been having trouble finding: churches who are willing together on outreach. During the COVID-19 pandemic, for to plant and parent new churches. instance, they made gift baskets with Dutch and Mexican “I think sometimes we hear this sort of sense that it’s church treats and delivered them to neighbors in the community. planting versus church renewal, and you have to pick one,” At least three people in their community accepted Christ said Kevin Schutte, who works with Resonate Global Mission this past year, and many more people are connecting with to lead church planting in the denomination. “Why spend the churches, including seekers who are interested in learn- money on a church plant when we could invest in our own?” ing more about Jesus.
But it doesn’t have to be an either/or question, he explained. Mirtha Villafane, who works with Resonate and Classis In fact, it’s usually more of a both/and situation. Greater Los Angeles, is working within the denomination While planting and parenting a church certainly comes to establish more churches for the growing Latino popula- with challenges and sacrifices, many established churches tion in North America. There aren’t enough churches where experience renewal in their own congregations through people can worship in their culture and language, she said. Finding churches to parent new congregations is essential for those efforts. Encounter, planted by Brookside CRC in Grand Rapids, Mich., meets just a few blocks away from its parent church, but “When you are an emerging church, you need a lot of Encounter is reaching an entirely new demographic, including people to help,” Villafane said. “What’s the commitment? young adults. Supervising and praying for the pastor, the church, and the
MAY 2021 23 THEBANNER.ORG OUR MINISTRY
emerging congregation. If you want to support them with money, that’s fine. If you can’t, that’s fine too.”
Partnership and support can take many forms, but a healthy relationship is key for ministry.
“The church has an opportunity to share the gospel of Jesus and to be part of the important role in the transformation of our communities,” Ivens said. “If we can do it together, it’s going to be more powerful.”
A New Demographic Encounters Jesus
Sometimes church plants reach across cultural and Ethnos Community Church, parented by Bethany CRC, is language barriers; sometimes they reach people who are intent on reaching first- and second-generation Latino looking for a good fit for their age, worship style, or prefer- immigrants in Bellflower, Calif. ence for church model. That’s one of the reasons Brookside CRC decided to plant Encounter.
Meeting in a building just down the road from Brookside, While it was initially stretching for Brookside, DeVries said that planting Encounter brought renewal to the Encounter has reached an entirely new demographic. While congregation. many young adults had been leaving traditional churches, most of the adults at Encounter are ages 18-29. Many of them, “As churches age and grow, just as human beings age and especially in the first few years, visited or started attending grow, you have to be thinking of your health,” said DeVries. because parents or older adults in the area had told them “(Church planting) gives new energy and vision. … You need about the new church plant. that thriving energy to stay healthy. You get so much long- term benefit. We have a lot of churches that are small and “There were so many of these parents whose hearts broke struggling and need renewal. We see church planting as one for their kids who were getting disconnected from Jesus of the ways to help with that.” and weren’t attending church or weren’t practicing their Now Encounter is in the process of planting a church faith, but were still identifying as Christian—kind of, sort of,” through a multisite model. A lot of people were driving 20 or said VanEyk. more minutes to worship and other events. So, rather than DeVries admits that it was difficult at times for his congrega- starting an entirely new church, Encounter is establishing a new site to reach another neighborhood. tion to watch Encounter thrive in a way their church had not, but he also said that was the point. “Once you start driving in 20 minutes, it just gets harder,” said VanEyk. “It’s harder to join a Sunday morning serving team. “That’s part of the reason we started Encounter and blessed It’s harder to join a small group. It’s harder to—this is a big them: they’re going to do things that we won’t,” DeVries said. one—invite your neighbors to church who don’t know Jesus.” “It was more advantageous to God’s kingdom to start some- thing entirely new.” Churches in Classis Thornapple Valley, including Brookside, have given a lot of financial support to Encounter as it works Alongside other churches in Classis Thornapple Valley, with a church planter to establish the new site. Brookside gave financial support, but they also sent 60 “Church planting is something that gives Classis Thornapple members to plant Encounter with VanEyk. The church Valley energy,” DeVries said. “I think still too often churches invited VanEyk and his team to use Brookside’s office think too individualistically. We’re in this together.” space and, perhaps most importantly, DeVries provided Let’s partner together to plant more churches and reach more mentorship. people. If you’re interested in planting or parenting a new “He helped me find resources and networks that I had no idea church, Resonate and the CRCNA have resources to walk along- existed,” VanEyk said. “That was invaluable. I don’t think you side you and support you in the process. Get started by visiting could put a number on it.” ResonateGlobalMission.org/starting.
MAY 2021 24 THEBANNER.ORG OUR MINISTRY
Youth Justice Project Supports Young Changemakers
THE STUDENTS at Unity Christian School in Chilliwack, B.C., are commit- ted to being good stewards of God’s creation. When the seventh-grade class began seeing the effects of improper waste disposal globally and locally, they began exploring ways in which they could actively participate in providing solutions to the problem of waste. While it was an overwhelm- ing issue, they quickly realized they needed to start with their own school.
“Students saw the need to change the way Unity dealt with their garbage,” said Julia, a former student. “There were no bins to sort our waste; this gave us no choice but to toss our compost and recycling into the garbage.”
The class started small by collect- ing garbage and recyclables, and Students outside Unity Christian School in Chilliwack, B.C., l near the new bins by composting in the middle school purchased with a grant from Diaconal Ministries. area. The students continued their mission to be good earthkeepers by (YJP), an initiative of the NewGround want to express our sincere gratitude coming up with several ideas to help program of Diaconal Ministries to NewGround for offering this grant educate other students about where Canada. They also received fund- money,” Boersma said. “This and other to put their waste and by adding new ing from the City of Chilliwack projects have helped our students bins outside for access by students and support from the deacons at become locally active and give their eating there. Heartland CRC. time and effort to raise awareness for These changes have now become important causes that directly affect “The YJP provides young people with a collaborative, school-wide effort. our community. Our students are coaching, relational support, and Each year the fifth-grade students do actively living out their desire to care encouragement as they put their ideas their part by collecting refundable for God’s world and to love their neigh- for making a difference into action,” bottles to keep more waste out of the bors as themselves.” Rachel Vroege, Diaconal Ministries’ landfills. The elementary and high regional ministry developer, said. For more information about school divisions joined the efforts the “Through this process of learning NewGround and/or the Youth Justice following year. about injustice and being nurtured Project, visit diaconalministries.com/ “I think that the changes we have into responding through their faith newground or call (800) 730-3490, made are greatly important,” Miles, an community, young people are encour- ext. 4304. aged to be incredible changemakers.” eighth-grader, said. “God tells us in the —Erin Knight, Bible to take care of the creation that Nathan Boersma, vice principal of Communications Coordinator, he has made for us. It is important for Unity, shared his appreciation for Diaconal Ministries Canada us to carry out the work that God has the partnership and, more specifi- given to us.” cally, to Vroege for approaching and One way the students at Unity were encouraging the school to apply. “We able to accomplish many of their creation care activities was through a grant from the Youth Justice Project
MAY 2021 25 THEBANNER.ORG OUR MINISTRY
The View from Here Sharing and Living the Gospel
ACCORDING TO STUDY.COM, the text- Every part of our to the government are further mini- book definition of a “growth strategy” mized. This too is missionary work! is “the method that an institution denomination And around the world, as Resonate, uses to achieve their goals for expan- Reframe, and World Renew bring the sion.” Generally, it involves at least needs a growth gospel in word and in deed to places three things: an internal adjustment, far away from North America, they do an external focus, and risk. Does your strategy. ... so in ways that bring people to Christ church have a growth strategy? Do and carry out mercy and justice. That’s you sense that our denomination has Perhaps seeing missionary work. one? And are we ready to risk it for Jesus’ sake? ourselves as Yet even with all of these success stories going on, I know there is a lot Fittingly, at the Council of Delegates more we could do. Every part of our meeting in February, Zach King, missionaries is the denomination needs a growth strategy. director of Resonate Global Mission, Every church needs a growth strategy. reminded those in attendance that place to begin. Perhaps seeing ourselves as mission- “we are all missionaries.” It seems aries is the place to begin. to me that such a phrase conveys the heart of God’s growth strategy: a ministry center and transformed That’s the thinking behind Our Journey the Great Commission (Matt. 28). It the town around it. I see it in Bridge 2025. As we go into this five-year also conveys the overall strategy for Church in Fort Saskatchewan, Alta., stretch, imagine what God could do growth that Jesus placed upon the with and through our denomination if which launched a completely online church in Acts. And it is, for us as the we all took this call to be missionaries church that includes dedicated pasto- Christian Reformed Church, the fourth seriously. ral leadership, community, disciple- milestone of the Our Journey 2025 ship, and small groups. And I see it Theoretically, it should be easy for us ministry plan. when you or I invite a friend into a Reformed types. After all, God has That milestone is this: “We desire to deepening relationship with Jesus. called us to embody gospel witness be congregations and communities This is missionary work! everywhere and in all areas of life. that share the gospel, live it mission- This includes practicing the way Within Canada, CRCNA mission- ally, and plant new churches in our of Jesus in our neighborhoods and ary efforts also expand nationally neighborhoods as we discover how the world and dedicating abundant to places like our three Canadian to connect with our local and global resources of time, talent, and treasure Indigenous Ministry centers in ministry contexts.” to this cause. Winnipeg, Edmonton, and Regina As Canadian ministries director, I as they embody the gospel with and Granted, there are myriad challenges see this desire being lived out in so to Indigenous communities in their in our churches right now. This is many places across Canada. I see it midsts. The missionary staff have not the place to name them. But chal- in Destination Church in St. Thomas, become frontline workers during the lenges will never cease. What must Ont., which converted an old bar into pandemic as they serve meals, provide rise above the challenge is a real, prac- hospitality and fellowship, and care tical, comprehensive growth strat- for very vulnerable urban populations. egy. I look forward to seeing how God That’s missionary work! will use us.
The Centre for Public Dialogue also worked with key partners in 2019 and Darren Roorda is the 2020 to extend grace to recent immi- Canadian Ministries direc- tor for the Christian grants so that their financial debts Reformed Church in North America.
MAY 2021 26 THEBANNER.ORG OUR MINISTRY
A Story of Divine Hospitality
JENICA GROOT-NIBBELINK’S path seemed clear. Having completed bach- elor’s and master’s degrees in English, she was enjoying her work as a minis- try intern with the Kuyper Centre for Emerging Scholars, a Christian Reformed campus ministry at Western University in London, Ont.
Although her studies at Calvin Seminary were initially set to begin in the fall semester of 2013, she decided to defer starting her program for one year. She felt called to continue serv- ing in her chaplaincy role at Western for another academic year.
But suddenly, all those plans changed.
On Sunday, March 16, 2014, Jenica had just finished preaching a sermon titled “Seeing God Anew” and was on her way back home when a large truck T-boned her vehicle. The crash left her with several life-threatening injuries, Jenica Groot-Nibbelink has looked to God and to stories from God’s Word for including severe head trauma. Jenica strength in trying times. remembers nothing of the several months that followed. Needing to stay connected to her local you to express and apply theological She spent weeks intubated in a criti- network of therapists, doctors, and truths in your here and now, wherever you live (and) breathe.” cal care trauma unit and months in other specialists, Jenica’s original plan of residential studies was now off a coma. When she finally regained While Jenica’s story has inspired the table. However, Calvin Seminary consciousness, she needed to relearn many, she finds that the stories of her worked with her to offer an indepen- everything, from walking to talking, fellow distance-learning students also dent study course through distance from breathing to eating. Finally, after inspire her. Jenica said it’s often in learning. The course, Spiritual six months, Jenica was released from the “jagged” stories where God is most Formation for Leadership, proved to be the hospital to her parents’ home. clearly at work. “It’s in our brokenness affirming for Jenica. where we often discover God’s faith- But her healing journey had just For the next few years, Jenica took one fulness in new ways.” begun. Her new, rigorous schedule course per semester until the 2020- was dominated by appointments Jenica is unsure where God will lead 21 academic year, when she experi- with physiotherapists, voice thera- her once her degree is complete, mented with two courses per term. pists, cognitive therapists, and hand although she dreams about possi- She’s now on track to graduate with therapists, plus training in the latest bly serving as a spiritual director at her M.A. in Ministry Leadership in assistive technology. Numerous other a retreat center. Nevertheless, she’s spring 2022. medical appointments also filled learned that it can be an audacious her weeks. In Jenica’s view, Calvin’s distance thing to claim to know what God has learning program is “an expression of planned. “There is so much mystery,” Throughout her road to recovery, God’s hospitality.” she said. “His ways are not our ways.” Jenica’s sense of calling persisted. In the fall of 2015, she decided to test “The barriers of relocation and trans- — Shawn Brix, the waters to determine how ready portation are removed,” she explains. Canadian Church Relations she was to begin academic work. “The distance learning program allows
MAY 2021 27 THEBANNER.ORG OUR MINISTRY
‘Hearts Exchanged’ Japanese Health Care Seeking Participants Workers Find Strength
HEARTS EXCHANGED is a learning and action journey that AS IN MANY HOSPITALS equips Reformed Christians to engage with Indigenous around the world, Momoru peoples as neighbors in ways that grow trust and said the hospital where he transformation. works near Tokyo, Japan, has felt “more like a battle- The Christian Reformed Church is now seeking participants field than a place of care.” from every Canadian Classis to participate in cohorts that will begin this fall. Facing patient deaths, a lack of supplies, and feelings Over the past year, the CRC’s Justice and Reconciliation team that the coronavirus waves has piloted Hearts Exchanged cohorts in Eastern Canada will never end, Momoru has and Alberta. They’ve been second-guessing his developed a compelling career path. program that includes connecting via monthly “‘Why am I even doing this?’ Zoom conversations. I often ask myself after a These conversations long shift at the hospital,” Momoru listens to explore the reconcil- Momoru admitted. ReFrame’s Japanese ing gospel and model a Yet every work shift, he ministry programs before posture of respect, reci- chooses to return to the heading into long shifts procity, and relationship-building using Indigenous teach- battlefield. Messages at the hospital during ings on belonging and generosity as the basis for learning. from ReFrame Ministries’ the pandemic. Japanese outreach are Between sessions, participants complete learning activities giving him the hope he designed to deepen their understanding of biblical reconcili- needs to do that. (ReFrame Ministries is the new name of ation and Indigenous/settler relationships. Back to God Ministries International.) “So far, this has been time well spent,” said Justice and Momoru takes a train to the hospital. During his commute, Reconciliation mobilizer Shannon Perez. “Participants are he faithfully listens to God’s Word on his phone along with having real, sincere reflections, and this is a good place to be the devotional messages from ReFrame. open to these kinds of reflections.” The messages help Momoru see how God has called him to Hearts Exchanged was inspired by the CRC Cross-cultural serve in the hospital during the worst pandemic of our lifetime. Ministry Forum of 2000 and gets its name from Indigenous participant Ray Aldred, who said, “When it comes to cross- “The Word teaches me how to spend each day,” Momoru said. cultural ministry, I could give you techniques, but what has As the pandemic worsened, Momoru was surprised to discover made the greatest impact is when we exchanged hearts.” that he wasn’t the only one listening to the programs. Patients Denominational staff took this guidance seriously and and fellow hospital workers were reading and listening intentionally designed the cohorts to be places where it too. While Christians in Japan are few and far between, the is safe to “exchange hearts” with honesty, humility, and a messages are providing regular reminders of God’s good news. desire to be changed. Momoru said he is not a Christian yet despite his regular Anyone connected to the CRC in Canada who is wrestling meditation in God’s Word, but he and many people like him with the challenges and opportunities of reconciliation and are asking important questions as a result of COVID-19. He is has a mind and heart open to transformation is welcome considering attending church again when the pandemic has subsided in Japan. to participate in regional cohorts starting in fall 2021. Express your interest in joining a cohort at crcna.org/hearts- This Pentecost (Sunday, May 23), people around the world exchanged. will hear God’s Word in their own languages thanks to support for the Christian Reformed Church’s media ministry. —Victoria Veenstra, Please pray that people like Momoru will continue to seek Justice Communications Team God’s Word as they look for answers in difficult times.
— Brian Clark, ReFrame Ministries
MAY 2021 28 THEBANNER.ORG OUR MINISTRY
Virtual Pulpit Supply
EVEN BEFORE COVID-19, the Worship Ministries of the Christian Reformed Church identified a need for a library of video sermons for use in churches with pastoral vacancies, especially those that are geographically distant from other CRC congregations, which can make finding pulpit supply difficult.
However, during the restrictive months of the pandemic, with congre- gations being forced to adapt and go virtual, a new use for the videos became apparent: rest for pastors.
“As Worship Ministries talked with leaders across the denomination, we kept hearing that leaders were tired, burned out, and in need of spiri- tual and physical rest,” said Pastor Katie Roelofs, a worship catalyzer for Rev. Meg Jenista Kuykendall prepared a video sermon for Epiphany as part of a Worship Ministries. library of videos churches can access for use as pulpit supply.
In response to these needs, Worship Ministries resourced a video sermon “My sense is that this resource can be Worship Ministries continues to add for Epiphany and allowed a few very helpful for pastors and churches. to its small library of video sermons churches a preview. Rev. Meg Jenista When pulpit supply is limited, this for congregational use. Canadian Kuykendall from Washington, D.C. provides an emergency resource or a ministries director Darren Roorda CRC had pre-recorded a five-minute ready resource to consider as needed. and executive director Colin Watson welcome and a 20-minute message It’s especially attractive for us in our are expected to record two sermons with Scripture reading from Matthew online-only season.” from Philippians that will tie into Our 2. Worship Ministries staff also Journey 2025, the CRCNA’s five-year Pastor Tara Foreman at Bethany CRC prepared worship resources to lighten plan. These video sermons, along in Muskegon, Mich., also appreciates the load for worship planners and with related devotional and worship the resource. “The video was a huge pastors after Christmas. resources, will be available to all CRC gift to us at the time,” she said. “One of congregations through The Network Pastor John Dykhuis and Fellowship my immediate family members had (crcna.org/network). CRC in Albuquerque, N. Mex., have COVID, and so we were quarantin- been meeting virtually during the past ing, and it made the decision of what If you know of a pastor who may need year and decided to use the video Jan. 3, to do Sunday morning much simpler. a day of rest or a vacant church that at the start of Epiphany. Although we had been livestream- could use this virtual pulpit supply, ing a service from our sanctuary, for contact Worship Ministries (worship@ “I’d planned to be off that Sunday for that week we sent out a compila- crcna.org). a time of vacation. Pulpit supply was tion video that included a previously —Kevin Hoeksema, difficult to find on that Sunday, so I recorded introduction from me, the CRC Communications was grateful when the video option Epiphany sermon by Rev. Kuykendall, came our way,” Dykhuis said. “For the and a video of Bethany kids acting sake of familiarity and consistency out parts of the Epiphany story from in our Zoom arrangement, I did the their homes.” worship leadership as usual.
“Simply plugging in the sermon worked well for our situation,” Dykhuis added.
MAY 2021 29 THEBANNER.ORG Getting your copy of The Your AD CoulD Be Banner from someone else? Advertising helps you Get your own copy. For free. Here connect with the CRC Advertising helps you 616-224-5882 connect with the CRC TheBanner.org/Signup [email protected] 616-224-5882 Already getting The Banner? Use the address above to make any changes. [email protected]
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MAY38700 2021 Our Journey 2025 Ads.indd 5 30 1/25/21 11:12 AM THEBANNER.ORG DISCOVER
A Tree in the Rock
A WHILE BACK, my family and I took a vacation to Colorado. While hiking in a park, we saw the tree in the to the right.
One of the things God designed trees to do is to affect the ground in differ- ent ways. Willow trees absorb water in their roots and transpire (release) water through their leaves—large amounts of water. Other trees use their roots to break up the soil. The tree in the photo is actually breaking up the rocks here as well as trapping soil. As the roots grow, they not only hold soil in place, but widen the cracks in the rock, sometimes breaking the rocks! Over the life of a tree, and over generations of trees, soil builds up, and once-barren rock turns into a place of Photo by Maggie Lubbers fertility and growth. 40 years in the wilderness tending his
Barghigiani This happens often. The basement of father-in-law’s flocks—a rough life. my parents’ pre-Civil War house has
by Anita But God was preparing Moses for a a portion of a wall made of cemented- greater mission. When Moses went together fieldstone. Over the years, back to the palace, the guards recog- some walnut trees have run their nized him, so he could walk in and roots into that foundation, weakening see Pharaoh to ask for Israel’s free- it. We had to replace an entire section dom. He also knew how to survive in
Illustration for The Banner for Illustration of the foundation wall that the roots the wilderness, where he would lead had begun to destroy. But the trees the Israelites for many years. During were simply reaching out with their Moses’ life, God was preparing him to roots to do what God created them to be a part of God’s salvation plan for do, be it transporting water or creating his people. new growing conditions. God uses each of us to accomplish his I’m reminded of Moses when I think mission: to work toward restoration in of the tree in the picture. Moses was this fallen world and to bring fertility placed in a rough position between back to a barren place. the enslaved Israelites (his people— but he was in the palace), and the Be like that tree! Egyptians (he wasn’t an Egyptian). His life in those days must have been Clayton Lubbers miserable. The Israelites would have teaches science at disliked Moses because he lived a life Byron Center Christian of privilege, and the Egyptians must School and has been have viewed him as “the princess’ pet,” teaching for over 25 years. He loves or simply a slave that for some reason the outdoors and lived in the palace. Then Moses spent commonly meets and sees God while hunting, fishing, and exploring creation.
MAY 2021 31 THEBANNER.ORG How to ‘Argue’ Christianly
By Shiao Chong still remember hearing in kindly to everyone, an apt teacher, childhood this fable of Aesop: patient, correcting opponents with One day, the sun and the wind gentleness. God may perhaps grant got into a debate as to who is that they will repent and come to more powerful, so the story know the truth” (NRSV). goes. Seeing a lone man walk- It is important to remember that Paul ing down a path, they chose to settle I was talking to Timothy about false their dispute with a little contest. The teachers who were “upsetting the one who successfully got the man’s faith of some” by undermining a core coat off his back would be the more Christian belief, the resurrection (2 powerful. The wind went first and Tim. 2:18). Hence, even when arguing other New Testament occurrence, in 1 blew harshly at the man’s coat with against false teachers who are leading Thessalonians 2:7. There, it was trans- all its might. But the stronger it blew, people’s faith astray, Christians are to lated as “gentle”—“We were gentle the more tightly the man held on to correct “with gentleness.” among you, like a nurse tenderly his coat. Then it was the sun’s turn. caring for her own children” (NRSV). The sun shone its gentle warmth, and Gentleness, also translated as “meek- This tender image does not square before long, the man voluntarily took ness” (Matt. 5:5), is not optional with “tough love.” his coat off. The story’s moral: a gentle for Christians. It is part of the fruit approach is often more effective than of the Spirit (Gal. 5:22-23). We are We just cannot get around Paul’s a harsh one. called to live our lives “with humility emphasis on gentleness. There is very and gentleness (and) with patience” little room for harshness. These days, most Christians seem (Eph. 4:1-2). to have learned how to argue from Furthermore, tough love is only genu- Twitter rather than Scripture. That’s This does not mean being a doormat inely loving when it is in the context a problem. How we argue matters to or weak. But it certainly means we of a loving, trusting relationship, such as a parent-child relationship. Harsh God as much as what we argue about. cannot be angry, arrogant, and antago- nistic, as is so often seen today—not words between strangers over the Arguing about theological differences even when we are arguing about internet is not tough love; it’s just an seem to be about as old as the church important doctrinal matters. excuse to act like jerks. itself. But we tend to argue badly with each other, especially on social media. What about Tough Love? What about Jesus? We tend to mimic the world’s ways But what about “tough love”? Don’t But, some may argue, Jesus was harsh of arguing—with outrage, marked by we sometimes need to use harsh- with his opponents, denouncing the arrogance, full of implied superior- ness to get through to people for their Pharisees as hypocrites and a “brood ity and put-downs. Everyone wants to own good? Didn’t Paul tell Timothy of vipers” (Matt. 23:33). How does this land the verbal knock-out punch or the to rebuke as well? True, in 2 Timothy square with Paul’s instructions? mic-drop moment. People seem bent 4:2, Paul tells Timothy to “convince, Firstly, Jesus did this only rarely, and on winning rather than learning—and rebuke, and encourage, with the almost always against those in power, on defending their egos while care- utmost patience in teaching.” But note especially the religious leaders. We lessly bruising others. the context of “utmost patience” and have to be very careful not to elevate Drawing from Scripture, I suggest encouragement. Too often we are these rare cases over the very many that gentleness is key to “arguing prone to convict and rebuke with- more instances where Jesus was gentle Christianly.” out encouraging—and with very and kind, especially to sinners. When little patience. Paul appealed to the trouble-ridden Corinthians, he did so by “the meekness With Gentleness Furthermore, Paul told Timothy to be and gentleness of Christ” (2 Cor. 10:1). In 2 Timothy 2:24-25, the apostle Paul kind and gentle to everyone (2 Tim. instructs Timothy, “And the Lord’s 2:24-25). The original Greek word for Perhaps, in his divine wisdom and servant must not be quarrelsome but “kind” (epios) in verse 24 has only one knowledge, Jesus thought it was
MAY 2021 32 THEBANNER.ORG One of the best ways to see if we have properly understood what the other is saying is to repeat, in our own words, Gentleness, what we think they are claiming. Ask questions, rather than make asser- also translated tions: “Am I right to understand that you are saying … ?” If the person agrees as “meekness” with our restatement, then we have understood correctly. Then we can (Matt. 5:5), is offer accurate critique. necessary to be harsh toward the All of this, of course, presumes that not optional for Pharisees because of their self-righ- we ourselves are fully immersed in teousness and pride. Even if this is Christians. It is Scripture and correctly understand true, it is difficult to emulate Jesus biblical truths before we go around in this without his wisdom and his part of the fruit of pointing at others’ faults. We need to insight into people’s hearts. be an approved worker, able to handle the Spirit Jesus’ rare use of harshness should God’s word correctly (2 Tim. 2:15). So not overshadow the consistent and we need to ask ourselves: have we (Gal. 5:22-23). repeated teachings on gentleness found truly understood not only our oppo- not only in 2 Timothy, but through- nents, but also the Scriptures? out the New Testament. Titus 3:2, for example, asks us to “speak evil of no Am I Humble and Honest? God, not us, who will convert people’s one, to avoid quarreling, to be gentle, We will not be taught by Scripture if minds (2 Tim. 2:25). and to show every courtesy to every- we are not humble enough to learn. Rather, our immediate aim should one” (NRSV). 1 Peter 3:15-16 tells us to That humble posture carries over into be to teach and to explain as clearly defend our faith “with gentleness and our disagreements with others. Do reverence.” James 3:17 says that God’s and patiently as we can what our we have logs in our own eyes before wisdom is “peaceable, gentle, willing to viewpoint is so as to be understood. we start pointing out specks in others yield, full of mercy and good fruits.” Whether the listener agrees is up to (Matt. 7:3)? Is our way of thinking off? the Holy Spirit. In addition to gentleness, here are God might use a disagreement to teach some other guiding questions for how us something and help us grow. Am I Kind and Fair? to argue Christianly: Our goal should be to find truth, not Kindness is more effective than harsh- win arguments. That means we must ness. We need to check our tone, Have I Truly Understood? be humble and honest enough to especially in writing. Are we being St. Francis of Assisi’s famous prayer recognize when we are mistaken or sarcastic? Are we passive-aggressive, suggests that we should seek first to wrong. We cannot be so arrogant as using phrases that imply insult? understand, then to be understood. to assume that we are always right We must take time to carefully read For example, phrases such as “only and have nothing to learn or change. or listen to properly understand what by capitulating to secular culture Humble approaches tend to be better the other’s point is. Rather than read- can we ignore the Bible’s clear teach- received anyway. ing for faults and preparing a response, ings” are insulting to your opponent read charitably to truly understand. We should never aim to change some- and not being kind. Far better to make We may find that we are actually not one’s mind immediately to totally the same point by asking questions that far apart. But too often we rush to agree with us—least of all in just one rather than making assumptions: judgment and argument based on just conversation! That is an arrogant “How do we guard against misreading a few disagreeable words or sentences. savior complex. Remember that it is Scripture through cultural lenses?”
MAY 2021 33 THEBANNER.ORG Being fair to our discussion partners or to score brownie points with God, man knew his wife Eve, and she means that we should not jump to then we are correcting for the wrong conceived” (Gen. 4:1). It is similar to the conclusions or assumptions about them. reasons. These desires might be part difference between someone theoreti- We should not stereotype them. It also of the youthful desires or passions that cally knowing that getting addicted means we need to truly understand Paul warned Timothy to shun (2 Tim. to drugs is bad versus someone who their arguments and not turn them into 2:22). Instead, we are to “pursue righ- actually lived through and recovered straw man fallacies for us to knock over. teousness, faith, love and peace” (v. 22). from drug addiction. The latter knows that truth experientially and inti- In fact, it is probably best to start by ‘In Love’ mately. Christian theologians, there- finding what we have in common. Speaking the truth in love (Eph. 4:15) fore, believe that Adam theoretically What did they say that we can affirm means you cannot use harsh words, knew right from wrong, good from evil, and agree with? In the process, we implied insults, or unfair straw man before his act of disobedience made might even find that we differ only in arguments for the sake of defending him know it experientially. degrees rather than in kind. God’s truth. Gentleness is not optional I did not seek to disparage the student Ultimately, we need to use our words even when arguing over important or try to convert him with that one to heal rather than harm, to draw doctrines. You should be “quick to Facebook comment. I limited my argu- people closer to God instead of turning listen, slow to speak, slow to anger; ments to just one point of teaching anyone away from God. for your anger does not produce God’s and explanation, and I prayed for the righteousness” (James 1:19-20, NRSV). Holy Spirit to work. The conversation Why Do I Want to Argue? How we argue is a spiritual matter. thread ended with one of the athe- Perhaps the first question to ask Speaking of “slow to speak,” there is ists thanking me for my comment. ourselves should be “Why do I want a time for everything, including “a She encouraged me to comment more to argue now?” Avoiding arguments time to be silent and a time to speak” often in the future. altogether seems to be Scripture’s (Eccles. 3:7). Jesus advised us not to When your “opponent” thanks you preferred first recourse. Paul throw our “pearls before swine” (Matt. and invites you to speak further, cautioned Timothy not to be quar- 7:6). We need wisdom to discern when that is a sign you have been gentle, relsome (2 Tim. 2:23-24). We need to and with whom we should engage. I kind, and fair in your arguments. humbly and honestly ask ourselves: have found social media and online Although arguing might not be the Why do I want to argue? Why am I so forums to be generally bad places to best word to describe it, this is arguing worked up about this particular issue? engage in arguments. Christianly. Is it worth arguing over? However, when I was a campus Shiao Chong is editor-in- It is good for our spiritual lives to pastor, I followed a student-run athe- chief of The Banner. He examine ourselves when we feel angry ist Facebook group, mostly to listen in attends Fellowship about something. Perhaps there is and learn what young atheists today Christian Reformed some unresolved pain, hurt, or even are thinking and feeling. Once, some- Church in Toronto, Ont. sin that is triggering my fight-or-flight one argued that God is cruel, because emotional defensiveness. It is better to how could Adam be held responsible if deal with our personal issues rather he didn’t know the difference between than projecting them onto our argu- good and evil, right and wrong, before ments. Otherwise, arguing becomes eating the fruit from the tree of the an unhealthy way of avoiding the hard knowledge of good and evil? 1. From your experience, have you work of spiritual growth and sanc- seen examples of a gentle approach Despite his sarcastic tone, I chose tification. being more effective than a harsh to comment, gently explaining that one? Share that experience. We must also ask ourselves what our Christian theologians taught that motives are for correcting the other. Is “knowledge” in Hebrew Scripture often 2. Do you think there is more anger it to further God’s kingdom or mine? meant experiential, even intimate and outrage these days? Why Am I trying to be helpful, or am I being knowledge rather than simply theoret- or why not? prideful? If our desires are to boost our ical understanding. That is why it used READ MORE ONLINE egos or our social status among friends, “know” as euphemism for sex—“the
MAY 2021 34 THEBANNER.ORG THE OTHER 6
The Sound of Silence
Silent moments, WHEN MY MOTHER DIED, a friend told embracing silence, physically and spir- me, “The silence is so profound.” I sat itually, can bring healing. Separating unanswered with this difficult truth for a long time. from technology and noise in our lives can highlight larger truths, much like In the years that followed, the silence of a rest in a musical score, a strategically prayers, and other sorrows made me feel isolated and placed darkness in a painting, a gaping alone, even in a caring church commu- black hole in the universe. divine inaction are nity. I thought of God as a shepherd who searches for his sheep, but I felt none of Perhaps silences, though difficult to important spaces this agency. Rather, I felt as if God was bear, are an intentional part of God’s giving me the silent treatment—that he chiseling of our souls. that can move was indifferent and neglectful. God is not indifferent or uncaring, us through the But silent moments, unanswered but perhaps God’s silence is there for prayers, and divine inaction are a reason. As Anne Lamott writes in mystery of God. important spaces that can move us Stitches: A Handbook on Meaning, Hope, through the mystery of God. and Repair, “Periods in the wilderness or desert were not lost time. You might Silence can be an absence of sound, find life, wildflowers, fossils, sources speech, or activity. Silence can reflect of water.” Wilderness moments are reverence or an act of prayer. Silence is important spaces that force us to shift not, however, simply being quiet. And our understanding of God and make us it is not the same as peace. more conscious of him. Careers, chil- The peace of God is knowing we cannot dren, aging, and even death can fill our orchestrate our lives, but only do our lives with noise and activity. In these part and trust his sovereign design. times, divine silence can lead us to prayer. While silence may not produce Unlike this peaceful surrender, silence the euphoric, exciting animation our occurs in difficult circumstances. society expects, silence reflects God’s Death, loss, grief, and suffering chal- work in our brokenness. lenge our existing beliefs and require us to search for meanings to under- Silence suggests that God is not always stand our personal story. In A Grief active in clear ways, but I know he is Observed, C.S. Lewis writes, “When you working. I see it in the people I live are happy, so happy you have no sense and work with every day, people who of needing him, … if you remember help me to make sense of this silence yourself and turn to him with gratitude through their own stories. It comforts me to know that I am not the first and praise, you will be—or so it feels— person to experience divine silence, welcomed with open arms. But go to and I won’t be the last. him when your need is desperate, when all other help is vain, and what do you People in the Bible and in history find? A door slammed in your face, and who endured anger and grief and a sound of bolting and double bolting faced divine silence also give voice to on the inside. After that, silence.” this experience. Their behaviors and attitudes in the face of lament offer Western culture does not handle hope that silence is seasonal. Their Ilka Luyt teaches silence well. In our overstimulated stories frame my journey and shift my communication society, silence is a negative space, focus to God. courses in New York something to be avoided. Technology and Ontario. She has made us consumers of knowledge As Christians, we are called to attends Westside Fellowship Christian and noise at every turn. Endless news action, yet embracing divine silence Reformed Church cycles and social media bombard us is a powerful choice that rests with in Kingston, Ont. with ideas. However, intentionally each of us.
MAY 2021 35 THEBANNER.ORG FAITH MATTERS
Wanted: Volunteers for Crucifixion
Taking up my THE FIRST FOLLOWERS OF JESUS knew all about crucifixion. They had seen cross means the crosses of slaves and rebels lining the major highways of their home- accepting all the land. They had heard the anguished moans and cries of the victims strug- pain and injustice gling in vain to escape the agony of their predicament and its inevitable and misery life death. And they had witnessed the skeletons of the dead still clinging to imposes on me their crosses weeks later, their flesh consumed by vultures and dogs.
as I attempt to Crucifixion was a horrible reality for the people of Palestine in the first be a faithful century. It was something too awful follower of Jesus. to think much about or to discuss in polite company. Crucifixion was simply a fact of life for a nation living under the oppressive heel of Rome.
So when Jesus turned to his followers and told them they had to take up their crosses and follow him if they wanted to be his disciples, there was no doubt in their minds as to what he meant. He was asking for volunteers for crucifix- and even watch the video of their ion. He had just told them he was going executions to remember them. The to be rejected and killed by the Jewish pope of the Coptic Orthodox Church leaders, and now he was telling them has declared them to be martyr saints that, if they wanted to follow him, they to be commemorated every year on should expect the same fate. Is it any Feb. 15. Many of the 21 young men surprise, then, that the disciples all had signed up for construction work fled in terror when Jesus was arrested? in Libya knowing there was a chance In his book The 21: A Journey into they would be kidnapped and killed. the Land of Coptic Martyrs, Martin In fact, some of them anticipated and Mosebach tells the story of 21 Coptic welcomed this outcome. They knew Christians beheaded by their Islamic they would become saints if they died State captors in Libya. On Feb. 15, 2015, for their devotion to Jesus. They were the self-styled Islamic State, a terror- willing victims. It is no stretch to say ist group, released a video showing the they were volunteers for crucifixion. decapitations. These deaths were far All of this seems nearly incomprehen- less agonizing than death by crucifix- sible for us 21st-century Christians ion, but their cruel and savage nature in North America. Each of us clings to Daniel Boerman is a still shocked our contemporary world. graduate of Calvin his or her individual life as if it were Theological Seminary Perhaps the most surprising thing the most precious of our possessions. and a buyer for a build- about these deaths, however, is We cannot imagine literally follow- er’s hardware store. He is a member of Forest the attitude of the Coptic Christian ing Jesus, carrying a heavy cross beam, Grove (Mich.) Christian community toward them. The families and offering to give up our body to Reformed Church. of these victims honor them as heroes unimaginable torture and a shameful
MAY 2021 36 THEBANNER.ORG If we are being treated unfairly, we need to stick up for our own rights.
But this is not the way of the cross. Cross-bearers are more willing to suffer injustice than they are to seek revenge or payback. None of the early Christians tried to take revenge on Pilate or the Jewish leaders because of their unfair condemnation of Jesus. The families of the Coptic martyrs made no attempt to track down the killers of their sons, brothers, and husbands to bring them to justice. Instead, early Christians and modern Coptic believers celebrated the rewards and blessings that Jesus and their martyrs achieved through their righteous suffering.
I’m not sure why you are reading this article, but I doubt you are genu- inely interested in volunteering for a literal crucifixion. We can certainly be thankful that none of us in North America is threatened by something so awful. But if you are a follower of death. And it is difficult for us to iden- life imposes on me as I attempt to be a Jesus, if you seriously want to walk the tify with the young Coptic Christians faithful follower of Jesus. It is not just way of the cross, you are called to a who were willing to give their lives one illness or one problem; it is my self-denying, life-renouncing commit- and become honored martyrs. whole life with all of its challenges and ment to Jesus. This path will not be fun or easy, but the rewards are infinite When we talk about cross-bearing difficulties. Taking up my cross is total and everlasting. today, we usually mean enduring self-denial and total commitment. It is some kind of pain or difficulty in life. It always fatal; it always leads finally to could be a physical handicap, chronic death. But it also leads to renewal and pain, mental illness, or a host of other healing and new life. common afflictions. But we never Growth through suffering is simply think about it in terms of actually how sanctification works. We cannot submitting to torture and death. 1. Have you heard of the 2015 achieve spiritual maturity without beheading of 21 Christians in Libya I propose that we need to think about struggle and anguish and pain. This that the author referred to? What cross-bearing in a more radical way. is a fundamentally countercultural was your reaction? If you are reading Jesus told his followers they had to message. Our society tells us that this for the first time, what is your take up their crosses in imitation of moral people are supposed to be reaction now? him. He was about to demonstrate that winners. If we obey the rules, our lives salvation and healing come about only 2. How have you understood Jesus’ will be healthy, successful, and happy. through intense suffering and death. call to “take up your cross”? What We can bring healing and renewal to sermons or explanations have you the world, too, if we follow his example. heard about it? Taking up my cross means accepting READ MORE ONLINE all the pain and injustice and misery
MAY 2021 37 THEBANNER.ORG MIXED MEDIA
What WandaVision Teaches Us About Grief
“HURT PEOPLE HURT PEOPLE.” The story doesn’t know what she’s feeling, but of WandaVision, the smash Marvel he is there to listen if she is ready to Studios series streaming on Disney+, talk about losing her brother. She lets underscores this poignant quote. him know that talking won’t bring her Dealing with grief is something we all comfort; only seeing Pietro again can have to go through, but knowing that do that. Wanda explains her depres- doesn’t seem to make it any easier. sion by stating, “I’m so tired. It’s like Wandavision is all about how Wanda, this wave washing over me, again and the main character, deals with the again. It knocks me down, and when grief of losing all the people she has I try to stand up, it just comes for me ’Til I Want No More ever felt close to. again. … It’s just gonna drown me.” This moment becomes the greatest By Robin W. Pearson Wanda’s story before WandaVision is example of what this show has to teach Reviewed by Lorilee Craker woven throughout Marvel Cinematic us about grief as Vision says, “No, no, it Author Robin W. Pearson (A Universe films and is riddled with won’t, … because it can’t all be sorrow, Long Time Comin’) is a rarity in grief. At a young age, she loses her can it? … But what is grief, if not love Christian fiction: an African parents in a terrorist attack that she persevering?” Cue the tears. American who writes about initially blames on Tony Stark (Iron The show displays that, in grief, love the faith and family focus of Man). Later, out of grief and anger, and loss exist together. In Romans African American characters. she and her brother, Pietro, become 12:15, Paul says, “Rejoice with those She’s also a top-drawer story- part of an “anti-freedom terror orga- who rejoice; mourn with those who teller, having won a Christy nization” that fights against Stark. mourn.” This is how we love each Award for her first novel. In While with this organization, Wanda other. Vision exemplifies the nature her followup, ‘Til I Want No is subjected to brutal experiments of the body of Christ and how to be More, Pearson offers readers and comes to realize her tremen- there for one another in moments of a savory story of one young dous, reality-warping power. Wanda grief. WandaVision reveals the impor- woman and the secrets that and Pietro later switch allegiances tance of community. Though the threaten to upend her care- and join the Avengers with righteous show itself doesn’t focus solely on the fully balanced life. I was sad intentions, but Pietro then sacrifices benefit of having a community that to leave these characters himself for another hero. Alone, with- mourns with you, it does show what behind when I turned the last out her family, Wanda meets Vision could happen when one doesn’t have page, but hopeful, too, that and begins to confide in him. Vision that community. In Wanda’s hurt she readers haven’t seen the consoles her, and the two fall in love. unintentionally hurts others. When last of these characters and everyone who loves them. In a series flashback, we see a signifi- she has a community around her that An effervescent new voice in cant moment of Vision supporting mourns with her, though, we see her become able to deal with grief in a Southern fiction and inspira- Wanda when she is at one of her lowest healthier way. Let’s learn from Wanda tional fiction, Pearson and her points. Vision tells Wanda that he and, when we grieve, seek a commu- novels are perfect for read- nity that can be the body of Christ ers who love sprawling family for us. Let’s be that community for dramas told with warmth and each other. humor. (Tyndale)
LeMarr Seandre Jackson’s mission is to raise the bar for student and Christian leadership. He is the director of youth ministry at Madison Square Church in Grand Rapids, Mich.
MAY 2021 38 THEBANNER.ORG MIXED MEDIA
The Lowdown Prey Tell: Addressing men and women in all work settings within the church and beyond, author and podcast host Tiffany Bluhm sets out to understand the cultural The Girl with the The Making of Biblical Brother’s Keeper and spiritual narratives Louding Voice Womanhood that silence women. By Julie Lee (Baker/Brazos) (Audiobook) By Beth Allison Barr Reviewed by Sonya Marvel’s Phase 4 Begins: VanderVeen Feddema By Abi Daré, Reviewed by Li Ma Black Widow is a prequel narrated by In 1950 in North Korea, focusing on Scarlett Adjoa Andoh In this influential new book, a 12-year-old Sora Pak dreams Johansson’s charac- historian asserts that “bibli- of continuing her education ter Natasha Romanoff. Reviewed by Michelle cal womanhood” isn’t bibli- and becoming a writer. But (PG-13, Marvel Loyd-Paige cal, but rather arose from a life in the tyrannical commu- Studios, May 7) nist state is permeated A New York Times bestseller series of clearly definable Hemingway: Ken Burns’ with suspicion, fear, rules, and a “Today Show” Book historical moments. As a latest subject is liter- and strictly defined gender Club pick, this is the unfor- pastor’s wife who was once ary legend Ernest roles. As political oppression gettable, inspiring story of an insider within conserva- Hemingway. The three- mounts, the Paks finally make a teenage girl growing up in tive evangelicalism, Barr now part documentary not their escape to South Korea. a rural Nigerian village who writes this book to clear the only delves into the writ- When Sora and her brother, longs to get an education so house of patriarchy. She flips er’s iconic career, but the Youngsoo, are separated from that she can find her “loud- the narrative by showing that mythology and tragedy their parents during an air ing voice” and speak up for evangelicals have always behind his life. (PBS) herself. It is a story of sorrow, selectively interpreted bibli- raid, the two are thrust on an poverty, betrayal, cruelty, cal texts, written in patriar- exacting, treacherous jour- A Little-known WWII and violence. Yet it is also chal worlds, with regard to ney in which Sora exceeds her Story: In The Last Green a story about the power of gender roles. Women inevita- culture’s expectations of what Valley, by Mark T. Sullivan, a “nevertheless hope.” The bly fall into one of two camps girls are capable of. Inspired it’s March 1944, and narration by Adjoa Andoh is within the complementarian by author Julie Lee’s mother’s Emeline and Adeline at first a little hard to follow system: adapter-enablers and experiences fleeing North Martel must decide Brother’s Keeper because Adunni’s English is victim-survivors. The author Korea, offers whether they want to broken and Andoh employs candidly admits that she has middle-grade readers a stir- follow the hated Nazis a strong Nigerian accent. traveled from the first to ring portrait of a courageous or wait for the Soviets After the first couple of chap- the second. The last chapter female protagonist who sacri- to conquer Ukraine and ters, my ears got used to the presents in great detail how fices much for the sake of her thus live under Stalin’s accent, and my appreciation both subgroups have fared brother and family yet persis- rule. (May 4, Lake Union) of Andoh’s narration skills in America’s mass-mediated tently pursues her own ambi- grew. Recommended for public sphere. (Brazos) tions. (Holiday House) mature audiences. (12 hours, 6 minutes, Penguin Audio)
MAY 2021 39 THEBANNER.ORG CROSS EXAMINATION
Should Our Beliefs Evolve?
Beliefs, like LIKE THE BEST QUESTIONS, the answer This can be challenging because there to “Should our beliefs evolve?” is “It is a way of hearing and understand- physical stature or depends.” Let me give three different ing this that’s no different from the reasons beliefs might change. first reason—change for the sake of change. We look around, see what emotional The first reason is simply for the sake others are doing, and change our of change, like the student who tries to beliefs to be “up to date” with everyone awareness or justify her viewpoint to their teacher else. This is often called compromise with nothing more than, “Because or syncretism, but that’s not what I’m symbolic thought, it’s 2021!” If your beliefs change for getting at here. I’m getting at how our no other reason than to change, you beliefs legitimately change for weighty mature should ask yourself whether it’s Jesus reasons that come to us from the world you’re following or if you’re chasing around us and cause us to take another through life. the fantasy called change. look at beliefs (often rooted in the inter- A second reason for a change in beliefs pretation of Scripture) with fresh eyes. is because it’s a natural process of Changes in our understanding of the human maturation. James Fowler solar system and the universe caused (1940-2015) was an American theo- us to realize that sometimes ancient logian who proposed that faith biblical authors used figures of speech formation goes through normal devel- that were never meant to be taken as opmental stages similar to the cogni- literal proof that the earth is the center tive stages of human development of the universe. For others, key social proposed by psychologist Jean Piaget. movements of the past 50 years have Seen in this light, changes in beliefs forced them to recognize for the first that a child experiences as they time that the apostle Paul was over- become a teenager or that a teenager throwing ideas of ethnic superiority experiences as they graduate from rather than providing their theological university or that those in midlife justification, causing a revolution in experience are all part of normal their beliefs on race. human growth. Beliefs, like physi- Clearly, there are a range of conten- cal stature or emotional awareness or tious issues related to this. Just look symbolic thought, mature through life. at the topics synodical study commit- A third reason beliefs might change is tees have been addressing during the because of changes in knowledge and past few years. These complex ques- understanding in the world around tions demand the difficult work of us. I recognize this might be a chal- faith-filled discernment, not simplistic lenging, perhaps unwelcome idea, sound bites that sidestep debate, even but we need to name it and engage it if wrapped in pious language. thoughtfully. Should our beliefs change? Scripture Mike Wagenman is the Let’s be honest: We no longer believe affirms that God’s posture toward Christian Reformed the Bible requires a geocentric view us in Jesus Christ is constant and campus minister and of the universe. We no longer believe unchanging (Heb. 13:8), but the professor of theology at Western University slavery is acceptable. In our own life- witness of church history is that our in London, Ont., times, our views on women work- understandings and interpretations of and part-time New ing outside the home or serving in our faith do change for important and Testament instruc- church leadership have changed. legitimate reasons. Maybe it’s because tor at Redeemer Beliefs change, sometimes because God is unwaveringly committed to University College. He attends Forest City of increased knowledge of the world us that we don’t need to be afraid of Community Church. around us. beliefs evolving.
MAY 2021 40 THEBANNER.ORG WORD PLAY
Find the answers to the crossword clues in this issue of The Banner. See the solution in the next issue!
Down 1. Wheel House Cafe provides youth jobs and sells ______ 2. A growth strategy is an institution’s method to achieve this 3. It has the power of life and death 4. Synod has heard “differing political understandings” of ______5. ______are helping to construct New Hope Center in Cadillac, Mich. 13. American theologian who proposed faith formation goes through stages 14. ______Exchanged equips Christians to engage with Indigenous peoples 16. The first name of the writer of “What WandaVision Teaches Us About Grief”
Across 6. It can be an absence of sound, but is more than being quiet 7. Consejo ______is a resource network in the Christian Reformed Church 8. The Girl with the ______Voice 9. The cross refers to this 10. This is needed to “argue” Christianly 11. Just a couple degrees of this could lead to mass extinction 12. Ken Burns’ latest subject is literary legend Ernest ______15. A church that turned 100 in 2020 17. Trying to fit a square peg into a round ______Answers to the 18. They affect the ground in different ways April 2021 puzzle
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37729 CRC News Ad.indd 1 4/4/19 7:32 AM
MAY 2021 41 THEBANNER.ORG ADS
DEADLINES: 5/3/21 for June; 6/21/21 July/ PRICES: Most ads are $0.43US per character TO ADVERTISE: Place your classified ad online August. Subject to availability. Details online. (min. 150 characters including punctuation and at thebanner.org/classifieds or email it to clas- US Advertising in The Banner does not imply editorial spaces). A discounted rate of $0.36 per charac- [email protected] or fax it to 616-224-0834. endorsement. ter and $60 per photo applies to Anniversaries, Questions? Call 616-224-0725. Birthdays, Obituaries, Denominational and Classical Announcements, and Congregational Announcements.
Announcement of Candidacy Birthdays WEDDING ANNIVERSARY 65 YEARS
We are pleased to announce that DAVID BOU- BIRTHDAY 103 YEARS MEYER, Peter & Catherina MA has now completed his academic require- It is with gratitude and LUCY DELEEUW DYKSTRA and her family are ments and is eligible for call as a candidate for thankfulness that we can blessed and thankful to God for His gift to her the ministry of the Word. Colin P.Watson, Sr., share in the celebration of of 103 years on May 16. Cards and memories 65 years of marriage with Executive Director. are welcome and can be sent to Medilodge at Peter and Catherina Mey- 1221 16th, Holland Mi 49423 We are pleased to announce that LYNN SONG er. We rejoice with them that they have been has now completed his academic require- BIRTHDAY 100 YEARS blessed with so many years ments and is eligible for call as a candidate of health and experiences, and that they have for the ministry of the Word. Colin P.Watson, CLARISSA ROZENBOOM of Oskaloosa, Iowa been able to share this with their children, will celebrate her 100th birthday, D.V., on Sr., Acting Executive Director. grandchildren and great-grandchildren. On June 8. She is a charter member of Bethel May 12, 2021 let us all celebrate whether that We are pleased to announce that LOICE MINI- Christian Reformed Church. She was married be in person or in our hearts the occasion TO has now completed her academic require- for 74 years to her devoted husband, Gerald, that brought them together! Peter and Tena ments and is eligible for call as a candidate for who passed in 2019. Her five children and reside at 205 Mountain Circle, Airdrie AB Can- the ministry of the Word. Colin P.Watson, Sr., their families are grateful to God for her rich, ada T4A 1X6 Executive Director. loving and faithful life. NYENHUIS, Jacob (Jack) Church Positions Available BIRTHDAY 90 YEARS and Leona (Lee) will cele- brate with joy and thanks- LEAD PASTOR - Aylmer CRC in Aylmer, On- DELORES STOB has been giving 65 wonderful years blessed to celebrate her tario is seeking a Lead Pastor gifted in the of marriage on June 6, 90th birthday on May 14. areas of shepherding and teaching. We are 2021. God has blessed She and her husband Bill prayerfully searching for a self motivated and them with four loving are celebrating with their compassionate Pastor who is devoted to pro- daughters: Karen J. Louws- three daughters and their viding Reformed preaching, passionate about ma; Kathy J. and Arthur G. husbands Deanne Dyk- Kurtze III; Lorna J. and Chris Cook; and Sarah nurturing our spiritual growth and equipping Dean Dyk; Tammy Kooy- V. Nyenhuis and Joel P. Servais; nine grand- us for community outreach. If this is a posi- John Kooy Sr; Carlin Rykse- children; and nine great-grandchildren. Ad- tion you may feel God’s calling to, we would Russ Rykse. Her nine grandchildren and many dress: 1274 St. Andrews Drive, Holland, MI love to speak with you. Please contact Lisa at of her sixteen great grandchildren are visiting 49423 519-520-1220 or email bruceandlisavk@hot- her from distant places prior to May 14. The mail.com. Job description and church profile entire family praises God for His boundless Obituaries are available on the Portal. providential care. BOUMA, John, age 92, of DIRECTOR OF CHILDREN’S MINISTRIES Bel- Anniversary Holland, Michigan, passed away peacefully at home to levue CRC in Bellevue, WA is seeking an ex- WEDDING ANNIVERSARY 50 YEARS perienced Director of Children’s Ministries be with his Lord and Savior on Sunday, March 7, 2021. to grow our young children’s program. In WHIPPLE The children of Dennis and Aletta (Pilon) John was a man of God. He this half-time position, our Director will plan Whipple are pleased to was also a faithful and and administer our children’s ministries pro- announce their parents’ steadfast supporter and gram and facilitate our children’s faith devel- 50th wedding anniversa- longtime member of La- opment. The Director plans and leads both ry. Dennis and Aletta Grave Avenue Christian Reformed Church in weekly and special events, recruits and trains were united in marriage Grand Rapids, Michigan. John is reunited in volunteers, and teaches in the ministry. If you on May 7, 1971 at Wyo- Heaven with his loving and devoted wife, Sha- are a mature Christian who loves kids and Je- ming Park Christian Re- ron K. Bouma; his son, John Bouma Jr., his par- sus, please email: [email protected] for formed Church in Wyoming, MI. They have ents, Henry and Katie Bouma; his siblings, a complete job description. been blessed with 3 children, their spouses, Catherine (John) Oosterhouse, Bertha (John) and 8 grandchildren. They have been mem- Flietstra, Paul Bouma, Beulah Hofstra, and SENIOR PASTOR Sonlight Community CRC bers at Wyoming Park CRC and Faith Com- Henry Bouma. John is survived by Doug (Trish) seeks Senior Pastor gifted in preaching, as munity CRC in Wyoming, MI. We give thanks Bouma, Susan (Tim) Small, Pam (Bob) Molen- well as attentive to the administrative and that God has blessed them with 50 years. house, Pam Bouma (John) Miller; 15 grand- pastoral needs of the congregation. To learn Dennis and Aletta’s address is 3095 – 92nd children and 18 great-grandchildren; sisters- more about Sonlight and the Senior Pastor St. SW, Byron Center, MI 49315. We love you in-law, Betty Bouma, Carolyn Bouma; position, visit https://www.sonlightchurch. Mom and Dad/Grandma and Grandpa. God brother-in-law, Carl Hofstra; and many loving com/senior-pastor-job-opportunity. is good! nieces and nephews. To God be the Glory!
MAY 2021 42 THEBANNER.ORG DE JONG, James Henry “Hank”, age 82, of lyn & George Lanting: Heather & Kelly Kuch- Grand Rapids, MI went to be with his Lord era (Jacob); Rebecca & Mike Sales (Michael, and Savior on Wednesday, March 24, 2021. Jackson, Colin); Anna & Pete Graham (Noah, Explore. He is survived by his loving wife of 59 years, Dylan); George & Andrea (Emma, Jordan, Lois (Egedy) De Jong; his children, Tim (Lisa) Bridgette, Mikayla); Ken & Jill (Ryan, Carson, De Jong, and Sandy (David) VanderLugt; and Ethan); Jennifer & Greg Hoekstra (Carter, Ade- Connect. grandchildren, Brooke and Kevin Seville. lyn). Sheryl. Steve & Sheri: Jonathon & Paxton (Brixten, Scotlyn); Jason & Marissa; Amanda & EINFELD, Rev. Frank, age 100, went home to Experience. Matt Jennings (fiancée). She is also survived the Lord on March 28, 2021. He was preceded by her brothers & sisters in law: Dr. David & in death by his wife Angeline and by his wife Gayla Holwerda; Dr. Harry & Joann Holwerda. Hildred. He is survived by his children Sharon, Doug, Dave, and Carl and their spouses; 10 Preceding her in death were her parents & grandchildren and 15 great grandchildren. parents-in –law: Gerrit & Anna Bouma; Rev. Peter & Edith Holwerda; her brothers and sis- FRYER, Stephanie (Mickey) ter: Clarence & Eileen Bouma, Cornelius (in Barendrecht nee’ Rooks, infancy), Marilyn & Ed Gort; her brothers and met her Lord on March 19, sisters-in-law: Rev. George & Evelyn; Peter 2021 in Beaver Dam, Wis- (WWII), Jack & Pearl. French Quarter, New Orleans consin. She was preceded in death by her parents, 2021 GUIDED ITINERARIES: Wendell H. and Geesje U. THE PACIFIC NORTHWEST: Rooks; two brothers and Na� onal Parks of Washington two sisters-in-law David Jul 22 – Jul 31 | John & Rachel Witt e and Candelaria (Dely) Rooks, Jeanne Rooks, $ Refundable Deposit $ and Steven Rooks; by her husband of 35 years, Cor W. Barendrecht, and her second ADVENTURES IN SCANDINAVIA husband, Richard D. Fryer. Stephanie is sur- Sep 8 – Sep 21 | Johannes & Lynda Witt e vived by her daughter, Sharlene (Baren- $ Refundable Deposit $ drecht) Te Beest, son-in-law Howard, and grandsons Matthew and Christopher Te GREECE: SHINING THE LIGHT OF JESUS Beest, all of Wisconsin. She will be missed by Sep 16 – Sep 27 | Bill & Lyn Vanden Bosch her remaining family: brothers Wendell (Nan- Especially valued by all THE NETHERLANDS BY BIKE & BARGE cy) Rooks, Girard Rooks, Andrew (Irene) who know Pastor Doug Sep 17 – Sep 25 | Kathy & John Korstange Rooks; and sister Judy (Orv) Lantinga, nieces $ Refundable Deposit $ and nephews, as well as her second husband Richard’s children and grandchildren. JOURNEY THROUGH THE LAND Sep 19 – Oct 3 | Jeff & Karen Blamer GELDOF, Richard C., age 92, of Hemet, CA Scholarship passed away on Sunday, February 28, 2021. POLAND: WALKING IN CHOPIN’S FOOTSTEPS He was preceded in death by his son, Dale, Funds Available Oct 13 – Oct 22 | Frances Nelson sister and brother-in-law, Milly and Peter Fed- A TASTE OF THE SOUTHERN STATES dema, brother, Gordon Geldof. He is survived Elim Christian Services is pleased Oct 18 – Nov 2 | Johannes & Lynda Witt e by his daughters, Lynne Freeman, Laurel Vivi- to announce that $1,000 – $2,000 $ Refundable Deposit $ on James, sister-in-law, Ginny Geldof. Richard Euwema Memorial Scholarships are was a Calvin University graduate. He was a re- now available for special education 2022 GUIDED ITINERARIES: spected teacher and well thought of by his for- mer students. His teaching career led him to professionals doing their student Following in the Footsteps of Jesus: teach in Chicago, Colorado, Montana and Cali- teaching or professional internship ISRAEL & JORDAN fornia in both Christian and Public Schools. placements at Elim. Mar 31 – Apr 12 | Dr. Jeff rey A.D. Weima NETHERLANDS WATERWAY CRUISE HOLWERDA, Joyce C. (Bou- Scholarship funds can be used to Apr 15 – Apr 23 | Bruce & Judy Buursma ma) of Hudsonville, MI was offset expenses directly related to received into the arms of the student teaching or professional ROME & THE AMALFI COAST her Savior on February 28, Sep 24 – Oct 2 | Mindy Alexander & Eric Kuhn internship (OT/OTA, PT/PTA, 2021 at the age of 91. Joyce was a committed and lov- SLP/SLA, Behaviorist, Social Work) SIGN UP TODAY! ing wife, mother, grand- experiences at Elim. Such expenses www.wi� etours.com/banner mother and great grand- may include, but not be limited to mother. She supported her relocation, lodging, and supplies. LOOKING FOR SOMETHING ELSE? husband as a devoted and active pastor’s Our Vacati on Consultants are eager to wife. To God be the Glory! She is survived by help you get wherever you want to go! her husband of 71 years, Rev. Robert Holwer- Visit www.witt etravel.com or call us da, her children, grandchildren, and great at (616) 942-5112 to get started. grandchildren: Bob & Gayle: Karen, & Mark Guzicki (Morgan, Gavin, Riley); Kris & Wade Eldean (Ryan); Kelli & Dave Slager (Adalyn, Please visit Kyra); Kathy & Ken Wall (Jax, Elli, Ava). Dan: elimcs.org/careers Renee & Ben Saarloos (Alex, Jackson, Sammy, to learn more. Grand Rapids, MI | 616.957.8113 Emmy); Karla & Zac Sorensen (Eli, Isaac). Mari-
MAY 2021 43 THEBANNER.ORG KRUIS, Mae Elizabeth Van Zwol (March 8, mense wisdom and freely gave of his time BOERS’ TRANSFER & STORAGE, INC Offer- 1921-March 4, 2021) celebrated her 100th and talent as a Board member of organiza- ing professional moving services within birthday in Heaven. She met her daughter tions such as Trinity Christian College, the the United States and Canada. EXCELLENT Trudy and her late husband Rich on arrival. Evangelical Child & Family Agency, the CRC- CLERGY DISCOUNTS and an approved She leaves behind 8 children (Anna, Rick, NA, the Barnabus Foundation that he co- mover for retired CRC clergy! 13325 Riley Dan, Bob, Ed, Ron, Phil, & Brian), 34 grands, founded, and the Evergreen Park CRC. Bill's Street, Holland, MI; 1-800-433-9799 or 616- 39 greats, & 1 great-great. A memorial will be generous spirit, humor, wisdom, and love will 399-2690 email: [email protected]; held at the Rehoboth CRC on June 13, 2021, be missed by all those he leaves behind, in- www.boerstransfer.com Agent for May- at 3 pm. Memorial donations may be sent to cluding : his wife and soulmate of 57 years, flower Transit, LLC. Classis Red Mesa Facility Improvement Fund, Suzanne, nee Mejeur; children David (Alex- PO Box 93, Rehoboth, NM 87322, office@clas- andria) Weidenaar, Jennifer (Ron) Pruiksma, I CAN LIST YOUR HOME sisredmesa.org OR to Care Net Pregnancy and Rebecca (Mike) Cudecki. Grandchildren: FOR $1000 OR 1.5%. 1992 Center, 9809 Candelaria Rd. NE STE 1-A, Albu- David, Nick (Jenna), and Matthew Weidenaar, Calvin grad will list your querque, NM 87112. Jake (Carolyn), Joshua Pruiksma, Ryan Shep- property using a cost effec- herd, Lindsay and Rena Cudecki, and Great- tive Business Model- full PROSE, Marjorie Alderink, age 100 of Grand Daughter Emery Weidenaar. Bill lived by the service, with savings. The Rapids, MI, was called home to her loving fa- words from Micah 6:8 "And What does the system works! 200 closings ther on March 11, 2021. She was preceded in Lord require of you? To act justly and to love in 2020, including 25 Ban- death by her husband Roger and her infant mercy and to walk humbly with your God''. ner clients. We help clients son, Douglas Paul. Celebrating her life and His family rejoices and finds comfort in know- buy properties as well. Contact Doug Takens Christian example are her children Fred and ing that upon Bill's passing, he was met with of Independence Realty, 6801 Gettysburg, Jill of Glendale AZ, Betsy of Grand Rapids, & this heavenly welcoming, "Well done, good Hudsonville, 616-262-4574 or takens@sbc- Tom and Patsy of Jupiter Island FL; her grand- and faithful servant!" son Brad & Yarizeth of Scottsdale AZ; and global.net great grandsons Braxton and Zachariah. ZEEFF, Richard of Braden- MOVING TO/FROM SEATTLE/ BELLEVUE/ ton, FL, a faithful servant of WA? 35 + yrs exp! Allan Kuipers, Coldwell SERRANO, Patricia, nee Caro, age 64 of Villa his Savior Jesus, died on Banker Danforth. 206-850-2724, rlst8brokr@ Park, went to be with her Lord on March 16th. March 15 at the age of 95. comcast.net. www.allankuipers.com 211 S. Michigan Ave, Villa Park, IL 60181. Be- He cherished his wife of 30 loved wife of Rev. Guillermo Serrano; loving years, Louise Brummel REMODELING? Call Ken DeVries today for a mother of Olga (Benjamin) Karwoski, Bill (Eliz- Zeeff, and his stepchildren free estimate on windows or kitchen/bath abeth) Serrano, Elizabeth Serrano and Den- - Ron and Rose Brummel, renovation. 616-457-5880. Since 1985. www. nisse Serrano; dear sister of the late Eduardo Joan and Bill Bonnema, homework-construction.com (Maria) Caro, Julio (Soledad) Caro, Nancy Caro, Marva and Dave Lubben, Denise and John Di- Adriana (Alfonso Higuera) Caro, and Victoria eleman, Rick and Beckie Brummel and their Real Estate Sales / Rentals Caro; aunt of many nieces and nephews. Me- families. Rich was predeceased by his first morials to American Cancer Society and Lom- wife Joan VerHill Zeeff, his daughter Cher, 1 BEDROOM APARTMENT Burton and Pat- bard Christian Reformed Church Benevolence grandson Michael and his three sisters. The terson SE, Grand Rapids MI. Perfect for Calvin Fund, 2020 S. Meyers Rd, Lombard, IL 60148 Brummel family thanks God for Rich's warm students and retirees. Includes utilities ex- are appreciated. welcome into his heart 30 years ago and for cept electric. $775 a month. Call 616-340-6038. his loving devotion to our dear Mom. STOUB, Florence, nee Bulthuis, age 99 went 2 ROOMS IN BASEMENT FURNISHED APT. In- home to be with her Lord on March 12th, Employment cludes laundry, high speed internet, and utili- 2021. 9608 S. Trumbull Ave, Evergreen Park, IL ties. $325 - $350. Near town, quiet area. Betty 60805. Beloved wife of the late John Stoub, Sr.; NANNY WANTED Nanny in Tinley Park Fall (616) 791-1919 loving mother of John W. Jr. (Debra), Charles H. of '21, 9 hrs/day, M-F. Christian values & dog- friendly are a must. If interested, please call (Sandra), Ronald W. (Yvonne) Stoub, and Ruth ANNA MARIA ISLAND CONDOS Large Jon for an interview @ 708.878.7442 E. (Barry) Medeiros; devoted grandmother of pool, beach access, free WiFi, 1&2 Bedroom ten; great-grandmother of eleven and two on $700/$800/$900 a wk. redekercondosonami. the way; fond sister of the late Grace (the late Products and Services com Tim 941-704-7525 Elzo) Niemeyer, the late Anne (the late Mark) ABSOLUTELY BEST PRICES paid for religious Todd, the late Pearl (the late Peter) Bulthuis, books. Contact Credo Books, 1540 Pinnacle COTTAGE 4 RENT. 4 bed, 3 bath, updated. Jeanette (Louis) Van Dyke, the late Angeline East SW, Wyoming, MI 49509, ph. (616) 249- Sleeps 12, Hess Lake, MI. private waterfront. (the late Richard) Bulthuis, Harriet (the late 9291. [email protected] $1,600/week. Call Lonnie 616-942-0048 Alvin) Neitzel, and the late Clarence (the late Nola) Bulthuis; aunt of many nieces and CARING FOR AGING GORGEOUS 2 nephews. Memorials to Alzheimer's Associa- PARENTS? Visiting BDRM CONDO tion, 225 N. Michigan Ave., Fl. 17, Chicago, IL Angels has been pro- ON LAKE MICH- 60601, are appreciated. viding in-home as- IGAN WITH sisted living for 15 POOL. At Mara- WEIDENAAR, William B, age 83, was peace- years in West Michi- natha in Mus- fully called to his eternal home by his Lord gan. Trish Borgdorff kegon, MI. For and Savior on October 27, 2020. A US Army and her multitude of photos, rates, & details ann@annspangler. Veteran, Bill was the Senior Managing Part- Angels offer meal prep, light housekeeping, com/616-540-6261 ner of the Ruff, Weidenaar, and Reidy law run errands, provide transportation to ap- firm in Chicago, IL. He had an uncanny wit pointments, and joyful companionship. NAPLES AREA 2 BD GATED CONDO, 2 FBA, and while his practice and knowledge of the Whether you need a few hours a day or up to great pool, beautiful residential area near law was legendary, his true passion was in 24-hour care for assisted independence in Gulf Available monthly JAN-MAR & APR-DEC service to others, all in the name and honor your home, call Visiting Angels at 616-243- (reduced price). No pets No smoking. 616- of the Lord. Bill cheerfully shared his im- 7080. 560-2895
MAY 2021 44 THEBANNER.ORG IN MY SHOES
Lessons from Indigenous Mourning
It seems to me that WHEN MY ADOPTIVE MOTHER died, the casket, which others are trying to the process of mourning was short. close, so everyone can go to the grave- the Indigenous In fact, half of the family, including side service. me, didn’t even go to the lunch after Depending on where the Indigenous or the burial. When my 7-month-old way of mourning Native American person is from, some daughter died of sudden infant death of these aspects will vary, but there syndrome, the process was similar, is similar to what will be many similarities. A friend except I did go to that lunch. who is a missionary in Africa recently I have read in the As an Indigenous person, when I told me the mourning process in the compare the style of mourning in my village where she serves is like what I Scriptures. non-Indigenous upbringing to what I described in my experiences but more have witnessed in Indigenous commu- intense. And the biblical picture of nities, there is a vast difference. It mourning is even more intense and seems to me that the Indigenous way extended. of mourning is similar to what I have Having a more public expression read in the Scriptures. of mourning and an extended time One helpful aspect of mourning in to mourn as a community are far Indigenous communities is that the from being individualistic and time- oriented. Many professionals and viewing of the body is more of a public authors describe grief and loss as event. When someone dies, the body is occurring in up to 12 stages, all part brought either into the living room of of the intentional approach to grief the closest family member or placed at necessary for healing. the front of a community hall. When we look at the Scriptures, we see many I believe we all can learn some valu- public forms of mourning, such as able lessons from this Indigenous people being hired to mourn publicly. style of mourning that is more in line with Scripture. It allows the individual The second helpful aspect is that and the community to say goodbye these wakes can go for two to three without rushing, resisting the pull days (but mostly two days, from what to be left alone. Psalm 118:5 says, “In I have witnessed). When we look at my anguish I cried to the Lord, and the Scriptures, we also see that the he answered by setting me free” (NIV mourning process went anywhere 1984). We can all learn to enter our from seven to 30 days and sometimes pain more deliberately and allow God longer. At the end of the wake there is to set us free from our anguish. a formal service, the last formal view- ing of the body, and then the graveside service, where people will take shov- els and cover the casket with dirt. Parry Stelter is a doctoral candidate The third helpful aspect is that the in contextual leader- family will often have public outbursts ship with Providence of crying and mourning, even cling- University and Seminary who offers ing to the casket. At some services, the workshops on grief, family and friends of the deceased will loss, and intergenera- have a final viewing of the body after tional trauma. He is a the formal service is completed even member of Hope CRC in Stony Plain, Alta. His though the wake has been going on for website is wordofhope at least two days. Sometimes family or ministries.ca. elders must drag a mourner away from
MAY 2021 45 THEBANNER.ORG STILL
It Is Well
Their words “IT’S CANCER, it’s widespread, and it’s That day, the Holy Spirit showered me untreatable.” After 54 years of zestful with reassurance that all was well pierced the living, the remainder of my brother’s with my brother’s soul. life was now defined by this sentence. I doubt that any of those Dordt Down syndrome had not prevented horrible grief I students knew that day that they him from squeezing joy out of every would be a particular blessing to me. day. Now he was given “days and was carrying. But then, does any of us know when weeks, but not months” to live. God will call us to be a channel of He spent a week in the hospital and God’s grace and peace? a week in a nursing home, all with Their words pierced the horrible grief family by his side, and he breathed his I was carrying, and comfort flooded last breath late one Sunday afternoon. my soul so that all was well with my We said our final goodbyes and waited soul too. for the folks from the funeral home to collect his body. When will God use you or me to speak grace and peace to someone, maybe When they arrived, I was dimly aware even someone we don’t know? Maybe that there was live music in the nurs- we will, like those musicians, be ing home’s dining hall. Sure enough, unaware that the Holy Spirit is using as we followed the gurney on its trip us to let someone know it is well with past the dining hall filled with resi- their soul. dents, there were young musicians from Dordt University scattered among the tables. As the words filtered into my consciousness, I realized what I was hearing: “It is well, it is well with my soul.”
My brother had a particular love for the Holy Spirit. He saw the Holy Spirit everywhere: in the rays of the sun breaking through the clouds, in the flickering of the Advent candle he lit in his church each year, in the harp music his friend would play for him.
Helen Sybesma Andringa lives with her husband in Lincoln, Neb., where they attend Capitol City Christian Church. She has taught in several Christian schools and is now retired from teaching.
MAY 2021 46 THEBANNER.ORG God ’s Pentecost Blessing On Pentecost, we remember how powerful it is for each of us to hear God’s Word in our own language. Following the Spirit’s lead, ReFrame proclaims the gospel in 10 major languages, reaching people in nearly every country.
In India, Mrs. Hiramani heard God’s Word in Hindi on a ReFrame radio program and her life changed forever.
As she grew in her faith, Mrs. Hiramani knew she couldn’t keep this good news to herself. Today she joyfully shares copies of print devotionals and other ReFrame materials with her friends and loved ones. She even helps raise some of the funds for printing costs!
With your help, the Christian Reformed Church’s media ministry can reach more people in their own language this Pentecost. Visit ReFrameMinistries.org
MAYto 2021see how you can help. 47 THEBANNER.ORG
38816 ReFrame_Banner May 2021 ad.indd 1 3/26/21 1:44 PM Simple Sessions for Complex Times
Available free to CRCs For these uncertain times in By Video: Whether pre-recorded children’s ministry, we’ve tailor- segments or live via video through Dwell Digital made 36 new stand-alone Dwell conference. sessions for use in a variety of situations to help make lesson At Church: If lower attendance planning a little easier. We call it requires you to combine into a Dwell Flex. multi-age class. Dwell Flex is...flexible! At Home: Send these easy lessons for families to do at home. These are simplified, single-page Dwell lesson plans that require no Dwell Flex sessions are available other materials and work within a now as part of a church’s Dwell wide range of ages and in multiple Digital subscription (and free to contexts, including: CRCs, thanks to ministry shares).
Call 800.333.8300 to sign up or visit DwellCurriculum.org to learn more.
MAY 2021 48 THEBANNER.ORG
38555 Dwell Flex Ad.indd 1 9/9/20 9:47 AM