SHAFR Newsletter March 2003
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07101944 NZO.Pd
... - ~ ~ ..... ADDRESS REPLY TO •• •• -rHIE ATTORNEY GENERAL" AND REFER TO INITIALS AND NUMIlER DEPARTMENT OF JUSTICE LAK~'JMM/LN WASHINGTON, D. C. ~ ~Q JUL 1. 0 1944 Yo' '8' j = MEMORANDL1M FOR LAURENCE A. KNAPP CHIEF J FOREIGN AGENTS REGISTRATION SECTION Re: New Zioni~t Organization of America I. Identification The New Zionist Organization of America (55 West 42nd Street, New York City) is the official society in this country of Revisionist Zionists. It is affiliated to a number of similar groups using the name of the New Zionist Organization and working in other countries, and its relationship to the world New Zionist Organization will be discussed in some detail below. Among the officials of the New Zionist Organization of America are: President - Col. Morris J. Mendelsohn Chairman of the Executive Board - B. Netanyahu 'Executive Secretary - Joseph Beder . ., .. - Treasurer - L:>uis Germain~-"'·.J ,- ~.," r-~.. --- \ L.. t:.. \;-. , 'The members!rl,p of the American organization does nOi,\excfd 'one tho.and persons and is pro~1.Y' not more than 500 •., r::~V ,,( " _.~.~t~~, )'0- 'J7;r. ~~~ II. World Organization A. History ~'\\~ ~TERNAL , SEQ.umn. ,.QJ& C",O If 'flO ENIltAu~. (> , -' •• •• - 2 Zionism. Each of these movements have a cormnon aim - the estab lishment of a Jewish political state in Palestine. They differ from each other in the methods which they plan to use for the accomplishment of this aim, and. in the type of membership from which they get support. The first three movements have combined to form the World Zionist Organization. ~~l~ The fourth movement, that of the Revisionist Zionists, although affiliated to the World Zionist Organization for a short period, finally formed an independent structure called the New Zionist Organization in 1935. -
We Spoke Out: Comic Books and the Holocaust
W E SPOKE OUT COMIC BOOKS W E SPOKE OUT COMIC BOOKS AND THE HOLOCAUST AND NEAL ADAMS RAFAEL MEDOFF CRAIG YOE INTRODUCTION AND THE HOLOCAUST AFTERWORD BY STAN LEE NEAL ADAMS MEDOFF RAFAEL CRAIG YOE LEE STAN “RIVETING!” —Prof. Walter Reich, Former Director, United States Holocaust Memorial Museum Long before the Holocaust was widely taught in schools or dramatized in films such asSchindler’s List, America’s youth was learning about the Nazi genocide from Batman, X-Men, and Captain America. Join iconic artist Neal Adams, the legend- ary Stan Lee, Holocaust scholar Dr. Rafael Medoff, and Eisner-winning comics historian Craig Yoe as they take you on an extraordinary journey in We Spoke Out: Comic Books and the Holocaust. We Spoke Out showcases classic comic book stories about the Holocaust and includes commentaries by some of their pres- tigious creators. Writers whose work is featured include Chris Claremont, Archie Goodwin, Al Feldstein, Robert Kanigher, Harvey Kurtzman, and Roy Thomas. Along with Neal Adams (who also drew the cover of this remarkable volume), artists in- clude Gene Colan, Jack Davis, Carmine Infantino, Gil Kane, Bernie Krigstein, Frank Miller, John Severin, and Wally Wood. In We Spoke Out, you’ll see how these amazing comics creators helped introduce an entire generation to a compelling and important subject—a topic as relevant today as ever. ® Visit ISBN: 978-1-63140-888-5 YoeBooks.com idwpublishing.com $49.99 US/ $65.99 CAN ® ACKNOWLEDGMENTS The authors are grateful to friends and colleagues who assisted with various aspects of this project: Kris Stone and Peter Stone, of Continuity Studios; Gregory Pan, of Marvel Comics; Thomas Wood, Jay Kogan, and Mandy Noack-Barr, of DC Comics; Dan Braun, of New Comic Company (Warren Publications); Corey Mifsud, Cathy Gaines-Mifsud, and Dorothy Crouch of EC Comics; Robert Carter, Jon Gotthold, Michelle Nolan, Thomas Martin, Steve Fears, Rich Arndt, Kevin Reddy, Steve Bergson, and Jeff Reid, who provided information or scans; Jon B. -
JABOTINSKY on CANADA and the Unlted STATES*
A CASE OFLIMITED VISION: JABOTINSKY ON CANADA AND THE UNlTED STATES* From its inception in 1897, and even earlier in its period of gestation, Zionism has been extremely popular in Canada. Adherence to the movement seemed all but universal among Canada's Jews by the World War I era. Even in the interwar period, as the flush of first achievement wore off and as the Canadian Jewish community became more acclimated, the movement in Canada functioned at a near-fever pitch. During the twenties and thirties funds were raised, acculturatedJews adhered toZionism with some settling in Palestine, and prominent gentile politicians publicly supported the movement. The contrast with the United States was striking. There, Zionism got a very slow start. At the outbreak of World War I only one American Jew in three hundred belonged to the Zionist movement; and, unlike Canada, a very strong undercurrent of anti-Zionism emerged in the Jewish community and among gentiles. The conversion to Zionism of Louis D. Brandeis-prominent lawyer and the first Jew to sit on the United States Supreme Court-the proclamation of the Balfour Declaration, and the conquest of Palestine by the British gave Zionism in the United States a significant boost during the war. Afterwards, however, American Zionism, like the country itself, returned to "normalcy." Membership in the movement plummeted; fundraising languished; potential settlers for Palestine were not to be found. One of the chief impediments to Zionism in America had to do with the nature of the relationship of American Jews to their country. Zionism was predicated on the proposition that Jews were doomed to .( 2 Michuel Brown be aliens in every country but their own. -
SSRN-Id2385947
The Assimilation of Tikkun Olam Levi Cooper 1. An elusive term 2. Liturgy 3. Legislation 4. Mysticism 5. Political involvement, social justice, activism 6. Banner for liberal American Jewry 7. American value 8. Imported ideal 9. Expanding the umbrella 10. Critique of the catch-all 11. How to repair the world Electronic copy available at: http://ssrn.com/abstract=2385947 The Assimilation of Tikkun Olam Levi Cooper1 “Tikkun olam” is most commonly heard as a slogan for activism, political involvement, and social justice. The term has had numerous lives, such that its endurance and malleability over time are truly impressive. It has been used as a pliable legislative justification for changing specific laws and as an eschatological ideal that may describe a human process or the divine end. It has had practical implications for some, and mystical connotations for others. In the twentieth century the term tikkun olam has been used in reference to Jewish political involvement, or to argue for abstinence from any political participation whatsoever. More recently it has become a banner, bandied around for almost any value, including energy conservation, recycling, government health care packages, the fight against terrorism, better nutrition, looking after stray animals, and the list goes on. This paper will touch on the main waystations of the term, starting with a brief look at the term’s etymology, and journeying from rabbinic literature to modern times. This whistle stop tour will provide an overview of the vicissitudes of the term tikkun olam, and will demonstrate how it has come to connote a disparate array of values. -
Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992
The Center for Comparative Immigration Studies CCIS University of California, San Diego Politics, Race and Absorption: Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992 By Fred A. Lazin Ben Gurion University of the Negev Working Paper 28 November 2000 Lazin / 2 Politics, Race and Absorption: Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992 Fred A. Lazin Ben Gurion University of the Negev In response to a question about policies to absorb the recent influx of Soviet and Ethiopian immigrants (1989-1992) a former Israeli Prime Minister responded: “There was no policy... immigration itself creates solutions... and solves problems.” To the same question, a senior Jewish Agency absorption official commented: “... at the university you have ideas of vast plans... in life we do not have the time needed to make one... there is a need for quick and immediate decisions.” If education is the key to success for any group, it is doubly so for the Ethiopians. For them, it not only affects their chances for upward mobility, it plays a critical role in their integration into Israel's mainstream-modern, technological and mostly urban society (JDC, 1997). Introduction Since the early 1980s and until 1993 over 50,000 Black African Ethiopian Jews immigrated to Israel. Most "came from one of the most conservative, rural regions of Ethiopia, where modern means of communication and transportation were undeveloped, illiteracy among the adult population was more than 90 percent…" (Wagaw, 1993:26-28). As with previous Jewish immigrants, the Israeli government and Jewish Agency assumed responsibility to absorb them into Israeli society.1 Since independence in 1948 Israeli governments have pursued the goal of providing every Jewish immigrant a “decent home in a suitable living 1 Established in 1929 the Jewish Agency represented world Jewry and the World Zionist Organization in efforts to establish a Jewish State in Mandatory Palestine. -
Peter Bergson:” Historical Memory and a Forgotten Holocaust Hero
Making “Peter Bergson:” Historical Memory and a Forgotten Holocaust Hero By Emily J. Horne B.A. May 2000, The George Washington University A Thesis submitted to The Faculty of Columbian College of Arts and Sciences of The George Washington University in partial satisfaction of the requirements for the degree of Master of Arts January 31, 2009 Thesis directed by Dina R. Khoury Associate Professor of History and International Affairs For my parents, Pamela and Stephen, and for my sister, Jennifer… who remind me every day to seek out “story potential.” ii Acknowledgements I am endlessly indebted to my brilliant committee members. Dina Khoury first introduced me to memory studies at the beginning of my graduate career and I would not have finished this process without her guidance, enthusiasm and advice. Many thanks to Walter Reich for all his anecdotes and legends that never appeared in the history books, and for calming me down when the work seemed overwhelming. Every young woman graduate student should be lucky enough to have a role model like Hope Harrison, who first introduced me to the twin joys of contemporary Holocaust memory and spargel season in Berlin. I have been deeply privileged to have these three scholars as readers and advisers for this thesis. Also from the GWU History Department I would like to thank Leo Ribuffo, who taught the first history class of my undergraduate career and inspired me to stay for another eight years. Director Geri Rypkema of the Office of Graduate Assistantships and Fellowships has been a wonderful supervisor and friend through much of my graduate career. -
The 1943 Jewish March on Washington, Through the Eyes of Its Critics
The 1943 Jewish March on Washington, through the Eyes of Its Critics Rafael Medoff Three days before Yom Kippur in 1943, more than four President Roosevelt’s decision to snub the hundred Orthodox rabbis marched to the White House rabbis was based on cold political logic. to plead with President Franklin D. Roosevelt to rescue European Jews from the Nazis. For a cause which on its grounds that “it would be very undignified for a group merits would seem unobjectionable, the march encoun- of such un-American looking people to appear in tered a surprising amount of opposition. The president Washington.” Bloom was referring to their long black refused the rabbis’ request to hand him a petition. FDR’s coats and beards; the marchers were, overwhelmingly, Jewish advisers denounced the protesters. A prominent European-born and Yiddish-speaking—today they would Jewish member of Congress urged them to cancel the be characterized as Haredi. Bloom later urged the march. Some Jewish leaders publicly condemned them. Justice Department to deport one of the organizers of Why did the march provoke such criticism? Why did the the march (who was not a US citizen), on the grounds organizers insist on going ahead with it, nonetheless? that his activities could “provoke sufficient antagonism In a generation that has seen hundreds of thousands among the citizens of the United States to cause anti- ii of American Jews protest in Washington for Soviet Semitic pogroms.” Jewry (1987) and Israel (2002), a march by hundreds In a similar vein, Samuel Rosenman, President Roosevelt’s i of Orthodox rabbis may not seem impressive. -
Temple Israel Library
NEWELAZAR07252011 Introduction TEMPLE ISRAEL LIBRARY Is organized according to the Elazar Classification Scheme The Elazar classification scheme, first drafted in 1952 for use in the Library of the United Hebrew Schools of Detroit, Michigan, passed through several revisions and modifications and was originally published in 1962, The National Foundation for Jewish Culture assisting with the circulation of the incipient draft for comment and criticism. Wayne State University Libraries provided a grant-in-aid which prepared the manuscript for publication. The Second Edition, which was published in 1978, was revised on the basis of comments by the members of the Association of Jewish Libraries of Southern California. Rita B. Frischer and Rachel K. Glasser of Sinai Temple Blumenthal Library, and the Central Cataloging Service for Libraries of Judaica (CCS) in Los Angeles, assisted in the preparation and revision of the Third Edition. (See David H. Elazar, and Daniel J. Elazar, A Classification System for Libraries of Judaica, Northvale, N.J.: Jason Aronson Inc, 1997.) Its use has spread widely throughout the United States, Israel, and other parts of the Jewish world. Libraries of all kinds, in synagogues and community centers, in Hebrew schools. On college campuses and in research institutions, have adopted the scheme and worked with it. The system is structured around The following ten classes: 001-099 Bible and Biblical Studies 100-199 Classical Judaica: Halakhah and Midrash 200-299 Jewish Observance and Practice 300-399 Jewish Education 400-499 Hebrew, Jewish Languages and Sciences 500-599 Jewish Literature (including Fiction and Children‟s Literature) 600-699 The Jewish Community: Society and the Arts 700-799 Jewish History, Geography, Biography 800-899 Israel and Zionism 900-999 General Works ELAZAR CLASSIFICATION SYSTEM 001---099 Bible and Biblical Studies Torah, Apocrypha, Pseudepigrapha 001 Complete Bible .1 Art, Rare, Special Editions .2 Hebrew with translation .5 Polyglot Bibles .8 Combined “Old Testament” and “New Testament” The Holy Scriptures. -
Anti-Semitism and American Refugee Immigration Policy During the Holocaust: a Reassessment
Anti-Semitism and American Refugee Immigration Policy during the Holocaust: A reassessment Sikeli Neil Ratu A thesis submitted in partial fulfilment of the requirements for the degree of B.A. (Hons) in History. University of Sydney October 2006 Contents Illustrations 1 Archival abbreviations 2 INTRODUCTION 3 CHAPTER ONE: Nativism on Capitol Hill 6 CHAPTER TWO: Fear and Paranoia in Foggy Bottom 32 CHAPTER THREE: Refugees in the Press 55 CONCLUSION 77 Appendix 79 Bibliography 91 1 ILLUSTRATIONS Figure 1: To the Conscience of America. 81 Figure 2: Action not pity can save millions now! 82 Figure 3: For sale to Humanity, 70,000 Jews. 83 Figure 4: What is the shocking truth about saving the lives of the European Jews? 84 Figure 5: To 5,000,000 Jews in the Nazi Death-Trap Bermuda was a ‘Cruel Mockery’. 85 Figure 6: They are driven the death daily. 86 Figure 7: Time Races Death. 87 Figure 8: The Conscience of America Speaks! 88 Figure 9: 25 Square miles or 2,000,000 lives. 89 Figure 10: Raise your voice to save millions from Nazi Slaughter! 90 Table 1: Quota–Immigration Numbers: January–June 1941 v. July–December 1941. 53 Table 2: Jewish organisations’ advertisements: by size and publication. 79 Table 3: Jewish organisations’ advertisements: by size and commissioning organisation. 82 2 ARCHIVAL ABBREVIATIONS USED IN NOTES AFSC Archives of the American Friends’ Service Committee FDR Franklin Delano Roosevelt Library NA United States National Archives 3 Introduction In the 1930s and 1940s the United States was confronted with a ‘refugee question’— whether or not to permit Jewish refugee immigration and on what terms—that forced the branches of government and the public to consider carefully their attitudes to immigration and the role America ought to play in humanitarian geo-politics. -
Despite His Accomplishments, Kook Harbor Ed a Deep Sense of Failure
lishment of the War Refugee Board, the attempts to get Kook deported; of Jewish nation] will never take place…. The only single American government agency aimed leaders convincing the few Jews in the chance for an Israeli national renewal lies in Books at rescuing Europe’s Jews. administration to obstruct the passage of this reckoning. Otherwise, Israel will contin- Kook was not the only individual who rescue resolutions; of letters sent to Kook’s ue to be a haven for Jews who see themselves fought for rescue. Stories of magnificent backers, urging them to withdraw their as potential candidates for a new Shoah, and courage and outstanding character support; and of Jews standing on street instead of a national renewal, there will be a abound; both within Europe and beyond, corners, handing out fliers maligning ghetto with an army; a ghetto which will numerous individuals battled the indiffer- Kook’s activities. The few organizations become increasingly “ghettoish” and increas- ence and worked ceaselessly for rescue. that did cooperate with Kook were the ingly brutal.5 Nonetheless, what is unique in Kook’s Orthodox ones; Vaad ha-Hatzala played an There are phrases in the letter that A Race Against Death: courage of those who spoke out. The pub- framework of Aliyah Bet, the illegal immi- story is the focus of his energy and activity. important role in Kook’s famous 1943 reverberated throughout my childhood. Peter Bergson, America, licizing of this story leads to the inevitable, gration campaign organized by Ze’ev Early on, he realized that taking on a gov- march of Orthodox rabbis on The response of the Jewish and non-Jewish and the Holocaust and necessary, reckoning of the free world. -
Medoff on Lazin, 'American Christians and the National Interreligious Task Force on Soviet Jewry: a Call to Conscience'
H-Judaic Medoff on Lazin, 'American Christians and the National Interreligious Task Force on Soviet Jewry: A Call to Conscience' Review published on Monday, January 18, 2021 Frederick A. Lazin. American Christians and the National Interreligious Task Force on Soviet Jewry: A Call to Conscience. Lanham: Lexington Books, an imprint of The Rowman & Littlefield Publishing Group, Inc., 2019. x + 253 pp. $95.00 (cloth), ISBN 978-1-4985-8323-7. Reviewed by Rafael Medoff (The David Wyman Institute for Holocaust Studies)Published on H- Judaic (January, 2021) Commissioned by Barbara Krawcowicz (Jagiellonian University) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=55834 “See how many names they capture of [non-Jewish] persons who are well-meaning and friendly to Jews!” Rabbi Stephen S. Wise complained to a colleague, concerning the upstart Bergson Group, in 1944. “It is too sad for words.” Veterans of the Soviet Jewry protest movement often allude to the connection between their activism and American Jewry’s response to the Holocaust. Some say they were determined not to repeat the mistakes of Rabbi Wise and other leaders of that generation. Others have told me in interviews that they learned from the Bergson Group’s remarkable success at recruiting prominent non-Jews to support the cause of rescuing Jewish refugees. For Rabbi Wise, the sight of his rivals winning the support of prominent Christians was nothing short of agonizing. For Soviet Jewry activists twenty-five years later, building coalitions with Christians was crucial to the success of their movement. The story of that ecumenical effort is documented in the important new study American Christians and the National Interreligious Task Force on Soviet Jewry, by the Israeli-American scholar Fred A. -
History Professor Yehuda Bauer: 'Netanyahu Doesn'
Haaretz.com !"#$ TheMarker "%&$ "'(& TheMarker Café National Hello Gabriele Profile Log out Israel, now a fast-food nation Search Haaretz.com Wednesday, April 03, 2013 Nisan 23, 5773 NEWS OPINION JEWISH WORLD BUSINESS TRAVEL IN ISRAEL CULTURE WEEKEND BLOGS ISRAEL NEWS Palestinian hunger strike Yair Lapid's economic platform Israel's natural gas Syria Israel-Turkey Like 63k Follow BREAKING NEWS 14:35 IDF chief on Gaza incidents: We will not allow pre-Pillar of Defense reality to return (Haaretz) More Breaking News Home Weekend Magazine History professor Yehuda Bauer: 'Netanyahu doesn't HAARETZ SELECT know history' Even though the PM is the son of a historian, reads a great deal and is extraordinarily intelligent, he is not a gifted strategist, says Bauer in major interview. By Dalia Karpel | Feb.21, 2013 | 12:55 PM | 12 234 people recommend this. Be the first of your 0 Tweet 59 Recommend Send friends. Why are Israelis so damn happy? It's thanks to both the wars and the weather, and those Friday night dinners that keep us from feeling lonely. By Allison Kaplan Sommer | Routine Emergencies | 8 Israel's Facebook politician finds that new media comes with a price By Judy Maltz | National | 3 Flying into Israel on the wings of hope By Joel Braunold / Jewish World blogger | The Jewish Thinker Obama is not a miracle-worker By Richard Silverstein | Opinion Yehuda Bauer. Photo by Yanai Yechiel He will turn 87 in April and his spine is no longer as straight as it once Text size was, but Prof. Yehuda Bauer exudes vitality.