Singing with Saivite Saints Language in India 18:11 November 2018 SINGING with SAIVITE SAINTS
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Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made. -
Hinduism Today January 2009
January/February/March, 2009 US$7.95 Affirming Sanatana Dharma and Recording the Modern History of a Billion-Strong Global Religion in Renaissance dinodia COVER: Swami Avadeshananda leads hundreds of thousands of sadhus of the Juna Akhara, page 18. (above) The principles of Positive Discipline help raise secure, happy, respectful, competent children with a strong sense of belonging, page 37. January/February/March, 2009 • Hindu Year 5110 Sarvadhari, the All-Supporting Year www.gurudeva.org INTERNATIONAL Feature: Meet Our Hindu of the Year—a Dynamic Review: Three Fine Books Illumine Archeology, Preacher and Skillful Social Innovator 18 Baba Muktananda and India’s Women 65 Pilgrimage: A Family Visit to Goddess Durga 32 Medicine: Food Allergies? Got Ayurveda? 66 Issues: Dalit Leader Pleads for Economic Parity 57 OPINION History: Journey Back to 1838 when Europe First In My Opinion: How Can Immigrants Transmit Discovered the “Dazzling Light” of Indian Dance” 60 Cultural Values to the Facebook Generation? 9 LiFESTYLE Publisher’s Desk: HINDUISM TODAY Looks Back Youth: The Next Generation of American Hindus at 30 Years of Service to the Hindu World 10 Discover Morari Bapu’s 9-Day Ramayana Katha 28 Letters 12 Television: Is it True that the “Church of Oprah From the Agamas: The Power of Mystic Diagrams 17 Winfrey” Preaches Hindu Tenets to Millions? 30 Youth: Will My Generation Lose their Hinduness? 56 Insight: Fourteen Strategies for Raising Happy, Vegetarianism: One Man’s Comic Food Torment 58 Disciplined Children in Modern Times 37 Minister’s Message: Is there a Better Way to Reach 21st-Century Youth? 67 HINDUISM Resources: Jane Nelsen’s Positive Discipline Book 53 Psychology: Understanding Your Child’s Emotions 54 TODAY DIGESTS Reference: A Look Inside Ramakrishna Mission’s Diaspora 6 Digital Dharma 86 Three-Volume Encyclopedia of Hinduism 64 Quotes & Quips 14 Letters to the editor, subscription and editorial inquiries may be sent to Hinduism Today, 107 Kaholalele Road, Kapaa, Hawaii 96746-9304 USA, letters@ hindu.org. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Concept of Nada and Bindu in Tirumantiram
International Journal of Scientific and Research Publications, Volume 2, Issue 5, May 2012 1 ISSN 2250-3153 THE CONCEPT OF NADA AND BINDU IN TIRUMANTIRAM Nirmala.V Dept. of Sanskrit Sahitya, Research Scholar, Sree Sankaracharya University of Sanskrit, Kalady, Kerala (st), India Abstract- Indian philosophy gives a significant position to the According to him Nada is an unstruck (anahata), almost sound. Saivism, one of the prominent branches of Indian unmanifest, sound (dhvani) for there the phonemes are not religious philosophy, put forward the key phonematic differentiated4. Sometimes it is referred to by the term phoneme representations as Nada and Bindu. Saivite doctrines of monism (varna), as Abhinavagupta says: and dualism differs each other with regard to the nature and function of sound. Here is an attempt to analyze the earliest eko nadatmako varnah sarvavarnavibhagavan dualistic Saiva text- Tirumantiram in connection with the so’nastamitarupatvadanahata ihoditah5 discussion of the aforementioned vital sound principles. Nada is also considered to be as cit, the level of Sadasiva: the ontic level, where the phonematic emanation is projected into the Index Terms- Sound- Nada- Bindu- Saivite dualism- energy and where consonants begin to arise. “From Sakti, in Tirumantiram effect, the sound energy becomes first Nadanta6, then Nada, then Nirodhini7, next comes Bindu, itself preceeding ardhacandra8. Bindu is one of the most significant terms in the speculations I. INTRODUCTION about the word and energy. Saradatilaka defines thus: ound plays an important role in the world of every sentient S being. Indian knowledge system, comprised of religion, saccidanadavibhavatsakalatparamesvarat philosophy, metaphysics, theology etc., considers this as a asicchaktistato nadah nadadbindusamagamah parasaktimayah sat u tridha’sau bhidyate punah significant matter of discussion. -
Bhutan's Hindu Refugees
January/February/March, 2010 US$7.95 Affirming Sanatana Dharma and Recording the Modern History of a Billion-Strong Global Religion in Renaissance new york public library archives COVER: Bhutanese Hindus in Kathmandu about to depart for the US. Our story tells of squandered decades in refugee camps and a people’s flight to freedom, hope and new challenges in the West. Above: dancer Ruth St. Denis plays Radha in an opulent 1915 production. January/february/March, 2010 • Hindu year 5111 Virodhin, the year of adversities www.gurudeva.org In t er nat Iona l Youth: Three Eloquent Essays Reveal the Bountiful Feature: After 19 Years, Bhutan’s Abandoned Hindus Challenges of Being Hindu in America 68 Flee Nepal Camps for New Lives in the US 18 opInIon Issues: Ahh, Silk! So Soft! So Elegant. So...Violent? 54 In My Opinion: Kudos to Sewa International, Big l If e s t y l e Brother to the Hindus No One Wanted 9 Culture: Meet Ruth St. Denis, Pioneer of “Modern Publisher’s Desk: Can Our Religious Obligation to Dance,” American Evangelist for India 32 Give also Bring Us Material Abundance? 12 Insight: Yoga for Spiritual Striving: the Eight From the Agamas: The Steps to Deep Meditation 17 Limbs of Raja Yoga Explored 36 dIge s t s Education: How Chinmaya Mission Trains Global Teachers: a First-Person Account 62 Global Dharma 6 Quotes & Quips 14 Digital Dharma 86 Letters to the editor, subscription and editorial inquiries may be sent to Hinduism today, 107 Kaholalele Road, Kapaa, Hawaii 96746-9304 USA, let- [email protected]. -
Chapter 8 Tirumurai 12 Sekkizhar Periya Puranam
Language in India 18:11 November 2018 CHAPTER 8 TIRUMURAI 12 SEKKIZHAR (PERIA PURANAM) Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 Sekkizhar Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 100 Singing with Saivite Saints THE TWELFTH TIRUMURAI thThe twelfth Tirumurai is the Periya Puranam. Authored by Sekkizhar, it is also known as the Tiru Thondar Puranam. This Tirumurai is based on the Tiru Thondat Thogai of Sundaramurti Nayanar and Tiru Thondar Tiruvandhati of Nambiandar Nambi. It is to be noted that another work of the 13 century, Tiru Thondar Purana Saram of Saint Umapathi Sivacharya is also based on the Tiru Thondar Tiruvandhati of Nambiandar Nambi. Nambiandar Nambi is said to have discovered and compiled the Tirumurai. The life history of Nambi has been dealt in the eleventh Tirumurai. Periya Puranam, the hagiology of 63 Saivite Saints is a precious work by Sekkizhar. The Periya Puranam is the most important of all the works relating to the lives of the 63 Nayanars. The twelfth Tirumurai contains more than 18,000 stanzas, and is the outpourings of sixty-three Nayanmars, who sang in praise of Lord Siva. Saint Sekkizhar Nayanar Sekkizhar was born at Kunrathur in the Thondai Chola Nadu. This region was part of Tamil Nadu and Andhra Pradesh and was ruled by the Pallava Kings. It corresponds to the present environs of Chennai with Chengalput district and its surrounding area in Kanchipuram district. At that time, Thondai Nadu was famous for its intellectuals. Sekkizhar was born as Arulmozhi Thevar and his younger brother was Palaravayar. -
KAUAI's HINDU MONASTERY 107 Kaholalele Road, Kapaa, HI 96746
KAUAI’S HINDU MONASTERY 107 Kaholalele Road, Kapaa, HI 96746 Phone: 808-822-3012 Email: [email protected] Website: http://www.himalayanacademy.com/monastery/about Kauai's Hindu Monastery, or Kauai Aadheenam, is a traditional South Indian style monastery/temple complex on the island of Kauai. It was founded in 1970 by our Gurudeva, Satguru Sivaya Subramuniyaswami (1927-2001), 162nd Jagadacharya of the Nandinatha Sampradaya’s Kailasa Parampara, which extends back 2,200 years and beyond, to Maharishi Nandinatha and his eight disciples—Sanatkumara, Sanakar, Sanadanar, Sananthanar, Sivayogamuni, Patanjali, Vyaghrapada and Tirumular. In recent times the power of this lineage was passed through Siddha Kadaitswami (1804-1891) to Satguru Chellappaswami (1840-1915) and then to Siva Yogaswami (1872-1964), who ordained Gurudeva as his successor in 1949 with a tremendous slap on the back. Yogaswami instructed Gurudeva to “go ‘round the world and roar like a lion” and “build a bridge between East and West.” Gurudeva’s Kauai monastery, in the middle of the Pacific Ocean, has become a powerful pillar supporting a robust spiritual bridge joining India and America. From this small monastery Gurudeva did indeed roar like a lion—in his travels worldwide, his legacy Master Course Trilogy, his acclaimed international quarterly magazine Hinduism Today and the many other extensive outreach efforts of Himalayan Academy, the teaching and publishing branch of his organization. The echoes of his roaring become ever stronger as time passes. AIMS, IDEALS, LEADERSHIP The mission of Kauai’s Hindu Monastery is to protect, preserve and promote the Saivite Hindu religion as embodied in the Tamil culture, traditions and scriptures of South India and Sri Lanka. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
INTRODUCTION One of the Greatest Movements of the World, the Saiva Bhakti Movement, Took Place in Tamil Nadu Between the 7Th and the 10Th Century
Language in India 18:11 November 2018 2 Singing with Saivite Saints INTRODUCTION One of the greatest movements of the world, the Saiva Bhakti movement, took place in Tamil Nadu between the 7th and the 10th century. It was at that time that saints composed hymns, set to music, which form the canonical literature of Saivism and were collectively named Tirumurai. The corpus of the devotional literature is called, Panniru Tirumurai which is a twelve-book compendium of writings of Saivite saints. It consists as the name reveals twelve major works, which are as the Stotra, Hymns in praise of Lord Siva. The word Tirumurai is composed of two words namely, Tiru and Murai. The word Tiru means sacred and auspicious and Murai means scripture. The etymological meaning of the term Tirumurai refers to the scripture which disciplines the soul and paves the way through proper conduct for the ultimate union of the individual soul with Siva. thThe spiritual outpouring of Tiru Gnana Sambandar is divided into three Tirumurais. Appar’s hymns form the next three Tirumurais. Sundarar’s songs are the seventh Tirumurai. These seven books are also called Atankan Murai. The eighth Tirumurai of Manikkavasagar consists of two different works namely, the Tiruvasagam and the Tirukkovaiyar. The ninth book is a collection of poems called the Tiruvisaippa and Tiruppallandu written by nine saints. Tirumantiram a unique book written by Saint Tirumular, some two thousand years ago, is acknowledged as the tenth Tirumurai. The eleventh Tirumurai is an anthology of devotional poems by twelve saints. The Periya Puranam of Sekkizhar, 11 century narrating the life story of the 63 Saiva Nayanmar saints, is the twelfth Tirumurai. -
Precure History
History (PRE-Cure) June 2019 - March 2020 Visit our website www.sleepyclasses.com or our YouTube channel for entire GS Course FREE of cost Also Available: Prelims Crash Course || Prelims Test Series Table of Contents 1. Srirangam Ranganathaswamy Temple Tiruchirapalli ............................................................1 2. Losar Bahubali, Khajuraho ...............................................................................................................2 3. Khajuraho Temples ..............................................................................................................................3 4. Jagannath Temple ................................................................................................................................4 5. Madhubani Paintings ..........................................................................................................................6 6. Adilabad Dhokra Warangal Dhurries Monument Mitras ....................................................7 7. GI Tags ......................................................................................................................................................8 8. Adopt a Heritage ..................................................................................................................................8 9. Bhakti Movement ................................................................................................................................9 10. Bhakti Saints ..........................................................................................................................................11 -
Ten Tales About Religious Life
Hindu Children’s Modern Stories Book Two Ten Tales About Religious Life By Satguru Bodhinatha Veylanswami Stories by Anuradha Murali Illustrations by Rajeev N.T. First Edition Copyright © 2011 by Himalayan Academy Ten Tales About Religious Life is published by Himalayan Academy. All rights are reserved. This book may be used to share the Hindu Dharma with others Hindu Children’s Modern Stories on the spiritual path, but reprinted only with the prior written consent of the publisher. Conceived, typeset and edited by the sannyasin swamis of the Saiva Siddhanta Yoga Order, 107 Kaholalele Road, Kapaa, Hawaii, 96746- Book Two 9304 USA. Published by Himalayan Academy USA Ten Tales About Printed in Malaysia by Sampoorna Printers Sdn Bhd by arrangement with Uma Publications Designed by Subramaniam, Ingara Promotion, Malaysia Religious Life Library of Congress Control Number: 2010917804 ISBN: 978-1-934145-09-8 By Satguru Bodhinatha Veylanswami With special thanks to our team of reviewers: Maruthu Dharmalingam Bhavani Param Premila Manick Vayudeva Varadan Stories by Anuradha Murali Chamundi Sabanathan Ravi, Sheela, Aarti and Mayuresh Rahavendran Illustrations by Rajeev N.T. Introduction he collection of stories in Books One and Two of Hindu Childrens’ Modern Stories was written and illustrated at my request to convey Hinduism’s ethical and moral values and basic religious T observances, the traditional yamas and niyamas, to a new generation. The stories, set in India and America, are intended for children ages ten to twelve, when it is natural to learn about being good. Each story speaks to the wisdom and practical application of a single religious observance, such as remorse, contentment, faith or austerity. -
Shaivism by Dr
Shaivism By Dr. Subhash Chandra Shaivism is one of the major traditions within Hinduism that reveres Shiva as the Supreme Being. The followers of Shaivism are called "Shaivites" or "Saivites". It is one of the largest sects that believe Shiva — worshipped as a creator and destroyer of worlds — is the supreme god over all. The Shaiva have many sub-traditions, ranging from devotional dualistic theism such as Shaiva Siddhanta to yoga-oriented monistic non-theism such as Kashmiri Shaivism. It considers both the Vedas and the Agama texts as important sources of theology. The origin of Shaivism may be traced to the conception of Rudra in the Rig Veda. Shaivism has ancient roots, traceable in the Vedic literature of 2nd millennium BCE, but this is in the form of the Vedic deity Rudra. The ancient text Shvetashvatara Upanishad dated to late 1st millennium BCE mentions terms such as Rudra, Shiva and Maheshwaram, but its interpretation as a theistic or monistic text of Shaivism is disputed. In the early centuries of the common era is the first clear evidence of Pāśupata Shaivism. Both devotional and monistic Shaivism became popular in the 1st millennium CE, rapidly becoming the dominant religious tradition of many Hindu kingdoms. It arrived in Southeast Asia shortly thereafter, leading to thousands of Shaiva temples on the islands of Indonesia as well as Cambodia and Vietnam, co- evolving with Buddhism in these regions. In the contemporary era, Shaivism is one of the major aspects of Hinduism. Shaivism theology ranges from Shiva being the creator, preserver, destroyer to being the same as the Atman (self, soul) within oneself and every living being.