John Wesley the Methodist
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A History of Roundhay Methodist
A History of Roundhay Methodist Content Page Content 1 Editor’s note 2 A brief history of Roundhay Methodist Church 3 The Wesley family background 5 The birth of Methodism 7 How Methodism came to Leeds 16 How Methodism came to the Township of Roundhay 19 Acknowledgements 20 Navigation To navigate direct to a chapter, click its title on this page To return to this Content page, click on the red Chapter Heading 1 Editor’s note We have researched and documented this History from the perspective that Roundhay Methodist Church is not just a building but an ever changing group of people who share a set of Values i.e. ‘principles or standards of behaviour; one's judgement of what is important in life’. Their values may well have been shaped or influenced by the speakers each heard; the documents they read; the doctrines, customs and traditions of the Christian and other organisations they belonged to; the beliefs and attitudes of their families, friends, teachers, neighbours, employers and opinion formers of their time; the lives they all led and the contemporary national and world events that touched them. It seems to me impossible to write a history of Roundhay Methodist Church without describing something of the lives of those who participated in Church Life and shaped what we now enjoy. I confess I find people more interesting than documenting bricks and mortar, or recounting decisions recorded in minute books, but they all play a part in our history. I am not a trained historian but have tried hard to base my description in contemporary evidence rather than hearsay. -
John Wesley and the Religious Societies
JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work. -
Pdf\Preparatory\Charles Wesley Book Catalogue Pub.Wpd
Proceedings of the Charles Wesley Society 14 (2010): 73–103. (This .pdf version reproduces pagination of printed form) Charles Wesley’s Personal Library, ca. 1765 Randy L. Maddox John Wesley made a regular practice of recording in his diary the books that he was reading, which has been a significant resource for scholars in considering influences on his thought.1 If Charles Wesley kept such diary records, they have been lost to us. However, he provides another resource among his surviving manuscript materials that helps significantly in this regard. On at least four occasions Charles compiled manuscript catalogues of books that he owned, providing a fairly complete sense of his personal library around the year 1765. Indeed, these lists give us better records for Charles Wesley’s personal library than we have for the library of brother John.2 The earliest of Charles Wesley’s catalogues is found in MS Richmond Tracts.3 While this list is undated, several of the manuscript hymns that Wesley included in the volume focus on 1746, providing a likely time that he started compiling the list. Changes in the color of ink and size of pen make clear that this was a “growing” list, with additions being made into the early 1750s. The other three catalogues are grouped together in an untitled manuscript notebook containing an assortment of financial records and other materials related to Charles Wesley and his family.4 The first of these three lists is titled “Catalogue of Books, 1 Jan 1757.”5 Like the earlier list, this date indicates when the initial entries were made; both the publication date of some books on the list and Wesley’s inscriptions in surviving volumes make clear that he continued to add to the list over the next few years. -
Cromwelliana the Journal of the Cromwell Association
Cromwelliana The Journal of The Cromwell Association 1999 • =-;--- ·- - ~ -•• -;.-~·~...;. (;.,, - -- - --- - -._ - - - - - . CROMWELLIANA 1999 The Cromwell Association edited by Peter Gaunt President: Professor JOHN MORRILL, DPhil, FRHistS Vice Presidents: Baron FOOT of Buckland Monachorum CONTENTS Right Hon MICHAEL FOOT, PC Professor IV AN ROOTS, MA, FSA, FRHistS Cromwell Day Address 1998 Professor AUSTIN WOOLRYCH, MA, DLitt, FBA 2 Dr GERALD AYLMER, MA, DPhil, FBA, FRHistS By Roy Sherwood Miss PAT BARNES Mr TREWIN COPPLESTONE, FRGS Humphrey Mackworth: Puritan, Republican, Cromwellian Chairman: Dr PETER GAUNT, PhD, FRHistS By Barbara Coulton 7 Honorary Secretary: Mr Michael Byrd Writings and Sources III. The Siege. of Crowland, 1643 5 Town Fann Close, Pinchbeck, near Spalding, Lincolnshire, PEI I 3SG By Dr Peter Gaunt 24 Honorary Treasurer: Mr JOHN WESTMACOTT Cavalry of the English Civil War I Salisbury Close, Wokingham, Berkshire, RG41 4AJ I' By Alison West 32 THE CROMWELL ASSOCIATION was founded in 1935 by the late Rt Hon Isaac Foot and others to commemorate Oliver Cromwell, the great Puritan statesman, and to Oliver Cromwell, Kingship and the encourage the study of the history of his times, his achievements and influence. It is Humble Petition and Advice neither political nor sectarian, its aims being essentially historical. The Association By Roy Sherwood 34 seeks to advance its aims in a variety of ways which have included: a. the erection of commemorative tablets (e.g. at Naseby, Dunbar, Worcester, Preston, etc) (From time to time appeals are made for funds to pay for projects of 'The Flandric Shore': Cromwellian Dunkirk this sort); By Thomas Fegan 43 b. helping to establish the Cromwell Museum in the Old Grammar School at Huntingdon; Oliver Cromwell c. -
The Character of Methodism in George Eliot's Adam Bede
Methodist History, 45:4 (July 2007) THE CHARACTER OF METHODISM IN GEORGE ELIOT’S ADAM BEDE JAMES E. MCCONNELL II Throughout the Victorian period, the representation of Methodism in popular literature is not at all uncommon, but this literature is also almost categorically dismissive of Methodism as a rather hypocritical or distasteful sect. The works of George Eliot, particularly her first full novelAdam Bede, offer instead a rather sympathetic portrayal of Methodism. It is fascinating to consider how Eliot’s familial connection to the Methodist movement, and her considerations of religion in general, shaped her fictional portrayal of Methodism. What is most important in Adam Bede, however, is the way in which Eliot fashions the Methodist characters, especially Dinah Morris, in order to represent the character of Methodism itself throughout the narra- tive. Although Dinah is not the only Methodist, it is significant that a female preacher is one of the main characters in this novel. Bearing this in mind, I wish to pursue Eliot’s depiction of Methodism throughout Adam Bede, along with a careful consideration of her journals and correspondence as context, in order to investigate the nature of her artistic portrayal of the Methodist movement. A study of this nature requires three essential elements: a critical reading of the Methodist representation within Adam Bede, a comparison between this particular literary representation and a historically grounded study of late 18thcentury Methodism, and finally a study of Elliot’s own journals and correspondence in relation to this novel. These three elements considered alongside one another provide a methodology by which Eliot’s portrayal of Methodism in Adam Bede, specifically through the character of Dinah Morris, can be read as bearing evidence of a historically grounded understanding of Wesleyan theology and providing an accurate and charitable picture of the Methodist movement at the close of the 18th century in England. -
Suffering and Salvation in Eighteenth-Century Methodism
13 Mack 11/8/05 9:26 am Page 157 SUFFERING AND SALVATION 157 Does gender matter? Suffering and salvation in eighteenth-century Methodism PHYLLIS MACK In the first essay in this volume, David Hempton describes Methodism as a women’s movement: that is, a movement in which women have constituted half — and sometimes more than half — of the total membership. For most of the last two centuries, the response of historians to this well-known fact of Methodist history has been to ignore it. Scholars writing from within the Methodist tradition haven’t seen much to celebrate in Wesley’s predilection for female companions and acolytes, while secular historians have viewed women’s emotionalism as a form of hysteria arising from sexual and social frustration, not authentic religious experience.1 Feminist scholars have been equally uninspired by the history of early Methodist women. If feminists can be said to share a common goal, it is to give women more agency, and neither the emotional behaviour of the revival meeting nor the discipline and sobriety of Methodist daily routines have appeared to hold much promise as examples of women’s self-assertion or creative leadership.2 Happily, historians of the past two decades have produced enough published work to demonstrate not only the numerical importance of women in early Methodism but also their prominence as preachers, exhorters, and pillars of the spiritual communities that sustained the movement during its formative 1 For example, a recent, highly influential work defines Methodism as being ‘about sex’ and views Methodist women’s spirituality as fuelled as by their infatuation with John Wesley, who encouraged their ‘crushes’ by his extensive letter-writing and gentlemanly demeanour, enhanced by meticulous attention to his clothing and hair: Henry Abelove, The evangelist of desire: John Wesley and the Methodists (Stanford: Stanford Univ. -
125 BOOK REVIEW J. Russell Frazier
Methodist History, 53:2 (January 2015) BOOK REVIEW J. Russell Frazier, True Christianity, The Doctrine of Dispensations in the Thought of John William Fletcher (1729-1785). Eugene, OR: Pickwick Publications, 2014. 320 pp. $31.50. J. Russell Frazier has offered a comprehensive interpretation of John William Fletcher’s doctrine of dispensations. He appropriately entitled it, True Christianity. Frazier has provided the context for understanding the thought of John Fletcher, highlighting that in his mature theological understanding he developed a soteriology corresponding to the history of salvation. Fletcher shows that the development of God’s revelation as Father, Son, and Holy Spirit generally reflects the personal history of salvation. In this reckoning, each individual believer progressively transitions from a general awareness of God to a more specific knowledge of God as Father and Creator revealed in the Old Testament. The believer then progresses to the knowledge of Jesus Christ, whose life is distinguished between his earthly ministry entailing his life, death, and resurrection (Easter) and the outpouring of his Holy Spirit upon the church (Pentecost). Frazier shows that the most problematic feature of Fletcher’s theology of dispensations is the soteriological use that he made between the early followers of Jesus (pre-Pentecostal believers) and Pentecostal believers. This theology of dispensations, as Frazier so rightly pointed out, has nothing in common with the dispensational theology of Darby or Schofield. As Frazier showed, Fletcher understood Jesus’ earthly life as a brief period of time which represented a development of faith which was “singular” (as Fletcher put it) to John the Baptist and the early disciples of Jesus. -
Chapter I - a Race of Preachers
John Wesley the Methodist Chapter I - A Race of Preachers The Wesley Ancestry.--The First John Westley.--Samuel Wesley, Poet and Preacher.--Susanna Annesley.-- Piety and Culture. So far as I can learn, such a thing has scarce been for these thousand years before, as a son, father, grand-father, atavus, tritavus, preaching the Gospel, nay, the genuine Gospel, in a line." Thus wrote John Wesley to his brother Charles, thirty years after the date of organized Methodism, concerning their ancestry. He could have said with equal truth that his female ancestors were as distinguished as their husbands---his mother, grandmother, and great- grandmother being renowned for their gifts of genius, for their intense interest in ecclesiastical life, and for their suffering in obedience to conscience. The founder of Methodism was not fully acquainted with the particulars of his remarkable ancestry. But in those rare moments when even the busiest of men naturally inquire about their forefathers he was profoundly impressed that Providence had favored his own household in a singular way. The ancestral line of the Wesleys revealed the fact that the principles of intellectual, social, and religious nobility were developing and maturing into a new form of pentecostal evangelism. On the southwestern shore line of England is the county of Dorset, a part of which was called "West-Leas," lea signifying a field or farm. In Somerset, adjoining Dorset, there was a place called Welswey, and before surnames were common we have Arthur of Welswey, or Arthur Wellsesley (Wellesley), and John West-leigh, and Henry West-ley. There were land-owners in Somerset named Westley in the days of Alfred the Great, in the ninth century. -
Heritage Study Guide for Web.Qxp
Wesley Heritage Study Guide An Introduction to the World of John Wesley Dear Reader: Many denominations trace their roots to the life and ministry of John Wesley. Every Sunday, Christians the world over lift their voices to sing one of thousands of hymns written by John Wesley’s brother, Charles Wesley. We are proud to make this study guide available to you as you prepare for your Wesley Heritage travel study program. The Wesley Heritage Study Guide can also be used in • New member classes • Confirmation classes • Youth groups • Wesley Heritage study classes • Church libraries • Personal study We believe that on-site experiences learning about history, geography, culture, and church history will enrich lives. Our travel study programs to the Holy Land, and our Journeys of Paul programs to Greece, Italy and Turkey offer similar benefits. P.O. Box 6098, Lakeland, FL 33807 1-863-648-0383 Visit our Web site • www.eo.travelwithus.com Text and layout © 2006, Educational Opportunities Tours. All rights reserved. Written and produced by Dan Noorlander. Printed in the U.S.A. IMPORTANT NOTICE: Printing and Distribution of this Study Guide by Persons who are not Registered to Travel with Educational Opportunities Tours is Strictly Prohibited under Penalty of Law. Registered Travelers may print a single copy for use prior to or after their journey. Contents Illustrations . .iii Overview Map . .iv Scriptural Christianity . .1 Methodism-1, Wesley’s Life’s Work-1. Methodism’s Christian Heritage . .2-5 Mary I-2, Elizabeth I-2, Elizabethan Settlement-2, Anglican Theology-3, Intra-Puritan Dispute-3, James I-4, Charles I-4, Charles II-4, Religious Societies-5. -
ABSTRACT the Prevenient Piety of Samuel Wesley, Sr. Arthur Alan
ABSTRACT The Prevenient Piety of Samuel Wesley, Sr. Arthur Alan Torpy Mentor: William H. Brackney, Ph.D. The life and times of Samuel Wesley, Sr. have been addressed since the time of John and Charles Wesley as an absentee father with little positive influence on the Wesley family. However, the literary contributions of Samuel have been overlooked. Having examined his writings, this dissertation offers a fuller portrait of Samuel Wesley. The thesis of this work is that Samuel Wesley was a complex person whose thoughts, actions, and positions were based on his understanding and practice of his traditions, experience, scripture, and reasoning. A key to understanding Wesley’s life and thought can be found in the Pietist strains evident in his writings, published and unpublished, which formed the basis of his decisions and actions. The chapters explore the dynamics of late seventeenth- century England’s cultural milieu where Wesley was raised and educated within post-Uniformity Dissent and provide his rationale for gradually conforming to the Established Church. The origins of Continental Pietism is summarized and its influence on the Established Church through Anthony Horneck. Also discussed is Samuel’s view of scripture within the context of the nascent critical apparatus introduced by Richard Simon and Baruch Spinoza. Samuel’s rejection of this critical approach is a key to understanding his scriptural hermeneutic which formed the basis of his actions. The overarching characteristic of Samuel Wesley’s life and thought was his understanding of Piety which he passed along to his sons, most notably John and Charles, but also Samuel, Jr. -
General Index: <Em>Wesley and Methodist Studies</Em> Volumes 1–10
General Index Wesley and Methodist Studies Volumes 1–10 (2009–2018) Christopher D. Rodkey Guide to the Index Tis index covers the frst ten volumes of Wesley and Methodist Studies, beginning with the frst volume (2009) and ending with volume 10/2 (2018). Te editorial team is grateful to the Revd Dr Christopher D. Rodkey for design- ing and drafing the index, and to Fernando Carvalho for his editorial work. Te creation and production of such an index is highly complex. While names, places, and events are relatively straightforward to reference, Wesley and Methodist Studies covers theological and related topics that can be concep- tually challenging to organize. And the indexer is called upon also to make a wide range of contestable judgements, for example, in defning key terms such as ‘Methodist’. Users should therefore see the index as a guide rather than a detailed route map. Given the range and scope of the journal, the index focuses on substantive references to topics in the main body of the text; in general, incidental men- tions, and topics that appear only in footnotes, are not referenced. We would welcome receiving notifcations of index errors and omissions from readers. Geordan Hammond Clive Norris Wesley and Methodist Studies, Vol. 12, No. 1, 2020 Copyright © 2020 Te Pennsylvania State University, University Park, PA DOI: 10.5325/weslmethstud.12.1.0109 This content downloaded from 146.186.116.60 on Wed, 08 Jan 2020 18:40:28 UTC All use subject to https://about.jstor.org/terms 110 wesley and methodist studies Contributors and Articles Atherstone, Andrew Evangelical Dissentients and the Defeat of the Anglican-Methodist Unity Scheme, 7:100–116 Bebbington, D. -
Calamy 1713 Volume 2 Text.Qxp:Calamy 1713 Volume 2 14 12 2008 23:36 Page 1
Calamy_1713_Volume_2_Text.qxp:Calamy 1713 Volume 2 14 12 2008 23:36 Page 1 EDMUND CALAMY AN ACCOUNT OF THE Ministers, Lecturers, Masters and Fellows of Colleges and Schoolmasters, who were Ejected or Silenced after the Restoration in 1660. By, or before, the ACT for UNIFORMITY. 1713 Calamy_1713_Volume_2_Text.qxp:Calamy 1713 Volume 2 14 12 2008 23:36 Page 1 AN ACCOUNT OF THE Ministers, Lecturers, Masters and Fellows of COLLEGES and Schoolmasters, WHO WERE Ejected or Silenced AFTER THE RESTORATION in 1660. By, or before, the ACT for UNIFORMITY. Quinta Press Calamy_1713_Volume_2_Text.qxp:Calamy 1713 Volume 2 14 12 2008 23:36 Page 2 Quinta Press, Meadow View, Weston Rhyn, Oswestry, Shropshire, England, SY10 7RN The format of this book is copyright © 2008 Quinta Press This is a proof-reading draft of this volume. When all five volumes have an accurate text we will import the biographical material of the jected ministers into a database for collation and sorting and will then output the information in a variety of ways, some for electronic publication and some for print publication. Calamy_1713_Volume_2_Text.qxp:Calamy 1713 Volume 2 14 12 2008 23:36 Page 3 1713 edition volume 2 3 AN ACCOUNT OF THE Ministers, Lecturers, Masters and Fellows of COLLEGES and Schoolmasters, WHO WERE Ejected or Silenced AFTER THE RESTORATION in 1660. By, or before, the ACT for UNIFORMITY. Design’d for the preserving to Posterity, the Memory of their Names, Characters, Writings and Sufferings. The Second Edition: In Two Volumes. Vol. II. By EDMUND CALAMY, D.D. LONDON: Printed for Lawrence, in the Poultrey; J.