106697693.23.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

106697693.23.Pdf SCS STes/.fy-S CATHOLIC TRACTATES OF THE SIXTEENTH CENTURY 1573-1600 TYRIE’S REFUTATION, 1573 HAY’S DEMANDES, 1580 HAMILTON’S CATHOLIK TRAICTISE, 1581 BURNE’S DISPUTATION, 1581 CANISIUS’ CATECHISM, 1588 HAMILTON’S FACILE TRAICTISE, 1600 ANE SCHORT CATHOLIK CONFESSION, MS, SELECTIONS EDITED, WITH INTRODUCTION AND GLOSSARY, BY THOMAS GRAVES LAW, LL.D. Iktnteti for tl)e Sacietg^bg WILLIAM BLACKWOOD AND SONS EDINBURGH AND LONDON 1901 All Rights reserved CONTENTS PAGE Introduction vu Tyrie’s Refutation (1573) 1 Hay’s Demandes (15 Bo) . ; • 31 Hamilton’s Catholik Traictise (1581) . 71 Certane Orthodox Conclusions • • • 93 Nicol Burne’s Disputation (1581) .... 107 Adam King’s Canisius (1588) 173 Kalendar 17 5 Catechism 2°8 Hamilton’s Facile Traictise (1600) . .217 Ane Schort Catholik Confession, MS. ( C.; 1588) . 247 Appendix :— Anderson’s Ground of the Catholike Religion (1623) ........ 260 Baillie’s True Information (1628) . 269 Indexes :— Glossarial Index 281 Index to Kalendar 294 General Index 3°2 b FACSIMILE TITLE-PAGES. PAGE tyrie’s refutation (1573) . I hay’s demandes (1580) . .31 Hamilton’s catholik traictise (1581) . .71 Hamilton’s certane orthodox conclusions (1581) . 93 NICOL BURNE’s DISPUTATION (1581) . 107 ADAM king’s CANISIUS (1588) . *173 Hamilton’s facile traictise (1600) . .217 INTRODUCTION The controversial and catechetical tracts written by Scottish Roman Catholics and issued from foreign presses during the reign of James VI. cannot claim to take rank as classics of the language. They cannot be compared from a literary point of view with the famous catechism set forth by the authority of Archbishop Hamilton in 1552; nor do they possess the idiomatic vigour or his- toric interest which distinguish the writings of Ninian Winzet, or, in a less degree, of Quintine Kennedy, com- posed in the heat of the Reformation struggle. Yet these curious tracts cannot be passed over in any complete survey of the Scottish literature of the sixteenth century. When the vernacular literature, in the hands of the dominant ecclesiastical party after 1560, was becoming rapidly Anglicised, mainly under the influence of the English Bible, the remnant of the old Church maintained or affected a certain linguistic conservatism, and made it a point of honour to adhere to their mother tongue. Already, in 1563, Ninian Winzet was sarcastically declar- ing that he could not understand Knox’s southern speech, and that henceforward he must write his mind to him in Latin ;1 and in one of the passages here printed {infra, 1 “ Giv you throw curiositie of novationis hes foryet our auld plane Scottis quhilk your mother lerit you, in tymes cuming I sail wryte to you my mynd in Latin; for I am not acquynted with your Southeroun.”—Buke of Four Scoirthre Questions. vii Vlll INTRODUCTION. p. 105), we have John Hamilton amusingly taunting his theological adversaries as triple traitors, seeing that they not only “ knappis suddrone ” in their “ Negative Confes- sion,” but had had that document printed in London in contempt of their native language. Yet apart from their linguistic colour these writings have a character and interest of their own. Their authors were men of mark in their own community. Some had held good positions in the Scottish universities, and had suffered persecution, imprisonment, and exile on account of their change of creed. The works of such men, courageous and earnest, command respect, if not also a certain sympathy, which, when theological passions are no longer excited, will naturally be accorded to the -weaker or the losing side. Their own sympathies too were not anti-national; but while they attacked with the greatest violence, and with unbridled tongues, established institu- tions and officials which the mass of their countrymen regarded as most sacred, they arrogated to themselves an exclusive patriotism; and personal disloyalty to their sovereign was a charge which they delighted to throw in the faces of their adversaries. Their outlook upon the events and personages around them is quite peculiar to themselves, and has at least the interest which attaches to what in Scottish literature is exceptional and novel. Yet on account of the prevailing controversial character and the comparatively slight literary value of a large part of their contents, it appeared to the Council of the Scottish Text Society unnecessary to reproduce all these texts in extenso. It was thought sufficient to print substantial extracts which should give fair examples of the vocabu- lary, style, and mode of thought of the several authors, INTRODUCTION. ix and enable the reader to judge of the extent to which the Scottish element in these writings subsisted or de- clined during the last quarter of the century. In the selection of passages appropriate for this purpose, pre- ference has been given, where possible, to those which contain allusions to contemporary persons and events, or which have any autobiographical interest. All the pre- faces and dedicatory epistles have been reproduced in their entirety. The text of Hay’s “ Demandes,” as it is com- paratively brief; and the Kalendar1 prefixed by Adam King to the translation of Canisius’s Catechism, on account of its quaintness, are printed in full; and finally some pas- sages from Patrick Anderson’s “ Ground of the Catholike and Roman Religion” (1623), and Alexander Baillie’s “True Information” (1628), are added in an appendix, by way of contrast to the productions of the preceding century. Before giving any detailed account of the authors, or a description of their several books, a few words may be said in explanation of the historical circumstances out of which they arose. I.—HISTORICAL INTRODUCTION. One of the distinguishing features of the religious con- flict in Scotland at the moment of the Reformation was the intellectual apathy or helplessness displayed by the natural leaders of the old Church. Archbishop Hamilton and the Provincial Council of 1551 made indeed some show of fore- thought and energy in the preparation of the Catechism issued in the following year. But the effort came too late, 1 This Kalendar was reprinted by Bishop Forbes in his Calendars of Scottish Saints, Edinb. 1872. X INTRODUCTION. and the preachers promised by the Primate never appeared at all. After the crash of 1560, Hamilton and the bishops played but a poor part. On the political side Queen Mary found loyal support from such men as Leslie, afterwards Bishop of Ross, and Archbishop Beaton, who became her ambassador at Paris; but almost the only theologians to lift up pen or voice in protest against the change of religion were the Abbot of Crosraguel and the Linlithgow school- master.1 Black, a Dominican friar, was bold enough, in August 1561, to maintain a public conference extending over two days with Willock, a seceder from the same order; and four officials of Aberdeen University held a disputation before the Town Council of Edinburgh ; but these have left no literary remains.2 The Scottish Jesuits, in a report made to Pope Clement VIIL in 1594, mention, in addition, as worthy champions of their faith, the clerical author of a work on the mass, Sir David “ Sewrotius,” who, with his name thus obscured in the manuscript, cannot be identified ; and another priest, a Sir John Watson, of whose existence Father Stevenson could find no trace.3 The lack of courage on the part of the Catholic prelates 1 Quintine Kennedy’s “Ane Compendius Tractive” (58 leaves) was pub- lished in 1558, and was reprinted by David Laing in the Wodrow Miscellany, i. 95. His controversy with Knox concerning the mass, at Maybole in 1562, was published in the following year, and reprinted by Sir Alexander Boswell in 1812. “Ane Oratioune ... set furth be Master Quintine Kennedy, Com- mendatour of Corsraguell ye zeir of Code, 1561,” was also printed (apparently for the first time) by Boswell, from an Auchinleck MS., in 1812. The vernacular works of Ninian Winzet were excellently edited for the Scottish Text Society by the Rev. J. King Hewison (2 vols., 1888-90). 2 Keith, iii. 31-33. 3 “ Report upon the state of Scotland in the reign of Queen Mary, written in a. D. 1594, and sent to Pope Clement the Eighth by the Jesuit priests in Scotland.” Translated from the early Latin copy among the Barberini MSS. by Joseph Stevenson, S.J., and printed as an Appendix to his “ History of Mary Stewart” (1883), p. 113. INTRODUCTION. xi was as conspicuous as their lack of intellectual activity. A quite dramatic picture of the contrast between the attitude of these shrinking, timid, and despairing prelates and that of the new men—sanguine, aggressive, and fearless—now springing up elsewhere under the influence of the counter- reformation, is drawn for us unconsciously in the simple but striking narrative of the Jesuit, Nicolas de Gouda, who was sent by the Pope as envoy to Queen Mary in 1562.1 His comments, too, upon the situation are note- worthy. He finds in the frightened, silent bishops, who “live but for themselves,” no qualifications “requisite for meeting the foe and standing firm in the day of battle.” “ There are,” he says, “ some Catholic preachers, but they are few in number and such as venture not to moot the questions which are now controverted, or are unable to explain them fittingly.” He attributes the present calamity to “ the scandalous and licentious lives of priests and clerics,” and to “ the absolutely supine negligence of the bishops.” “No wonder,” he exclaims, “that with such shepherds the wolves invade the flock of the Lord and ruin all! ” Among the remedies recommended is the establishment of “ some college where good and learned men should be ready to give pious and Catholic instruction to the young who are the hope of the commonwealth.” That now, or for many years to come, there was no attempt made to reorganise the scattered clergy, or found houses of refuge for the exiles and seminaries for the young, may be in part explained by the want of money at home and the absence of adequate papal aid ; for Rome, con- 1 Printed with an English translation and notes by Father J.
Recommended publications
  • Leslie's Directory for Perth and Perthshire
    f\o^ ^e}9^Cp<^49l{>4>e{9<|>c|>c|>^C)>C(>C|9<{)<{><}S(pC{»^^e{9t{>^C|9«|>C{9e|>C)9C}9C|>C}9<|*C|3C|SC]£ •6 •6 •6 •6 •6 •6 •e •8 •6 •6 •6 •6 •e •6 •6 •g •6 •6 •6 •6 PERTHSHIRE COLLECTION •6 •6 •fi including •e •s •e KINROSS-SHIRE •6 •6 •6 •€ These books form part of a local collection •6 •6 in the Perthshire •6 permanently available •6 •6 Room. They are not available for home •6 •6 reading. In some cases extra copies are •6 •6 available in the lending stock of the •6 •S Perth and Kinross District Libraries. •6 •6 ^ •6 •6 •6 ftcf»t|»thc{>tt»<!"!»<!'tt'«!»«t'^'H«fe«^«!"b^«!»A<t»t!»t!»^^ «t>«!><}'«t»«bc{»ja«!»4t»t!»c!»tt>'' 8 6 8, 2 7 ^ J* JAMBS M'NICOLL, BOOT AND SHOE MAKER, 10 ST. JOHN STREET, LADIES' GOODS in silk, satin, kid, and morocco. Gentleinen's Hunting, Shooting, Walk- ing, and Dress, ^Iso 'Ecnnia, jacket, Sc (^nxbm (Shof Of the NEWEST and MOST FASHIONABLE MAKES, ©HEAP AjMD N EAT. Scottish Widows' Fund Z3 fsc^c?x£3aD THE WHOLE PROFITS DIVIDED AMONG THE ASSURED. MAGNITUDE OF THE OPERATIONS. Policies issued, - £39,400,000 Claims Paid, - £13,500,000 Bonus Additions, 8,100,000 Accumulated Fund , 8,230,000 Policies in force, 25,500,000 Annual Eevenue, 1,030,000 PEOFITABLE OHAKAOTER OP THE BUSINESS. OashProfitforSeven YearstosistDec, i88o, - £1,347,756 Bonus Additions for the Seven Years, ... 2,449,072 This was the Largest Distribution of Profit made by any Life Office during the period.
    [Show full text]
  • King James VI of Scotland's Foreign Relations with Europe (C.1584-1603)
    DIPLOMACY & DECEPTION: KING JAMES VI OF SCOTLAND'S FOREIGN RELATIONS WITH EUROPE (C. 1584-1603) Cynthia Ann Fry A Thesis Submitted for the Degree of PhD at the University of St Andrews 2014 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/5902 This item is protected by original copyright DIPLOMACY & DECEPTION: King James VI of Scotland’s Foreign Relations with Europe (c. 1584-1603) Cynthia Ann Fry This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews October 2014 ABSTRACT This thesis is the first attempt to provide an assessment of Scottish-Jacobean foreign relations within a European context in the years before 1603. Moreover, it represents the only cohesive study of the events that formed the foundation of the diplomatic policies and practices of the first ruler of the Three Kingdoms. Whilst extensive research has been conducted on the British and English aspects of James VI & I’s diplomatic activities, very little work has been done on James’s foreign policies prior to his accession to the English throne. James VI ruled Scotland for almost twenty years before he took on the additional role of King of England and Ireland. It was in his homeland that James developed and refined his diplomatic skills, and built the relationships with foreign powers that would continue throughout his life. James’s pre-1603 relationships with Denmark-Norway, France, Spain, the Papacy, the German and Italian states, the Spanish Netherlands and the United Provinces all influenced his later ‘British’ policies, and it is only through a study such as this that their effects can be fully understood.
    [Show full text]
  • The Best Method of Propagating the Faith in These Islands Is, First to Send
    KEEPING THE FAITH: THECA THOLIC MISSION IN THE HIGHLANDS 1560-1800 Sybil M. Jack Introduction The best method of propagating the Faith in these Islands is, first to send there missionaries knowing the Gaelic language, well grounded in virtue and inflamed with zeal for souls wrote Oliver Plunkett, archbishop of Armagh in 1671, of the Hebrides which he had just been asked to oversee. 1 Fifty years after the establishment of Propaganda Fide and nearly a hundred since Gregory XIII (1572-85) had established a congregation to oversee the needs of Christians in areas subject to heretical or non-Christian rulers, the provision of help to the Catholics in Scotland was still unsatisfactory - particularly in the Highlands.2 In the Lowlands, although Catholics were everywhere in a minority, there were still a few priests available. Significantly, when the division between the two areas was made in 1732 was linguisticJ The Gaelic language, virtue and zeal were not the only requisites for a Highland priest4 Indeed, qualifying took many years, depending on the level of education that the candidate had attained before his clerical training, and was a major undertaking at any age. It is no wonder that most of the priests were the offspring of at least moderately well to do families. Those like James Grant in 1724, whose family was too poor even to pay his viaticum, that is to say, the provision for the journey, needed some sort of scholarship to help them study. After 1560 for many years such study could only be done abroad and that required considerable funding.
    [Show full text]
  • Menology1.Pdf
    A- i&^\ V»'? ii-^^ ' ' i* v> t>1^' :r;?:^' ^V.^. MENOLOGY OF THE SOCIETY OF JESUS ENGLISH-SPEAKING ASSISTANCY The Editor of this zuork siilnnits himself in heart and spirit to all the decrees of the Holy Roman Chinch, in respect of the titles of Saint and of Blessed, as also of the record of any virtues or miraciilons events zuhich have not received the sanction of the sovereign authority of tlie Vicar of Jesus Christ. M EN O LOGY OF THE SOCIETY OF JESUS ENGLISH-SPEAKING ASSISTANCY: COMPRISING THE PROVINCES OF ENGLAND. IRELAND, -MARYLAND AND MISSOURI, TOGETHER WITH THE MISSIONS OF CANADA AND NEW ORLEANS. VOLUME I. ^rA^•RESA press, roehampton, loxdon. igo:; 3707 ^1 PREFACE. The recent publication of a general Menology of the Society in different series, each bearing the title of the particular Assistancy to which the lives recorded in it belong, has suggested the combining of the Provinces which form the English Assistancy, under the com- prehensive title of a Menology of the English-Speaking Assistancy. In preparing this composite Menology, application has been made to the Superiors and historians of each Province treated of, and as Canada now forms part of the British Dominions, the records of the noble army of French Missionaries and Martyrs who have evangelized that country and watered it with their blood are also included. Besides thanking the various Fathers who have kindly supplied information, an especial acknowledgment is due to the compiler of the Menologies of the French and German Assistancies, for the favour readily granted of being permitted to complete with the aid of these the historical notes derived froni other sources.
    [Show full text]
  • The Counter-Reformation in Scotland
    THE COUNTER-REFORMATION IN SCOTLAND FIRST JESUIT ASSAULT I58o-r603 I WHEN the barons and nobles of Scotland requested the Privy Council to convene "all the lieges," on October 2oth, 1572, to defend themselves against the " furious rage and lawless creweltie of the bludy and treasonable Papistis, executouris of the decreis of the said devillische and terrible Counsall of Trent,"" they were giving strong expression to well-grounded fears of a repeti­ tion in Scotland of the orgies of St. Bartholomew committed barely two months previously. For the decrees of Trent set no limits to the means used, nor to the manner of their execution, provided the end in view was attained, viz., "the abolishing or rooting out of the religion reformed." 2 Hence it is that the enactments of the Reformed Church, the form of her procedure, the denunciations of her preachers, the seeming intolerance of her polity for many generations after, take their colour and tone of harshness and severity,-an inevitable re-action-from Rome's execution of the decrees of "the devillische and terrible Counsall of Trent." For such severities, which are said to mar the face of the Reformed Church, are not of the essence of the reformed faith, but are abnormal by-products caused by outside irritants. But the effects of the" decrees" were not confined to the Church; for they entered into the body politic itself and largelyinfluenced its actions. For Philip, the Guises, and Mary of the Scots were powerful rulers who were responsible for much bloodshed and strife which cannot be explained by political causes alone.
    [Show full text]