Curriculum Vitae of DERRICK DARBY
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Blackness and Blood: Interpreting African American Identity Author(S): Lionel K
Blackness and Blood: Interpreting African American Identity Author(s): Lionel K. McPherson and Tommie Shelby Source: Philosophy and Public Affairs, Vol. 32, No. 2 (Spring, 2004), pp. 171-192 Published by: Blackwell Publishing Stable URL: http://www.jstor.org/stable/3557949 Accessed: 11/08/2010 23:59 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Blackwell Publishing is collaborating with JSTOR to digitize, preserve and extend access to Philosophy and Public Affairs. http://www.jstor.org LIONELK. -
UNIVERSITY of CALIFORNIA SAN DIEGO Race and Political
UNIVERSITY OF CALIFORNIA SAN DIEGO Race and Political Representation in Brazil A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Political Science by Andrew Janusz Committee in charge: Professor Scott Desposato, Co-Chair Professor Zoltan Hajnal, Co-Chair Professor Gary Jacobson Professor Simeon Nichter Professor Carlos Waisman 2019 Copyright Andrew Janusz, 2019 All rights reserved. The dissertation of Andrew Janusz is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Co-Chair University of California San Diego 2019 iii DEDICATION For my mother, Betty. iv TABLE OF CONTENTS Signature Page . iii Dedication . iv Table of Contents . v List of Figures . vi List of Tables . vii Acknowledgements . viii Vita ............................................... x Abstract of the Dissertation . xi Introduction . 1 Chapter 1 The Political Importance of Race . 10 Chapter 2 Racial Positioning in Brazilian Elections . 20 Appendix A . 49 Chapter 3 Ascribed Race and Electoral Success . 51 Appendix A . 84 Chapter 4 Race and Substantive Representation . 87 Appendix A . 118 Appendix B . 120 Chapter 5 Conclusion . 122 Bibliography . 123 v LIST OF FIGURES Figure 2.1: Inconsistency in Candidate Responses Across Elections . 27 Figure 2.2: Politicians Relinquish Membership in Small Racial Groups . 31 Figure 2.3: Politicians Switch Into Large Racial Groups . 32 Figure 2.4: Mayors Retain Membership in the Largest Racial Group . 34 Figure 2.5: Mayors Switch Into the Largest Racial Group . 35 Figure 2.6: Racial Ambiguity and Racial Switching . 37 Figure 2.7: Politicians Remain in Large Groups . 43 Figure 2.8: Politicians Switch Into Large Groups . -
How Propaganda Works How Works
HOW PROPAGANDA WORKS HOW WORKS PRINCETON UNIVERSITY PRESS JASON STANLEY Princeton Oxford Copyright © 2015 by Princeton University Press Published by Princeton University Press 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press 6 Oxford Street, Woodstock, Oxfordshire OX20 1TW press.princeton.edu Jacket design by Chris Ferrante Excerpts from Victor Kemperer, The Language of the Third Reich: LTI, Lingua Tertii Imperii, translated by Martin Brady © Reclam Verlag Leipzig, 1975. Used by permission of Bloomsbury Academic, an imprint of Bloomsbury Publishing PLC. All Rights Reserved ISBN 978– 0– 691– 16442– 7 Library of Congress Control Number: 2014955002 British Library Cataloging- in- Publication Data is available This book has been composed in Sabon Next LT Pro and League Gothic Printed on acid- free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 This will always remain one of the best jokes of democracy, that it gave its deadly enemies the means by which it was destroyed. — JOSEPH GOEBBELS, REICH MINISTER OF PROPAGANDA, 1933– 45 CONTENTS Preface IX Introduction: The Problem of Propaganda 1 1 Propaganda in the History of Political Thought 27 2 Propaganda Defined 39 3 Propaganda in Liberal Democracy 81 4 Language as a Mechanism of Control 125 5 Ideology 178 6 Political Ideologies 223 7 The Ideology of Elites: A Case Study 269 Conclusion 292 Acknowledgments 295 Notes 305 Bibliography 335 Index 347 PREFACE In August 2013, after almost a decade of teaching at Rutgers University and living in apartments in New York City, my wife Njeri Thande and I moved to a large house in New Haven, Connecticut, to take up positions at Yale University. -
Race, Trump, and Time
Controversies in the Making: Race, Trump, and Time Debra Thompson Associate Professor Department of Political Science University of Oregon [email protected] John Meisel Lecture Series in Contemporary Political Controversies Queen’s University Introduction It seems fitting to begin with a controversy. Last July, HBO announced that D.B. Weiss and David Benioff would follow their hit series, Game of Thrones, with a new drama entitled Confederate. It will be set in an alternate timeline in which the southern states did not lose the Civil War, but rather seceded from the Union and formed “a nation in which slavery remains legal and has evolved into a modern institution.”1 The series, they claim, would chronical the events leading up to the “Third American Civil War,” following characters on both sides of the Mason-Dixon Demilitarized Zone, including slave hunters, freedom fighters, journalists, abolitionists, and the executives of a slave-holding conglomerate. In short, the new series will ask, “What would the world look like … if the South had won?”2 Shocking nobody other than the white executives of HBO, who had to put down the piles of money they were holding in order to defensively posture that we should all “reserve judgement 1 Emily Yahr, “‘Game of Thrones’ creators announce new show set in a world where slavery still exists,” Washington Post, July 19, 2017, available at: https://www.washingtonpost.com/news/arts-and- entertainment/wp/2017/07/19/game-of-thrones-creators-announce-new-show-set-in-a-world-where- slavery-still-exists/?utm_term=.8ba0ba16b409 2 Ta-Nehisi Coates, “The Lost Cause Rides Again,” The Atlantic, August 4, 2017, available at: https://www.theatlantic.com/entertainment/archive/2017/08/no-confederate/535512/ 1 until there is something to see,”3 the backlash was immediate. -
NHJ UNC Open Letter
We, the undersigned, believe this country stands at a crucial moment that will define the democratic expression and exchange of ideas for our own and future generations. State institutions across the country are attempting to ban frank and rigorous conversation about our history in the classroom. Few single works have been threatened with more restrictions than the 1619 Project, a landmark exploration of America’s deep roots in enslavement. And now, the 1619 Project’s founder, Nikole Hannah-Jones, has had her appointment as the Knight Chair in Race and Investigative Journalism at the University of North Carolina-Chapel Hill with tenure blocked by its Board of Trustees. Hannah-Jones’ accolades are numerous: three National Magazine awards, one Peabody award, two Polk awards, a Pulitzer and a MacArthur Fellowship. Hannah-Jones has been elected a member of the American Academy of Arts and Sciences and of the Society of American Historians. Because of her extraordinary achievements, the Hussman School recruited Hannah-Jones, one of the school’s most notable alumni, intending to appoint her a professor with tenure. Hannah-Jones underwent the university's rigorous tenure review process, which included enthusiastic support from the Hussman School faculty, her journalistic peers among them. The failure of courage on the part of the Board of Trustees to follow the recommendation of Hannah-Jones’ peers is almost certainly tied to Hannah-Jones’ creation of the 1619 Project. While the denial of tenure is egregious, it is not an isolated incident. The same anti-democratic thinking that blocked Hannah-Jones’ appointment at her alma mater has also fueled efforts in state and local legislatures to ban the teaching of histories of slavery and its legacies through the 1619 Project. -
Ronni Gura Sadovsky
RONNI GURA SADOVSKY Department of Philosophy Phone: 314-520-7837 Emerson Hall 209a, Harvard University Email: [email protected] 25 Quincy Street, Cambridge, MA 02138 EDUCATION Harvard University, Ph.D. Candidate, Department of Philosophy, May 2020 (anticipated) Harvard Law School, J.D., magna cum laude, 2014 The Hebrew University in Jerusalem, Visiting Fellow 2008–2009 Swarthmore College, B.A. Philosophy and Linguistics, highest honors, 2008 DISSERTATION Title: Political Etiquette Committee: Tommie Shelby, Gina Schouten, Lucas Stanczyk Some social norms, such as table-setting conventions, are morally neutral. Others, such as pronoun choice, are morally charged. My dissertation offers an analysis of a category of morally charged social norms that I call political etiquette. I propose that we understand political etiquette as a system of conventions whereby we assure members of vulnerable groups that they can expect treatment in accordance with their rightful status. My account partially vindicates political etiquette’s claim to moral force, but also sheds light on its limitations. I argue that some of these limitations can be ameliorated through widespread acceptance of my interpretation of political etiquette. Areas of Specialization: Political Philosophy, Moral Philosophy, Social Philosophy, Applied Ethics Areas of Competence: Philosophy of Law, Philosophy of Race, Feminist Philosophy, Logic WORKS IN PROGRESS “Political Etiquette’s Moral Force” (under review; draft available upon request) “Assurance and the Optics of Respect” “Political Etiquette as a Vehicle for Moral Education” “Dysfunctions of Political Etiquette” “You Shouldn’t Have to Wonder” “Moral Cults” PUBLICATION Recent Case, Yonaty v. Mincolla, 126 Harv. L. Rev. 852, 856–58 (2013). (student note) Sadovsky Curriculum Vitae 2 ACADEMIC AWARDS AND FELLOWSHIPS Harvard Graduate School of Arts and Sciences Harvard University Dissertation Completion Fellowship, 2019–2020 Edmond J. -
US Foundations and Racial Reasoning in Brazil
03 Telles (jr/t) 19/8/03 1:05 pm Page 31 US Foundations and Racial Reasoning in Brazil Edward E. Telles IERRE BOURDIEU and Loïc Wacquant claim that ‘brutal ethno- centric intrusions’ by North American ‘cultural imperialists’ (1999: P44) have distorted scholarly and social movement ideas of race and identity in Brazil. They specifically point to the ‘driving role played by the major American philanthropic and research foundations in the diffusion of US racial doxa within the Brazilian academic field at the level of both representations and practice’ (1999: 46). These authors accuse US foun- dations of inappropriately imposing their conceptions of race on the Brazil- ian case by requiring grantees to implement US-style affirmative action, use dichotomous black/white categories and promote US-style black move- ments. They seem to make a facile assumption that because US foundations spend millions of dollars in Brazil and prioritize research on race then they must be successfully imposing standard North American conceptions of race on that country. Bourdieu and Wacquant’s analysis exaggerates the power of US foundations in Brazil, fails to understand how programming decisions are made within the foundations, greatly underestimates the intellectual agency of the Brazilian academy and its black social movement, and reveals a rather dated understanding of the academic literature and public opinion on race in Brazil. While I sympathize with a concern for the disproportionate influence of US ideas and sociological concepts overall, and, in some cases, the power of US foundations to export them, Bourdieu and Wacquant’s choice of Brazil- ian race relations as an example of US domination greatly diminishes the strength of their argument. -
2117 Philosophy Summer 2006
UNIVERSITY OF TORONTO DEPARTMENT OF PHILOSOPHY FALL 2006 ALUMNI FUND GRADUATE FELLOWSHIPS The Philosophy Department is very pleased to announce two new fellowships for graduate students,each the result of very generous gifts from alumni. Sidney Robinson (BA,1961;MA,1962;LLB,1966) Michael J. Herman (MBA, 1992; MA, 2006) has endowed the Sidney P. H. Robinson Graduate has endowed the Michael J. Herman Graduate Scholarship in Ancient Philosophy, an award of Fellowship in Philosophy, an award of approximately approximately $12,000/year for graduate students $12,000/year for the benefit of graduate students working in Greek and Roman philosophy. The in the department. The Herman Fellowship will help Department has traditionally had a strong group of us attract the best students in any area of study researchers in this field, from Father Owens, John Rist, at a time when the competition with our peer and Tom Robinson (no relation to Sidney), to our cur- institutions in the US is fierce. rent complement of Canada Research Chair in Ancient Philosophy,Brad Inwood;Chancellor Jackman Professor,Jennifer Whiting; Michael studied at Michigan as an undergraduate and then received Canada Research Chair in Classical Philosophy, Rachel Barney; Lloyd his law degree at Osgoode Hall Law School in 1974. After a successful Gerson,and Doug Hutchinson.This fellowship will ensure that we are able career as a lawyer,including sessional teaching stints at three Ontario law to attract the very best graduate students from around the world to study schools, he took a position as President and CEO at Citicom Inc. with this excellent group of faculty. -
1. Brazil's “Comfortable Racial Contradiction”
1. Brazil’s “Comfortable Racial Contradiction” In 2013, Brazilian journalist Paulo Henrique Amorim was sentenced to one year and eight months in prison, a sentence later upheld by Brazil’s Superior Tribunal de Justiça (Superior Court of Justice).1 His crime? He had publicly criticized the powerful Brazilian media network Rede Globo for denying that racism exists in Brazil, and he had called out one particular journalist, Heraldo Pereira, for going along with this denial, describing him as a “negro de alma branca” (black with a white soul). Amorim was later accused of racismo (racism) and injúria racial (racial insult, or an “injury to one’s honor”; see Racusen 2004:789) by both the network and Heraldo Pereira, and was found guilty of the latter. Amorim, who is politically lib- eral and often at the center of controversy, used as part of his defense the fact that he has long publicly supported antiracist efforts. He argued that he was merely exercising his freedom of speech in order to disagree with Pereira’s implicit suggestion that any black person could work hard and become rich and famous in Brazil. Despite Amorim’s desire to make Brazil’s structural racism more visible, the expression that he chose to describe Pereira allowed the powerful (and conservative) media network and the courts to find him personally guilty of racism toward another individual. As the prosecutor explained, his use of this “highly racist” expression: sugere que as pessoas de cor branca possuem atributos positivos e bons, ao passo que os negros são associados a valores negativos, ruins, inferiores. -
Michael Hanchard
Michael Hanchard Marshall Poe Welcome to the New Books Network. Hello everybody. This is Marshall Poe. I'm the editor of the New Books Network, and this is an episode in the Princeton University Press Ideas Podcast, and we're very lucky today to have Michael Henchard on the show, and we'll be talking about his book The Spectre of Race: How Discrimination Haunts Western Democracy. It is out from Princeton University Press in 2018. Michael, welcome to the show. Michael Hanchard Oh, thank you very much for having me on, Marshall. Marshall Poe Absolutely. My pleasure. Could you begin the interview by telling us a little bit about yourself? Michael Hanchard Sure. I'm currently the Gustave C. Kuemmerle Professor and chair of the Department of Africana Studies at the University of Pennsylvania. I run a project called the Marginalized Populations Project which looks at marginalized populations from a comparative perspective. I grew up in New York City and was educated at Tufts, the New School and Princeton for my PhD. Marshall Poe Thank you very much for that. So let me ask you this. Why did you write The Spectre of Race? Michael Hanchard Well, it's a book that had been rattling around in my thoughts for some time now partly since graduate school--trying to make sense of what I learned up until that point and why I had not encountered too many books or even articles at least in political science that addressed questions of race and racism in the discipline and how the discipline itself was constituted. -
Annual Report 2014
14070219_Cover_Layout 1 8/14/14 10:18 AM Page 1 A N N Annual Report U A L R 2014 E P O R T 2 0 1 4 H U T C H I N S C E N T E R F O R A F R I C A N & A F R I C A N A M E R I C A N R E S E A R C H 104 Mount Auburn Street, 3R Cambridge, MA 02138 H A 617.495.8508 Phone R V 617.495.8511 Fax A R D U hutchinscente r@ fas.harvard.edu N I V hutchinscenter.fas.harvard.edu E R S facebook.com/hutchinscenter I T twitter.com/hutchinscenter Y 14070219_Text_Layout 1 8/14/14 9:48 AM Page 1 Understanding our history, as Americans and as African Americans, is essential to re-imagining the future of our country. How black people endured and thrived, how they created a universal culture that is uniquely American, how they helped write the story of this great nation, is one of the most stirring sagas of the modern era. Henry Louis Gates, Jr. Alphonse Fletcher University Professor Director, Hutchins Center for African & African American Research, Harvard University 1 14070219_Text_Layout 1 8/14/14 9:48 AM Page 2 Annual Report 2014 4 13 Letter from the Director 18 Featured Events 28–45 Flagships of the Hutchins Center 46 A Synergistic Hub of Intellectual Fellowship 56 Annual Lecture Series 58 Archives, Manuscripts, and Collections 59 Biographical Dictionary Projects 60 Research Projects and Outreach 66 Hutchins Center Special Events 70 Staff 72 Come and Visit Us Harvard University 14070219_Text_Layout 1 8/14/14 9:48 AM Page 3 28 34 36 38 40 42 43 44 45 3 14070219_Text_Layout 1 8/14/14 9:49 AM Page 4 Director Henry Louis Gates, Jr. -
Functional Critiques of Prisons
Dear Participants in the NYU Colloquium in Legal, Political, and Social Philosophy: I’m writing a book tentatively titled “The Idea oF Prison Abolition.” This selection is drawn from the manuscript. The main reading for the colloquium is chapter 3 (which starts on page 17). But For context, I’m also including a draft oF the book’s introduction. If pressed for time (aren’t we all?), Feel Free to skip to chapter 3. I believe it can be understood without reading the introduction. The Idea of Prison Abolition: Angela Davis and Black Critical Theory Tommie Shelby Introduction It is a hopeful sign of moral progress that many now think that prison systems, around the globe but especially in the United States, are urgently in need of fundamental reform. There is broad news coverage about the problem of mass incarceration and the dreadful lives of prisoners. There is persistent activism directed at reforming prisons, jails, and immigration detention centers. The belief that major reforms are needed in our prisons and in our criminal justice systems more broadly cuts across the political spectrum. However, a growing number of people believe that we should not seek to “reform” prisons but to stop using them altogether. This politico-philosophical outlook is generally called “prison abolition.” Although prison abolition is radical, counterintuitive, and strikes some as absurd, it merits serious consideration rather than dismissal. Prisons do tremendous and lasting harm, and this damage is not restricted to prisoners. If a society is to rely on prisons, this use demands compelling defense. At the heart of the vocation of philosophy, particularly in the Socratic tradition, is an inclination to consider such radical ideas, to entertain the heretical thought, to not dismiss the “crazy” proposal.