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A WEBERIAN ANALYSIS of WICCAN CHARISMA Robert Puckett The
RE-ENCHANTING THE WORLD: A WEBERIAN ANALYSIS OF WICCAN CHARISMA Robert Puckett The rise of Wicca is largely a reaction to the modern disenchant- ment of the world. Sabina Magliocco (2004: 120) argues that Wicca is a form of creative resistance against the dominant ontology of the Enlightenment, which marginalizes imagination and ecstasy. The soci- ologist Max Weber (borrowing from Friedrich Schiller) described this phenomenon as Entzauberung der Welt, literally, the de-magifi cation of the world, which he regarded as the immediate result of the rise of Protestant ascetic rationalism, modern science, and modern capitalism. Weber’s most forceful statement of this idea was in his 1918 address at Munich University entitled “Science as a Vocation.” Speaking of the “meaning of science,” Weber said: It means principally there are no mysterious incalculable forces that come into play, but rather that one can, in principle, master all things by calculation. This means that the world is disenchanted. One need no longer have recourse to magical means in order to master or implore the spirits, as did the savage, for whom such mysterious powers existed. Technical means and calculations perform the service. This above all is what intellectualization means (Weber 1968: 228). The ascension of the “formal rationality” of science, which legitimates a “means-end rational calculation by reference back to universally applied rules, laws, or regulations” (Kalberg 1980: 1158), obviates the need for the common-sense “practical rationality,” which “judges worldly activity in relation to the individual’s purely pragmatic and egoistic interests” (ibid.: 1151), and ideological “substantive rational- ity,” which “directly orders action into patterns . -
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions. -
Scott Cunningham, the Healing of the Deaf and Dumb Man (Mark 7:31-37)
THE HEALING OF THE DEAF AND DUMB MAN (MARK 7:31- 37), WITH APPLICATION TO THE AFRICAN CONTEXT Scott Cunningham Introduction Mark's. account of the miraculous healing of the deaf and dumb man occurs in the first half of his gospel, where Jesus' mighty deeds and words identify Him to His followers as "the Messiah" (1:14- 8:30). Within this larger section three cycles can be identified, each recounting Jesus' miracles and preaching, with the first two cycles ending in rejection and the last climaxing in the disciples' confession of Jesus as Messiah.! It is this last cycle which is the setting for the healing of the deaf mute. The miracle is found only in Mark's gospel. This alone would constitute a striking feature for the New Testament student who knows that almost all of Mark's material is found in Matthew and/or Luke. The details of the healing arc also certainly unusual. Some of the details are found in other miracle stories as well, but it is the cumulative effect of them all coming together in this one story which produces one of the most fascinating and stimulating accounts of all the miracles of our Lord. Although we will mention other details as the discussion progresses, our attention is immediately drawn to Jesus' use of his saliva and to the Aramaic expression associated with the healing. Others have pointed out the similarity between Jesus' healing technique and magical practices current in the ancient world. How should we understand the unusual features of this miracle? And how may these features contribute to the miracle's distinctive application in an African context? We will bypass the usual introductory problems dealing with the history and development of the story in the gospel tradition. -
An Examination of Societal Impacts on Gender Roles in American and English Witchcraft
Illinois Wesleyan University Digital Commons @ IWU Honors Projects Religion 4-18-2006 Who's in Charge? An Examination of Societal Impacts on Gender Roles in American and English Witchcraft Austin J. Buscher '06 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/religion_honproj Part of the Religion Commons Recommended Citation Buscher '06, Austin J., "Who's in Charge? An Examination of Societal Impacts on Gender Roles in American and English Witchcraft" (2006). Honors Projects. 6. https://digitalcommons.iwu.edu/religion_honproj/6 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Who's In Charge? An Examination of Societal Impacts on Gender Roles in American and English Witchcraft Austin J. Buscher Senior Honors Research Carole Myscofski, Advisor th Received Research Honors April 18 , 2006 Ie INTRODUCTION Since its genesis in the 1970s, American Witchcraftl has shown itself to be one ofthe most forward-looking and tolerant religions in the area ofwomen's roles and gender theory. -
A Christian Perspective on the Occult Moderate Occultism: Witchcraft by Richard G
A Christian Perspective on the Occult Moderate Occultism: Witchcraft by Richard G. Howe, Ph.D. Witchcraft It May Not Be What You Think Richard G. Howe, Ph.D. 1 Preliminaries 2 What kind of thoughts does the term 'Witchcraft' bring about? What kind of thoughts does the term 'Witchcraft' bring about? 3 4 Deborah Ann Light and Don Frew of Covenant of the Goddess with Bishop Swing and Charles Gibbs of the United Religions Initiative visit together before the Opening Ceremony of the Parliament. 5 6 An Important Distinction 7 8 The Many Names of Witchcraft • The term Wica (one 'c') was introduced by Gerald Gardner in the late 1940s/early 1950s. Gardner is generally regarded as the founder of the modern witchcraft movement. • This aspect is sometimes referred to as "Gardnerian Witchcraft." Wicca 9 Gerald Gardner 1884-1964 • The term Wica (one 'c') was introduced by Gerald Gardner in the late 1940s/early 1950s. Gardner is generally regarded as the founder of the modern witchcraft movement. • This aspect is sometimes referred to as "Gardnerian Witchcraft." • The term 'witchcraft' encompases both "Gardnerian" Witches (i.e., Wiccans) as well as witches who do not regard themselves as "Gardnerian" (e.g., Alexandrian) Wicca Witchcraft 10 Alex Sanders 1926-1988 • The term Wica (one 'c') was introduced by Gerald Gardner in the late 1940s/early 1950s. Gardner is generally regarded as the founder of the modern witchcraft movement. • This aspect is sometimes referred to as "Gardnerian Witchcraft." • The term 'witchcraft' encompases both "Gardnerian" Witches (i.e., Wiccans) as well as witches who do not regard themselves as "Gardnerian" (e.g., Alexandrian) Wicca • The term 'neo-pagan' not only includes Wiccans and Witches, "but also includes the groups (and individuals) that try to Witchcraft 'reconstruct' ancient, pre- and non-Christian religious systems—such as the Norse, Celtic, Greek, Roman, and Egyptian Neo-Paganism religions—as well as the followers of various obscure, forgotten, and neglected occult teachings from around the world." [Alexander, Mainstream, p. -
Wicca” Forthcoming In: E
E. Doyle White, “Wicca” Forthcoming in: E. Asprem (ed.), Dictionary of Contemporary Esotericism Preprint manuscript of: E. Doyle White, “Wicca”, Dictionary of Contemporary Esotericism (ed. E. Asprem), Leiden: Brill. Archived at ContERN Repository for Self-Archiving (CRESARCH) https://contern.org/cresarch/cresarch-repository/ Aug. 13, 2018. Wicca Wicca is the term most commonly employed to describe the largest and best-known contemporary Pagan religion. The foundational premise from which Wicca emerged is the (since discredited) witch-cult hypothesis, the idea that the witch trials of early modern Christendom were an attempt not to combat a cabal of devil-worshippers but to eliminate a pre-Christian fertility religion popular among Europe’s peasantry. This theory had developed among nineteenth-century scholars, but only reached widespread attention when it was propagated by the Egyptologist Margaret Murray (1863–1963) in the 1920s and 1930s. When Wicca publicly appeared in the 1950s, its adherents claimed that it was the survival of this witch-cult and that its lineage stretched back into deep prehistory. Although most historians specialising in the early modern witch trials had already expressed reservations about the theory, it would only be firmly demolished by more intensive research during the 1960s and 1970s. By that time, however, the theory had entrenched itself in the popular imagination, particularly within sectors of the occult milieu (Hutton 1999, 132–150). The man often credited with establishing Wicca was Gerald Gardner (1884–1964), an upper middle-class, politically conservative Englishman who had spent much of his life in Southern and Eastern Asia. On retirement in 1936 he returned with his wife to Southern England, settling near the New Forest and joining an esoteric group called the Rosicrucian Order Crotona Fellowship. -
Scusi... Lei È Wiccan? Perchè No!
JOLANDA PIETROBELLI SCUSI... LEI È WICCAN? PERCHÈ NO! Ebook 1 Jolanda Pietrobelli SCUSI...LEI È WICCAN? PERCHÈ NO! © Copyright CristinAPietrobelli E-book E-Book 2015 Novembre 2015 Non si fa alcun divieto di riproduzione testi e illustrazioni, basta che sia citata la fonte di provenienza Questa pubblicazione viene scaricata gratuitamente dal sito www.libreriacristinapietrobelli.it 2 3 Dedica ...è affetto e riconoscenza per una entità amica wiccan, che mi ha tolta dalle paure ancestrali verso una scienza, la medicina, riconducendomi a sicura rinascita. Grazie! 4 Introduzione di Roby Orazzini Al momento di accingersi alla lettura di questo ebook, credo che sarebbe opportuno disporsi in uno stato d'animo di apertura, liberando la mente da idee preconcette e da condizionamenti, ricevuti o autoimposti riguardanti l'argomento in esame. Apriamoci dunque, senza falsi pregiudizi, a qualcosa di molto antico ed in eugual misura nuovo( almeno per molti di noi) con autentico interesse per la cultura e la conoscenza, così come è stato nell'intenzioni dell'autrice, che ha voluto in questo modo incamminarsi verso " altri saperi". La sua è una ricerca obiettiva e molto interessante nel mondo della Wicca, una realtà presente ed in continua espansione all'interno della moderna società, che affonda le sue radici nelle antiche credenze e nello spirito ancestrale dell'umanità stessa. Forse leggendo questa opera vi accorgerete che, anche in voi, qualunque sia la vostra fede religiosa, qualcosa procurera' una specie di risonanza spirituale e, sopratutto, uscirete, -
Technopagans: Neopagans on the Internet and the Emergence of Virtual Communities by Leslie Erin Prest a Thesis Submitted To
Technopagans: NeoPagans on the Internet and the Emergence of Virtual Communities By Leslie Erin Prest A thesis submitted to The Faculty of Graduate Studies and Research In partial fulfillment of the requirements for the degree MASTER OF ARTS Department of Sociology and Anthropology Carleton University Ottawa, Ontario March 2006 © Leslie Erin Prest 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-22129-7 Our file Notre reference ISBN: 978-0-494-22129-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Szamocki 2018 1 the Generational Separation Within the Wiccan Religion
The Generational Separation within the Wiccan Religion: How Age Shapes Beliefs and Practices Julie Szamocki Faculty Mentor: Nicolas Simon Eastern Connecticut State University Abstract A major limitation within studies of Wicca regards the generational separation between practitioners. The intent for this study was to analyze how age and generation can influence the shape and belief system of the practicing Wicca. Based on semi-structured interviews with individuals who self-identify as Wiccan, two distinct groups--separated mainly by age--were recognized. Variables such as age, stake in conformity, education, political affiliation, and familial satisfaction were measured to illustrate the differences between the two groups. These differences include attitude about social media, belief in the existence of individualized Wicca, and how the political and social climate is changing. Individual narratives were recorded and analyzed using a grounded theory approach. Using the qualitative analytic software Dedoose, the qualitative measures of this study were coded for emergent themes. Introduction A main theory in the field of sociology of religion is the theory of secularization. This theory states that because individualism is emphasized in society, religion will no longer be of importance within our society; it will stop being part of the superstructure that influences all aspects of culture. However, New Religious Movements such as Wicca, provide an individualized process of religion--combining religion and individuality into one process. The emphasis on individuality in New Religious Movements is uncommon due to the overly communal aspects of many such movements. Due to the Internet, religions such as Wicca are able to become more personalized and solitary due to the removal of a “mentor” to teach rituals, practices, and beliefs of the religion. -
Competing Narratives of Gender Essentialism, Heteronormativity, and Queerness in Wiccan Ritual and Theology
Illinois Wesleyan University Digital Commons @ IWU John Wesley Powell Student Research Conference 2017, 28th Annual JWP Conference Apr 8th, 10:00 AM - 11:00 AM Mother Goddesses and Subversive Witches: Competing Narratives of Gender Essentialism, Heteronormativity, and Queerness in Wiccan Ritual and Theology Carly Floyd Illinois Wesleyan Meghan Burke, Faculty Advisor Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/jwprc Part of the Anthropology Commons, and the Sociology Commons Floyd, Carly and Burke, Faculty Advisor, Meghan, "Mother Goddesses and Subversive Witches: Competing Narratives of Gender Essentialism, Heteronormativity, and Queerness in Wiccan Ritual and Theology" (2017). John Wesley Powell Student Research Conference. 1. https://digitalcommons.iwu.edu/jwprc/2017/oralpres/1 This Event is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at The Ames Library at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Mother Goddesses -
"I Have My Coven Now": Transgender Experience in the Central Florida Pagan Community
University of Central Florida STARS Electronic Theses and Dissertations, 2020- 2021 "I Have My Coven Now": Transgender Experience in the Central Florida Pagan Community Alison Whitmore University of Central Florida Part of the Anthropology Commons, Gender and Sexuality Commons, and the Lesbian, Gay, Bisexual, and Transgender Studies Commons Find similar works at: https://stars.library.ucf.edu/etd2020 University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2020- by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Whitmore, Alison, ""I Have My Coven Now": Transgender Experience in the Central Florida Pagan Community" (2021). Electronic Theses and Dissertations, 2020-. 581. https://stars.library.ucf.edu/etd2020/581 “I HAVE MY COVEN NOW”: TRANSGENDER EXPERIENCE IN THE CENTRAL FLORIDA PAGAN COMMUNITY By ALISON WHITMORE B.A. Anthropology East Carolina University 2018 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2021 ABSTRACT This thesis analyzes Transgender experience and dynamics in the Pagan community of Central Florida. Religion plays an important role as part of social structure for many people in the United States. It can also be a source of strife and conflict between culture groups and within cultures. In the US, predominant religious traditions stem from monotheistic Abrahamic faiths (Christianity, Judaism, and Islam); however, Wicca, a Neo-Pagan polytheistic religion, is practiced by a small but growing number of people. -
Shades of Myth Folklore in American Neopagan
SHADES OF MYTH FOLKLORE IN AMERICAN NEOPAGAN WITCHCRAFT A Thesis Presented to the faculty of the Department of Anthropology California State University, Sacramento Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in Anthropology by Kathleen Rich SPRING 2014 © 2014 Kathleen Rich ALL RIGHTS RESERVED ii SHADES OF MYTH FOLKLORE IN AMERICAN NEOPAGAN WITCHCRAFT A Thesis by Kathleen Rich Approved by: __________________________________, Committee Chair Liam D. Murphy, Ph.D. __________________________________, Second Reader Terri Castaneda, Ph.D. ____________________________ Date iii Student: Kathleen Rich I certify that this student has met the requirements for format contained in the University format manual, and that this thesis is suitable for shelving in the Library and credit is to be awarded for the thesis. __________________________, Graduate Coordinator ___________________ Jacob Fisher, Ph.D. Date Department of Anthropology iv Abstract of SHADES OF MYTH FOLKLORE IN AMERICAN NEOPAGAN WITCHCRAFT by Kathleen Rich The American Neopagan Witchcraft community has made deliberate use of folklore to create a community identity and maintain social boundaries. The analysis of selected myths and legends in wide circulation among American Witches allows one to begin to understand how they define themselves and style their religion. Furthermore, Witchcraft folklore has inspired customs and practices that determine how Witches navigate the many layers of their society. Folklore has become the inspiration behind the creation of a Witchcraft community identity as well as a defining factor in how Neopagan Witches characterize themselves. _______________________, Committee Chair Liam D. Murphy, Ph.D. _______________________ Date v ACKNOWLEDGEMENTS There are many people who deserve my gratitude; far more than I could name here.