SIGNS, SYMBOLS, STORIES June 9 - August 1, 2014
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The Story of Singapore the Change Agent Who Created It
The Story of Singapore and The Change Agent Who Created It 1 April 2015 Lee Kuan Yew Chad Huemme 2 Hope Life Skills student, Travis Barbour, greets Life Skills class guest, Tino Chow from Singapore, after Tino’s visit to a 2016 Life Skills class. April 2015 Lee Kuan Yew Chad Huemme GLOSSARY OF KEY TERMS: INTERPRETATION, OPINION “This text is not fact, rather the view of one author; consequently, it should not be automatically accepted as ‘truth’. Two time Pulitzer Prize winning historian and author, Barbara Tuchman, stated ‘there is no such thing as a neutral or purely objective historian….without an opinion, a historian would simply be a ticking clock..…’ Your mission should be to determine the ‘truth’. Your challenge will be to explain why anyone should believe you.” 3 BELIEVABILITY “It’s not a given, we acquiesce too quickly. Be respectfully skeptical. Do your homework; check the record and the resume. Ask the question – ‘should I trust this person as a credible source for the truth?’ Make it a prerequisite before embracing the claims of anyone who professes to have the ‘answers’.” April 2015 Lee Kuan Yew Chad Huemme TABLE OF CONTENTS: 1. CHANGE AGENT: REFLECTIONS - page 5, 6, 7, 8, 9 2. CHANGE AGENT: PREFACE - page 10, 11, 12 3. CHANGE AGENT: LEE KUAN YEW’s STORY - page 13 4 4. CHANGE AGENT: WORLD LEADER OPINIONS - page 45 5. CHANGE AGENT: MR LEE STATEMENTS - page 50 6. CHANGE AGENT: PRE-TEST - page 53 April 2015 Lee Kuan Yew Chad Huemme “Change agents have to be leaders. -
ARAHMAIANI Born in Bandung, Indonesia, 1961 EDUCATION 1983
ARAHMAIANI Born in Bandung, Indonesia, 1961 EDUCATION 1983 - Bachelor of Fine Art in Bandung Institute of Technology, Department of Art, Bandung, Indonesia. 1985-1986 - Paddington Art School, Sydney, Australia. 1991-1992 - Academie voor Beeldende Kunst, Enschede, The Netherlands. EXHIBITIONS 1980 - “Accident I”, Bandung, Indonesia (solo show) 1983 - “Independent Feast”, Bandung, Indonesia (solo show) 1984 - “Fibre Art and Design”, Sydney Textile Museum, Australia. 1987 - “My Dog is Dead and then He Flew”, Centre Culturelle Française, Bandung, Indonesia (solo show). 1992 - “From Pieces to Become One-Homage to Joseph Beuys”, Enschede, The Netherlands (solo show) 1993 - “Four Faces”, Biennal IX, Jakarta, Indonesia. 1994 - Gallery Café Cemara 6, Jakarta, Indonesia (solo show) “5+5 Indonesian & Dutch artists”, Purna Budaya, Yogyakarta and Erasmus Huis, Jakarta, Indonesia. “Sex, Religion and Coca Cola”, Oncor Studio, Jakarta, Indonesia (solo show). “Indonesia in Emergency Aid”, Yogyakarta Biennial, Purna Budaya, Yogyakarta, Indonesia. 1995 - “ A Piece of Land for Sale”, Artists Regional Exchange (ARX), Perth, Australia. “Sacred Coke”, Contemporary Art from Non-aligned Countries, National Gallery, Jakarta, Indonesia. “Coke Circle”, Claremont Art School, Perth, Australia. 1996 - “Offerings from A to Z”, Chiang Mai, Thailand. “Nation for Sale”, Asia-Pacific Triennale, Brisbane, Australia. “Traditions/Tensions ”, Asia Society Gallery, New York, USA. 1997 - “Womanifesto: Don't Prevent the Fertility of Mind”, Concrete House, Bangkok, Thailand. “Sacred Coke - Cosmology of Mutilation”, VI Biennale de la Habana, Havana, Cuba. Inside Project: “Sacred Coke - Cosmology of Destruction”, Kassel, Germany. “Contemporary Art in Asia: Traditions/Tensions”, Vancouver Gallery, Vancouver, Canada. “White Cases”, Glimpses into the Future, Art from Southeast Asia, Museum of Contemporary Art Tokyo, Hiroshima City Museum of Contemporary Art, Japan. -
Arahmaiani CV
ARAHMAIANI Born 1961 in Bandung, Indonesia. Lives and works in Yogyakarta, Indonesia. EDUCATION 1992 BFA, Bandung Institute of Technology, Bandung, Indonesia. 1985 Paddington Art School, Sydney, Australia. 1983 Academie voor Beeldende Kunst, Enschede, the Netherlands. SOLO EXHIBITIONS 2016 Shadow of the Past, Tyler Rollins Fine Art, New York, NY, USA. 2015 Violence No More, Haus Am Dom, Frankfurt, Germany. 2014 Fertility of the Mind, Tyler Rollins Fine Art, New York, NY, USA. 2013 The Grey Paintings, Equator ArtProjects, Singapore. 2009 I Love You (After Joseph Beuys Social Sculpture), Esplanade, Singapore. 2008 Slow Down Bro, Jogya National Museum, Yogyakarta, Indonesia. 2007 Make-Up or Break-Up, Artspace Sydney, Australia. 2006 Stitching the Wound, Jim Thompson Gallery, Bangkok, Thailand. 2005 Lecturing on Painting, Valentine Willie Gallery, Kuala Lumpur, Malaysia. 2004 Wedding Party (LAPEN Wedding), Kedai Kebun Forum, Yogyakarta, Indonesia. Un-titled, PSI Conference #10, Singapore. Soho Baby, 2nd Dadao Live Art Festival, Beijing, China. Breaking Words, Nagano Expo, Japan. Breaking Words, FIX04 Belfast, Ireland. 2003 Fusion & Strength, Gallery Benda, Yogyakarta, Indonesia. MIP (International Performance Manifestation), Belo Horizonte, Brazil. 2002 Visit to My World, Asian Fine Arts Gallery, Berlin, Germany. 1999 Dayang Sumbi: Refuses Status Quo, CCF Bandung, Indonesia. Rape & Rob, Millennium Gallery, Jakarta, Indonesia. 1993 Sex, Religion, and Coca Cola, Oncor Studio, Jakarta, Indonesia. 1987 My Dog is Dead and then He Flew, Centre Culturelle Française, Bandung, Indonesia. GROUP EXHIBITIONS 2016 SEA+ Triennale 2016, The National Gallery of Indonesia, Jakarta, Indonesia. Die Kunst Ist Schon In Der Kirche. Uber Readymades., St. Michael, Berlin, Germany. In & Out of Context, Asia Society Museum, New York, NY, USA. -
Government, National Identity, and the Arts in Singapore
University of Pennsylvania ScholarlyCommons Undergraduate Humanities Forum 2013-2014: Penn Humanities Forum Undergraduate Violence Research Fellows 5-2014 State of the Arts: Government, National Identity, and the Arts in Singapore Shawn Teo University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/uhf_2014 Part of the Asian History Commons, and the Cultural History Commons Teo, Shawn, "State of the Arts: Government, National Identity, and the Arts in Singapore" (2014). Undergraduate Humanities Forum 2013-2014: Violence. 1. https://repository.upenn.edu/uhf_2014/1 This paper was part of the 2013-2014 Penn Humanities Forum on Violence. Find out more at http://www.phf.upenn.edu/annual-topics/violence. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uhf_2014/1 For more information, please contact [email protected]. State of the Arts: Government, National Identity, and the Arts in Singapore Abstract In the 1960s, countries in Southeast Asia such as Indonesia and Malaysia were wreaked by ethnic violence. Race riots broke out in Malaysia in 1969 between Chinese and Malays. In 1973 and 1974 anti- Chinese riots and pogroms erupted in Indonesia. Amidst a sea of ethnic unrest, the Singaporean government became aware that the multiethnic nature of Singapore rendered it vulnerable to riots.Memories of the 1964 race riots and the 1950 Maria Hertogh riots were still fresh. The government hoped that the creation of a cohesive national identity would reduce the risk of ethnic and racial violence. In this project I examine the development of national identity in Singapore from 1965-1990 to see how the government and civil society interacted to create a national identity. -
ARAHMAIANI Born in Bandung, Indonesia, 1961
ARAHMAIANI Born in Bandung, Indonesia, 1961 One of Indonesia’s most seminal and respected contemporary artists, Arahmaiani has long been internationally recognized for her powerful and provocative commentaries on social, political, and cultural issues. Born in 1961 in Bandung, Indonesia, she established herself in the 1980s as a pioneer in the field of performance art in Southeast Asia, although her practice also incorporates a wide variety of media. For the past six years, a particular focus of her work has been environmental issues in the Tibetan plateau region, where she has been actively collaborating on‐site with Buddhist monks and villagers to foster greater environmental consciousness through an array of ongoing community projects. Shadow of the Past (2016) at Tyler Rollins Fine Art marked the first solo exhibition devoted to her artworks inspired by her ongoing experiences in Tibet, and featured a new installation and video works alongside a series of paintings. The exhibition explored themes of spirituality (particularly informed by Tibetan Buddhism), cultural syncretism, humanity’s interconnectedness with nature, and the place of the feminine in religious traditions and in spiritual life in general. Arahmaiani is fascinated by the buried past of her native Java, its rich Hindu‐Buddhist cultural heritage – which is now often under‐recognized – and the monumental temples that were overgrown for centuries until their rediscovery in more recent times. Indonesia once had vital centers of Buddhist learning that were sought out by students from across Asia, including Atisha (982–1054), who became one of Tibet’s most revered lamas. Tibet has become an important part of Arahmaini’s own spiritual journey, both as a woman and a Javanese Muslim. -
Our Symbols, Our Spirit, Our Singapore
Our Symbols, Our Spirit, Our Singapore 1 “Honouring and respecting our symbols, however, is not something that is achieved only by legal regimes or protecting copyright; we must also cultivate and sustain the strong connection and respect that Singaporeans feel for symbols and songs. All of us have a part to play in upholding our symbols and passing them down to future generations.” Mr Edwin Tong Minister for Culture, Community and Youth and Second Minister for Law Response to Parliamentary Question on Safeguarding the use of our national symbols and national songs, 2021 2 04 A Cherished History, A National Identity How do we visually unite a young nation? 1959: National Flag 1959: National Anthem 1959: National Coat of Arms (State Crest) 1966: National Pledge 1981: National Flower 1986: Lion Head Symbol 1964: The Merlion 23 Through the Lens of Today Do our symbols mean the same to us? 32 The Future of Our Symbols Will Singapore need new national symbols? 38 Our Symbols, Our Spirit, Our Singapore 39 Acknowledgement A report by the Citizens’ Workgroup for National Symbols (2021) 3 A CHERISHED HISTORY, A NATIONAL IDENTITY "They were necessary symbols… since although we were not really independent in 1959 but self-governing, it was necessary right from the beginning that we should rally enough different races together as a Singapore nation." Dr Toh Chin Chye Former Deputy Prime Minister National Archives of Singapore, 1989 4 HOW DO WE VISUALLY UNITE A YOUNG NATION? From renewing our commitment by reciting the National Pledge, to singing the National Anthem, and hanging the National Flag approaching 9th August; How have the symbols of Singapore become familiar sights and sounds that make us wonder what it means to be a Singaporean? Our oldest national symbols were unveiled in 1959 before Singapore gained independence, and much has changed in Singapore since. -
Feminisms and Contemporary Art in Indonesia in Art Contemporary and Feminisms Wulan Dirgantoro Feminisms and Contemporary Art in Indonesia
2 ASIAN VISUAL CULTURES Dirgantoro Feminisms and Contemporary Art in Indonesia Wulan Dirgantoro Feminisms and Contemporary Art in Indonesia Defining Experiences Feminisms and Contemporary Art in Indonesia Asian Visual Cultures This series focuses on visual cultures that are produced, distributed and consumed in Asia and by Asian communities worldwide. Visual cultures have been implicated in creative policies of the state and in global cultural networks (such as the art world, film festivals and the Internet), particularly since the emergence of digital technologies. Asia is home to some of the major film, television and video industries in the world, while Asian contemporary artists are selling their works for record prices at the international art markets. Visual communication and innovation is also thriving in transnational networks and communities at the grass-roots level. Asian Visual Cultures seeks to explore how the texts and contexts of Asian visual cultures shape, express and negotiate new forms of creativity, subjectivity and cultural politics. It specifically aims to probe into the political, commercial and digital contexts in which visual cultures emerge and circulate, and to trace the potential of these cultures for political or social critique. It welcomes scholarly monographs and edited volumes in English by both established and early-career researchers. Series Editors Jeroen de Kloet, University of Amsterdam, The Netherlands Edwin Jurriëns, The University of Melbourne, Australia Editorial Board Gaik Cheng Khoo, University -
Arahmaiani Press Release
FINE ART ARAHMAIANI FERTILITY OF THE MIND The Flower, 1982, performance. Memory of Nature, 2013, performance. Arahmaiani is one of Indonesia’s most respected and iconic contemporary artists, and her work is internationally recognized for its powerful and provocative commentaries on social and cultural issues. In the 1980s and '90s, she established herself as a pioneer in the field of performance art in Southeast Asia, although her practice also incorporates a wide variety of media, including video, installation, painting, drawing, and sculpture. Since her first exhibition in 1980, her work has been included in over one hundred solo and group exhibitions around the world. Tyler Rollins Fine Art is pleased to present Arahmaiani’s first solo exhibition in the United States, taking place at our New York gallery from January 9 – February 22, 2014. The exhibition features the first survey of the artist’s 30 years of performance work, curated with Leeza Ahmady, independent curator and director of Asian Contemporary Art Week, New York. Also included are key installations from the 1990s, selected paintings, and her seminal 2004 video, I Don’t Want to Be Part of Your Legend. The exhibition maps the evolving meditations of an artist whose prolific life of activism and artistic practice has been steadfast in its relentless probing of social and political issues. Her works in essence foreground a long and enduring personal and spiritual journey, a process whereby nothing is spared, all is equally scrutinized. They constitute an ongoing exposé of mechanistic thought, beliefs, actions, and policies that plague humanity, manifested in her peaceful, beautiful, and symbolic protests, marches, ceremonies, and texts that instigate individual and collective vigilance against ignorance, injustice, and mental manipulation by agencies of power worldwide. -
Contemporary Worlds: Indonesia – Artists
Contemporary Worlds: Indonesia – Artists Exhibiting artists: Zico Albaiquni Akiq AW Febie Babyrose Faisal Habibi Herbert Hans Duto Hardono FX Harsono Ruddy Hatumena Mella Jaarsma Adi ‘Uma Gumma’ Kusuma Jompet Kuswidananto MES 56 I Gusti Ayu Kadek (IGAK) Murniasih Eko Nugroho Garin Nugroho Octora Yudha ‘Fehung’ Kusuma Putera Tita Salina Tisna Sanjaya Handiwirman Saputra Uji ‘Hahan’ Handoko Eko Saputro Albert Yonathan Setyawan Melati Suryodarmo Agus Suwage Julian Abraham ‘Togar’ Tromarama I Made Wiguna Valasara Entang Wiharso Contributing artists: 69 Performance Club/Forum Lenteng Nindityo Adipurnomo Reza Afisina Heri Dono Arahmaiani Feisal Syaiful Garibaldi House of Natural Fiber (HONF) Theo Frids Hutabarat Cinanti Astria Johansjah Paul Kadarisman Agung Kurniawan Bagus Pandega Wedhar Riyadi Ruang Rupa Citra Sasmita Arin Dwihartanto Sunaryo Yaya Sung Eddy Susanto Titarubi Wayan Upadana Syagini Ratna Wulan Tintin Wulia For media - Profiles of artists attending exhibition launch in alphabetical order ALBERT YONATHAN SETYAWAN born 1983 Bandung, West Java, Indonesia | lives and works Kyoto, Japan Albert Yonathan Setyawan’s monumental ceramic floor installation Shelters 2018–19 comprises 1800 terracotta components meticulously arranged in a 5.5-metre square grid. Each individual form is painstakingly slipcast from a handcrafted plaster mould in one of five architectural shapes. Despite the humble nature of their material, the structures are elegantly proportioned and restrained in their simplicity. Arranged in a regular repeating pattern, their precise silhouettes create a variegated ‘skyline’ with rhythms of form and space. The configuration references the Diamond World or Kongokai mandala, a fundamental tool in Japanese esoteric Buddhist practice, which functions as an aid to meditation and a portal or medium for spiritual awareness and understanding. -
Corporeal Material an Exhibition of Performance Art and Photography Artworks by Timeline
CORPOREAL MATERIAL AN EXHIBITION OF PERFORMANCE ART AND PHOTOGRAPHY ARTWORKS BY TIMELINE Photography Archive of Performance Performance Photography FOREWORD ISA Art & Design We aim for our exhibition program to be educational, not focusing is honoured to present an online art only on the commercial side of art but also remembering that art is the exhibition titled Corporeal/Material: founding block of culture and humanity. While being the home-base for On Performance Art and Photography many Southeast Asia’s most important performance artists, the archiving curated by performance art curator practice of performance in Indonesia is still very much under-supported. Riyadhus Shalihin in an endeavour to This is why we fill the pressing necessity to present performance art in introduce the depth of performance other ways than just space-activation or as an addition to an exhibition art, performance photography, and opening ceremony. performance archiving to the market and wider public. Corporeal/Material: On Performance Art and Photography is an online art exhibition that features the works and archives of 14 artists: Agung Eko Sutrisno, Alfiah Rahdini, Aliansyah Caniago, Angga Wedhaswara, Arahmaiani, Dea Widya, FX Harsono, Jason Lim, Jim Allen Abel, Redha Sorana & Slamet Riyadhi, Semsar Siahaan, Wimo Ambala Bayang, and Subashri Sankarasubramanian This exhibition focuses on the two main categories where performance interplays with photography: as an archive that constructs its historical nuance and as an independent piece of art. The photographs featured in this exhibition range from archives to performance photography pieces, created as far back as 1977 and as recent as 2020. The wide generational range that this exhibition includes invites us to look deeper into how performance art has changed in the past 50 years, and how does the concept of presentness and audience-ship change with the advancement and increasing involvement of photography technology in performance art. -
170 CHAPTER 6 DATA ANALYSIS 6.1 Introduction in Determining the Shift
CHAPTER 6 DATA ANALYSIS 6.1 Introduction In determining the shift in cohesion and coherence in translated argumentative texts, the ‗bottom up‘ approach mentioned in Chapter 5 enables the researcher to carry out micro- analysis through which linguistic devices in the Chinese translation are carefully studied against the English source text. A contrastive study of the data in three areas, namely Personal Pronouns, Conjunctions, and Inappropriate and Erroneous Translation has been conducted. In conducting the analysis in all three areas mentioned above, the source text (ST), the target text (TT) and the back-translation (BT) are presented. Much of the back translation (from the target language Chinese back to English) is rendered in an intentionally literal manner. As such, the English that appears in the back translation is not necessarily correct grammatically, and it is not to be confused with standard English 6.2 Personal Pronouns At the micro analysis level, a comparative study on the use of personal pronouns in all the texts of the source and target languages was conducted. As an identified cohesive device, a pronoun will either facilitate understanding and appreciation of a discourse, or create unintended confusion and make wrong references. The difference lies in the appropriateness of its usage. 170 A pronoun derives its meaning from its antecedent, that is, the noun it substitutes. The reference to its antecedent must, therefore, be unmistakable in order to attain discoursal clarity. One way to achieve correct pronoun reference is to ensure the agreement between the pronoun and its antecedent in terms of person, number and gender; another way is to ensure that the pronoun refers to a single, close and specific antecedent. -
Ekofeminisme and Unjuk Rasa of Arahmaiani's
Gendering the Environmental Artivism: Ekofeminisme and Unjuk Rasa of Arahmaiani’s Art Edwin Jurriëns Southeast of Now: Directions in Contemporary and Modern Art in Asia, Volume 4, Number 2, October 2020, pp. 3-38 (Article) Published by NUS Press Pte Ltd DOI: https://doi.org/10.1353/sen.2020.0006 For additional information about this article https://muse.jhu.edu/article/770696 [ Access provided at 27 Sep 2021 22:43 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. Gendering the Environmental Artivism: Ekofeminisme and Unjuk Rasa of Arahmaiani’s Art EDWIN JURRIËNS Abstract This article focuses on Indonesian contemporary art with an activist agenda, meant to create awareness about environmental issues and mobilise a critical or problem-solving response. I examine the work of Arahmaiani, which stands out for providing a gendered perspective on the socio-political dimensions of envi- ronmental problems and solutions. In examining Arahmaiani’s oeuvre, I use the concepts of unjuk rasa and ekofeminisme, which are derived from Indonesian academic and artistic debates around environmental art and activism. This approach extends the interconnections between creativity, gender and environ- mental activism beyond the field of contemporary art to include traditional and popular media and platforms of creativity. I argue that Arahmaiani’s personalised nomadism has facilitated reconnections with Indonesia’s past, alternative inter- pretations of the homeland and the nation-state, and visions of more just and inclusive forms of community. This includes environmental projects in Java, Tibet and elsewhere of an increasingly practical nature. Southeast of Now Vol.