Between Worlds: the Art of Bill Traylor” at the Smithsonian American Art Museum Is the First Major Retrospective of an Artist Born Into Slavery

Total Page:16

File Type:pdf, Size:1020Kb

Between Worlds: the Art of Bill Traylor” at the Smithsonian American Art Museum Is the First Major Retrospective of an Artist Born Into Slavery Sept. 26, 2018 Media only: Laura Baptiste (202) 633-8494; [email protected] Media website: americanart.si.edu/press Media preview: Thursday, Sept. 27, from 11 a.m. to 1 p.m. “Between Worlds: The Art of Bill Traylor” at the Smithsonian American Art Museum Is the First Major Retrospective of an Artist Born Into Slavery Exhibition Is the Most Comprehensive Look at Bill Traylor’s Work To Date Bill Traylor (ca. 1853–1949) is among the most important American artists of the 20th century. Born in antebellum Alabama, Traylor was an eyewitness to history—the Civil War, Emancipation, Reconstruction, Jim Crow segregation, the Great Migration and the steady rise of African American urban culture in the South. In the late 1930s, a decade after leaving plantation life and moving to the city of Montgomery, Alabama, Traylor took up pencil and paintbrush and created a visual autobiography, images on discarded cardboard extracted from his memories and experiences. When he died in 1949, Traylor left behind more than 1,000 works of art, the only known person born enslaved, and entirely self-taught, to create an extensive body of graphic artworks. “Between Worlds: The Art of Bill Traylor” brings together 155 drawings and paintings to provide the most encompassing and in-depth study of the artist to date. This major retrospective is drawn from public and private collections across the United States and abroad, and includes 17 works from the Smithsonian American Art Museum. It presents a comprehensive picture of Traylor’s stylistic development and artistic themes, explored in the context of the profoundly different worlds Traylor’s life bridged: rural and urban, black and white, old and new. “Between Worlds: The Art of Bill Traylor” is on view at the museum from Sept. 28 through March 17, 2019. Organized by Leslie Umberger, curator of folk and self-taught art at the Smithsonian American Art Museum, the exhibition is accompanied by a groundbreaking monograph in which Umberger thoroughly reassesses the known facts of Traylor’s life and family, his creative trajectory, and the art world’s discovery of him and SI-429A-2018 positions him within the broader context of American art. The museum is the sole venue for this exhibition. “Since 1970 when the Smithsonian American Art Museum began collecting folk and self- taught artists with purpose, this museum has blazed a trail in widening and deepening the story of American art and artists,” said Stephanie Stebich, The Margaret and Terry Stent Director at the Smithsonian American Art Museum. “Leslie Umberger’s thoughtful and encompassing presentation of Traylor’s work makes ‘Between Worlds’ a landmark project. The book and exhibition exponentially expand not just the story of one self-taught artist, but also the overarching stories of American and African American art in the 20th century.” “Bill Traylor came to art making on his own and found his creative voice without guidance,” said Umberger. “Traylor was denied literacy, yet his visual depictions comprise an oral history recorded in a pictorial language.” A native of rural Alabama, Traylor came of age during Reconstruction and lived most of his life in the brutal era of Jim Crow segregation. In the late 1920s, Traylor left plantation life and moved to the urban landscape of Montgomery. When Traylor began drawing, he had little to his name and was living predominantly on the streets in the black business district. Montgomery in the 1930s and 1940s, though segregated, offered Traylor just enough space to become an artist of powerful vision and ability. Traylor’s drawings and paintings look back at a hard rural past and forward at a rising African American culture. Traylor’s visual depictions are unique, yet they echo the beliefs and stories that had been part of African American history from slavery through many subsequent decades. The exhibition’s presentation features several interpretive elements for visitors, including a short introductory video, a timeline, audio commentaries for selected artworks and a playlist of songs from the early 20th century that are evocative of the time in which Traylor lived. Bill Traylor: Between Worlds, by Jeffrey Wolf and Breakaway Films, introduces Traylor through the perspectives of Umberger and Richard Powell, the John Spencer Bassett Professor of Art and Art History at Duke University. The timeline weaves together what is known of Traylor’s personal biography with historical events that shaped the country and transformed Traylor’s world in the heart of the South. Audio stops for 16 artworks include a variety of voices, including Traylor’s great-grandson Frank L. Harrison Jr.; renowned folklorist Bill Ferris; and jazz musician Jason Moran. The playlist, created in collaboration with colleagues at the Smithsonian Center for 2 SI-429A-2018 Folklife and Cultural Heritage, is available online through Smithsonian Folkways Recordings and features songs from Lead Belly, Josh White, Big Mama Thornton, Johnie Lewis and others. Book The exhibition is accompanied by a monograph written by Umberger with an introduction by acclaimed artist Kerry James Marshall, published by the Smithsonian American Art Museum in association with Princeton University Press. The 444-page publication features 205 of Traylor’s artworks along with 83 supplemental illustrations, city maps of Montgomery, family trees, a timeline of key events from Traylor’s life and an extensive bibliography. In Umberger’s carefully researched chapters, she provides the most comprehensive and in-depth study of the artist to date, examining Traylor’s life, art, and powerful drive to bear witness through the means available to him, pictures. Umberger drew on a wealth of historical documents—including federal, state, and county census records, birth and death certificates, and slave schedules—plus interviews with family members and Montgomery locals to clarify the record of Traylor’s personal history and family life. The story of his art opens in the late 1930s, when Traylor first received attention for his pencil drawings on found board, and it concludes with the posthumous success of his oeuvre. The book is available for purchase in the museum store and online ($60, hardcover). Public Programs In conjunction with the opening of the exhibition, the museum will premiere Bill Traylor: Chasing Ghosts (2018), a feature-length film by Jeffrey Wolf and Breakaway Films, with a public screening Sunday, Sept. 30, at 3 p.m. followed by a Q&A with the filmmaker and Umberger; the film will be shown again Saturday, March 2, 2019, at 3 p.m. The museum’s recurring program “Double Take: One Artwork, Two Viewpoints” Tuesday, Nov. 6, at 6 p.m. will feature a conversation between Umberger and Diana Baird N’Diaye, folklorist and curator at the Smithsonian Center for Folklife and Cultural Heritage, about the significance that clothing and personal adornment play in Traylor’s work and in African American history and culture. On Friday, Feb. 22, 2019, the museum will present the first in the Margaret Z. Robson symposium series with a host of invited scholars exploring themes related to the exhibition. Details will be available online later this year. 3 SI-429A-2018 Friday, March 1, 2019, musicians Jason Moran and Marvin Sewell will perform an original, improvisational jazz duet, Untitled: (Blue), inspired by Traylor’s art; tickets will be available for purchase online Feb. 4, 2019, at 10 a.m. Self-Taught Art at the Smithsonian American Art Museum The Smithsonian American Art Museum was among the first major museums to collect works by folk and self-taught artists and to advocate for a more inclusive collection that aims to tell an ever-expanding story of America through the art of its people. The museum began broadening traditional ideas of American art in 1970, when it acquired James Hampton’s “Throne of the Third Heaven of the Nations’ Millennium General Assembly” (ca. 1950–64). Since then, the museum has been recognized internationally as a leader in championing the importance of works by untrained artists. The collection has grown with major donations from Herbert Waide Hemphill Jr., Chuck and Jan Rosenak, David L. Davies, the Kallir Family and Douglas O. Robson. Today the collections at the museum, which include thousands of works by self-taught artists and the largest holdings of African American and Latino art of any nationally focused institution, reflect the collective identity of America. Recent exhibitions featuring the work of untrained artists have included “Mingering Mike’s Supersonic Greatest Hits” (2015), “Untitled: The Art of James Castle” (2014) and “Ralph Fasanella: Lest We Forget” (2014). The museum has had dedicated gallery spaces for folk and self-taught art for more than 45 years. A new installation of these recently renovated galleries opened to the public in 2016. Credit This exhibition is organized by the Smithsonian American Art Museum with support from ART MENTOR FOUNDATION LUCERNE, Elizabeth Broun, Faye and Robert Davidson, Sheila Duignan and Mike Wilkins, Josh Feldstein, Jocelin Hamblett, Herbert Waide Hemphill Jr. American Folk Art Fund, Just Folk/Marcy Carsey and Susan Baerwald, Lucas Kaempfer Foundation, Marianne and Sheldon B. Lubar, Margery and Edgar Masinter Exhibitions Fund, Morton Neumann Family Foundation, Douglas O. Robson in honor of Margaret Z. Robson, Jeanne Ruddy and Victor Keen, Judy A. Saslow, and Kelly Williams and Andrew Forsyth. About the Smithsonian American Art Museum The Smithsonian American Art Museum celebrates the vision and creativity of Americans with artworks in all media spanning more than four centuries. Its National Historic 4 SI-429A-2018 Landmark building is located at Eighth and F streets N.W., above the Gallery Place/Chinatown Metrorail station. Museum hours are 11:30 a.m. to 7 p.m. daily (closed Dec. 25). Admission is free. Follow the museum on Twitter, Instagram, Facebook and YouTube.
Recommended publications
  • Bill Traylor David Zwirner
    David Zwirner New York London Paris Hong Kong Bill Traylor October 29, 2019–February 15, 2020 34 East 69th Street, New York Press preview: Tuesday, October 29, 5 PM Opening reception: Tuesday, October 29, 6-8 PM Bill Traylor, Brown House with Multiple Figures and Birds, 1939–1942. © Bill Traylor artwork is used by permission of Bill Traylor Family, Inc., and The Artistry of Bill Traylor, LLC David Zwirner is pleased to present works by Bill Traylor (c. 1853–1949) from the William Louis-Dreyfus Foundation and Family Collections. Organized in collaboration with the Foundation, the exhibition offers a comprehensive look at the self-taught artist’s distinctive imagery, which mixes subjects and iconography from the American South with a strong formalistic treatment of color, shape, and surface. As part of the Foundation’s broader philanthropic mission, proceeds from the sales of its artworks will benefit the Harlem Children’s Zone as well as the Foundation itself. Born into slavery, Traylor spent much of his life after the 1863 Emancipation Proclamation working as a farm laborer in rural Alabama, and, later, as a shoemaker and factory worker in Montgomery. In 1939, at approximately the age of 85, having never previously trained or studied art in any formal way, Traylor began making drawings and works on paper using gouache and other media. Though he continued to make art for the remainder of his life, Traylor was most prolific between 1939 and 1942, creating a body of work that offers a unique and rich registry of his life, experience, and insights. As Kerry James Marshall writes, “By any measure the twelve hundred or so drawings that are the total known output of Bill Traylor’s brilliant but meteoric artistic moment is unprecedented.” Elaborating further, he notes, “I happen to agree with the late philosopher art historian Ernst Gombrich, that ‘great art is rare … but that where we find it we confront a wealth and mastery of resources’ that are transcendent.
    [Show full text]
  • The New York Times the Outsider Fair Made Art 'Big' Again
    The Outsider Fair Made Art ‘Big’ Again By ROBERTA SMITH JAN. 19, 2017 ​ One of Morton Bartlett’s half-size anatomically correct prepubescent girls from 1950. Morton Bartlett, Marion Harris New York’s Outsider Art Fair, which opened Thursday, is celebrating its 25th anniversary. It made its debut in 1993 in the 19th-century Puck Building in SoHo’s northeast corner. I saw the first iteration, reviewed the second and wrote about it many times after that. I enjoy most art fairs for their marathon-like density of visual experience and information, but the Outsider fair quickly became my favorite. It helped make art big again. An untitled painting by Henry Darger of his intrepid Vivian Girls. 2017 Henry Darger/Artists Rights Society (ARS), New York; Andrew Edlin Gallery The focus of the fair, according to its founder, Sanford L. Smith, known as Sandy, was the work of outsider artists, a catchall phrase for many kinds of self-taught creators. (Mr. Smith credited the phrase to Roger Cardinal, the art historian and author of “Outsider ​ ​ Art,” published in 1972.) Outsider work connoted a certain purity — an unstoppable need to make art that was unsullied by the “insider” art world, with its fine-art degrees and commercial machinations that always struck me as rather hoity-toity. Distinct from folk artists who usually evolved within familiar conventions, outsider artists often worked without precedent in relative isolation. They could be developmentally disabled, visionary, institutionalized, reclusive or simply retirees whose hobbies developed an unexpected intensity and originality. The term has long been the subject of debate, and its meaning has become elastic and inclusive.
    [Show full text]
  • Inner Visions Selections from the Collection
    Selections from the Collection Inner Visions of Beverly Stearns Bernson '55 Selections from the Collection Inner Visions of Beverly Stearns Bernson '55 OCTOBER 12 - DECEMBER 10, 2017 The Bill and Sonja Carlson Davidow '56 Gallery Center for Art + Design Colby-Sawyer College New London, New Hampshire Introduction Joy can be hard to find. As I write this, in a precarious Most artists I know are studio nest builders. The environment colleagues in the Department of Fine and Performing Arts I would also like to thank Professor Craig Greenman, former time for the arts in America, I feel this more acutely. Yet it they create in their work spaces reflect and enhance for their support, and especially to Chairman and Professor chair of the Cultural Events Committee, and the committee is joy that most often compelled the creation of the works their efforts. The work embraces its surroundings and fits Jon Keenan, who has been instrumental in the realization members, for their support of the catalog’s production. Their in this exhibition, and joy that I felt when I first saw Beverly into an interior whole cloth. My only regret in mounting of our new facility. This catalog would not exist without ongoing engagement in the college’s cultural and artistic life Bernson’s amazing collection, which fills every wall, nook this exhibition is that we were unable to include the complete the stewardship of Professor Hilary Walrod, head of our is deeply appreciated. and cranny of her home. The expressive power of making has Bernson collection, which would have allowed viewers to Graphic Design Program.
    [Show full text]
  • “Love Will Find a Way” the Plaints & Acclamations of Alabama Artists
    “Love Will Find A Way” The Plaints & Acclamations of Alabama Artists Richard J. Powell, John Spencer Bassett Professor of Art & Art History, Duke University Presented in conjunction with the symposium Bearing Witness: Art of Alabama Saturday, November 16, 2019 Montgomery Museum of Fine Arts, Montgomery, Alabama Kerry James Marshall, Untitled (16th Street Baptist Church Sign with Flowers), 1998. Acrylic on plastic vase with silk flowers. Left: Photo of Bill Traylor (c. 1853- 1949) and his art in Montgomery Advertiser, March 31, 1940. Above: Bill Traylor, Yellow Chicken, ca. 1939-40. Gouache and pencil on cardboard. The Museum of Modern Art, New York. Above: Lee Miller, Joseph Cornell (1903- 1972), Paris, 1933. Gelatin silver print. National Galleries of Scotland. Right: Joseph Cornell, Medici Slot Machine: Object, 1942. Mixed media construction. Photo courtesy of Christies. Arthur Rothstein (1915-1985), Girl at Gee’s Bend, Alabama, 1937. Gelatin silver print. Art Institute of Chicago. Left: George Washington Carver (1864- 1943). Below left: George Washington Carver in Etta Budd’s art class, Simpson College, Indianola, Iowa, 1890. Photograph of George Washington Carver posing with paint brushes, artist’s palette, and a floral still life painting, early 1900s. Left: George Washington Carver, Yucca and Cactus, ca. 1941. Oil on canvas. Above: Photo of Carver with Yucca and Cactus, published in Time magazine, November 24, 1941. Left: George Washington Carver, Floral still life, nd. Oil on canvas. Right: George Washington Carver, Illustration of root system of cow peas, 1910. Pen and ink. Counter-clockwise from upper right: William Christenberry (1936-2016). William Christenberry, Side of Palmist Building, Havana Junction, Alabama, 1973.
    [Show full text]
  • Conceptualizing African-American Art: the Market, Academic Discourse and Public Reception
    CONCEPTUALIZING AFRICAN-AMERICAN ART: THE MARKET, ACADEMIC DISCOURSE AND PUBLIC RECEPTION Shawnya L. Harris A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Art Chapel Hill 2012 Approved by: Lyneise E. Williams John P. Bowles Jan Hannig Carol Magee Hans Van Miegroet © 2012 Shawnya L. Harris ALL RIGHTS RESERVED ii ABSTRACT SHAWNYA L. HARRIS: Conceptualizing African-American Art: The Market, Academic Discourse and Public Reception (Under the direction of Dr. Lyneise E. Williams) The concept of an ‘African-American art market’ presents a new field of scholarly inquiry. However, objects labeled and fashioned as ‘African American art’ allude to a broader visual culture composed of objects, buyers, sellers and critics than previously acknowledged in scholarly literature. This dissertation will provide a nuanced picture of how an ‘African-American art market’ has been conceptualized and how this understanding reflects a complex web of tensions and relationships between objects, consumers, sellers and even scholars and critics of the work. Since the current literature on the field of African- American art provides only scant attention to the consumption of African-American art and virtually nothing about its place in the art market, this study will demonstrate how art historians could critically interpret African-American art in relation to market dynamics through an investigation of art related publications, oral interviews, public display venues. iii ACKNOWLEDGMENTS The undertaking of writing a dissertation is a complex one in concept, process and completion, yet not without the involvement of several players, who may or may not know the power of their influence on this work and hopefully more work to come.
    [Show full text]
  • Introduction
    Introduction As an artist and a thinker we encountered and present these bodies of work created by African-American artists in the American South. Through time spent with the artists we appreciated the cultural and aesthetic clarity of these works and the wealth of achievement of the artists and makers. They demonstrate a powerful care for the world we live in. The work in the exhibition reminds us of the power of art in an age of street protest. We would like to thank Turner Contemporary who have worked tirelessly to make this exhibition possible. Hannah Collins and Paul Goodwin The work in this exhibition is made by African-American artists in the American South during the second half of the 20th Century to the present. Slavery and segregation shaped the rural and industrial economies of the South and created a regime of racial terror. Much of the art in We Will Walk was made within this context. Produced in outdoor yards, the work takes many forms, from ephemeral environments made from salvaged materials to sculptural assemblages, paintings, musical instruments and quilts. In the segregated South creators drew on black Southern cosmology, musical improvisation, American history, African traditions and more recently, popular culture, as material for their work. Blues and Spiritual music were exported from the 1 South to the rest of the United States and beyond. The art in We Will Walk can be seen as a visual equivalent to this musical improvisation but has been overlooked until relatively recently. Walking as an act of courage and protest came to the fore during the Civil Rights period (1954 –1968) as the title of this exhibition reflects.
    [Show full text]
  • Wall Text Labels
    In the late 1920s, Bill Traylor (ca. 1853–1949) left one lifetime behind and embarked on another. Born enslaved in Alabama, Traylor was an eyewitness to history: the Civil War, Emancipation, Reconstruction, Jim Crow segregation, the Great Migration, and the steady rise of African American urban culture in the South. After seven decades of labor, his tethers to plantation life had all fallen away, so he traveled, alone, into the cityscape of segregated Montgomery. Traylor would spend the next two decades in Montgomery, looking back at a hard, haunting agrarian past; looking ahead at a rapidly evolving world in the city. Traylor became an artist at a time and in a place where personal expression for black Americans posed great risk. Yet in his final decade, he took up pencil and paintbrush and attested to own his existence and point of view. In just a few years, Traylor put down a lifetime of memories, dreams, stories, and scenes in over a thousand works of art. Traylor’s compelling imagery charts the crossroads of radically different worlds—rural and urban, black and white, old and new—and reveals how one man’s visual record of African American life gives larger meaning to the story of his nation. Curated by Leslie Umberger, curator of folk and self-taught art Got one mind for white folks to see, ‘Nother for what I know is me; He don’t know, he don’t know my mind. —African American traditional song Page 1 of 13 Smithsonian American Art Museum Wall text – Between Worlds: The Art of Bill Traylor 9-25-18/lb Early Work Blacksmith Shop ca.
    [Show full text]
  • It Jes' Happened: When Bill Traylor Started to Draw
    TEACHER’S GUIDE It Jes’ Happened: When Bill Traylor Started To Draw Written by Don Tate, Illustrated by R. Gregory Christie About the Book SYNOPSIS Reading Level: Grade 3 Growing up as an enslaved boy on an Alabama cotton farm, Bill Traylor worked all day in the hot fields. When slavery ended, Bill’s family stayed Interest Level: Grades 1–6 on the farm as sharecroppers. There Bill grew to manhood, raised his own family, and cared for the land and his animals. Guided Reading Level: O By 1935 Bill was eighty-one and all alone on his farm. So he packed Accelerated Reader® his bag and moved to Montgomery, the capital of Alabama. Lonely Level/Points: 4.8/0.5 and poor, he wandered the busy downtown streets. But deep within himself Bill had a reservoir of memories of working and living on the Lexile™ Measure: 830 land, and soon those memories blossomed into pictures. Bill began to *Reading level based on the draw people, places, and animals from his earlier life, as well as scenes Spache Readability Formula of the city around him. Themes: Folk Art (Self- A young artist, Charles Shannon, admired Bill’s work, and in 1939 taught), Childhood began supporting Bill with art supplies. Bill earned a few cents for his work every now and then, but continued to draw from his spot on Experiences and Memories, the street for the pure joy of creating images that gave him pleasure. Creative Inspiration, Power Charles arranged for an exhibit of Bill’s work at the New South art of Memory, Overcoming gallery on February 12, 1940, to share Bill’s images of his memories and Obstacles, Slavery, Farm experiences with the world.
    [Show full text]
  • The Utterly Original Bill Traylor | the New Yorker
    12/12/2018 The Utterly Original Bill Traylor | The New Yorker The Art World October 8, 2018 Issue The Utterly Original Bill Traylor Born into slavery in the eighteen-fties and buried in a pauper’s grave in 1949, the Alabama artist amazes today. By Peter Schjeldahl Traylor’s “Man with Yoke,” circa 1939-42. Photograph by Bonnie H. Morrison / Courtesy Smithsonian American Art Museum https://www.newyorker.com/magazine/2018/10/08/the-utterly-original-bill-traylor 12/12/2018 The Utterly Original Bill Traylor | The New Yorker ill Traylor, the subject of a stunning retrospective at the Smithsonian American BArt Museum, in Washington, D.C., “Between Worlds: The Art of Bill Traylor,” was about twelve years a slave, from his birth, in Dallas County, Alabama, in 1853 or so, until Union cavalry swept through the cotton plantation where he was owned, in 1865. Sixty-four years later, in 1939, homeless on the streets of Montgomery, he became an extraordinary artist, making magnetically beautiful, dramatic, and utterly original drawings on found scraps of cardboard. He pencilled, and later began to paint, crisp silhouette gures of people and animals—feral-seeming dogs, ominous snakes, elegant birds, top-hatted men, fancily dressed women, ecstatic drinkers—either singly or in scenes of sometimes violent interaction. There were also hieratic abstractions of simple forms—such as a purple balloon shape above a black crossbar, a blue disk, and a red trapezoidal base—symmetrically arrayed and lurkingly animate. Traylor’s style has about it both something very old, like prehistoric cave paintings, and something spanking new.
    [Show full text]
  • 'Post-Humously Hot': Bill Traylor's Life and Art
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 'Post-Humously Hot': Bill Traylor's Life and Art Colleen Doyle Worrell College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the African American Studies Commons, African History Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Worrell, Colleen Doyle, "'Post-Humously Hot': Bill Traylor's Life and Art" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625854. https://dx.doi.org/doi:10.21220/s2-gtqj-ge63 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. TOST-HUMOUSLY HOT': BILL TRAYLOR S LIFE AND ART A Thesis Presented to The Faculty of the Program of American Studies The College of William and Mary in Virginia In Partial Fulfillment of the Requirements for the Degree of Master of Arts by Colleen M. Doyle 1994 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Colleen M. Doyle Approved, April 18,1994 Alan Wallach J ^ * Z"l' y P ' L <Ft < < • ' - C _ 7*— Grey Gundaker anne Braxton ACKNOWLEDGMENTS I am indebted to a number of people who have guided, assisted and encouraged me in my research and writing on Bill Traylor. I would like to thank Professor Mechal Sobel for introducing me to Bill Traylor and encouraging my early exploration of his life and work.
    [Show full text]
  • Between Worlds: the Art of Bill Traylor, by Leslie Umberger, Panorama: Journal of the Association of Historians of American Art 6, No
    ISSN: 2471-6839 Cite this article: Aleesa Pitchamarn Alexander, review of Between Worlds: The Art of Bill Traylor, by Leslie Umberger, Panorama: Journal of the Association of Historians of American Art 6, no. 1 (Spring 2020), https://doi.org/10.24926/24716839.9971. Between Worlds: The Art of Bill Traylor Leslie Umberger, with an introduction by Kerry James Marshall Princeton, NJ: Smithsonian American Art Museum in association with Princeton University Press, 2018. 448 pp.; 244 color illus.; 61 b/w illus.; Hardcover: $65.00 (ISBN: 9780691182674) Reviewed by: Aleesa Pitchamarn Alexander, Assistant Curator of American Art, Cantor Arts Center, Stanford University Leslie Umberger’s monumental catalogue, Between Worlds: The Art of Bill Traylor, which accompanied her 2018 exhibition at the Smithsonian American Art Museum, is a stunning, intensely researched, and moving tribute to a unique figure in the history of American art. So much misinformation and lazy conjecture has been attached to Bill Traylor (1854– 1949), whose oeuvre represents the largest extant body of work we have by an artist born into slavery. Traylor produced art during the last decade of his life, when he was living, essentially homeless, in a bustling African American neighborhood of downtown Montgomery, Alabama. His highly abstracted figures, rendered primarily on discarded or used paper materials, depict a wide variety of subjects: animals, human figures, architecture, and household items. Some compositions are striking in their economy, with a single animal or human figure occupying space. Others are more complex, featuring multiple characters interacting in a narratively ambiguous scene. They are equal parts enchanting and haunting images that appeal to eyes trained in the aesthetics of high modernism.
    [Show full text]
  • Accidental Genius: Art from the Anthony Petullo Collection Biographies of the Artists
    Accidental Genius: Art from the Anthony Petullo Collection Biographies of the Artists Consuelo Amézcua American, b. Mexico, 1903–1975 Born in Piedras Negras, Mexico, Consuelo ―Chelo‖ González Amézcua moved to Del Rio, Texas, with her parents and five siblings in 1913. Her parents were storytellers, musicians, and teachers. Amézcua intended to study art at the Academy of San Carlos in Mexico City, but she forfeited her scholarship due to the death of her father. Amézcua started drawing in 1964 and first exhibited in 1968. Her intricate early drawings are in black ballpoint pen on card. She subsequently incorporated colored inks, crayon, and felt-tip pen. Many of her drawings feature her poems, for which she received several awards in Mexico. She also took up carving into stone shells in 1956. Amézcua mapped out her drawings in her head, then filled the surrounding page with lines reminiscent of the filigree jewelry that she often wore. These lines recall the decorative arts of pre-Columbian cultures and Mexican textiles. Her subjects include colonial architecture, exotic locales, biblical iconography, Mexican folklore, Native American heroes, and decorative elements such as flowers, fans, and peacocks. Amézcua continued to live in Del Rio with her sister until her death. Eddie Arning American, 1898–1993 Eddie Arning was born in Germania, Texas. His parents, both German immigrants of Lutheran faith, had five children. In 1905 the couple purchased a farm. Arning lived and worked on the farm until 1928, when the Austin County Court sent him to the state hospital because of violent behavior. In 1934 he was committed to the Texas Confederate Home for Men, where staff member Helen Mayfield provided art materials to the patients.
    [Show full text]