Impact of Signal Energy from Vedic Chanting on Human Neurological System
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Gāyatrī Mantra and Mother of the Vedas
Dissertation Proposal Gāyatrī Mantra and Mother of the Vedas by Dominik Haas, BA MA University of Vienna June 2019 Supervisor: Mag. Dr. Marion Rastelli DOI 10.25365/phaidra.103 Creative Commons License CC BY-NC-ND 4.0 Contents I Background........................................................................................ 3 Current State of Research ................................................................. 7 II Specific Aims...................................................................................... 12 Sources ............................................................................................ 12 III Research Methods ............................................................................... 17 Hypotheses ...................................................................................... 17 Research Questions........................................................................... 19 IV Work Procedure and Timetable.............................................................. 22 Timetable......................................................................................... 22 V Select Bibliography.............................................................................. 23 Abstract The short mantra popularly called Gāyatrī or Sāvitrī certainly belongs tothemost frequently used and reused texts of mankind. In the course of time it even came to be venerated as a goddess itself. The aim of this study is (1.) to investigate howthe mantra gained prominence as a religious text, (2.) how it was deified -
Interpreting Sati: the Omplexc Relationship Between Gender and Power in India Cheyanne Cierpial Denison University
Denison Journal of Religion Volume 14 Article 2 2015 Interpreting Sati: The omplexC Relationship Between Gender and Power In India Cheyanne Cierpial Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Cierpial, Cheyanne (2015) "Interpreting Sati: The ompC lex Relationship Between Gender and Power In India," Denison Journal of Religion: Vol. 14 , Article 2. Available at: http://digitalcommons.denison.edu/religion/vol14/iss1/2 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Cierpial: Interpreting Sati: The Complex Relationship Between Gender and P INTERPRETING SATI: THE COMPLEX RELATIONSHIP BETWEEN GENDER AND POWER IN INDIA Interpreting Sati: The Complex Relationship Between Gender and Power In India Cheyanne Cierpial A recurring theme encountered in Hinduism is the significance of context sensitivity. In order to understand the religion, one must thoroughly examine and interpret the context surrounding a topic in Hinduism.1 Context sensitivity is nec- essary in understanding the role of gender and power in Indian society, as an exploration of patriarchal values, religious freedoms, and the daily ideologies as- sociated with both intertwine to create a complicated and elaborate relationship. The act of sati, or widow burning, is a place of intersection between these values and therefore requires in-depth scholarly consideration to come to a more fully adequate understanding. The controversy surrounding sati among religion schol- ars and feminist theorists reflects the difficulties in understanding the elaborate relationship between power and gender as well as the importance of context sen- sitivity in the study of women and gender in Hinduism. -
Embodying "Bhakti Rasa" in Bharata Natyam: an Indian-Christian Interpretation of "Gayatri" Mantra Through Dance
Journal of Hindu-Christian Studies Volume 19 Article 10 January 2006 Embodying "Bhakti Rasa" in Bharata Natyam: An Indian-Christian Interpretation of "Gayatri" Mantra through Dance Katherine C. Zubko Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Zubko, Katherine C. (2006) "Embodying "Bhakti Rasa" in Bharata Natyam: An Indian-Christian Interpretation of "Gayatri" Mantra through Dance," Journal of Hindu-Christian Studies: Vol. 19, Article 10. Available at: https://doi.org/10.7825/2164-6279.1365 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Zubko: Embodying "Bhakti Rasa" in Bharata Natyam: An Indian-Christian Interpretation of "Gayatri" Mantra through Dance Embodying Bhakti Rasa in Bharata Natyam: An Indian-Christian Interpretation of Gayatri Mantra through Dance Katherine C. Zubko Emory University AS the five female dancers from the Indian through a performative embodied understanding Christian fine art college of Kalai Kaviri encircle of bhakti rasa, an aesthetic sentiment typically the South Indian brass lamp, or vilakku, defined as a "devotional" mood, contemporary awakening it to life with the flames from their performers of Bharata Natyam106 create a own individual votives, the beginning melody of critical framework that makes fluidity of a song cues the women to stretch out their arms religious narratives and meanings possible I I in preparation to rise from their seated positions across religious traditions. -
Kali Stotram Herself
“The mind can disentangle itself from worldliness if, through Her grace, She makes it turn toward Kali Stotram Herself. Only then does it become devoted to the lotus feet of the Divine Mother.” Hymns to Goddess Kali ~ Sri Ramakrishna Paramahamsa In India there has been an unbroken tradition of worshiping God in the form of the Divine Mother Kali for many thousands of years. Kali is She from whom all are born and into whom all must eventually return. She is the ultimate power of creation and destruction, and pervades every aspect of the universe. While Her iconography and mythology have deep mystical and symbolic meaning, Her essence is simple: transformation. Loving Her transforms our lives. She annihilates limitations, purifies hearts, fills lives with joy and protects Her children in ways understandable only to those who worship and depend on Her. Kali is the Goddess of the Tantric tradition, which is characterized by dynamic spiritual practices aimed at transforming consciousness. Primary among these is the devotional recitation of mantras and hymns. Chanting gives expression to the heart’s innate longing for the Divine while awakening subtle energies within the body and mind. This collection of rare hymns to Goddess Kali is being made available with the prayer that they will be approached with humility, devotion, and unselfishness. Translated by Swami Bhajanananda Saraswati © 2012 Kali Mandir www.kalimandir.org Gayatri Mantra for Goddess Kali Meditation on Dakshina Kali This meditation mantra is found in Kali Tantra and Tanta Sara. Dhyana mantras are recited to sonically invoke and mentally visualize the subtle forms of deities before meditation and worship. -
SVT Vidyalaya – Gayatri Mantra Om | Bhur Bhuvas Suvah | Tat Savitur
SVT Vidyalaya – Gayatri Mantra Om | bhur bhuvas suvah | tat savitur varenyam | bhargo devasya dheemahi | dhiyo yo nah prachodayat || “We fix our minds (contemplate) that adorable radiance of the sun (savitur). May He (Parameshvara, the Lord) who is represented by the sun, stimulate (impel) our thoughts”. The Gayatri Mantra (Rig Veda 3.62.10) is both a meditation and a prayer addressed to God who is represented by the sun. The sun is a fitting symbol for God, as it is the principal source of light and energy in our solar system. All life on earth ultimately depends upon the radiance emitted from the sun. The sun is self-effulgent; it depends upon nothing else in order to shine, since its energy comes from itself and not from a source outside of itself. Therefore the Sun is the most fitting representation of the supreme Lord. The Gayatri mantra is in Gayatri metre, a Vedic meter consisting of 24 syllables. There are many vedic mantras in the Gayatri metre. It is considered to be the best of the metres, because in the Bhagavad-Gita, Lord Krishna says: “among the Vedic metres I am the Gayatri” (10.35). This hymn in the Gayatri metre that is addressed to the sun (savita) is known as ‘Savitri’. The word Savitri means “that which is connected to the sun”. Since the Savitri mantra is the most famous among all the mantras composed in the Gayatri metre, the Savitri mantra is often just called ‘Gayatri”. The Gayatri mantra is considered so sacred that it is thought of as a goddess. -
Changing the Subject of Sati
Alabama Law Scholarly Commons Working Papers Faculty Scholarship 10-9-2019 Changing the Subject of Sati Deepa Das Acevedo University of Alabama - School of Law, [email protected] Follow this and additional works at: https://scholarship.law.ua.edu/fac_working_papers Recommended Citation Deepa Das Acevedo, Changing the Subject of Sati, (2019). Available at: https://scholarship.law.ua.edu/fac_working_papers/408 This Working Paper is brought to you for free and open access by the Faculty Scholarship at Alabama Law Scholarly Commons. It has been accepted for inclusion in Working Papers by an authorized administrator of Alabama Law Scholarly Commons. Changing the Subject of Sati Deepa Das Acevedo POLITICAL AND LEGAL ANTHROPOLOGY REVIEW (Forthcoming May 2020) This paper can be downloaded without charge from the Social Science Research Network Electronic Paper Collection: http://ssrn.com/abstract=3465698 Electronic copy available at: https://ssrn.com/abstract=3465698 Political and Legal Anthropology Review–FORTHCOMING 2020 Deepa Das Acevedo University of Alabama School of Law Changing the Subject of Sati On November 11, 1999, in a small village in India’s most populous state, a middle-aged woman named Charan Shah died on her husband’s funeral pyre. Charan’s death quickly gained national notoriety as the first sati, or widow immolation, to occur in over 20 years. Equally quickly, commentators developed a preoccupation with procedural minutiae that would influence coverage of subsequent satis. Ultimately, several progressive commentators came to the counterintuitive conclusion that the ritually anomalous nature of Charan’s death confirmed its voluntary, secular, and non- criminal nature. This paper argues that the “un-labeling” of Charan Shah’s death, like those of other women between 1999–2006, reflects a tension between the non-individuated, impervious model of personhood exemplified by sati and the particularized citizen-subject of liberal-democratic politics in India. -
Gayatri Mantra Sadhana Introduction & History Meaning
Gayatri Mantra Sadhana Om bhur bhuvah swaha Tat savitur varenyam Bhargo devasya dhimahi Dhiyo yo nah prachodayat. Introduction & History The Gayatri Mantra has been recorded in the Rig Veda, which was written in Sanskrit according to historians about 2500 to 3500 years ago or possibly even earlier. The mantra itself may have been chanted for many centuries or millennia before that. It is said to be the Mother of the Vedas, or the essence of the Vedas. For ages, this beautiful prayer has been mysterious to the Western mind and was out of reach even for most Hindus. It was a well-guarded secret, withheld from women and from those outside the Hindu Brahmin community until relatively recent times. The Gayatri Mantra has been chanted unbroken for over 1,000 years at one ashram in India. When we chant the Gayatri we enter into that great river of devotion that has been flowing through thousands of years. Meaning Today, the Gayatri is chanted, meditated to, and sung around the world with reverence and love. It is often compared to The Lord’s Prayer in significance and impact and it is considered to be a deity in its own right – Mother Gayatri – the mother of All. 1 The Vedas say the Gayatri mantra purifies both the one who chants and the one who listens. It is said that this sacred prayer spirals through the entire universe from the heart of the chanter, appealing for peace and divine wisdom for all. And that is why it is chanted as part of our within the Heart Of Living Yoga tradition and perhaps why it has a special affinity with our lineage. -
Hinduism As a Living Religion: What Matters to Hindus?
The Agreed Syllabus for Religious Education in Northamptonshire Non-Statutory Exemplification Title: Hinduism as a Living Religion: What matters to Hindus? Year Group: KS3 Special Schools and Designated Special Provision Units (P5-L1) 1 © The Agreed Syllabus for Religious Education in Northamptonshire Non-Statutory Exemplification Title: Hinduism as a Living Religion: What matters to Hindus? Year Group: KS3 Special Schools and DSPs (P5-L1) About this unit: This unit enables pupils in Special Schools and Designated Special Provision Units to access and become familiar with some of the key features of Hinduism through artefacts, role play, stories and the use of ICT. The focus is on some of the key beliefs and rituals of Hinduism and how they affect the daily life of a Hindu. Pupils will be introduced to the concept of God and some of the ways that Hindus worship God, both at home and in the Mandir. They will become familiar with some of the more popular stories and celebrations and relate these experiences to their own lives. Where this unit fits in This unit will help teachers to implement the Northamptonshire Agreed Syllabus for Religious Education by providing them with well worked examples of teaching and learning about key beliefs and practices from the religion of Hinduism. The focus is on sensory approaches to learning to enable access for pupils at KS3 in Special Schools and Designated Special Provision Units who are working between P Scale Level P5 and up to Level 1 of the main Level Descriptions. By focusing particularly on the concepts of ritual and celebration, it is hoped that this unit will contribute to the continuity and progression of pupils’ learning by building on what they already know about Christian rituals and celebrations and those from other belief systems. -
Super Power Yajna Is Our Divine Father and Super Energy Gayatri Is Our Divine Mother
SUPER POWER YAJNA IS OUR DIVINE FATHER AND SUPER ENERGY GAYATRI IS OUR DIVINE MOTHER ORIGINALLY WRITTEN IN HINDI BY LATE YUGA RISHI SHRIRAM SHARMA ACHARYA (FOUNDER OF THE ALL WORLD GAYATRI FAMILY, WEBSITE: WWW.AWGP.ORG ) COMPILED AND PUBLISHED ON THE INTERNET BY MR ASHOK N. RAWAL TRANSLATED INTO ENGLISH BY MS/ HEENA A. KAPADIA (M.Sc., M.Phil) CONTENTS INTRODUCTION TO SUPER POWER YAJNAS INTRODUCING VEDMURTI TAPONISHTHA YUGA RISHI PANDIT SHRIRAM SHARMA ACHARYA CHAPTER 1 WHAT EXACTLY ARE SUPER POWER YAJNAS? CHAPTER 2 WHY ARE SUPER ENERGY YAJNAS EXECUTED BY HUMAN BEINGS ONLY? CHAPTER 3 TRUE SACRED YAJNA SENTIMENTS ARE GOD WORSHIP AND PHILANTHROPHY CHAPTER 4 AUGMENTING AND AMPLYING GREAT DIVINE PRINCIPLES IN A MANIFOLD MANNER CHAPTER 5 MATERIAL BENEFITS ATTAINED VIA SUPER ENERGY SUPER POWER YAJNAS CHAPTER 6 AUGMENTING GOOD HEALTH AND WARDING OFF VARIOUS DISEASES VIA SUPER POWER YAJNAS CHAPTER 7 A DESCRIPTION OF SUPER POWER YAJNAS THAT ARE SPECIAL IN NATURE CHAPTER 8 GODDESS MOTHER GAYATRI WHO IMBUES HER DEVOTEES’ SOUL WITH SUPER DIVINE POWERS CHAPTER 9 TRIPADA OR 3 LEGGED SUPER ENERGY GAYATRI CHAPTER 10 THE PROFOUND MEANING OF SUPER POWER GAYATRI CHAPTER 11 SOLAR BASED SPIRITUAL PRACTICES CALLED SURYA SADHANA CHAPTER 12 REMAINING ALIVE VIA SOLAR ENERGY FOR 411 DAYS WITHOUT FOOD AND WATER CHAPTER 13 SOLAR BASED SPIRITUAL PRACTICES OR SURYA SADHANA-ITS TECHNIQUE AND METHODOLOGY CHAPTER 14 THE BRILLIANT SUN IS OUR VERY LIFE AND OUR PRANA ENERGY CHAPTER 15 THE BRILLIANT SUN BESTOWS ON US OUR VERY LIFE FORCE OR PRANA ENERGY CHAPTER 16 THE SHINING -
ESSENCE of POPULAR STOTRAS.Pdf
1 2 Edited and translated by V.D.N.Rao, Retd. General Manager of India Trade Promotion Organisation of Ministry of Commerce of Govt. of India, New Delhi presently at Chennai Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda- Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Latest releases: Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari* Note: All the above Scriptures already released on www. -
Proposed Vaccination Drive
Proposed Vaccination Drive Nagpur Municipal Corporation Vaccination Schedule 24.05-2021 to 29.05.2021 Zone Name Prabhag Existing Center Monday Tuesday Wednesday Thursday Friday Saturday Zone No. 01 Laxminagar Zone 36 Rajiv nagar Jai Prakash Nagar Jai Prakash nagar somalwada somalwada Rajiv Nagar Rajiv Nagar Zone No. 01 Laxminagar Zone 16 Vivekanand Nagar Dhanteshwari Dhanteshwari Surendra Nagar Surendar Nagar Vivekanand Nagar Vivekanand Nagar Zone No. 01 Laxminagar Zone 16 Gajanan Nagar Central Jail Central Jail Chunabhatti Juni Ajani Chunabhatti Juni Ajani Gajanan Nagar Gajanan Nagar Zone No. 01 Laxminagar Zone 36 Sonegaon Rahamat Nagar Rahamat Nagar Shivnagar Shivnagar Manish Ley Out Manish Ley Out Zone No. 01 Laxminagar Zone 37 Gayatri Nagar Tukdoji Nagar Tukadoji Nagar Boudh vihar Gopalnagar Boudh vihar Gopal Nagar Gayatri Nagar Gayatri Nagar dattamandir Yashoda Dattamandir Yashoda Renuka Mandir Samaj Renuka Mandir Samaj Zone No. 01 Laxminagar Zone 37 Pratap Nagar Pratap Nagar Pratap Nagar Nagar Nagar bhavan Bhavan Anantar Bharati Zone No. 01 Laxminagar Zone 36 Tatya tope Shabhagruh Aantar Bharati Asharam Siddhi Vinayak Mandir Siddhi vanayak mandir Tatya Tope Sabhagruh Tatya Tope Sabhagruh Asharam Zone No. 01 Laxminagar Zone Surve Nagar Avale Babu School Avale Babu School Surve Nagar Surve Nagar Zone No. 01 Laxminagar Zone khamla sidhi colony sidhi colony Budha vihar juni vasti Budhavihar junivasti khamla khamla Zone No. 01 Laxminagar Zone jaytada ekatmata nagar ekatmata nagar rajendra nagar rajendra nagar jaytada jaytada Zone No. 02 Dharampeth Zone 12 Jagdish nagar Nim Park Nim Park Vivekanand Sabhagruha Vivekanand Sabhagruha Bhivsen Khori Bhivsen Khori Sant Ravidas Zone No. 02 Dharampeth Zone 13 Ramnagar Telankhedi Ramnagar Telankhedi Ramnagar Telankhedi Sant Ravidas Sabhagruha Hill Fort School Hil Top Hill Fort School Hil Top Sabhagruha Priydarshini Colony Priydarshini Colony Zone No. -
Sanctify Your Life by Chanting Gayatri Mantra
4 Sanctify Your Life By Chanting Gayatri Mantra Dear Boys! THIS is the most auspicious moment of your life. Human life can be compared to a four-storeyed mansion. The four storeys correspond to four stages of man’s life, namely, Brahmacharya, Grihastha, Vanaprastha and Sanyasa (celibate, householder, recluse and renunciant). Today you are laying the foundation of the mansion of your life. The safety and security of the mansion is assured once you make the foundation strong and sturdy. Man has four births. His first birth takes place from his mother’s womb. He gets a second life when he is initiated into the Gayatri mantra. His third birth Sathya Sai Speaks, Volume 33 54 occurs when he studies the Vedas. He becomes a Brahmin when he recongnises the principle of Brahman. This is his fourth birth. One becomes a Brahmin not merely by birth, but by knowing the nature of Brahman. For this, chanting of Gayatri Mantra is very essential. Man is the embodiment of all gods. In fact, the gross form of the food that man consumes refers to the principle of Brahma. On this basis, it is said, “Annam Brahma, Raso Vishnu” (food is Brahma and the es- sence is Vishnu). The subtle form of the food denotes the principle of Vishnu. The subtlest form symbolizes the principle of Easwara. The gross part of the food strengthens the body. The subtle part of the food strengthens the mind; the subtlest part of the food puri- fies the speech. So, food plays a vital role in strength- ening and purifying the body, mind and speech.