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Saraswata Madhuri 2010.Pdf Jayaguru Saraswata Madhuri – 2010 9th Annual Convention YMCA Blue Ridge Assembly Black Mountain North Carolina 28711 United States of America Published on: 1st July 2010 Published by: Editorial Board America Saraswata Sangha [Registration No: 548107-2, Date 26th June 2003] Available at: Satshikhya Mandir A-4, Unit-9 Bhubaneswar-751022 Orissa, India Phone - 0674-2390055 0674-2395519 Electronic copy available at www.jayaguru.net Printed at: Saraswata Printers Begunia Dist: Khurda Pin 752062 Orissa, India Phone – 06755-230094 9437756516 S¯NÊeÊ cÊMau jaààhöä[Þ hÞÒeÐe_ú aÞeÐSÞ[ `]ÐcÊ éScç Òa]ЫÐcé ÊS jËdàÔЯ [Òjßê hÑÍNÊeÒa _cÓ Ð AÒceÞLÐ jÐejé[ jÕO ]éÐeÐ `ÍLÐhÞ[ "jÐejé[ cÐ^ÊeÑ' `[ÍÞLÐVÞ @½c aià @[ÞLÍc LeÞ _ac aiàÒe `]Ð`àZ LeÞ\úaÐeÊ hÍÑhÍÑWÐLÊe* hÍÑ`Ð]`]êÒe h[ÒLÐVÞ aÞ_cÍ `ÍZÞ`Ð[ sÐ`_ LeÊ@RÊ Ð AccÐ_*e AQÐdàÔ `eckÕj `eÞaÍÐSLÐQÐdàÔ hÍÑc[ç jéÐcÑ _ÞNcÐ_t jejé[Ñ Ò]a j]çNÊeÊ @V«Þ Ð Òj HkÞ NÊeÊbÐe _ÞaàÞLÁ bËcÞeÊ D[ç\Þ[ ÒkÐB mÐb LeÞ\úÒm Ð [§, sÐ_, ÒdÐN J Ò`ÍcÒe Qec jÞwÞmÐb LeÞ jÐaàÒbßÐc NÊeÊ eË`Òe Òj jaà[Í `ËSÞ[ ÒkDR«Þ Ð hÍÑhÍÑWÐLÊe* `ÍaràÞ[ b¦ j®Þf_Ñ cÐ_ajcÐSLÊ [Ð*e HL ckÐ_ ]Ð_ Ð Ò]h J SÐ[ÞLÊ A^ÔÐcúÞL bÐaÒe SÐNÍ[ LeÞaÐ `ÐBÜ b¦ j®Þf_Ñ [Ð*e HL @bÞ_a LÁ_Ð Ð AÒceÞLÐÒe @ayÞ[ hÍÑhÍÑWÐLÊe*e @[Þ`ÍÞ¯ j«Ð_cÐÒ_ LÞ`eÞ bÐaÒe hÍÑhÍÑWÐLÊe* `Í[Þ @Ló[ÍÞc b¦Þ `Í]hà_ LeÞ _޺РjkLÐÒe jÕOaw ÒkÐB jéÁ jc¯ c^ÔÒe ÒLtÍjÕOe @_Êc[Þ LÍÒc `Í\Òc HL `ÐWQLÍ J `Òe jÕONW_ LeÞ b¦ j®Þf_Ñ @_ʺÐ_ LeÞ`ÐeÊR«Þ, HkÐ hÍÑhÍÑWÐLÊe*e ÒjcÐ_* `Í[Þ @jÑc LeÊZÐe _Þ]hà_ Ð aÍkêsÐ_Ñ HaÕ `Í[ÞbÐaÐ_ aÔ¦Þ HL _ÊkÜ«Þ Ð aÍkêaÞ]ç _ ÒkÐB c^Ô `Í[ÞbÐhÐfÑ aÔ¦Þ @Ò_L ÒkÐB`Ðe«Þ Ð aÍkêaÞ]ç NÊeÊ* D`Ò]hÒe hÞiÔe @sÐ_ @uLÐe _Ðh ÒkÐB\ÐH Ð LÞ«Ê ÒdÒ[ `Í[ÞbÐjÕ`_ð aÔ¦Þ ÒkÒm c^Ô [Ð* ]éÐeÐ HkÐ jc÷a kÊH_ÐkÞÜ Ð aÍkês NÊeÊ* aÐLÔÒe @aÞhéÐj AjÞÒm [ÐkÐ ]éÐeÐ hÞiÔ-b¦*e A^ÔÐcúÞL D_ð[Þe `\ eÊw ÒkÐBdÐH Ð AÒccÐÒ_ jÐ^ÐeZ[Ó `ÍLó[Þ ]éÐeÐ `eÞQÐfÞ[ Ð HkÞ `ÍLó[ÞLÊ S¯ LeÞ _ `ÐeÞÒm A^ÔÐcúÞL eÐSÔÒe `ÍÒah LeÞaÐ @jc÷a Ð j]çNÊeÊ [Ð* aÍkêaÞ]ÔÐLÊ @_^úLÐeÑ aÔ¦ÞLÊ `Í]Ð_ Le«Þ _ÐkÞÜ Ð `eÒchée*WÐÒe dÐkÐ*e `eÐb¦Þ @RÞ ÒjkÞcÐÒ_ kÞÜ j]çNÊeÊ*Ê mÐb LeÞ\Ð«Þ Ð j]çNÊeÊ jaà[Í aÞ]ÔcÐ_ Ð cÐ[Í Òj hÞiÔb¦*e @«eÒe ekÞ A^ÔÐcúÞL sÐ_e Ò`ÍeZÐ `Í]Ð_ Le«Þ Ð [Ð*eÞ Ò`ÍeZÐÒe D]çaÊw ÒkÐB ÒjcÐÒ_ [Ð*Ê @«eÒe mÐb LeÞaÐLÊ ALÐÕlÞ[ ÒkÐB [Ð* _ÞÒ~àhÞ[ `\Òe jÐ^_Ð LeÞ @«eÒe ]hà_ LeÞ\Ð«Þ Ð b¦Þ HL `ÍLÐe ALiàZÑ h¦Þ Ð ÒjkÞ ALiàZ hÍÑNÊeÊÒ]a* Ló`ÐÒe hÞiÔb¦* @«eÒe SÐNÍ[ ÒkÒm ÒjcÐÒ_ NÊeÊcÊMÑ ÒkÐB\Ð«Þ Ð cÐ_ae BtÍÞ¯cÐÒ_ jaà]Ð aÞi¯NÍkZÒe `Íaór \Ð«Þ Ð cÐ[Í hÑÍNÊeÊ* `Í[Þ ALiàZ SÐ[ ÒkÒm ÒjcÐ_*e aÞi¯Ðj¦Þ kÐÍj `ÐB\ÐH Ð hÑÍNÊeÊ* D`Ò]h _ÞºÐe jkÞ[ `Í[Þ`Ðf_ LÒm aÞi¯ `Í[Þ \úaÐ Aj¦Þ _Ðh ÒkÐB NÊeÊb¦ÞÒe `ÍÐZ beÞdÐH Ð AÒc ÒdDÜ `\ aeZ LeÞRÊ [ÐkÐ [ÔÐNe `\ Ð [ÔÐN `\Òe N[Þ LeÞaÐLÊ ÒkÒm @Òhi ]ÊÓML½ jkÞaÐLÊ `ÒX Ð LÞ«Ê HkÞ ]ÊÓML½LÊ b¦cÐÒ_ [`jÔÐ bÐaÒe NÍkZ LeÞ hÍÑhÍÑWÐLÊe* SNwÞ[Le LcàjÐ^_ `ÐBÜ _ÞSLÊ A]hà bÐaÒe NW_ LeÞaÐ DQÞ[ç Ð AÒceÞLÐ jÐejé[ jÕOe b¦cÐÒ_ LÞ`eÞ hÍÑhÍÑWÐLÊe*Ê bm `ÐB [Ð* A]hàÒe SÑa_ NW_ LeÊR«Þ [ÐkÐe aÞaÞ^ D]ÐkeZ "jÐejé[ cÐ^ÊeÑ' Òe `ÍLÐhÞ[ cÐ' bÐBcÐ_* ÒmMÐcÐ_*eÊ cÞfÞ\ÐH Ð HkÞ `[ÍÞLÐVÞ hÍÑhÍÑWÐLÊe* A]hà, DÒ~hÔ J bÐa^ÐeÐLÊ bÞrÞ LeÞ `ÍLÐhÞ[ ÒkD@RÞ Ð H\úÒe \úaÐ bÐab¦Þdʦ aÞbÞ_ð @_ÊbË[Þ jcéfÞ[ ÒmMÐNÊXÞL `ÐW LÒm ejs b¦cÐ_* kó]¯ ejÐ`ì Ê[ ÒkÐBdÐH Ð AÒceÞLÐ jÐejé[ jÕOe j®Þf_Ñe aÐràÐ ak_ LeÞ ]Ëe]ËeЫeÒe `ÍQÐeÞ[ ÒkÐB hÍÑhÍÑWÐLÊe* bÐa^ÐeÐ `ÍjÐe LeÞaÐe cÐ^Ôc bÐaÒe "jÐejé[ cÐ^ÊeÑ' Ac jcª*e @[Ô« `ÍÞ¯ Ð `eÞÒhiÒe, HkÞ `[ÍÞLÐVÞ AÒceÞLÐyÞ[ bÐB J cÐ'cÐ_*e A^ÔÐcúÞL D_ð[ÞÒe jkЯL ÒkaÐ jÒ= jÒ= jÕO, j®Þf_Ñ J hÍÑhÍÑWÐLÊe* bÐa^ÐeÐ `ÍjÐeÒe jÐkÐdÔ LeÊ H[ÞLÞ hÍÑhÍÑWÐLÊe* hÍÑQeZÒe HLЫ `ÍÐ\à_Ð Ð hÍÑhÍÑWÐLÊe QeZÐhÞÍ[ hÔÐc jÊte ]Ðh jbÐ`[Þ, _ÑfÐQf jÐejé[ jÕO, `ÊeÑ i S¯NÊeÊ "jÐejé[ cÐ^ÊeÑ' aÞi¯Òe `Ò] hÍÑhÍÑWÐLÊe ckÐeÐS* @Òhi AhÞi J @`Ðe LeÊZÐ afÒe ""jÐejé[ cÐ^ÊeÑ 2010'' `[ÍÞLÐVÞ "AÒceÞLÐ jÐejé[ jÕO'e _ac aÐiÞàL b¦ j®Þf_Ñe hÊb @ajeÒe `ÍLÐh LeÐdÐB hÍÑhÍÑWÐLÊe* hÍÑQeZLcfÒe jc`àZ `ËaàL b¦cÐ_* kªÒe `Í]Ð_ LeÐNmÐ Ð ÒLÒ[ bÐa-b¦Þ, @_Êba-@_Êe¦Þ, [ré-aÔÐMÔÐ, sÐ_ AÒmÐQ_Ð; ÒLÒ[ hÞhÊ*e ]ÒeÐVÞ L\Ð AD ÒLÒ[ LÞÒhÐe*e c_c[ÐZÞA `ÍÐZRÊAÜ jkS jef @«ee `eÞbÐiÐ; H jaÊe ÒhÐbÐ jc÷Ðe ak_ LeÞ 2001 cjÞkÐeÊ `Í[Þaià Acú`ÍLÐh LÒe AÒceÞLÐ jÐejé[ jÕO `eÞaÐee HkÞ @_Ô[c j]jÔVÞ - jaÊeÞ Òjðk_t_, `ÍÑ[Þau_, c^ÊeÊ c^Êe ""jÐejé[ cÐ^ÊeÑ'' Ð HkÞ 2010 j*f_Òe j_ðÞÒahÞ[ hÍÑhÍÑWÐLÊe* bÐa^ÐeÐ jcéfÞ[ `Íau, b¦cÐ_*e @_ÊbË[Þ-@bÞc[ jcéuѯ mÑfÐLÐkÐZÑ `ÐW LÒm dÊN`[ç [réc¯ ]óY[Ð J bÐac¯ aÔÐLÊf[ÐÒe `ÍÐZ `ÊmLÞ[ J jÒQ[_ ÒkÐBdÐH Ð H\ee `ÍLÐh_Òe aÞÒhi[Ó HL hÍwÐ&fÞ eËÒ` NÊeÊN[`ÍÐZÐ aÞcfÐcÐ'* `Ë[SÑa_ NÐ\Ð @[Ô« NÊeÊ[é`ËÀà J akÊ hÞlZѯ bÐa ak_ LeÞRÞ Ð Ò`ÍcjÞwÐ ÒNßÐeÑ cÐ', hÍÑhÍÑWÐLÊe* cÐ' ÒdÐÒNtÍÒcÐkÞ_Ñ, A]hà S__Ñ[ée aÞLÐh B[ÔÐ]Þ `ÍauNÊXÞL _Þ¾Þ[ bÐÒa cÐ'cÐ_* `ÐBÜ Ò`ÍeZÐ]Ð¯Ñ Ð `Ê_¾ H\ÞÒe `ÍLÐhÞ[ at_Ð J `ÍÐ\à_Ð j=Ñ[NÊXÞL b¦e bÐa aÞÒbÐe[ÐLÊ h[NÊZÞ[ LeÞ]ÞH Ð H[]çaÔ[Ñ[ `Ëaà aiàe `ÍLÐh @_ÊLÍcÒe I[ÞkÐjÞL J [\ÔcËfL YÐqÐÒe hÍÑhÍÑWÐLÊe*Ê ÒLtÍLeÞ OVÞ\ÞaÐ @Ò_L aÞÒhi OVZÐafÑ (1923 eÊ 1935 cjÞkÐ `dàÔ«)H\ÞÒe `Í]Ð_ LeÐdÐBRÞ Ð `earàÑ OVZÐafÑ `Ê_¾ LÍcÐ_é¯Òe Aj«Ðaià `ÍLÐh LeÐdÞaÐe AhÐ ekÞmÐ Ð H\ÞÒe _ÞNcaÐZÑ, j˦ÞcÐfÐ, D`Ò]h [\Ð AÒceÞLÐ jÐejé[ jÕOe aÞbÞ_ð LÐdàÔÐafÑ J aÐiÞàL A¯aÔ¯e aÞaeZÑ, N[aià j®Þf_Ñe $ÒVÐQÞ[Í J aÞaeZÑ HaÕ HkÞ hÐMÐ jÕOe b¦ bÐB J cÐ'cÐ_*e WÞLZÐ J ÒVmÞÒ$Ð_ç _cée A]Þ c^Ô `Í]r ÒkÐBRÞ Ð _ÞNc `eÞaÐee ÒRÐV ÒRÐV `ÞmÐcÐ_*e hÍÑhÍÑWÐLÊe J jÕO j−Làѯ ÒmMÐNÊXÞL Young Aspirants' sectionÒe `ÍLÐhÞ[ ÒkÐBRÞ Ð aÔ½Þ @Ò`lÐ jc½ÞLÊ jaà]Ð @^ÞL NÊeÊ[é ]Þ@«Þ hÍÑhÍÑWÐLÊe; Òj\Þ`ÐBÜ jÕOjÐ^_Ðe aÔayÐ LeÞR«Þ Òj AccÐ_* `ÐBÜ; jÕOLÊ _ÞSe (hÍÑNÊeÊ*) jéeË` ÒaÐmÞ aÐecéÐe LkÊR«Þ Òj Ð HkÐ]éÐeÐ `Ðe¸eÞL Òjðk, ÒjßÐkÐ~àÔ, j¡Ða, Òcß[ÍÑ, `ÍÑ[Þ, ]ÞNç]hà_, [ÍÊVÞcÐSà_ `Íbó[Þ cÐ^ÔcÒe aÔ½Þ D_ð[Þ jkÞ[ jc½Þ D_ð[Þ ÒkÐB\ÐH J hÊw D_ð[ A^Ðe Ò_B A^ÔÐcúÞL eÐSÔe auÊe cjóZ ÒjÐ`Ð_NÊXÞL jkSÒe @[ÞLÍc LeÐdÐB`ÐÒe Ð HkÞ @__Ô @bÞs bÐa^ÐeÐ WÐLÊe*e Ac `ÐBÜ _Þ¾Þ[ bÐÒa HL aÞÒhi AhÑaàÐ] Ð [Ð*e HkÞ hÊbÐhÞiLÊ `ÐÒ\¯ LeÞ HkÞ `[ÍÞLÐVÞ AccÐ_*Ê `Ðe¸eÞL LÒ\Ð`L\_ J bÐae A]Ð_`Í]Ð_ cÐ^ÔcÒe jc½ÞN[ bÐaÒe LÐdààÔ LeÞaÐLÊ HL @`Ëaà jÊÒdÐN Ò]B@RÞ Ð `ÍÒ[ÔL*e jé jé bÐaÐbÞaÔ¦Þ [Ð* ÒmMÐ cÐ^ÔcÒe eË` `eÞNÍk LeÞ@RÞ Ð Òj jcª ÒmMÐLÊ jÕNÍk LeÞ HL[Í jÊQÐeÊ bÐÒa jÕÒdÐSÞ[ J j−Ð]Þ[ LeÞaÐe ÒjaÐÒe jÕOÐ^Þbʦ bÐB J cÐ'cÐÒ_ AcLÊ @Ò_L jÐkÐdÔ LeÞ\ÞaÐeÊ AÒc [Ð* _ÞLVÒe QÞe Ló[s Ð HkÞ `[ÍÞLÐe jÕ`Ð]_Ð [\Ð cÊ]ÍZÒe _Ð_Ð bÐaÒe jÐkÐdÔ LeÞ\ÞaÐ jcª*Ê AÒc A«eÞL Ló[s[Ð sÐ`_ LeÞaÐ jÕÒN jÕÒN hÍÑhÍÑWÐLÊe* hÍÑQeZÒe ÒjcÐ_*e AcúÞL J A^ÔÐcúÞL D_ð[Þ _ÞcÒ« `ÍÐ\à_Ð LeÊ@RÊ Ð H\ÞÒe `ÍLÐhÞ[ ÒkÐB\ÞaÐ ÒmMÐNÊXÞL ÒmML J ÒmMÞLÐcÐ_*e _ÞSjé c[Ðc[ HaÕ Òj\ÞÒe \ÞaÐ [ÍÊVÞ`ÐBÜ _ÑfÐQf jÐejé[ jÕO J AÒceÞLÐ jÐejé[ jÕO ]Ð¯Ñ _ÊkÜ«Þ Ð Ace h[ `ÍÒQ½Ð jÒré `[ÍÞLÐVÞÒe bÊmç [ÍÊVÞ ekÞdÐB\ÞaÐ @jéÐbÐaÞL _ÊÒkÜ Ð HZÊ hÍÑhÍÑWÐLÊe J `ÐWL- `ÐWÞLÐcÐ_* _ÞLVÒe lcÐ`ÍÐ\à_Ð LeÊ@RÊ Ð ceÐf^càÑ `ÐWL`ÐWÞLÐcÐÒ_ Ò]ÐiÐÕh `eÞkÐe LeÞ "jÐejé[ cÐ^ÊeÑ'e `ÍLó[ cÐ^ÊdàÔbeÐ ejÐjéÐ]_Òe aÍ[Ñ ÒkÒm AÒc hÍc jÐ\àL sÐ_ LeÞaÊ Ð 1-SÊmÐB-2010 "jÐejé[ cÐ^ÊeÑ' j−Ð]_Ð c¨fÑ AÒceÞLÐ jÐejé[ jÕO ii jËQÑ`[Í 1 cÊMau hÍÑ hÔÐc jÊte ]Ðh i 2 "jÐejé[ cÐ^ÊeÑ' aÞi¯Òe `Ò] j−Ð]_Ð c¨fÑ ii 3 at_Ð hÍÑ ÒdÐÒNhée jÊteeЯ 1 4 `ÍÐ\à_Ð 1 5 `ÍÐ\à_Ð NÑ[ÞLÐ 2 6 2009 j®Þf_Ñ D`mÒl AjÞ\ÞaÐ aÐràÐ 3 7 Look Inside Shri Debashis Dash 4 8 j˦ÞcÐfÐ 5 9 _ÞNc aÐZÑ 6 10 c_ OÒe ajÞR (NÑ[ÞLÐ) hÍÑ QÞ«ÐcZÞ aÐeÞLç 6 11 `eckÕj `Íj= 7 12 sÐ[aÔ [\Ô hÍÑ ÒdÐÒNhée jÊteeЯ 8 13 Shri Shri Thakur's Specialities in the Spiritual World Shri Manoranjan Mohanty 10 14 hÍÑhÍÑWÐLÊe* bÐa^ÐeÐ - h*e* c[ J ÒNßÐeÐ=* `\ hÍÑc[Ñ Òa]c[Þ _t 13 15 LkÊ@RÞ j[ LeÞ (NÑ[ÞLÐ) hÍÑc[Ñ cÑ_ÐlÞ cÞhÍ 16 16 hÍÑhÍÑWÐLÊe J Ò`ÍcjÞwÐ ÒNßÐeÑ cÐ' hÍÑc[Ñ hÞaÐ_Ñ ]ÞéÒa]Ñ 17 17 TeÐB @jeÐ mÊk (NÑ[ÞLÐ) LÐq_aÐfÐ ]Ðh 23 18 Bimala Maa Shri Sanujit Senapati 24 19 Similarities between Christianity and Teachings of Usha Agarwal 28 Shri Shri Thakur 20 `ÍZ[Þ ÒO_ Ace (NÑ[ÞLÐ) hÍÑc[Ñ jêÞ[ÐeÐZÑ jÊteeЯ 30 21 Ò]a-SÑa_ hÍÑ hÔÐc jÊte ]Ðh 31 22 heZÐN[Þ hÍÑ jÕNÍÐc ÒLheÑ jÞÕk 33 23 hÍÑ`Ò] Ò]BR heZ (NÑ[ÞLÐ) hÍÑc[Ñ `ÍcÞfÐ ÒQßÐ^ÊeÑ 34 24 jc]hà_ hÍÑ DÒchQtÍ jÐc«eЯ 35 25 j−Làe ÒXÐeÞ hÍÑ hÔÐcjÊte ckÐ«Þ 37 26 bNaÐ_*e SN[ÒjaÐe A]hà XÐÓ `ÍÒcÐ] LÊcÐe ckÐ«Þ 42 27 My Quest for Truth Shri Rabi Narayan Tripathy 43 28 Shri Shri Thakur and Synthesis of Yogas for Householders Shri Barada Kanta Nayak 51 29 Music of the Mountain Shri Santosh Mohanty 56 30 Pancha Yagna in Ideal Family Shri Biswajit Sundar Ray 61 31 ÒjkÞ ÒcÐ _ÞNc Lf`[eÊ (NÑ[ÞLÐ) hÍÑ _Òeh QtÍ `[Þ 65 32 Satguru and I Shri Gyan Ranjan Dwibedy 66 33 jÕO-jÐ^_Ð hÍÑc[Ñ jÊ^ÐÕhÊaÐfÐ ÒS_Ð 68 34 jÕ²Ðe hÍÑc[Ñ jêÞ[ÐeÐZÑ aÐB 69 35 Simplicity is the key Shri Prabhakar Bai 71 36 Ideal Motherhood – following Shri Shri Thakur’s teachings Mrs Lipsita Patnaik 73 37 A]hà SÑa_ NW_Òe `eÞaÐee j]jÔ* bËcÞLÐ- LÞRÞ @_ÊQÞ«Ð hÍÑc[Ñ jêÞ[ÐeÐZÑ jÊteeЯ 76 38 Mêeê iað P\acd (NÑ[ÞLÐ) hÍÑ jÕNÍÐc ÒLheÑ cmâÞL 78 iii 39 LcàZÐ c_jÐ aÐQÐ a_m[Ð ckÐ«Þ 79 40 [a `Ò] `ÍbÊ ]Þ@ heZ (NÑ[ÞLÐ) hÍÑ jÞcÐqf jÐkÊ 81 41 eÐSÐ `eÑlÞ[ hÍÑc[Ñ hÞaÐ_Ñ ckÐ«Þ 82 42 hÍÑhÍÑWÐLÊe* `Í]r H SÑa_ hÍÑ jÊ]Þ© MÊÃÞA 84 43 LÞ bÐiÐÒe Ló[s[Ð SZÐBaÞ ÒcÐe LÐq_aÐfÐ ]Ðh 85 44 AhÐ J AyÐ hÍÑ Ò]aÑ`ÍjÐ] jÐcm 88 45 Some Chronological Events of Shri Shri Thakur's Life 89 46 @_ÊbË[Þ (1) - hÍÑhÍÑWÐLÊe* ÒcÐ `Í[Þ Ló`Ð hÍÑc[Ñ Òjðkm[Ð `Í^Ð_ 95 47 @_ÊbË[Þ (2) - ÒcÐe HL @bÊmÐ jê ó[Þ hÍÑc[Ñ ]Þ©Þ ckÐ`Ð[Í 95 48 @_ÊbË[Þ (3) - jËlê @_ÊbË[Þ hÍÑc[Ñ ehêÞÒeMÐ `¨Ð 97 49 AÒceÞLÐ jÐejé[ jÕO - @½c aÐiàÞL b¦ j®Þf_Ñe aÞaeZÑ hÍÑ aÞhéSÞ[ç jÊteeЯ 98 50 AÒceÞLÐ jÐejé[ jÕO - iº aÐiàÞL aÞaeZÑ hÍÑ sÐ_e&_ ]ÞéÒa]Ñ 102 51 www.jayaguru.net Website Sebaka Mandali 104 52 Young Aspirants’ Section 53 A Prelude to YA Session Shri Bijoy Kumar Sahoo 107 54 With 330 Million Gods, How can a Hindu be 108 Monotheist? 55 Two Drunk Sailors at the Princep Ghat in Kolkata 111 56 Shri Shri Thakur’s Mother Jogendramohini Saumyashree Ray 113 57 Our Thakur Shreya Prabhakar 114 58 Leading an ideal life of a youth following Ragini Mohanty 115 Shri Shri Thakur’s teachings 59 Wisps of the Shadow World Abhishek Swain 118 60 My Experience in Young Aspirants’ Session Bedaprakash Ray 121 61 Shri Shri Thakura Saumyashree Ray 121 62 2009 Fiscal Report 122 63 2009 Sammilani Photos 123 64 Directory of Bhaktas in America Saraswata Sangha 124 iv S¯NÊeÊ at_Ð `Ê_«Ê cÐ Ò]aS_ÐÓ `Ê_«Ê c_jÐ ^Þ¯Ó `Ê_«Ê aÞhéÐÓ bË[Ð_Þ SÐ[Òa]Ó
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    gurbwnI ivcwr GURBANI CONTEMPLATION 120 ਸਿਮਰਨੁ SIMRAN ਤਜਹੁ ਸਿਆਨਪ, ਿੁਸਰ ਜਨਹੁ; ਸਿਮਰਹੁ ਹਸਰ ਹਸਰ ਰਾਇ Abandon thy cleverness, O good men and remember Lord God, the king. Bwg - 11 PART – 11 ‘KHOJI’ SIMRAN (WORD CONTEMPLATION) Part-11 Briefly the action of ‘Simran’ has two aspects - 1. Extrovert - physical and mental action. 2. Introvert - Spiritual personal experience or ‘Divine Light’. The act of physical and mental ‘Simran’ has been discussed in detail. The connection between these two aspects is discussed below with more examples - Under the earth there is water. We take out this underground pure water to fulfill our needs. To take out this water we must do (boring) into the earth. When the layer of water is reached, the water comes up through a pipe which is inserted through the bored hole. But to bring he water out and get it to flow, we must put a washer in the pipe and work the hand pump. In the newly made bore, in the beginning, water does not come out even after pumping because there is ‘air’ in the pipe. Until the ‘air’ comes out of the pump, the underground water cannot be sucked up. To take the air out of the pump pipe and start the water flow, we must pour water from outside. In this manner as we keep working the hand pump, the air keeps coming out and the water starts flowing continuously. Exactly, the same way, in the spiritual path, we perform boring internally through ‘Simran’. This external effort through Simran can take our consciousness to a certain limited height beyond which it cannot reach the ‘spiritual-sphere’.
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  • Joan Martinez.P65
    NMML OCCASIONAL PAPER PERSPECTIVES IN INDIAN DEVELOPMENT New Series 32 Social Metabolism and Environmental Conflicts in India Joan Martinez-Alier Leah Temper Federico Demaria ICTA, Universitat Autonoma de Barcelona, Spain Nehru Memorial Museum and Library 2014 NMML Occasional Paper © Joan Martinez-Alier, Leah Temper and Federico Demeria, 2014 All rights reserved. No portion of the contents may be reproduced in any form without the written permission of the author. The findings, interpretations, and conclusions expressed herein are those of the author and do not reflect the opinion of the Nehru Memorial Museum and Library Society, in whole or part thereof. Published by Nehru Memorial Museum and Library Teen Murti House New Delhi-110011 e-mail : [email protected] ISBN : 978-93-83650-34-7 Price Rs. 100/-; US $ 10 Page setting & Printed by : A.D. Print Studio, 1749 B/6, Govind Puri Extn. Kalkaji, New Delhi - 110019. E-mail : [email protected] NMML Occasional Paper Social Metabolism and Environmental Conflicts in India* Joan Martinez-Alier, Leah Temper and Federico Demaria Abstract This paper explains the methods for counting the energy and material flows in the economy, and gives the main results of the Material Flows for the economy of India between 1961 and 2008 as researched by Simron Singh et al. (2012). Drawing on work done in the Environmental Justice Organisations, Liabities and Trade (EJOLT) project, some illustrations are given of the links between the changing social metabolism and ecological distribution conflicts. These cover responses to bauxite mining in Odisha, conflicts on sand mining, disputes on waste management options in Delhi and ship dismantling in Alang, Gujarat.
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  • Once a Householder Sikh Came to See Satguru Sri Guru Har Rai Ji
    Guru Har Rai ji’s sakhis. (The helper of the world) Once a householder Sikh came to see Satguru Sri Guru Har Rai ji, maharaj the king of kings and the saint of saints, and narrated his problem: "O True King, I had a son who grew into a promising young man. He is dead now. I had hoped that he would take over the responsibilities of the household, and that I will come and stay in your service to earn salvation at your door. But my hopes have been shattered. What should 1 do in this plight? This is troubling me constantly." "Tell me how many members are there in your family, and what do you do to make a living?" asked Guru Ji. "O True King, there are two younger sons and a daughter, besides their mother. I am the fIfth. With regard to livelihood, whatever I earn, is used to feed us all," replied the Sikh. "If you are really keen to serve the Guru, start right away. Leave their care to God. He will look after them. You can make your life fruitful," said Maharaj. Page 1 of 3 Guru Har Rai ji’s sakhis. (The helper of the world) "O True King, my thinking is immature. I believe that without me they will perish. You are the Guru. Everything is at your command. Please, show me something to put faith into me." "Do an errand for me. We shall talk about faith, when you return. Deliver a message to my Sikh who lives in a village 50 miles from here." "Please, give me the letter, Maharaj, I will go and deliver this message as quick as I can" requested the Sikh.
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  • Changing the World Spiritually (Karun Jagat Se Nyaar)
    || Changing The World Spiritually (Karun Jagat Se Nyaar) Par Lagan Ko Har Kooi Chahe, Bin Satguru Koi Par Na Pave. The glory of Satguru is such that he brings change. World is following a false Religion-Dharma. Satguru frees you from treachery, fraud, etc. and transforms you from the coveted Minded into a nectarine individual. Earlier it was a reign of Mind. Even after many lives, such a transformation is hard to achieve. Yeh Sab Sahib Tumhi Keena, Barna Main Tha Param Malina. After being Blessed with Satya Naam from Satguru you get the powers of Naam which fights with vices; Lust, Anger, Greed, Hate, and Pride etc. Purity restored. - Satguru Shri Madhu Paramhans Sahib SAHIB BANDGI Sant Ashram Ranjari, Post Raya, Dist-SAMBA, J&K 2 Sahib Bandgi Changing the World Spiritually Sant Satguru Madhu Paramhans Sahib SANT ASHRAM RANJADI (J&K) ALL RIGHT RESERVED FIRST EDITION - June 2014 COPIES - 10000. EDITOR& PUBLICATION OFFICER- -RAM RATAN, JAMMU. WEB SITE ADDRESS- www.Sahib-bandgi.org E-Mail Address- [email protected] Editor-Sahib Bandgi Sant Ashram Ranjadi Post –Raya Dist.Samba (J&K) Ph. (01923)242695, 242602 Mudrak: Deepawali Printers, Sodal, Road Preet Nagar, Jalandhar. Changing the world spiritually 3 CONTENT 1. Is the Guru Essential. 7 2. Difference between Guru and Satguru. 15 3. What Satguru Does? 26 4. Souls are under veil. 37 5. Before and After Receiving Naam. 50 a. What Were You before Naam Initiation? 52 b. What Transformation Happens By Naam. 71 c. Origin of True Naam 82 6. The Thing I Posses Cannot Be Found Any Where in This Universe.
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  • MOI July October 2011
    Vol.6, Issue 2-3 July-October -2011 The Forgotten Fast of Irom Sharmila Armed Forces Special Powers Act, 1958 We should be there: The Left and Cancell Koodankulam Project the Anna moment Lip-Service to Inclusive Growth Odisha's Little Gandhians Planning Commission's Poverty Definition: A Historic Victory of Domestic Workers Struggle An Insult to the Poor July - October 2011 Send in subscriptions, sponsorships, donations, and articles to: The Movement of India (MoI) National Alliance of Peoples' Movements (NAPM) C/O 6/6 (Basement), Jangpura B, Mathura Road, New Delhi – 110 014, India. Phone: 011 2437 4535; Mobile: +91 9818 905316 Email: [email protected] July - October 2011 1. Editorial 4 2. The Forgotten Fast of Irom Shrmila 5 3. Why Did NAPM Decide to Support Anna Hazare's Anti-Corruption Movement 10 4. We should be there: The Left and the Anna moment 12 5. Lip-Service to Inclusive Growth 17 6. How little can a person live on? 20 7. “Planning Commission's Poverty Definition: An Insult to the Poor” 23 8. Koodankulam: A Nuclear Chain Reaction 25 9. Cancell Koodankulam Project 27 10. Odisha's Little Gandhians 29 11. A Historic Victory of Domestic Workers Struggle 32 12. News & Notes 34 The Why Did NAPM Decide Forgotten M.Ravishankar Fast to Support Anna Hazare's of Irom Sharmila Anti-Corruption Movement Lip-Service “Planning Commission's Poverty Definition: to An Insult to the Poor” Inclusive Growth July - October 2011 his issue of the MOI covers a significant period in the democratic history of the Tcountry.
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  • Spanish JOURNAL of India STUDIES
    iNDIALOGS sPANISH JOURNAL OF iNDIA STUDIES Nº 1 2014 Universitat Autònoma de Barcelona Editor/ Editora Felicity Hand (Universitat Autònoma de Barcelona) Deputy Editors/ Editores adjuntos E. Guillermo Iglesias Díaz (Universidade de Vigo) Juan Ignacio Oliva Cruz (Universidad de La Laguna) Assistant Editors/ Editores de pruebas Eva González de Lucas (Instituto Cervantes, Kraków/Cracovia, Poland/Polonia) Maurice O’Connor (Universidad de Cádiz) Christopher Rollason (Independent Scholar) Advisory Board/ Comité Científico Ana Agud Aparicio (Universidad de Salamanca) Débora Betrisey Nadali (Universidad Complutense) Elleke Boehmer (University of Oxford, UK) Alida Carloni Franca (Universidad de Huelva) Isabel Carrera Suárez (Universidad de Oviedo) Pilar Cuder Domínguez (Universidad de Huelva) Bernd Dietz Guerrero (Universidad de Córdoba) Alberto Elena Díaz (Universidad Carlos III de Madrid) Taniya Gupta (Universidad de Granada) Belen Martín Lucas (Universidade de Vigo) Mauricio Martínez (Universidad de Los Andes y Universidad EAFIT, Bogotá, Colombia) Alejandra Moreno Álvarez (Universidad de Oviedo) Vijay Mishra (Murdoch University, Perth, Australia) Virginia Nieto Sandoval (Universidad Antonio de Nebrija) Antonia Navarro Tejero (Universidad de Córdoba) Dora Sales Salvador (Universidad Jaume I) Sunny Singh (London Metropolitan University, UK) Aruna Vasudev (Network for the Promotion of Asian Cinema NETPAC, India) Víctor Vélez (Universidad de Huelva) Layout/ Maquetación Despatx/ Office B11/144 Departament de Filologia Anglesa i Germanística Facultat
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  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
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  • Arsha November 08 Wrapper Final
    ArshaArsha VidyaVidya NewsletterNewsletter Rs. 15/- “H.H. Sri Jagadguru Shankaracharya Dakshinamnaya Sri Sringeri Sharada Peetadhipati, Sri Sri Bharati Tirtha Mahaswamiji presenting the first Adi Shankaracharya Award to Pujya Swamiji” Vol. 13 May 2012 Issue 5 Arsha Vidya Pitham Arsha Vidya Gurukulam Arsha Vidya Gurukulam Swami Dayananda Ashram Institute of Vedanta and Institute of Vedanta and Sanskrit Sri Gangadhareswar Trust Sanskrit Sruti Seva Trust Purani Jhadi, Rishikesh P.O. Box No.1059 Anaikatti P.O. Pin 249 201, Uttarakhanda Saylorsburg, PA, 18353, USA Coimbatore 641 108 Ph.0135-2431769 Tel: 570-992-2339 Tel. 0422-2657001, Fax: 0135 2430769 Fax: 570-992-7150 Fax 91-0422-2657002 Website: www.dayananda.org 570-992-9617 Web Site : "http://www.arshavidya.in" Email: [email protected] Web Site : "http://www.arshavidya.org" Email: [email protected] Books Dept. : "http://books.arshavidya.org" Board of Trustees: Chairman: Board of Directors: Board of Trustees: Swami Dayananda President: Paramount Trustee: Saraswati Swami Dayananda Saraswati Swami Dayananda Saraswati Managing Trustee: Vice Presidents: Swami Viditatmananda Saraswati Swami Suddhananda Chairman: Swami Tattvavidananda Saraswati R. Santharam Trustees: Secretary: Swami Santatmananda Anand Gupta Trustees: C. Soundar Raj Swami Hamsananda Treasurer: Sri Rajni Kant Piyush and Avantika Shah P.R.Ramasubrahmaneya Rajhah Sri M.G. Srinivasan Ravi Sam Asst. Secretary: N.K. Kejriwal Col. Kamal Kumar Dr. Carol Whitfield Sri M. Rajalingam T.A. Kandasamy Pillai Directors: Ravi Gupta Arsha Vijnana Gurukulam Drs.N.Balasubramaniam (Bala) & Arul M. Krishnan 72, Bharat Nagar Ajay & Bharati Chanchani Amaravathi Road, Nagpur Dr.Urmila Gujarathi Maharashtra 410 033 Secretary: Phone: 91-0712-2523768 Sharad & Lata Pimplaskar V.
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  • Selections from Sar Bachan: Sayings of Swami Ji Maharaj (Seth Shiv Dayal Singh)
    Selections from Sar Bachan: Sayings of Swami Ji Maharaj (Seth Shiv Dayal Singh) The Great Grand-Guru of Sant Kirpal Singh Ji 1818 – 1878 You may not have much devotion but if it is sincere, it will gradually develop and finally become perfect, and the Lord will be pleased with you. Swami Ji sayings 108 -1- Devotion to the Guru comes first. Without this, nothing will be accomplished. Perfect and sincere Gurubhakti, though it be difficult, is absolutely necessary. (10) The worship of the Guru is in a way the worship of the Lord himself, because the Lord has said that He will accept the worship of him only who approaches Him through the Guru, but will not reveal Himself to those who seek Him through other forms of worship. (92) Devotion to the Sat Guru is most essential. He who loves the Sat Guru will eventually obtain all that he seeks. One who seeks only Nam and Sat Lok, but has no love for the Sat Guru will get nothing. Love for the Sat Guru is of first importance. It detaches us from all bonds. (2) He who has faith in and love for the Sat Guru will contact the Shabd too; but he who has no faith in Sat Guru will be without the Shabd also. (45) The first rung of the ladder is to love that form of the Sat Guru by which he imparts instructions. Then love for the Shab form of the Sat Guru will be developed. He who has no love for the human form of the Sat Guru will not be able to love the Shabd form too; and in spite of his best efforts, he would not be able to hear the Shabd within.
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  • The Philosophy of Swami Swami Nigamananda
    International Journal of English and Literature (IJEL) ISSN (P): 2249–6912; ISSN (E): 2249–8028 Vol. 9, Issue 5, Oct 2019, 9–16 © TJPRC Pvt. Ltd. THE PHILOSOPHY OF SWAMI SWAMI NIGAMANANDA SANGRAM KESHARI MALLIK Research Scholar, Utkal University of Culture, Bhubaneswar, Odisha, India ABSTRACT India is great. It is great not for any worldly possessions but for the priceless possession of spiritualism and the leading luminaries of Vedic Literature. “When people in other countries were still using barks for clothes and lived in tree-holes and caves, Aryans, in Aryan land, on the banks of river Saraswati were singing hymns of God and were far advanced in civilization” (Yogi Guru/English/p-1). Vedas are India’s treasure. India is proud and honored for Vedic Religion, Sanatana Dharma. Sanatana Dharma is eternal. This eternal possession of our beloved mother land Aryabarta Bharatbarsha is our religion. Swami Nigamananda is a pioneer preacher of Sanatana Dharma the oldest order of religions of the world. His philosophy synthesizes knowledge and love (Bhakti). The union of Sankara and Gouranga is the synopsis of his life time contribution. His finding is one of the most important features of Sanatan Dharma. He dedicated his life for the cause of Sanatan Dharma. He is unique to get Nirbikalpa Sidhi of Vedanta and realizing the ultimate truth of this ephemeral universe in a shortest period of time frame. His whole life was an adoption and Original Article Article Original embracing of the ancient religion of India to the new problems of life. Nigamananda who was an engineer by profession got married to an elegant lady Sudhansubala, whose death was incidental in the change of his life.
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  • Hindus, Mohammedans Vis-A-Vis Sikhs
    36 HINDUS, MOHAMMEDANS VIS-A-VIS SIKHS Sikhs have generally been working under the Hindu spell that they were created only to defend the Hindu Dharam and Hindu Nation. This purpose having been fulfilled, a section of the Hindus who have never tolerated the independent existence of the Sikhs, have begun to suggest that the Sikhs should better merge now into the Hindu fold. This spell had even created a common aversion amongst the Sikhs towards the Muslims as a whole. It will be worthwhile, therefore, to look into the facts and reality of their mutual relations. Sikhism, the Satguru’s way of life, was founded by Guru Nanak. We have seen that when Guru Nanak started this movement in India, the Aryan and Semitic thoughts and cultures were in conflict. Sometimes it took shape of bloody happenings and aggression and tyranny on the physically and politically weak which were the Hindu Aryans. Guru Nanak struck the middle way. It steered clear of both, though it passed through the middle. It was an independent approach. This is vividly and definitely made clear by the tenth Satguru in his significant Swayya that we recite every evening : Since I have embraced Thy Feet, I have brought no one under my eye : gkfJ rj/ ip s/ s[wo/ sp s/ e'T{ nKy so/ Bjh nkB:' . Ram and Rahim, the Purans and the Quran express various opinions, but I believe in none of them. okw ojhw g[okB e[okB nB/e ej?_ ws J/e B wkB:' . The Smritis, the Shastras, and the Vedas all expound so 202 THOUGHTS OF BHAI ARDAMAN SINGH many different doctrines, but I accept none of them.
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  • Jagadguru Speaks: Shankara, the World Teacher
    Jagadguru Speaks Page 1 of 2 Jagadguru Speaks: Shankara, the World Teacher There are many kinds of people in the world. Their life style is formed in accordance with their own samskaras . Only the one who can show all of them the way to lead a righteous life can be called a Jagadguru . There is no doubt that Adi Sankara was such a Jagadguru . Sankara gave upadesa in jnana to those who wished to tread the path of knowledge. In his works, he has given extensive advice on jnana . For those people who could not go along the jnana marga , he taught karma yoga . His valuable advice to chant the Vedas daily and do the prescribed karmas was meant for those following the path of duty. For those who were unable to follow this advice, he prescribed the way of bhakti . As he said, such people will find it useful to recite the Gita and Vishnusahasranama and think of Hari at all times. The paths of karma , bhakti and jnana are thus conducive to man’s welfare. Adi Sankara who prescribed these various yogas for all people is indeed worshipful. The very remembrance of him is bound to bestow good to all. file://C:\journal\vol1no3\jagadguru.html 9/7/2007 Jagadguru Speaks Page 2 of 2 With absolutely no doubt in my mind, I bow to Sankara Bhagavatpada who, like Lord Siva, was always surrounded by four disciples. file://C:\journal\vol1no3\jagadguru.html 9/7/2007 From the President, SVBF Page 1 of 2 From the President, SVBF Greetings.
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