SOME RACIAL PECULIARITIES of the NEGRO BRAIN. from Time to Time in the Past Hundred Years Attempts Have Been Made to Determine T
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
9 the Beautiful Skulls of Schiller and the Georgian Girl Quantitative and Aesthetic Scaling of the Races, 1770–1850
9 The beautiful skulls of Schiller and the Georgian girl Quantitative and aesthetic scaling of the races, 1770–1850 Robert J. Richards Isak Dinesen, in one of her gothic tales about art and memory, spins a story of a nobleman’s startling recognition of a prostitute he once loved and abandoned. He saw her likeness in the beauty of a young woman’s skull used by an artist friend. After we had discussed his pictures, and art in general, he said that he would show me the prettiest thing that he had in his studio. It was a skull from which he was drawing. He was keen to explain its rare beauty to me. “It is really,” he said, “the skull of a young woman [. .].” The white polished bone shone in the light of the lamp, so pure. And safe. In those few seconds I was taken back to my room [. .] with the silk fringes and the heavy curtains, on a rainy night of fifteen years before. (Dinesen 1991, 106‒107)1 The skulls pictured in Figure 9.1 have also been thought rare beauties and evocative of something more. On the left is the skull of a nameless, young Caucasian female from the Georgian region. Johann Friedrich Blumenbach, the great anatomist and naturalist, celebrated this skull, prizing it because of “the admirable beauty of its formation” (bewundernswerthen Schönheit seiner Bildung). He made the skull an aesthetic standard, and like the skull in Dinesen’s tale, it too recalled a significant history (Blumenbach 1802, no. 51). She was a young woman captured during the Russo-Turkish war (1787–1792) and died in prison; her dissected skull had been sent to Blumenbach in 1793 (Dougherty and Klatt 2006‒2015, IV, 256‒257). -
And the Hamitic Hypothesis
religions Article Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and the Hamitic Hypothesis Justin Michael Reed Department of Biblical Studies, Louisville Presbyterian Theological Seminary, Louisville, KY 40205, USA; [email protected] Abstract: In this essay, I consider how the racial politics of Ridley Scott’s whitewashing of ancient Egypt in Exodus: Gods and Kings intersects with the Hamitic Hypothesis, a racial theory that asserts Black people’s inherent inferiority to other races and that civilization is the unique possession of the White race. First, I outline the historical development of the Hamitic Hypothesis. Then, I highlight instances in which some of the most respected White intellectuals from the late-seventeenth through the mid-twentieth century deploy the hypothesis in assertions that the ancient Egyptians were a race of dark-skinned Caucasians. By focusing on this detail, I demonstrate that prominent White scholars’ arguments in favor of their racial kinship with ancient Egyptians were frequently burdened with the insecure admission that these ancient Egyptian Caucasians sometimes resembled Negroes in certain respects—most frequently noted being skin color. In the concluding section of this essay, I use Scott’s film to point out that the success of the Hamitic Hypothesis in its racial discourse has transformed a racial perception of the ancient Egyptian from a dark-skinned Caucasian into a White person with appearance akin to Northern European White people. Keywords: Ham; Hamite; Egyptian; Caucasian; race; Genesis 9; Ridley Scott; Charles Copher; Samuel George Morton; James Henry Breasted Citation: Reed, Justin Michael. 2021. Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and Religions the Hamitic Hypothesis. -
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(S): Edith R
The Hamitic Hypothesis; Its Origin and Functions in Time Perspective Author(s): Edith R. Sanders Source: The Journal of African History, Vol. 10, No. 4 (1969), pp. 521-532 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/179896 . Accessed: 08/05/2014 00:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of African History. http://www.jstor.org This content downloaded from 128.95.104.66 on Thu, 8 May 2014 00:32:32 AM All use subject to JSTOR Terms and Conditions Journal of African History, x, 4 (I969), pp. 521-532 521 Printed in Great Britain THE HAMITIC HYPOTHESIS; ITS ORIGIN AND FUNCTIONS IN TIME PERSPECTIVE1 BY EDITH R. SANDERS THE Hamitic hypothesis is well-known to students of Africa. It states that everything of value ever found in Africa was brought there by the Hamites, allegedlya branchof the Caucasianrace. Seligmanformulates it as follows: Apart from relatively late Semitic influence... the civilizationsof Africa are the civilizations of the -
Major Human Races in the World (Classification of Human Races ) Dr
GEOG- CC-13 M.A. Semester III ©Dr. Supriya e-text Paper-CC12 (U-III) Human and Social Geography Major Human races in The World (Classification of Human Races ) Dr. Supriya Assistant Professor (Guest) Ph. D: Geography; M.A. in Geography Post Doc. Fellow (ICSSR), UGC- NET-JRF Department of Geography Patna University, Patna Mob: 9006640841 Email: [email protected] Content Writer & Affiliation Dr Supriya, Asst. Professor (Guest), Patna University Subject Name Geography Paper Code CC-12 Paper Name Human and Social Geography Title of Topic Classification of Human Races Objectives To understand the concept of race and Examined the different views about classification of human races in the World Keywords Races, Caucasoid, Mongoloid, Negroid GEOG- CC-13 M.A. Semester III ©Dr. Supriya Classification of Human Races Dr. Supriya Concept of Race: A Race may be defined as division of mankind into classes of individuals possessing common physical characteristics, traits, appearance that is transmissible by descents & sufficient to characterize it as a distinct human type. Race is a biological grouping within human species distinguished or classified according to genetically transmitted differences. Anthropologists define race as a principal division of mankind, marked by physical characteristics that breed. According to Vidal de la Blache: “A race is great divisions of mankind, the members of which though individually vary, are characterized as a group by certain body characteristics as a group by certain body characteristics which are transmitted by nature & retained from one generation to another”. Race is a biological concept. The term race should not be used in connection with those grouping of mankind such as nation, religion, community & language which depends on feelings, ideas or habits of people and can be changes by the conscious wishes of the individual. -
Gradhiva, 1 | 2005 Anténor Firmin and Haiti’S Contribution to Anthropology 2
Gradhiva Revue d'anthropologie et d'histoire des arts 1 | 2005 Haïti et l'anthropologie Anténor Firmin and Haiti’s contribution to anthropology Anténor Firmin et sa contribution à l’anthropologie haïtienne Carolyn Fluehr-Lobban Electronic version URL: http://journals.openedition.org/gradhiva/302 DOI: 10.4000/gradhiva.302 ISSN: 1760-849X Publisher Musée du quai Branly Jacques Chirac Printed version Date of publication: 1 May 2005 Number of pages: 95-108 ISBN: 2-915133-08-5 ISSN: 0764-8928 Electronic reference Carolyn Fluehr-Lobban, « Anténor Firmin and Haiti’s contribution to anthropology », Gradhiva [Online], 1 | 2005, Online since 10 December 2008, connection on 01 May 2019. URL : http:// journals.openedition.org/gradhiva/302 ; DOI : 10.4000/gradhiva.302 This text was automatically generated on 1 May 2019. © musée du quai Branly Anténor Firmin and Haiti’s contribution to anthropology 1 Anténor Firmin and Haiti’s contribution to anthropology Anténor Firmin et sa contribution à l’anthropologie haïtienne Carolyn Fluehr-Lobban 1 Anténor Firmin’s major work, De l’égalité des races humaines (Anthropologie positive) was published in Paris in 1885 and while a foundational text in anthropology was largely ignored or dismissed (Fluehr- Lobban 2000). Recovered only recently, the manuscript was translated and introduced into English by Asselin Charles as The Equality of the Human Races (Positivist Anthropology) (2000), one hundred and fifteen years after its original publication1. From 1884 to 1888, during his years in France as a Haitian emissary, Firmin was one of the three Haitian members of the Paris Anthropology Society2, whose name remained on the roster until after his death in 19113. -
Scientific Racism and the Legal Prohibitions Against Miscegenation
Michigan Journal of Race and Law Volume 5 2000 Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation Keith E. Sealing John Marshall Law School Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Civil Rights and Discrimination Commons, Law and Race Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Keith E. Sealing, Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation, 5 MICH. J. RACE & L. 559 (2000). Available at: https://repository.law.umich.edu/mjrl/vol5/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. BLOOD WILL TELL: SCIENTIFIC RACISM AND THE LEGAL PROHIBITIONS AGAINST MISCEGENATION Keith E. Sealing* INTRODUCTION .......................................................................... 560 I. THE PARADIGM ............................................................................ 565 A. The Conceptual Framework ................................ 565 B. The Legal Argument ........................................................... 569 C. Because The Bible Tells Me So .............................................. 571 D. The Concept of "Race". ...................................................... 574 II. -
The Hottentot Venus, Freak Shows and the Neo-Victorian
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repositorio Institucional de la Universidad de Almería (Spain) Maria Isabel Romero Ruiz The Hottentot Venus, freak shows and the Neo-Victorian:... 137 THE HOTTENTOT VENUS, FREAK SHOWS AND THE NEO-VICTORIAN: REWRITING THE IDENTITY OF THE SEXUAL BLACK BODY Maria Isabel Romero Ruiz, University of Málaga (Spain)1 Email: [email protected] Abstract: The Hottentot Venus was an icon of primitive sexuality and ugliness, but also the victim of commodifi cation and sexual exploitation in the freak shows of the nineteenth century. Similarly, she was the object of medical observation at a time when blackness and otherness were connected with human inferiority. Chase-Riboud wants to contest these notions in her novel The Venus Hottentot (2003) and to retell the story of Sarah Baartman, following the Neo-Victorian trend of rewriting the past and giving voice to the marginalised. She also highlights the presence of these colonial traces of the past in our postcolonial present and claims agency and beauty for black women. Key words: black female body, colonisation, commodifi cation, deviant sexuality, freak show, Neo-Victorian, Venus Hottentot. Título en español: “La Venus Hottentot, los circos y el Neo-victorianismo: reescritura de la identidad sexual del cuerpo negro” Resumen: La Venus Hottentot fue un icono de la sexualidad primitiva y de la fealdad, pero también fue víctima de la cosifi cación y la explotación sexual en los espectáculos circenses del siglo XIX. Asimismo, fue objeto de observación médica en una época en la que la negritud y la otredad eran relacionadas con la inferioridad humana. -
A Study of Ethnographic Collecting and Display
Material Cultures of Imperialism in Eastern Africa, c.1870–1920: A Study of Ethnographic Collecting and Display Alison Bennett UCL PhD History 1 This thesis is submitted for the degree of PhD. I, Alison Bennett, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Abstract This dissertation examines the entangled relationship between ethnographic collecting and early British imperial expansion in present-day Uganda and neighbouring parts of Kenya. Between 1870 and 1920, thousands of objects from this region were accessioned by British museums and their colonial counterparts in eastern Africa. However, historians and curators alike know remarkably little about the contexts of their acquisition. Histories of the colonial period in Uganda and Kenya have rarely engaged with these crucial material sources, relying instead upon methodologies that privilege the textual and oral archive. Meanwhile in museum histories and displays, objects from eastern Africa are eclipsed by material culture from western Africa and Egypt. By combining close object analysis with archival and visual material, and by drawing on theoretical approaches to material culture from anthropology, this thesis reassembles the rich and complex histories of this important material archive for the first time. In doing so, it reveals the significant material underpinnings of both imperial and counter-imperial activity in the region. Focusing on a variety of different collectors ranging from colonial officials to missionaries, local leaders and museums, it shows that collecting was a pivotal tool for mediating different encounters, relationships, identities, and power structures within colonial society. -
Flinders Petrie, Race Theory and Biometrics
Challis, D 2016 Skull Triangles: Flinders Petrie, Race Theory and Biometrics. Bulletin of Bofulletin the History of Archaeology, 26(1): 5, pp. 1–8, DOI: http://dx.doi.org/10.5334/bha-556 the History of Archaeology RESEARCH PAPER Skull Triangles: Flinders Petrie, Race Theory and Biometrics Debbie Challis* In 1902 the Egyptian archaeologist William Matthew Flinders Petrie published a graph of triangles indi- cating skull size, shape and ‘racial ability’. In the same year a paper on Naqada crania that had been excavated by Petrie’s team in 1894–5 was published in the anthropometric journal Biometrika, which played an important part in the methodology of cranial measuring in biometrics and helped establish Karl Pearson’s biometric laboratory at University College London. Cicely D. Fawcett’s and Alice Lee’s paper on the variation and correlation of the human skull used the Naqada crania to argue for a controlled system of measurement of skull size and shape to establish homogeneous racial groups, patterns of migration and evolutionary development. Their work was more cautious in tone and judgement than Petrie’s pro- nouncements on the racial origins of the early Egyptians but both the graph and the paper illustrated shared ideas about skull size, shape, statistical analysis and the ability and need to define ‘race’. This paper explores how Petrie shared his archaeological work with a broad number of people and disciplines, including statistics and biometrics, and the context for measuring and analysing skulls at the turn of the twentieth century. The archaeologist William Matthew Flinders Petrie’s The graph vividly illustrates Petrie’s ideas about biologi- belief in biological determinism and racial hierarchy was cal racial difference in a hierarchy that matched brain size informed by earlier ideas and current developments in and skull shape to assumptions about intelligence. -
The Social Construction of Race: Some Observations on Illusion, Fabrication, and Choice
THE SOCIAL CONSTRUCTION OF RACE: SOME OBSERVATIONS ON ILLUSION, FABRICATION, AND CHOICE Ian F Haney L6pez* Under the jurisprudence of slavery as it stood in 1806, one's status followed the maternal line. A person born to a slave woman was a slave, and a person born to a free woman was free. In that year, three genera- tions of enslaved women sued for freedom in Virginia on the ground that they descended from a free maternal ancestor.' Yet, on the all-important issue of their descent, their faces and bodies provided the only evidence they or the owner who resisted their claims could bring before the court. The appellees ... asserted this right [to be free] as having been descended, in the maternal line, from a free Indian woman; but their genealogy was very imperfectly stated ... [T]he youngest ...[had] the characteristic features, the complexion, the hair and eyes ... the same with those of whites .... Hannah, [the mother] had long black hair, was of the right Indian copper colour, and was generally called an Indian by the neighbours 2 Because grandmother, mother, and daughter could not prove they had a free maternal ancestor, nor could Hudgins show their descent from a female slave, the side charged with the burden of proof would lose. * Assistant Professor, University of Wisconsin Law School. B.A., M.A., Washington University, 1986; M.P.A., Princeton University, 1990; J.D., Harvard University, 1991. Mil gracias to Terrence Haney, Maria L6pez de Haney, Deborah Drickersen Cortez, Rey Rodriguez, Juan Zdfiiga, Maria Grossman, Richard Ford, Jayne Lee, Leon Trakman, Michael Morgalla, Ricardo Soto, and the participants at the Fifth Annual Critical Race Theory Workshop, in particular John Calmore, Jerome Culp, and Richard Delgado. -
K I R T LAN D I A, the Cleveland Museum of Natural History
K I R T LAN D I A, The Cleveland Museum of Natural History September 2006 Number 55: J -42 T. WINGATE TODD: PIO~EER OF MODERN AMERICAN PHYSICAL ANTHROPOLOGY KEVI~ F. KER~ Department of History The University of Akron. Akron. Ohio 44325-1902 kkern@ uakron.edu ABSTRACT T. Wingate Todd's role in the development of modern American physical anthropology \\as considerably more complex and profound than historians have previously recognized. A factor of the idiosyncrasies of his life and research. this relative neglect of Todd is symptomatic of a larger underappreciation of the field' s professional and intellectual development in the early twentieth century. A complete examination of Todd's life reveals that he played a crucial role in the discipline's evolution. On a scholarly le\·el. his peers recognized him as one of the most important men in the field and rarely challenged his yoluminous \Yj'itten output. which comprised a significant portion of the period's literature. On a theoretical leveL Todd led nearly all of his contemporaries in the eventual turn the field made away from the ethnic focus of its racialist roots and the biological determinism of the eugenics movement. Furthermore. he anticipated the profound theoretical and methodological changes that eventually put physical anthropology on its present scientific footing. His research collections are the largest of their kind in the world, and still quite actiYely used by contemporary researchers. Many of Todd' s publications from as early as the 1920s (especially those concerning age changes. grO\\th. and development) are still considered standard works in a field that changed dramatically after his death. -
Hottentot Venus,” Sexuality, and the Changing Aesthetics of Race, 1650–1850
This essay examines the joint emergence of the sciences of “race” and “aesthetics,” particularly as mediated through the goddess Venus in European thought and art. A “double natured” goddess embodying both ideal beauty and carnal desire, Venus shows how the creation of these interdependent sciences resolved internal con- flicts in Eurocentricism and male sexuality. The “Hottentot Venus,” Sexuality, and the Changing Aesthetics of Race, 1650–1850 NICHOLAS HUDSON s now widely recognized in modern scholarship, changing conceptions of race, beauty, and sexuality during the eighteenth century must be regarded as interre- Alated phenomena in a broader transformation of Western culture. None of these categories emerged in isolation from the others. In obvious ways, aesthetic standards informed racial scientists who deployed judgments of beauty as proof that whites stood atop a hierarchy of deepening darkness and deformity (Armstrong; Bindman; Meijer). Just as clearly, racial science was deeply sexualized, absorbed by the contours of breasts and pudenda, committed to upholding the superiority of Caucasian norms of patri- archy and domesticity (Schiebinger; Stepan; Zack). The triad of race, beauty, and sexu- ality could indeed be ramified even further, for it “arose alongside and in step with broader movements of Enlightenment Europe” (Schiebinger 9). In focusing on the interconnections of race and beauty, or of race and gender, modern scholarship has illuminated only a corner of a grander network of relations woven by the thinkers, artists, and moralists of the eighteenth century. Mosaic 41/1 0027-1276-07/019024$02.00©Mosaic 20 Mosaic 41/1 (March 2008) In the following essay, I seek to broaden our understanding of these intercon- nections by triangulating race, beauty, and sexuality in a single historical design.