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The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
PUBLISHED for the PROPRIETORS, at 110, St
Journal of Psychical, Occult, and Mystical Research, “ Light! More light '."—Goethe. “Whatever doth make manifest is light.”—Pa rtf. tlol. —January to Jcccmbcr, 1900. ONDON: PUBLISHED FOR THE PROPRIETORS, At 110, St. Martin’s Lane, W.C. LONDON : THE FRIARS PRINTING ASSOCIATION, LIMITED, 2(>A, TUDOR STREET, E.U. Digitized by Google INDEX. Invisible Interlopers, 112 fter-Death States. By ‘Quaestor ,Vita* ’31), 70,S3 Toaster, The Meaning of, 209 After-Death States. By Thomas Atwood, Ego,’Some Experiences of the. By Charles Inward Light, 237 A 175,196, 221 Dawbarn, 332, 344 ' Agnostic Journal,’ 613 Ego, The Nature and Possibilities of the, 393 unior Spiritualists’ Club Conversaziones, 168, 592 American Contemporaries, Our, 130 Egypt: Recent Discoveries, 480, 489 American Spiritualists’ Convention, 534 Electronic, 2 Eminent Experimenters’ Opinion on Mediumship, AndnS, Fate of. A Clairvoyant Vision, 462 J^aradja, Princess, Experiences of, 379, 513 Animals and Immortality, 321, 359 405 Animals, Clairvoyant Powers of, 46, 347 Episodes, Recent. By ‘ An Old Correspondent,’ 353, 367, 382, 493, 498, 530 Animism and Sir William Crookes, 62, 95, 223 Everitt, Mr. and Mi’s., Tour in the North, 479, 554 Animism or Spiritualism ? 346, 413 eading Articles— Evil, The Mission of, 338, 374, 388, 421 Advent-tide, 574 Animistic Theory, 82, 123,124, 322 Experiences of Joseph Barker, 394 LAnother Good Confession, Rev. S. E. Cooney, Answers to Questions, by the Controls of Madame M.A., 538 Montague, 135 Experiences of Rev. Arthur Chambers, 547 A Solemn Hour, 620 Answers to Questions, by the Controls of Mrs. E. W. Experiences of Princess Karadja, 379 Bible Spiritualism. -
Road to Spiritism
THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible. -
Witchcraft, Sorcery and Spirit Possession - Pastoral Responses in Africa
LENY LAGERWERF WITCHCRAFT, SORCERY AND SPIRIT POSSESSION - PASTORAL RESPONSES IN AFRICA A symposium participant cited the case of a Protestant pastor whose son was seriously ill. On the quiet his wife consulted a diviner. The latter prescribed that a sacrifice be offered on the tomb of the child's grandfather. She then . urged her husband that they act on the diviner's advice. But he angrily refused, and left the healing of their child to God's will. The boy died. The relatives of the wife then accused the pastor of being the sorcerer of his own son. Heroic as the pastor may have been, the pathos of this case consists in having defined his dilemma from the fundamentalist viewpoint: either yield back to paganism, or remain unswerving in the faith. But Fr. Hermann Hochegger_expressed his conviction . that, guided by the sound principles of "Incultura- tion Theology", Christianity in the Bandundu region still needs to equal the ritual creativity of the native religion (P. Estepa, When Medicine Man Met Missionary, in : Verbum SVD, 1982/3, 319). In spite of all the endeavours of the Missions sorcery and witchcraft are a reality in the lives of many Christians in sub-Saharan Africa. Unfortunately the churches did not always seem to take their members' fears seriously. In - fact they often made it impossible to speak about these matters at all. During the 1960's, however, the first signs of a new attitude among pastors became visible. Rev. H. Edjengu6l6, Principal of the Theological College at Ndoungue Cameroon, in his thesis "La puissance de 1'Evangile face au paganisme Minieh des Mbo" (1966) reports on a regional Pastors' conference of the Evan- gelical Church of Cameroon in 1962, during which some young pastors, includ- ing himself, protested against the other pastors' assertion that witchcraft does not exist or is dying out, and in this wise unknowingly inviting wizards to hide in the Christian congregations. -
Spirit Possession Perspectives on Pastoral Assessment and Care
Theology ︱ Dr Marta Illueca Spirit possession Perspectives on pastoral assessment and care Most of us are familiar with hroughout the past two decades, symptoms that are characteristic of both demonic possession as depicted and despite widespread demonic possession, and mental health in popular culture, for example in T scepticism, there has been an disorders. Practitioners often fail to horror films such as The Exorcist. increase in interest from the academic discern what a patient needs, i.e., medical While these representations community on the phenomenon of attention and psychiatric diagnosis, or are usually exaggerated, they spiritual distress related to spirit or spiritual intervention. The consequences are frequently based on real-life demonic possession. In her graduate of misdiagnosis can compromise well- accounts of the phenomenon. work at Yale Divinity School, Dr Marta being, and lead to social stigma. Evolution of the knowledge about demonic possession. Despite widespread academic Illueca researches the topic of demonic Graphic design by Cynde A. Bimbi, CAB Graphics & Design, USA. scepticism, pastoral care and possession: spirit possession by an evil Dr Illueca notes that formal research mental health practitioners are entity. Her background in both medicine and empirical data are sparse, which possession, and how it differs from or microbial contamination. In the worst of demonic possession is described becoming increasingly aware and theology makes her ideally placed has led to a misrepresentation of those the mental health disorders with which cases the evil spirit controls and uses worldwide across cultures and continents. of the affliction, and the need to inform and advise on this topic. -
O Que E O Espiritismo
– Second Edition – WHAT IS SPIRITISM? WHAT IS SPIRITISM? INTRODUCTION TO KNOWING THE INVISIBLE WORLD, THAT IS, THE WORLD OF SPIRITS Containing THE FUNDAMENTALS OF THE SPIRITIST DOCTRINE AND A RESPONSE TO SOME OF THE MAIN OBJECTIONS AGAINST IT by Allan Kardec AUTHOR OF THE SPIRITS’ BOOK AND OF THE MEDIUMS’ BOOK Without Charity there is no Salvation Translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis Copyright © 2010 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher. ISBN 978-85-7945-026-6 Original French Title: QU’EST-CE QUE LE SPIRITISME ? (Paris, 1859) Translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima Edition of INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 - Conjunto F 70790-090 - Brasilia (DF) - Brazil www.edicei.com [email protected] 55 61 3038 8400 Sales: + 55 61 3038 8425 Authorized edition by International Spiritist Council Second Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. What is Spiritism? : introduction to knowing the invisible world, that is, the world of spirits / by Allan Kardec; [translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. -
Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D
Psychiatry 72(3) Fall 2009 268 Treatment in Puerto Rico and Brazil Moreira-Almeida and Koss-Chioino Recognition and Treatment of Psychotic Symptoms: Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D. Koss-Chioino This article expands psychosocial and cultural perspectives on the experience and expression of psychotic symptoms and the treatment of schizophrenia by exploring how Spiritism, a popular religion in Latin America, provides healing to persons with severe mental illness. Beliefs and treatment by Spiritist healers of persons with psychotic symptoms, some diagnosed with schizophrenia, are described. Reactions by mental health professionals (psychologists, mental health technicians and psychiatrists) to this alternative treatment are described. Qualita- tive data have been collected through in-depth interviews with 49 Spiritist medi- ums in Puerto Rico,and case histories of 22 patients and their family members, all of whom gave informed consent. In Brazil, interviews were conducted with a sample of 115 Spiritist mediums, with their informed consent. These mediums responded to semi-structured interviews and standard measures of social adjust- ment and mental health. As expected, beliefs and practices of Spiritist healers regarding psychotic symptoms, whether manifested by themselves or by clients diagnosed with schizophrenia or other disorders, differ substantively from con- ventional psychiatric constructs and treatment approaches. According to patients’ self reports and researchers’ observations, spirit healers often achieve positive re- sults with persons manifesting psychotic symptoms or diagnosed with schizophre- nia in that symptoms become less frequent and/or social adjustment improves. We suggest psychosocial mechanisms to explain these findings and raise questions for future research. -
History of 'Spiritist Madness' in Brazil
HPY 16(1) Moreira-Almeida 1/28/05 9:02 AM Page 1 History of Psychiatry, 16(1): 005–025 Copyright © 2005 SAGE Publications (London, Thousand Oaks, CA and New Delhi) www.sagepublications.com [200503] DOI: 10.1177/0957154X05044602 History of ‘Spiritist madness’ in Brazil ALEXANDER MOREIRA-ALMEIDA * University of São Paulo ANGÉLICA A. SILVA DE ALMEIDA University of Campinas FRANCISCO LOTUFO NETO University of São Paulo Edited by Dr TOM DENING Spiritism is widely accepted in Brazil and influences psychiatric practice, especially through religious-oriented hospitals. However, during the first half of the twentieth century it was considered an important cause of mental illness. This paper first reviews opinions on ‘Spiritist madness’, written by the most eminent psychiatrists of the time, and then discusses the epistemological factors that have contributed to the conflict between medicine and Spiritism. We critically examine the appropriateness of the methods used in the debates, and how this has led to inferences about associations and causal relationships. Keywords: dissociation; history; mediumship; mental hygiene; possession; prejudice; spiritism; spiritualism; trance Introduction Throughout the last century, the psychiatric community has had a range of different attitudes to so-called mediumistic experiences. Although such experiences are ancient and exist in every culture, well-controlled studies of the subject are scarce. Nowadays, psychiatry considers that spiritualist experiences are culturally related, and are non-pathological in most cases, * Address for correspondence: Rua Caetés 737/205, Perdizes 0516-081, São Paulo, SP, Brazil. Email: [email protected] HPY 16(1) Moreira-Almeida 1/28/05 9:02 AM Page 2 6 HISTORY OF PSYCHIATRY 16(1) even contributing to psychological development and well-being (Cardeña, Lyinn and Krippmer, 2000; Grof and Grof, 1989; Lukoff, Lu and Tuner, 1992). -
The Spiritist Review - 1863
The Spiritist Review - 1863 Journal of Psychological Studies ALLAN KARDEC Original Title – La Revue Spirite – Allan Kardec Translator: Luiz A.V. Cheim IDEAK - Instituto de Divulgação Espírita Allan Kardec Spiritist Review Journal of Psychological Studies January 1863 Studies about the possessed of Morzine The causes of obsession and the means of fighting it Second Article1 In last December’s article we reviewed the method used by spirits to exert material actions upon human beings. It causes is entirely in the perispirit that is not only the principle of all Spiritist phenomena but also of a number of moral, physiological and pathological effects that were misunderstood before the knowledge of this agent whose discovery. When the time is right this will open new horizons to science when science decides to acknowledge the existence of the invisible world. As we have seen before the perispirit plays an important role in every phenomena of life. It is the source of multiple affections whose cause is uselessly addressed through surgery and other medical methods. One can also explain the reactions from individual to individual, the instinctive attractions and repulsions, the magnetic action, etc. In a free Spirit, that is discarnate, the perispirit replaces the material body. It is the sensitive agent, the organ through which the Spirit acts. The Spirit reaches the individual upon whom wishes to act, surrounding, penetrating, magnetizing and involving that individual through the fluidic and expansive nature of the perispirit.perispirit. People, embedded in that invisible world, are incessantly submitted to that influence in the same way that we are influenced by the atmosphere that we breathe and such influence is translated by moral and physiological effects that go unnoticed and that are frequently attributed to entirely opposite causes. -
THE DECADENCE of the SHAMANS Shamanism As a Key to the Secrets of Communism
THE DECADENCE OF THE SHAMANS shamanism as a key to the secrets of communism ALANCOBEN This text was originally written for an academic conference held in Helsinki in May 1990: the International Association for the History of Religion regional conference on northern and circumpolar religions. But it is not written exclusively for an academic audience. On the contrary. Those who were most interested in the text at this conference were precisely those who, for one reason or another, find themselves on the margins of mainstream university thinking. This was no surprise. The text is written essentially for those who, in the manner of the shamans themselves, 'walk between the worlds' - for those who question the assumption that the present social order has completed the mapping of reality; those who may have had fleeting glimpses of other realities, but who are dissatisfied with or downright hostile to the wooly speculations of New Age philosophies; those who have understood that the revolution of tomorrow will create a new poetry; those who seek a convergence of hidden truths. I can only hope that this essay will provide such explorers with a starting point, a framework for discussion. And I hope that they will not leave me out of their debates: I can be contacted care of 234 Camden High Street, London NW1 805, UK. THE DECADENCE OF THE SHAMANS Thefirst men were much more fortunlJle than we are. Their camps were very close to the great silver birch which stands at the very centre of the universe and holds up the sky; whose roots lead down to all the Judls of the underworld and whose branches stretch up to all the seven heavens. -
History of Spiritualism
The History of Spiritualism ARTHUR CONAN DOYLE, M.D., LL.D. President d'Honneur de la. Ftdtration Spirite Internationale, President of th London Spiritualist Alliance, and President of the British College of Psychic Science With Eight Plates CASSELL AND COMPANY, LTD London, New York, Toronto and Melbourne First published 1926 Printed in Great Britain So SIR OLIVER LODGE, F.R.S, A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE. work has grown from small disconnected chapters into a narrative which covers in a way THISthe whole of the history Spiritualistic movement. This needs little genesis some explanation. I had written certain studies with ulterior no particular save to and to to object gain myself, pass on others, a clear view of what seemed to me to be important in the modern of the episodes spiritual development human race. These included the chapters on Sweden- on on A. on the borg, Irving, J. Davis, Hydesville the incident, on history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller of the than history Spiritualistic movement had seen a hitherto the light history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the of the world since the history Christ episode, has a never had historian from those who were within it, and who had large personal experience of its develop- ment. -
Bringing Spirituality Into Your Healing Journey
Bringing Spirituality into Your Healing Journey Alastair J. Cunningham Index Preface Part I: Principles of Mind-Body and Spiritual Self-healing Chapter 1 Spirituality and its importance in healing Chapter 2 Mind-body healing: the basic techniques Part II: The Spiritual Self-healing Work Chapter 3 Ideas of the Divine. Meditation. Chapter 4 Judging Chapter 5 Forgiveness Chapter 6 Guilt, self criticism and self acceptance Chapter 7 Judging as a projection of our guilt and frustration Chapter 8 Extending love Chapter 9 Self importance, self will, and surrender Chapter 10 Desire and acceptance Chapter 11 Living a more spiritual life Part III: Release From Suffering Chapter 12 Release from suffering Acknowledgements Further Materials 2 PREFACE For most of us, a diagnosis of a life-threatening disease like cancer causes profound distress. As the implications sink in, all aspects of our lives are likely to be affected; we fear for the future, and may experience anger, confusion, sadness, sometimes depression, a sense of futility, and other emotions that degrade the quality of our day to day existence. We would like to act, to do something that would make the disease disappear, or at least to stop it progressing, but in health care, unlike most other areas of life, the culturally-sanctioned mode of response is still passivity; it is usually assumed that nothing we can do will have much effect on a “physical” disease, and that we must simply rely on physicians and others to help us. Nevertheless, there is a growing realization that we may be able to take steps to help ourselves, even in the face of serious disease, and there are now many books on improving health with self help methods.