DECEMBER 1964
Cover picture: pages 2, 3
Special feature—Foreign-Language Workers' Convention.
COURTESY STANDARD PUBLISHING
0. STEMLER, ARTIST 3op EDITORIAL to 5111 Rations
HEREVER the Christian message has Impossible as that is of comprehension, Wgone, carols are being sung at this sea- it is nevertheless a fundamental of the son of the year. Christmas is a happy time, Christian message. Paul set forth Christian not because of the weather but because of theology in tense terms but we owe much the spirit of joy it brings, fulfilling the to the aged apostle John for his deep, quiet angel's announcement, "Behold, I bring you revelations of Jesus. We can picture this good tidings of great joy, which shall be to old saint on Patmos receiving the Revela- all people." And caroling is a lovely way to tion of Jesus Christ. He knew Jesus in the express our joy. flesh, but now he sees Him on the throne. Not all Christmas carols are of the same Seventeen centuries of tradition assigned type. Some are ancient, like the old French both Revelation and the fourth Gospel to "Noel," so old its origin is lost in antiquity. John the apostle. But a century ago certain The word "Noel" carries the idea of a cry critical scholars declared he could not pos- of joy as on a birthday. One of our best sibly be the author of the Gospel that bears loved is the German carol, "Silent Night," his name, for that indicates a later writ- more sentimental than factual because the ing, at least the middle or perhaps the demanding crowds made Bethlehem any- latter half of the second century. Such thing but silent the night Jesus was born. claims are out of date today. Recent discov- eries have forced even the critics to aban- But the lovely message of that carol lingers don the theory of the late date. In fact, with us. modern scholars go so far as to say his Gos- Charles Wesley's "Hark the Herald An- pel could have been written as early as gels Sing" is also very popular. Unfortu- A.D. 90. nately the poem as Wesley wrote it has suf- In many ways John's Gospel is quite dif- fered some changes. What a depth of truth ferent from the Synoptists, which leads us the second stanza reveals when we read it to query, When was this Gospel written and in its original form: why? When reading a book it is always wise "Christ, by highest heav'n adored, to turn to the preface to find the objective Christ the everlasting Lord; of the writer. John wrote no preface. In Late in time behold Him come, fact, he never once uses his own name. At Offspring of a Virgin's womb. the conclusion of his story he states his Veil'd in flesh the GODHEAD see! objective as he says: "These are written, Hail, th' Incarnate Deity! that ye might believe that Jesus is the Pleased as Man with man to dwell, Christ, the Son of God; and that believing JESUS. our Emmanuel!" ye might have life through his name" Note the words "Godhead" and "Incar- (John 20:31). nate Deity." Some criticize Wesley, declar- Chapter 20 actually closes his narrative. ing his theology at times overshadows his Chapter 21 is, as it were, an added post- poetry. But too often changes rob the script to explain how a certain "saying" writer of his message. Liberal theologians got started among the brotherhood. Some balk at the concept of Omnipotence being were saying that he, John, would not die. sheathed in that Babe's aim. Paul, however, And at that time he was probably well over had no reservations. He declared that in ninety years of age. He clarifies the situa- Christ "dwelleth the fulness of the God- tion by adding this chapter, at the end of head bodily." which he insists it was he, himself— 2 THE MINISTRY "that disciple whom Jesus loved"—who was a specially created Being who came to wrote this fourth Gospel. reveal the Father. Matthew, Mark, and There are minor differences in language Luke had written the story of His life, structure in Revelation when compared death, and resurrection. But John now saw with the Gospel, but that need not greatly a new need. He must pen the story, not surprise us, for John was writing in a for- from the human side as did the earlier eign language and doubtless recording rap- writers; he must set forth His Deity. All idly the great prophetic scenes that passed future generations must know it was the before him. Moreover, he was alone when Incarnate God who was "veiled in flesh." he wrote the Revelation, being a prisoner Men must read the record of our Lord's on Patmos. If he wrote the Gospel after his "miracles" or "signs" that they "might be- return to Ephesus, as we feel is most rea- lieve and believing might have life through sonable, he could have had others associ- his name." So lifting his pen he writes: "In ated with him. That would give real point the beginning was the A/Vord." The original to the statement "We know that his tes- Greek omits the definite article and simply timony is true" (John 21:24). If others reads: "In beginning." were associated with him when he wrote The Greek text of Stephen, A.D. 1550, the Gospel, that could easily account for reads: "In beginning was the Word and the any differences in language construction. Word was with God and God was the How that aged apostle must have thrilled Word." Here are the words (Kai Theos ein when in vision he saw the everlasting gos- ho Logos). What a contrast this is from a pel sweeping on "to every nation, kin- certain translation being pedaled from door dred, tongue, and people." Our cover gives to door by zealous literature salesmen to- an artist's impression of the old prophet's day where a clear distortion of the text is inspiration when he saw the Lord and real- made to read, "And the Word was a God." ized that every language of earth will be No, not a God but "the Word was God," represented in the final gathering of those or stronger still, "God was the Word." awaiting the Saviour's return. In this issue The greatest of all miracles is that this evidence is given of how God's last message Eternal Word "was made" or became flesh, is going to different language groups in that He might be tabernacled among men. North America. Note particularly the cen- While millions in joyous mood are singing terspread, where the last words of John the story in hundreds of languages, should in the Revelation became the united prayer not we as ministers of the Word take occa- of 22 languages at the recently held con- sion to set forth the deeper issues of this vention in Battle Creek, Michigan. mighty truth? On Patmos, John saw the glory of the Everything concerning man is dated. At Lord, he heard songs of praise ascending some particular moment some special ex- from every people and language of earth. perience took place. But before anything Then came his release and his return to took place at all God was—the unchanging Ephesus after his confinement on that God, "from everlasting to everlasting." penal isle. No telegraph or radio message an- And "in the fulness of the time" He became nounced his coming. The first the Christian flesh that He might reveal God to man and believers knew was that he had arrived. reconcile man to God. What news! How they would press around Viewing redemption against the back- him to hear his message. He was the same ground of the Mosaic teaching makes it saintly preacher but he was different. He more meaningful to us. Provision for re- had been in the throne room of Deity. With demption was part of the Levitical law: new power their loved leader could pro- And if a sojourner or stranger wax rich by thee, claim the message now. And it was needed, and thy brother that dwelleth by him wax poor, for heresy was already rearing its ugly head and sell himself unto the stranger or sojourner by among those young churches, some claim- thee, or to the stock of the stranger's family: after ing that Christ was not the eternal God but that he is sold he may be redeemed again; one of
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CHANGE OF ADDRESS: WHEN WRITING US ABOUT YOUR SUBSCRIPTION OR CHANGING YOUR ADDRESS, PLEASE ENCLOSE THE ADDRESS LABEL FROM YOUR COPY OR FROM THE WRAPPER IN WHICH YOU RECEIVED THE JOURNAL. DECEMBER, 1964 3 his brethren may redeem him: either his uncle, or ant of servants (Phil. 2:10). He pitched his uncle's son, may redeem him, or any that is His tent beside the tents of men that He nigh of kin unto him of his family may redeem might bring us at last to our Father's house. him; or if he be able, he may redeem himself In John's Epistles, in the Revelation, (Lev. 25:47-49). and in his wonderful fourth Gospel he sets One would naturally prefer bondage to forth this tremendous truth. He illustrates death, and under certain circumstances it and amplifies it by recording many things was possible for a man to sell himself. He not mentioned by the other evangelists, then became a "bondsman." He could be such as the interview with Nicodemus. This redeemed, however, not by mere money nor "ruler in Israel" came with flattering words influence, for not even a king could free a saying, "We know thou art a teacher sent bondsman unless he were kinsman to the from God." What Nicodemus needed to slave. Redemption was possible only by a recognize was that He was God—God man- relative of the slave. ifest in the flesh. John 3:16 was not In Romans 7:14, Paul states that man is preached to the multitude; it was expressed sold under sin. He therefore is a slave. To to one man alone and at night. Among be redeemed someone must be found who the "many other things" not recorded by was a member of the slave's family. It the other writers was also the experience seemed as if heaven had reached an im- with the woman of Samaria to whom He passe. How could God redeem man unless revealed Himself as the Messiah. Think He Himself belonged to man's family? But also of the Saviour's revelation to the blind wonder of wonders, a way was found, and man. And how much the Christian church God Himself became that "way." This is would have missed if John had not re- the mystery of redeeming grace. The Eternal corded the moving story of the Master's Word partook of our human nature, became last conversation in the upper room when bone of our bone, flesh of our flesh, a serv- (Continued on page 8) EVANGELISTIC NEW FILM READY (28 minutes)
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