Framing Black Communist Labour Union Activism in the Atlantic World: James W
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Workers Assembly for the 27 July 2004, on the Occasion of the 83Rd Anniversary of the SACP
SACP 2004 Workers Assembly for the 27 July 2004, on the occasion of the 83rd anniversary of the SACP. As we celebrate the 83rd anniversary of the founding of South Africa’s Communist Party, on 30 July 1921, it is a good moment to recall that the three main strands of our national liberation movement, which nowadays form the ANC-SACP-COSATU Alliance, have been closely entwined since their very beginning. This common history of working-class organisation and national liberation struggle can be traced back at least as far as the first decade of the last century. In 1909 a “Native Convention” was called in Bloemfontein. It was a forerunner of the African National Congress, permanently founded three years later, on January 8, 1912. In the same year, 1909, the South African Labour Party was formed within the white working class. This organisation is no longer in existence; within a few years it had split, with the formation of the anti-imperialist International Socialist League (ISL) in 1915. The ISL launched the first industrial African trade union in South Africa, co-operated with the ANC, and in 1917 issued a pamphlet headed “No Labour Movement without the Black Proletariat.” The seeds that later grew and intertwined so strongly had already been planted: those of the liberation movement, the organised labour movement, and the Communist Party. The ISL was the main component of the Communist Party of South Africa (CPSA) when it became a member of the Communist International in 1921. By 1924 the vast majority of its membership was black, and by 1928 the Communists had become the first party in South Africa to call openly for a “Black Republic” — in other words, majority rule. -
ELIZABETH GURLEY FLYNN Labor's Own WILLIAM Z
1111 ~~ I~ I~ II ~~ I~ II ~IIIII ~ Ii II ~III 3 2103 00341 4723 ELIZABETH GURLEY FLYNN Labor's Own WILLIAM Z. FOSTER A Communist's Fifty Yea1·S of ,tV orking-Class Leadership and Struggle - By Elizabeth Gurley Flynn NE'V CENTURY PUBLISIIERS ABOUT THE AUTHOR Elizabeth Gurley Flynn is a member of the National Com mitt~ of the Communist Party; U.S.A., and a veteran leader' of the American labor movement. She participated actively in the powerful struggles for the industrial unionization of the basic industries in the U.S.A. and is known to hundreds of thousands of trade unionists as one of the most tireless and dauntless fighters in the working-class movement. She is the author of numerous pamphlets including The Twelve and You and Woman's Place in the Fight for a Better World; her column, "The Life of the Party," appears each day in the Daily Worker. PubUo-hed by NEW CENTURY PUBLISH ERS, New York 3, N. Y. March, 1949 . ~ 2M. PRINTED IN U .S .A . Labor's Own WILLIAM Z. FOSTER TAUNTON, ENGLAND, ·is famous for Bloody Judge Jeffrey, who hanged 134 people and banished 400 in 1685. Some home sick exiles landed on the barren coast of New England, where a namesake city was born. Taunton, Mass., has a nobler history. In 1776 it was the first place in the country where a revolutionary flag was Bown, "The red flag of Taunton that flies o'er the green," as recorded by a local poet. A century later, in 1881, in this city a child was born to a poor Irish immigrant family named Foster, who were exiles from their impoverished and enslaved homeland to New England. -
Editions 13&14
TRUTH, RECONCILIATION & REPARATIONS COMMISSION (TRRC) DIGEST ©Helen Jones-Florio Photo: Newspaper The Point ANEKED & © 2020 EDITIONS 13&14 Presented by: 1| The Truth, Reconciliation and Reparations Commission (TRRC) is mandated to investigate and establish an impartial historical record of the nature, causes and extent of violations and abuses of human rights committed during the period of July 1994 to January 2017 and to consider the granting of reparations to victims and for connected matters. It started public hearings on 7th January 2019 and will proceed in chronological order, examining the most serious human rights violations that occurred from 1994 to 2017 during the rule of former President Yahya Jammeh. While the testimonies are widely reported in the press and commented on social media, triggering vivid discussions and questions regarding the current transitional process in the country, a summary of each thematic focus/event and its findings is missing. The TRRC Digests seek to widen the circle of stakeholders in the transitional justice process in The Gambia by providing Gambians and interested international actors, with a constructive recount of each session, presenting the witnesses and listing the names of the persons mentioned in relation to human rights violations and – as the case may be – their current position within State, regional or international institutions. Furthermore, the Digests endeavour to highlight trends and patterns of human rights violations and abuses that occurred and as recounted during the TRRC hearings. In doing so, the TRRC Digests provide a necessary record of information and evidence uncovered – and may serve as “checks and balances” at the end of the TRRC’s work. -
Copyright by Gustavo Melo Cerqueira 2013
Copyright by Gustavo Melo Cerqueira 2013 The Report Committee for Gustavo Melo Cerqueira Certifies that this is the approved version of the following report: “To Be [Seen] or Not To Be [Seen]? That is the Question” Presence in Black Theatrical Practice of Cia. dos Comuns APPROVED BY SUPERVISING COMMITTEE: Supervisor: João H. Costa Vargas Omi Osun Joni L. Jones “To Be [Seen] or Not To Be [Seen]? That is the Question” Presence in Black Theatrical Practice of Cia. dos Comuns by Gustavo Melo Cerqueira, B.A. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2013 Dedication To Oxossi. He keeps me alive. To my supportive family and friends. Because they are many, here I mention just a few of them: Alaide Barros Silva (in memorian), Ernayde Silva Melo, Clovis Cerqueira dos Santos, Marcio Melo Cerqueira, and Natalia Alves Cerqueira. Beatriz Moreira Costa (Iya Beata de Iyemonja), Adailton Moreira, and Gelson Oliveira. Jorgita Odete, Mary Bittencourt, and Maria Aparecida. Ernande Melo, Jaciara Ornelia, Alice Oliveira, Vicente Oliveira, and Cintia Nascimento. Silvia Nogueira and Lea Ostrower. Daniele Duarte, Luis Carlos de Alencar Filho, and Guilherme Araújo. Hilton Cobra, Valéria Monã, and the whole cast and staff of Cia. dos Comuns. Chica Carelli, Márcio Meirelles, Zebrinha, and Jarbas Bittencourt. Ângelo Flávio and Fernanda Júlia. This work is especially dedicated to my wife Agatha Silvia Nogueira e Oliveira, and to my daughter Mowumi Oliveira Melo. I love you. -
Albert T.Nzula 1905-34
HEROES OF OUR REVOLUTION (Albert T.Nzula 1905-34) - DAVID SHELAFB "WE CANNOT DENY THAT ANYONE WHO STRUGGLES TO OBTAIN HIS HOME LAND'S INDEPENDENCE FROM COLO NIAL OR NEO-COLONIAL POWER OR FOR FREEDOM FROM TYRANNY IS A REVOLUTIONARY, BUT THERE IS ONLY ONE HIGHER WAY OF REINS A REVOLUTIONARY IN TODAY'S WORLD; THAT OF BEING A COM MUNIST, BECAUSE COMMUNISM EMBODIES THE IDEA OP INDEPEN DENCE, FREEDOM, TRUE JUSTICE EQUALITY AMONG MEN AND WHAT IS MORE INTERNATIONALISM - THAT IS BROTHERHOOD, SOLIDA RITY, CO-OPERATION AMONG ALL PEOPLES AND NATIONS OF THE WORLD... THIS IS WHAT WE WANT TO BE: COMMUNISTS..•". ALBERT NZULA - PEBSIDKHT MDEL CASTRO - In the course of the struggle the masses produce their own heroes, outstanding revolutionaries and leaders - these are not manufactured in classrooms and big universities as our bourgeois theoreticians would like us to believe. The people know their heroes, they always remember them and when one day- flags of freedom are raised, monuments of great historical significance shall be built. Of course this should not be interpreted to mean that people fight to be remembered and for monuments but these are symbols of feats and contributions made by heroes both known and unknown. This year when the South African Communist Party (SACP) marks its 60th Anniversary all South African revolutionaries, communists, non-communists, Christians and the youth remember all our heroes and draw inspiration from them. Our list of heroes will be incomplete especially this year if we forget the first African General-Secretary of our Party - Comrade Albert Thomas Nzula. SUFFERINGS AHD HDHILIATIOHS He was born on the 16th November, 1905 at Rouxville in the Orange Free State, a place today regarded as one of the strong holds of the Afrikaner autocracy, Nzula came from a working class family and from this we can deduce that he experienced all the sufferings and humiliations that every black man expe riences under the alien white rule in South Africa. -
Thesis for Submission 27 November 2014.Pdf (3.413Mb)
Building Capacity for Gambian Researchers Jennifer Marie Graham Tucker A thesis submitted to Auckland University of Technology in fulfillment of the requirement for the degree of Doctor of Philosophy (PhD) 2014 Institute of Public Policy Primary Supervisor: Professor Marilyn J. Waring Secondary Supervisor: Professor Tagaloatele Peggy Fairbairn-Dunlop i Abstract Building capacity for Gambian researchers is the result of a research inquiry in The Gambia, exploring the politics of knowledge and geo-political interests through an African or Afro-centric approach to such research. The study responded to the call from African scholars and politicians to rethink African research development using an Afro-centric framework. Critical dialogue about modern science and indigenous knowledge, new and old ways of knowing and thinking took place with researchers at The Gambian Chapter of the Educational Research Network for West and Central Africa, (ERNWACA), and the Gambian Economic and Social Development Research Institute (GESDRI), and with other academic researchers, practitioners, students, elders, African knowledge producers, politicians and theoreticians. The exploration created conditions for dialogue between the different dimensions and paradigms in a discussion of what it means to be African in the 21st century. This research was part of an inquiry into the paradigmatic characteristics of indigenous knowledge in the Gambia. Knowledge was explored as an integral aspect of the ontological theory held by local indigenous Gambian African people, where knowing is relational and participatory. Reports indicated that the general acceptance in Africa of Western knowledge systems and knowledge transfer has meant a loss of African identity, and has created a formal/informal knowledge gap in African society. -
Recent Studies in Canadian Labour History from the Great Depression
Document generated on 09/24/2021 12:38 p.m. Labour Journal of Canadian Labour Studies Le Travail Revue d’Études Ouvrières Canadiennes Recent Studies in Canadian Labour History from the Great Depression into the 21st Century Stephen Endicott, Raising the Workers’ Flag: The Workers’ Unity League of Canada, 1930–1936 (Toronto: University of Toronto Press, 2012) Wendy Cuthbertson, Labour Goes to War: The CIO and the Construction of a New Social Order, 1939–1945 (Vancouver: University of British Columbia Press, 2012) Jason Russell, Our Union: UAW/CAW Local 27 from 1950 to 1990 (Edmonton: Athabasca University Press, 2011) Carmela Patrias and Larry Savage, Union Power: Solidarity and Struggle in Niagara (Edmonton: Athabasca University Press, 2012) David Camfield Forum: History Under Harper Volume 73, Spring 2014 URI: https://id.erudit.org/iderudit/1025202ar See table of contents Publisher(s) Canadian Committee on Labour History ISSN 0700-3862 (print) 1911-4842 (digital) Explore this journal Cite this note Camfield, D. (2014). Recent Studies in Canadian Labour History from the Great Depression into the 21st Century / Stephen Endicott, Raising the Workers’ Flag: The Workers’ Unity League of Canada, 1930–1936 (Toronto: University of Toronto Press, 2012) / Wendy Cuthbertson, Labour Goes to War: The CIO and the Construction of a New Social Order, 1939–1945 (Vancouver: University of British Columbia Press, 2012) / Jason Russell, Our Union: UAW/CAW Local 27 from 1950 to 1990 (Edmonton: Athabasca University Press, 2011) / Carmela Patrias and Larry Savage, Union Power: Solidarity and Struggle in Niagara (Edmonton: Athabasca University Press, 2012). Labour / Le Travail, 73, 239–254. All Rights Reserved © Canadian Committee on Labour History, 2014 This document is protected by copyright law. -
Original Paper Gambian Women's Struggles Through Collective Action
Studies in Social Science Research ISSN 2690-0793 (Print) ISSN 2690-0785 (Online) Vol. 2, No. 3, 2021 www.scholink.org/ojs/index.php/sssr Original Paper Gambian Women’s Struggles through Collective Action Fatou Janneh1 1 Political Science Unit, the University of The Gambia, Brikama, The Gambia Received: August 1, 2021 Accepted: August 9, 2021 Online Published: August 13, 2021 doi:10.22158/sssr.v2n3p41 URL: http://dx.doi.org/10.22158/sssr.v2n3p41 Abstract Women have a long history of organizing collective action in The Gambia. Between the 1970s to the 1990s, they were instrumental to The Gambia’s politics. Yet they have held no political power within its government. This paper argues that, since authorities failed to serve women’s interests, Gambian women resorted to using collective action to overcome their challenges through kafoolu and kompins [women’s grassroots organizations] operating in the rural and urban areas. They shifted their efforts towards organizations that focused on social and political change. These women’s organizations grew significantly as they helped women to promote social and economic empowerment. The women cultivated political patronage with male political leaders to achieve their goals. Political leaders who needed popular support to buttress their political power under the new republican government cash in patronage. Thus, this study relies on primary data from oral interviews. Secondary sources such as academic journals, books, and policy reports provide context to the study. Keywords Collective action, struggle, -
UNIVERSITY of CALIFORNIA Los Angeles the Red Star State
UNIVERSITY OF CALIFORNIA Los Angeles The Red Star State: State-Capitalism, Socialism, and Black Internationalism in Ghana, 1957-1966 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Kwadwo Osei-Opare © Copyright by Kwadwo Osei-Opare The Red Star State: State-Capitalism, Socialism, and Black Internationalism in Ghana, 1957-1966 by Kwadwo Osei-Opare Doctor of Philosophy in History University of California, Los Angeles, 2019 Professor Andrew Apter, Chair The Red Star State charts a new history of global capitalism and socialism in relation to Ghana and Ghana’s first postcolonial leader, Kwame Nkrumah. By tracing how Soviet connections shaped Ghana’s post-colonial economic ideologies, its Pan-African program, and its modalities of citizenship, this dissertation contradicts literature that portrays African leaders as misguided political-economic theorists, ideologically inconsistent, or ignorant Marxist-Leninists. Rather, I argue that Nkrumah and Ghana’s postcolonial government actively formed new political economic ideologies by drawing from Lenin’s state-capitalist framework and the Soviet Economic Policy (NEP) to reconcile capitalist policies under a decolonial socialist umbrella. Moreover, I investigate how ordinary Africans—the working poor, party members, local and cabinet-level government officials, economic planners, and the informal sector—grappled with ii and reshaped the state’s role and duty to its citizens, conceptions of race, Ghana’s place within the Cold War, state-capitalism, and the functions of state-corporations. Consequently, The Red Star State attends both to the intricacies of local politics while tracing how global ideas and conceptions of socialism, citizenship, governmentality, capitalism, and decolonization impacted the first independent sub-Saharan African state. -
The Trade Union Unity League: American Communists and The
LaborHistory, Vol. 42, No. 2, 2001 TheTrade Union Unity League: American Communists and the Transitionto Industrial Unionism:1928± 1934* EDWARDP. JOHANNINGSMEIER The organization knownas the Trade UnionUnity League(TUUL) came intoformal existenceat anAugust 1929 conferenceof Communists and radical unionistsin Cleveland.The TUUL’s purposewas to create and nourish openly Communist-led unionsthat wereto be independent of the American Federation ofLabor in industries suchas mining, textile, steeland auto. When the TUUL was created, a numberof the CommunistParty’ s mostexperienced activists weresuspicious of the sectarian logic inherentin theTUUL’ s program. In Moscow,where the creation ofnew unions had beendebated by theCommunists the previous year, someAmericans— working within their establishedAFL unions—had argued furiously against its creation,loudly ac- cusingits promoters ofneedless schism. The controversyeven emerged openly for a time in theCommunist press in theUnited States. In 1934, after ve years ofaggressive butmostly unproductiveorganizing, theTUUL was formally dissolved.After the Comintern’s formal inauguration ofthe Popular Front in 1935 many ofthe same organizers whohad workedin theobscure and ephemeral TUULunions aided in the organization ofthe enduring industrial unionsof the CIO. 1 Historiansof American labor andradicalism have had difculty detectingany legitimate rationale for thefounding of theTUUL. Its ve years ofexistence during the rst years ofthe Depression have oftenbeen dismissed as an interlude of hopeless sectarianism, -
The History of Banjul, the Gambia, 1816 -1965
HEART OF BANJUL: THE HISTORY OF BANJUL, THE GAMBIA, 1816 -1965 By Matthew James Park A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History- Doctor of Philosophy 2016 ABSTRACT HEART OF BANJUL: THE HISTORY OF BANJUL, THE GAMBIA, 1816-1965 By Matthew James Park This dissertation is a history of Banjul (formerly Bathurst), the capital city of The Gambia during the period of colonial rule. It is the first dissertation-length history of the city. “Heart of Banjul” engages with the history of Banjul (formerly Bathurst); the capital city of The Gambia. Based on a close reading of archival and primary sources, including government reports and correspondences, missionary letters, journals, and published accounts, travelers accounts, and autobiographical materials, the dissertation attempts to reconstruct the city and understand how various parts of the city came together out of necessity (though never harmoniously). In the spaces where different kinds of people, shifting power structures, and nonhuman actors came together something which could be called a city emerged. Chapter 1, “Intestines of the State,” covers most of the 19 th century and traces how the proto-colonial state and its interlocutors gradually erected administration over The Gambia. Rather than a teleology of colonial takeover, the chapter presents the creation of the colonial state as a series of stops and starts experienced as conflicts between the Bathurst administration and a number of challengers to its sovereignty including Gambian warrior kings, marabouts, criminals, French authorities, the British administration in Sierra Leone, missionaries, merchants, and disease. Chapter 2, “The Circulatory System,” engages with conflicts between the state, merchants, Gambian kings, and urban dwellers. -
The Nature and Function of Utopianism in the Communist Party of South Africa 1921-1950
The Nature and Function of Utopianism in the Communist Party of South Africa 1921-1950 Sarah Meny-Gibert Submitted in partial fulfilment of the requirements of Master of Arts Department of Sociology, University of the Witwatersrand May 2007 Declaration I declare that this is my own original work. It is submitted in partial fulfilment for the degree of Master of Arts at the University of the Witwatersrand, Johannesburg. It has not been submitted before for any degree or examination in any other university. ________________ Sarah Meny-Gibert 29 May 2007 i Abstract The following study is concerned with the nature of utopianism in the Communist Party of South Africa (CPSA). The presence of utopianism is explored over the whole of the Party’s history from 1921 to 1950. The study is essentially a historical sociology piece, and is based on the assumption that ideas are constitutive of social reality, and in particular, that utopianism is an active ingredient in society. The CPSA’s utopian vision for a future South African emerged amidst the excitement generated amongst socialists worldwide by the success of the Bolshevik Revolution. Over the years CPSA members drew on a range of traditions and identities that shaped the content and form of the CPSA’s utopianism. This utopianism was influenced by a modernist discourse of Marxism, which was characterised by a strong confidence in the realisation of a socialist future. The CPSA’s vision was also shaped by the political landscape of South Africa, and by the influence of the Communist International. The discussions of the CPSA’s form and content provide background to an analysis of the function of utopianism in the CPSA.