Conflict and Consensus
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Libertarianism, Culture, and Personal Predispositions
Undergraduate Journal of Psychology 22 Libertarianism, Culture, and Personal Predispositions Ida Hepsø, Scarlet Hernandez, Shir Offsey, & Katherine White Kennesaw State University Abstract The United States has exhibited two potentially connected trends – increasing individualism and increasing interest in libertarian ideology. Previous research on libertarian ideology found higher levels of individualism among libertarians, and cross-cultural research has tied greater individualism to making dispositional attributions and lower altruistic tendencies. Given this, we expected to observe positive correlations between the following variables in the present research: individualism and endorsement of libertarianism, individualism and dispositional attributions, and endorsement of libertarianism and dispositional attributions. We also expected to observe negative correlations between libertarianism and altruism, dispositional attributions and altruism, and individualism and altruism. Survey results from 252 participants confirmed a positive correlation between individualism and libertarianism, a marginally significant positive correlation between libertarianism and dispositional attributions, and a negative correlation between individualism and altruism. These results confirm the connection between libertarianism and individualism observed in previous research and present several intriguing questions for future research on libertarian ideology. Key Words: Libertarianism, individualism, altruism, attributions individualistic, made apparent -
EMMA GOLDMAN, ANARCHISM, and the “AMERICAN DREAM” by Christina Samons
AN AMERICA THAT COULD BE: EMMA GOLDMAN, ANARCHISM, AND THE “AMERICAN DREAM” By Christina Samons The so-called “Gilded Age,” 1865-1901, was a period in American his tory characterized by great progress, but also of great turmoil. The evolving social, political, and economic climate challenged the way of life that had existed in pre-Civil War America as European immigration rose alongside the appearance of the United States’ first big businesses and factories.1 One figure emerges from this era in American history as a forerunner of progressive thought: Emma Goldman. Responding, in part, to the transformations that occurred during the Gilded Age, Goldman gained notoriety as an outspoken advocate of anarchism in speeches throughout the United States and through published essays and pamphlets in anarchist newspapers. Years later, she would synthe size her ideas in collections of essays such as Anarchism and Other Essays, first published in 1917. The purpose of this paper is to contextualize Emma Goldman’s anarchist theory by placing it firmly within the economic, social, and 1 Alan M. Kraut, The Huddled Masses: The Immigrant in American Society, 1880 1921 (Wheeling, IL: Harlan Davidson, 2001), 14. 82 Christina Samons political reality of turn-of-the-twentieth-century America while dem onstrating that her theory is based in a critique of the concept of the “American Dream.” To Goldman, American society had drifted away from the ideal of the “American Dream” due to the institutionalization of exploitation within all aspects of social and political life—namely, economics, religion, and law. The first section of this paper will give a brief account of Emma Goldman’s position within American history at the turn of the twentieth century. -
Conservation and the Myth of Consensus
Essays Conservation and the Myth of Consensus M. NILS PETERSON,∗ MARKUS J. PETERSON,† AND TARLA RAI PETERSON‡ ∗Department of Fisheries and Wildlife, Michigan State University, 13 Natural Resources Building, East Lansing, MI 48824-1222, U.S.A., email [email protected] †Department of Wildlife and Fisheries Sciences, Texas A&M University, College Station, TX 77843-2258, U.S.A. ‡Department of Communication, University of Utah, Salt Lake City, UT 84112-0491, U.S.A. Abstract: Environmental policy makers are embracing consensus-based approaches to environmental de- cision making in an attempt to enhance public participation in conservation and facilitate the potentially incompatible goals of environmental protection and economic growth. Although such approaches may pro- duce positive results in immediate spatial and temporal contexts and under some forms of governance, their overuse has potentially dangerous implications for conservation within many democratic societies. We suggest that environmental decision making rooted in consensus theory leads to the dilution of socially powerful con- servation metaphors and legitimizes current power relationships rooted in unsustainable social constructions of reality. We also suggest an argumentative model of environmental decision making rooted in ecology will facilitate progressive environmental policy by placing the environmental agenda on firmer epistemological ground and legitimizing challenges to current power hegemonies that dictate unsustainable practices. Key Words: democracy, environmental conflict, -
A Critical Review of Strategic Conflict Theory and Socio-Political Instability Models Mehrdad Vahabi
A Critical Review of Strategic Conflict Theory and Socio-political Instability Models Mehrdad Vahabi To cite this version: Mehrdad Vahabi. A Critical Review of Strategic Conflict Theory and Socio-political Instability Mod- els. Revue d’Economie Politique, Dalloz, 2009, 119 (6), pp.817-858. hal-00629129 HAL Id: hal-00629129 https://hal.archives-ouvertes.fr/hal-00629129 Submitted on 5 Oct 2011 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A paraître dans Revue d’Economie Politique, Vol. 119, No. 6, 2009. Title: A Critical Review of Strategic Conflict Theory and Socio-political Instability Models Abstract This paper provides a critical general overview of two strands of recent vast economic literature on social conflicts, namely strategic conflict theory and socio-political instability models. The first strand can be traced back to Haavelmo (1954) and has been further developed in a variety of ways by game theoretical models of rational conflict (Boulding, 1962; Schelling, 1963, Hirshleifer, 2001). Their goal is to understand threat power. A second version of conflict theory has been developed by the founders of the Public Choice School (Olson 1965, 1982; Tullock 1974, 1980; Stringham, 2005, 2007) in order to tackle genuine political violence. -
Sociological Functionalist Theory That Shapes the Filipino Social Consciousness in the Philippines
Title: The Missing Sociological Imagination: Sociological Functionalist Theory That Shapes the Filipino Social Consciousness in the Philippines Author: Prof. Kathy Westman, Waubonsee Community College, Sugar Grove, IL Summary: This lesson explores the links on the development of sociology in the Philippines and the sociological consciousness in the country. The assumption is that limited growth of sociological theory is due to the parallel limited growth of social modernity in the Philippines. Therefore, the study of sociology in the Philippines takes on a functionalist orientation limiting development of sociological consciousness on social inequalities. Sociology has not fully emerged from a modernity tool in transforming Philippine society to a conceptual tool that unites Filipino social consciousness on equality. Objectives: 1. Study history of sociology in the Philippines. 2. Assess the application of sociology in context to the Philippine social consciousness. 3. Explore ways in which function over conflict contributes to maintenance of Filipino social order. 4. Apply and analyze the links between the current state of Philippine sociology and the threats on thought and freedoms. 5. Create how sociology in the Philippines can benefit collective social consciousness and of change toward social movements of equality. Content: Social settings shape human consciousness and realities. Sociology developed in western society in which the constructions of thought were unable to explain the late nineteenth century systemic and human conditions. Sociology evolved out of the need for production of thought as a natural product of the social consciousness. Sociology came to the Philippines in a non-organic way. Instead, sociology and the social sciences were brought to the country with the post Spanish American War colonization by the United States. -
Chapter 2: Understanding Theory
UNDERSTANDING THEORY Kathleen S. Lowney We all have perspectives or ways of seeing the world, but few of us are aware of alternative points of view. © iStockphoto.com/Simondistribute Dannhauer or CHAPTER 2 CHAPTER post, copy, not Do Copyright ©2021 by SAGE Publications, Inc. This work may not be reproduced or distributed in any form or by any means without express written permission of the publisher. LEARNING QUESTIONS because of social solidarity, or the moral order of society. Why and how do sociologists use Families, religion, education, and other institutions teach 2.1 theoretical perspectives? individuals to help society function smoothly. 2.2 What is structural functionalism? CONSIDER THIS 2.3 What is a conflict perspective? Do you believe anyone can “make it” in society if they 2.4 What is symbolic interaction? just work hard enough? Or do you think some have more advantages than others? How have your life How do structural functionalism, conflict perspectives, and symbolic interaction work experiences influenced the “glasses” you use to see 2.5 together to help us get a more complete the world? view of reality? Durkheim and Types of Societies Émile Durkheim, writing in the early 1900s, examined What Is Theory? social solidarity throughout history. In smaller, preindus- trial societies, social solidarity derived from the similarity 2.1 Why and how do sociologists use of its members, what Durkheim referred to as mechanical theoretical perspectives? solidarity. Most diddistribute similar types of labor (working the land) and had similar beliefs (based on religion). Children often will try on another person’s glasses. -
Ethnicity As a Construct in Leisure Research: a Rejoinder to Gobster
Joumat of Leisure Research Copyright 2007 2007, Voi 39, No. 3, pp. 554-566 National Recreation and Park Association Ethnicity as a Construct in Leisure Research: A Rejoinder to Gobster Garry Chick The Pennsylvania State University Chieh-lu Li The University of Hong Kong Harry C. Zinn The Pennsylvania State University James D. Absher The USDA Forest Service Alan R. Graefe The Pennsylvania State University Gobster addresses several issues in our paper. These include, first, a suggestion that the measure of cultural values that we used is not appropriate for understanding possible variations in racial and ethnic patterns of' outdoor leisure preferences and behavior. He claims, as well, that we limit our use of ethnicity to alleged cultural differences among groups and, specifically, to cultural values, unlike what most leisure researchers have done. Second, Gobster questions our concern with the use of common racial and ethnic labels because these are part and parcel of the way in which people look at others. Third, grouping people by racial and ethnic labels has often contrib- uted to social justice. Fourth, ethnic groups in the U.S. are growing and what may have been small differences between groups in the past may be mag- nified in the future due to these demographic shifts. Fifth, research is con- strained by resources that limit sampling designs and, therefore, collapsing smaller ethnic and/or racial groups into larger ones may be required for statistical comparisons of adequate power to be made. Sixth, Gobster ex- presses concern over our use of' cultural consensus analysis, a single method, in claiming that ethnicity may not be a useful concept. -
Was the Inca Empire a Socialist State? A
INCA EMPIRE 55 WAS THE INCA EMPIRE A SOCIALIST STATE? A HISTORICAL DISCUSSION meadow, and they tilled in common a portion of the agricultural land for the support of the chief, the cult 2 Kevin R. Harris and the aged. However, not all land was used for communal purposes all Before the Spanish conquest of the Americas in the fifteenth and the time. Sometimes individual members of the community used sixteenth centuries, the Inca Empire spread down much of the the land for a period of time for personal use. Llamas and modern South American coast in the Andes Mountains. The alpacas also grazed on the land. These large animals were used empire consisted of more than ten million inhabitants and had, for work and their wool was used to make clothing in the Inca 3 at the time, a very unique political and economic system. The State. When a common couple was married the community 4 government divided land and animals amongst members of the built them a modest house. It was a custom in Incan society for nation, not necessarily equally, and a system was in place to take people to help others in the community who were in need. care of the elderly and sick. Social scientists have been debating “People were expected to lend their labor to cultivate neighbors’ how to classify the Inca Empire for centuries. Arguments have land, and expected that neighbors would help them in due been made which classified the Inca Empire as a socialist state. course. All capable people were collaborated to support the Many elements of socialism existed in the Inca Empire, but can incapable—orphans, widows, the sick—with food and 5 the state really be classified as socialistic? housing.” Inca commoners expected this courtesy from their The Incas moved into the area which is now known as the neighbors. -
Toward a Multidimensional Model of Social Interaction As Related to Conflict Resolution Theory
TOWARD A MULTIDIMENSIONAL MODEL OF SOCIAL INTERACTION AS RELATED TO CONFLICT RESOLUTION THEORY S. Michael Hare* I. ABSTRACT ........................................ 803 II. INTRODUCTION ..................................... 804 in. BROADENING PERSPECTIVES .......................... 807 IV. AVOIDING EXTREMES ................................ 809 V. HARMONIZING CONCEPTS ............................. 811 VI. LEARNING FROM THE PAST ........................... 813 A . Karl Marx ..................................... 813 B. Emile Durkheim ................................ 814 C. Max Weber .................................... 816 VII. SYNTHESIZING IDEAS ................................ 817 VImI. EXPLORING NEW DIMENSIONS ......................... 818 IX. BYRNE AND CARTER'S SOCIAL CUBE .................... 818 X. CONCLUSION ....................................... 821 XI. APPENDICES ....................................... 822 A. Figure 1: Ritzer's Diagram of Social Analysis ........ 822 B. Figure 2: Early Warning-Contingency "Social Cube" Escalators/De-escalators (Byrne & Carter1996, Byrne & Keashley 2000) ....... 823 I. ABSTRACT One of the themes in the study of social theory, throughout its history, has been the examination of the social forces of agency and structure. This has been true both of the micro and macro levels of social interaction and has also been discussed in a number of differing applications to social problems in local, national and international contexts. Although the classical social theorists offered varying emphasis at both ends of the spectrum, they also seemed clearly * S. Michael Hare is a Ph.D. student in Conflict Analysis and Resolution at Nova Southeastern University in Fort Lauderdale, Florida. He has served as the Senior Pastor of a number of churches over the past twenty-two years and has also taught courses in Philosophy, Religion and in the Social Sciences at several Community Colleges and Universities. He has served as a volunteer mediator for the Better Business Bureau, the Court System and for several Non-profit Organizations. -
Rights, Needs, and the Creation of Ethical Community Natalie Susan Gaines Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 Rights, needs, and the creation of ethical community Natalie Susan Gaines Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political Science Commons Recommended Citation Gaines, Natalie Susan, "Rights, needs, and the creation of ethical community" (2011). LSU Doctoral Dissertations. 2317. https://digitalcommons.lsu.edu/gradschool_dissertations/2317 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. RIGHTS, NEEDS, AND THE CREATION OF ETHICAL COMMUNITY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Natalie Susan Gaines B.A., University of Louisville, 2005 M.A., Louisiana State University, 2008 December 2011 ©Copyright 2011 Natalie Susan Gaines All rights reserved ii To my wonderful parents, Kenneth and Charlotte, without whose unfaltering love and encouragement this dissertation never would have been possible iii ACKNOWLEDGMENTS I should probably begin by thanking the individual who set me on the road to academia, Dr. Gary L. Gregg, II at the University of Louisville. In my early years as an undergraduate, I was unsure of the path I would take after graduation. Dr. Gregg served as a wonderful mentor and opened my eyes to the vocation of teaching and the excitement of political theory. -
Realizing Society 5.0
Realizing Society 5.0 ROBOT IoT AI BIG DATA We aim at creating a society where we can resolve various social challenges by incorporating the innovations of the fourth industrial revolution (e.g. IoT, big data, artificial intelligence (AI), robot, and the sharing economy) into every industry and social life. By doing so the society of the future will be one in which new values and services are created continuously, making people’s lives more conformable and sustainable. This is Society 5.0, a super-smart society. Japan will take the lead to realize this ahead of the rest of the world. The Road to Society 5.0 Society 1.0 Hunter- gatherer Society Society 2.0 Agrarian Society Society 3.0 Industrial Society Society 4.0 Information Society Defining Society 1.0 as the hunter-gatherer stage of human development, we have now passed through the agrarian and industrial stages, Society 2.0 and 3.0, and are moving beyond the information age, Society 4.0. Entering Society 5.0 IoT AI BIG DATA Solutions for Better Human Life Big Data collected by IoT will be converted into a new type of intelligence by AI and will reach every corner of society. As we move into Society 5.0 all people’s lives will be more comfortable and sustainable as people are provided with only the products and services in the amounts and at the time needed. Japan has advantages that make Society 5.0 possible Fact 1 Fact 2 Abundant accumulation of Technology cultivated real data from“ monozukuri” Based in health and medical data from a Japan’s advanced technology cultivated from universal health care system and a wealth of “monozukuri” (Japan’s excellence in the operating data from numerous manufacturing manufacturing of things) and years of basic facilities, Japan has an environment rich in real research, will work as advantages toward and usable raw data for use in the current creating products using information market economy and industry. -
The Tensions Between Feminism and Libertarianism: a Focus on Prostitution, 3 Wash
Washington University Jurisprudence Review Volume 3 | Issue 1 2011 The eT nsions Between Feminism and Libertarianism: A Focus on Prostitution Nahid Sorooshyari Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Jurisprudence Commons Recommended Citation Nahid Sorooshyari, The Tensions Between Feminism and Libertarianism: A Focus on Prostitution, 3 Wash. U. Jur. Rev. 167 (2011). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol3/iss1/6 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. THE TENSIONS BETWEEN FEMINISM AND LIBERTARIANISM: A FOCUS ON PROSTITUTION NAHID SOROOSHYARI* INTRODUCTION This Note explores the tensions between feminism and libertarianism. In practice, feminism and libertarianism align on several issues. Historically, feminists and libertarians fought together to abolish legal barriers to women's participation in the economy and in the political system.' Currently, feminists and libertarians align on the issues of abortion and birth control.2 Any overlap between the two philosophies is, however, shallow. For feminists, patriarchy is the enemy, and it exists today despite the legal equality of women.3 For libertarians, the state is the enemy, and institutional harm to women only exists in the government- sanctioned oppression of women.4 Now that there are no legally- sanctioned barriers to women's participation in economic and political life,5 but still inequality between the genders,6 the tension between feminism and libertarianism is illuminated.