April 2015 Wednesday, April 1 9Th Hour 5:30 P.M
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12 Disciples Series: John: the Beloved Disciple 1 Corinthians 13 and John 19:25-27 by John Gill
12 Disciples Series: John: The Beloved Disciple 1 Corinthians 13 and John 19:25-27 By John Gill The disciple we will be thinking about this morning has a very good name! For some reason, I have always been a little partial to this disciple because anyone with a name like, “John,” has to be a pretty good guy! Perhaps John is your favorite disciple, as well. If so, it could be that you are partial to this disciple because, more than any other disciple, John has been associated with “Love.” In fact, the Gospel and the three letters which bear John’s name contain almost all the beautiful passages about “Love” which we treasure most (with the exception of the beautiful “Love Chapter” in Paul’s First Letter to the Corinthians). Just listen to some of the beloved passages found in the writing of this disciple: “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life…” “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, than a man lay down his life for his friends.” “Beloved, let us love one another, for love is of God, and everyone who loves is born of God and knows God. If God so loved us, we ought also to love one another.” Yes, John was a very “loving” disciple. But this was not always so. What do we know about John from the scriptures? In fact, we know much more about this disciple than about most of the others. -
Liturgical Functions of Late Byzantine Art: an Analysis of the Thessaloniki Epitaphios
Issue 5 2016 Funding for Vexillum provided by The Medieval Studies Program at Yale University Issue 5 Available online at http://vexillumjournal.org/ Liturgical Functions of Late Byzantine Art: An Analysis of the Thessaloniki Epitaphios JUDITH SHANIKA PELPOLA STANFORD UNIVERSITY The Thessaloniki Epitaphios, a late Byzantine embroidered textile, is an important piece to consider in the study of Byzantine art and its role in liturgy. In this paper, I undertake a stylistic and formalistic analysis of the inscriptions, depiction of the humanity of Christ, and treatment of time in the Thessaloniki Epitaphios to determine if the Epitaphios had liturgical rather than simply symbolic functions, thus helping contextualize Byzantine art within the Western canon. Analyzing the potential for the liturgical function of this piece additionally sheds light onto how Byzantine art itself should be classified with regards to the Western canon. Introduction The role of late Byzantine pieces in liturgical rites has been subject to a longstanding debate in the field, with one of the most recent subjects of this discussion being the Thessaloniki Epitaphios (see Figure 1). A silk on linen textile, the Epitaphios originates from Thessaloniki, Greece, circa 1300.1 Located on a trade route that connected Constantinople and Durazzo on the Adriatic, Thessaloniki was a key commercial port and site for religious pilgrimage in late Byzantium.2 Several stylistic features, in particular the expressiveness of the figures, suggest the Epitaphios was produced during the late Byzantine Palaiologan Dynasty (1259-1453), under which Thessaloniki reached its cultural height, and when there was a significant emphasis in the culture on liturgical rites.3 Thus, artworks created during the Palaiologan Dynasty invites scrutiny with respect to their roles as active participants in liturgical rites. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
The Hermeneutics of Women Disciples in Mark's Gospel: an Igbo Contextual Reconstruction
The Hermeneutics of Women Disciples in Mark's Gospel: An Igbo Contextual Reconstruction Author: Fabian Ekwunife Ezenwa Persistent link: http://hdl.handle.net/2345/bc-ir:108068 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2018 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE HERMENEUTICS OF WOMEN DISCIPLES IN MARK’S GOSPEL: AN IGBO CONTEXTUAL RECONSTRUCTION A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE LICENTIATE IN SACRED THEOLOGY (S.T.L) DEGREE FROM THE BOSTON COLLEGE SCHOOL OF THEOLOGY AND MINISTRY BY EZENWA FABIAN EKWUNIFE, C.S.SP MENTOR: DR ANGELA KIM HARKINS CO-MENTOR: PROF. MARGARET E. GUIDER, OSF MAY 3, 2018 BOSTON COLLEGE | Ezenwa, C.S.Sp DEDICATION TO MY MOTHER, MARCELINA EZENWA (AKWUGO UMUAGBALA) AND ALL UMUADA IGBO i | Ezenwa, C.S.Sp TABLE OF CONTENTS GENERAL INTRODUCTION ……………………………………………………………….1 CHAPTER ONE: SCHOLARSHIP REVIEW ………………………………………….…..9 1.1. QUESTION ABOUT MARK’S PORTRAIT OF WOMEN ………………………….…..10 1.2. QUESTION ABOUT THE APPROACH AND PARADIGM OF INVESTIGATION ......18 1.3. CHALLENGING THE CONCEPT, “ἩO MATHĒTAI” (“THE DISCIPLES”) ……..…..24 CONCLUSION ………………………………………………………………………………...30 CHAPTER TWO: IGBO CULTURAL STUDY IN CONTEXT …………………….....…32 2.1. DEVELOPMENT OF BIBLICAL CRITICISM ……………………………………......…33 2.2. IGBO COMMUNITY CONSCIOUSNESS, THE “NWANNE” PHILOSOPHY OF LIFE.35 2.3. THE IGBO PEOPLE OF NIGERIA ………………………………………………………39 2.3.1. WHO ARE THE IGBO? …………………………………………………………….….39 2.3.2. SOCIO-POLITICAL LIFE OF THE IGBO ……………………………………….…....40 2.3.3. IGBO WORLDVIEW ……………………………………………………………….….42 2.3.4. IGBO PATRIARCHY ………………………………………………………………….44 2.3.5. ROLES PLAYED BY INDIVIDUALS IN IGBO SOCIETY ……………………….....47 2.3.6. -
Our Home As Our 'Little Church' on the Road To
OUR HOME AS OUR ‘LITTLE CHURCH’ ON THE ROAD TO PASCHA Dear Brothers and Sisters in Christ, Christ is in our midst! It goes without saying that this year’s journey to Pascha has been unprecedented. To help us through these unusual times, the Church will celebrate these services in a limited number of locations with just a few servers present and will live-stream it so all of us can participate virtually. This is a real blessing – but we also know it lacks the sense of participation we experience by being physically present in services. We think there is a way that can help you and your family more actively participate in this year’s journey to Pascha – it is to turn our homes into the ‘little churches’ that the Fathers teach us they are. To help you in doing this, this letter provides you with some practical suggestions and guidance that will appear in a single, visible location on the OCA website. You may in fact discover fresh and meaningful dimensions of this journey you hadn’t experienced before. And next year, when we are all back to our familiar holy week and pascha, we may find ourselves saying “remember last year, when we did ___ at home, wouldn’t it be nice to continue that home practice in addition to our divine services in church.” To help us on this path, we first provide some general suggestions and then follow up with specific suggestions for each day of Holy Week and Pascha. What We Are Seeking to Capture in Our “Little Church” Activities Our normal journey to Pascha is more than just a series of services, it is an epiphany providing us with: a sense of the sacred, a sense of direction, a strong sense of expectation, a rhythm with a sense of excellerating movement towards the Kingdom of heaven. -
Saint George Antiochian Orthodox Christian Church the Lord Will Give Strength to His People
EPISTLE: Saint George Antiochian Orthodox Christian Church The Lord will give strength to His people. Bring to the Lord, O sons of God, bring to the Lord honor and glory. 1250 Oakdale Avenue, West Saint Paul, Minnesota 55118 Parish Website: http://www.saintgeorge-church.org The Reading from the Epistle of St. Paul to the Corinthians. (1:10-17) Church Phone: 651-457-0854 rethren, I appeal to you, by the Name of our Lord Jesus Christ, that all of you agree and that The Most Reverend Metropolitan JOSEPH, Archbishop of New York, there be no dissension among you, but that you be united in the same mind and the same Metropolitan of all North America B judgment. For it has been reported to me by Chloe’s people that there is quarreling among Right Reverend Bishop ANTHONY, Auxiliary Bishop, you, my brethren. What I mean is that each one of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Is Christ divided? Was Paul crucified Diocese of Toledo and the Midwest for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Right Reverend Archimandrite John Mangels, Pastor Crispos and Gaius; lest anyone should say that you were baptized in my name. (I did baptize also Reverend Father John Chagnon, attached Very Reverend Archpriest Paul Hodge, attached the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ Reverend Deacon John Mikhail, attached did not send me to baptize but to preach the Gospel, and not with eloquent wisdom, lest the cross Very Reverend Archpriest Thomas Begley, retired Rt. -
Holy Week Program- 2016
HOLY WEEK PROGRAM- 2016 April 2016 Saturday, April 23, 2016-SATURDAY OF THE RAISING OF LAZARUS Orthros 8am; Divine Liturgy 9-10:15am All the children should prepare to receive Holy Communion P.T.O. hosts communion breakfast and Palm making; Vespers 4:30 Sunday, April 24, 2016-PALM SUNDAY Orthros 8:45am;Divine Liturgy 10-11:30am The traditional Fish Dinner will be served following The Divine Liturgy;(Reservations required) $25; gratis pizza for the children THE NYMPHIOS(Christ the Bridegroom) SERVICE 7:-8:15pm The Nymphios(Christ the Bridegroom) Service Monday, April 25, 2016-HOLY & GREAT MONDAY 7-8:15pm The Nymphios (Christ the Bridegroom) Service Tuesday, April 26, 2016-HOLY & GREAT TUESDAY 7:-8:15pm The Nymphios(Christ the Bridegroom)Service The hymn/troparion of the nun Kassiane is chanted Wednesday, April 27, 2016-HOLY & GREAT WEDNESDAY 8-9:45am The Pre-Sanctified Liturgy 3-4:15pm The Sacrament of Holy Unction 7-8:15pm Nymphios/The Sacrament of Holy Unction Thursday April 28, 2016-HOLY & GREAT THURSDAY 5:15-6:40 am St. Basil’s Vesperal Liturgy (The Mystical Supper) HOLY COMMUNION ONLY IN THE SETTING OF THE DIVINE LITURGY and UNTIL 7am 7-10pm THE PASSION AND CRUCIFIXION OF OUR LORD The reading of the Twelve Gospel Passages April 29, 2016 HOLY & GREAT FRIDAY 8-9:45am The Service of the Royal Hours (Epitaphios decoration 10:30am) 3-4:15pm The Removal of Christ From the Cross (The Apokathelosis Service) 7-9:45pm The Burial, Funeral, and Epitaphios Service of our Lord (outdoor procession 8:30pm) April 30, 2016-HOLY & GREAT SATURDAY 5:15-6:35am The Divine Liturgy of St. -
The Amomos in the Byzantine Chant: a Diachronical Approach with Emphasis on Musical Settings of the 19Th and 20Th Centuries
DOI: 10.2478/ajm-2018-0002 Artes. Journal of Musicology no. 17-18 2018 24-73 The Amomos in the Byzantine chant: a diachronical approach with emphasis th th on musical settings of the 19 and 20 centuries DIMOS PAPATZALAKIS Aristotle University of Thessaloniki Greece∗ Abstract: The book of the Psalms constitutes the main source from where the Offices of the Orthodox church draw their stable parts. It has been diachronically one of the most used liturgical books of the cathedral and the monastic rite. In this paper we focus on the Psalm 118, which is well known under the designation “Amomos”. In the first part of our study we look for the origin of the book of the Psalms generally. Afterwards we present the Offices in which the Amomos is included, starting from the Byzantine era and the use of the Amomos in the cathedral and the monastic services. Then, we negotiate the question of its use in the post-Byzantine era. In the next section we quote the most important settings of the Byzantine, post-Byzantine and new- Byzantine composers in Constantinople, Smyrna and Thessaloniki, as well as some evidence of their lives and their musical works. In the next section we introduce some polyprismatic analyses for the verses of the first stanza of the Amomos, which are set to music in 19th and 20th centuries. After some comparative musicological analyses of the microform of the compositions or interpretations, we comment on the music structure of the settings of Amomos in their liturgical context. Our study concludes with some main observations, as well as a list of the basic sources used to write this paper. -
A Critical Summary of Observations, Data and Hypotheses
TThhee SShhrroouudd ooff TTuurriinn A Critical Summary of Observations, Data and Hypotheses If the truth were a mere mathematical formula, in some sense it would impose itself by its own power. But if Truth is Love, it calls for faith, for the ‘yes’ of our hearts. Pope Benedict XVI Version 4.0 Copyright 2017, Turin Shroud Center of Colorado Preface The purpose of the Critical Summary is to provide a synthesis of the Turin Shroud Center of Colorado (TSC) thinking about the Shroud of Turin and to make that synthesis available to the serious inquirer. Our evaluation of scientific, medical forensic and historical hypotheses presented here is based on TSC’s tens of thousands of hours of internal research, the Shroud of Turin Research Project (STURP) data, and other published research. The Critical Summary synthesis is not itself intended to present new research findings. With the exception of our comments all information presented has been published elsewhere, and we have endeavored to provide references for all included data. We wish to gratefully acknowledge the contributions of several persons and organizations. First, we would like to acknowledge Dan Spicer, PhD in Physics, and Dave Fornof for their contributions in the construction of Version 1.0 of the Critical Summary. We are grateful to Mary Ann Siefker and Mary Snapp for proofreading efforts. The efforts of Shroud historian Jack Markwardt in reviewing and providing valuable comments for the Version 4.0 History Section are deeply appreciated. We also are very grateful to Barrie Schwortz (Shroud.com) and the STERA organization for their permission to include photographs from their database of STURP photographs. -
A Dictionary of Orthodox Terminology
A Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. University of Illinois at Chicago © 1990-1996 Greek Orthodox Archdiocese of America -A- Abbess. (from masc. abbot; Gr. Hegoumeni). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba, father; Gr. Hegoumenos, Sl. Nastoyatel). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia). A penitential practice consisting of voluntary http://www.goarch.org/access/Companion_to_Orthodox_Church/dictionary.html (1 of 47) [9/27/2001 3:51:58 PM] A Dictionary of Orthodox Terminology deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. -
Understanding Biblical Paradoxes Written by Ronald J
Understanding Biblical Paradoxes Written by Ronald J. Gordon ~ Copyright 2019 ~ All Rights Reserved ~ Last Update: June 17, 2019 This document may be reproduced for non-profit or educational purposes only, with the provision that the entire document remains intact and full acknowledgement be given to the author INTRODUCTION How many times have you been confronted with the issue of biblical contradictions? Did that experience leave you disillusioned or uncertain about your faith? Were you prepared to respond with confidence seasoned with grace? Have you heard the following statements? “The Bible is full of contradictions. It is full of ludicrous statements and events that no rational person could believe.” Invectives emanate from a narrow range of people and usually with an agenda intended to insult or censor a particular way of thinking. Differences of opinion are natural concerning theology but insinuations of this nature are bereft of serious academic inquiry. Let us begin with a clear definition of what is at the center of this issue. There are two similar words describing this exercise. It will be helpful to understand how similar yet different is the nature of each. Knowing the fundamental nature of both will enable you to better withstand insincere challenges to your faith. Contradiction: a situation in which inherent factors are inconsistent without the possibility of resolution. Paradox: a situation that has the appearance of contradiction yet might actually be true or reasonably explained. Skeptics come in different categories. Most are good natured people who are, well, skeptical. In other words, they have conclusions that differ from mainstream thinking yet are still open to alternate points of view. -
Crucifixion of Jesus
Crucifixion of Jesus The crucifixion of Jesus occurred in 1st-century Judea, most likely in either AD 30 or AD 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Crucifixion of Jesus Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources,[1] although there is no consensus among historians on the exact details.[2][3][4] According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.[5][6][7][8] Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca[9]), to drink after saying "I am thirsty". He was then hung between two convicted thieves and, according to the Gospel of Mark, died by the 9th hour of the day (at around 3:00 p.m.). During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John (John 19:20), was written in three languages (Hebrew, Latin, and Greek). They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. According to the Gospel of John, after Jesus' death, one soldier (named in extra-Biblical tradition as Longinus) pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.