Praying with the Seven Penitential Psalms
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RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S
Manuscript description by Brittany Rancour RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S. XV2/4 CONTENT The Seven Penitential Psalms (f.1r); a Litany of the Saints (f.12v3); Agnus dei (f. 17v5), Alma Redemptoris Mater (f.18r1), Suffrages (f. 18v2), the Hours of the Cross (f.20v1); the Hours of the Holy Spirit at Matins (f.23v1); Memorials to the saints (f.26r1); the Office of the Dead with vespers, Matins (first, second, and third night readings), and Lauds (f.31r11-61v3); Prayers for use at Mass (f.63v7), the hymn Ave verum corpus (f.66r2), and the Obsecro te (f.67r1). MODERN EDITIONS Medievalist.net. “A Hypertext Book of Hours.” http://medievalist.net/hourstxt/home.htm. PHYSICAL DESCRIPTION Parchment. 71 folios. Multiple scribes. 9 quires I-II8, III6, IV-VIII8, IX9 lacking final blank. Catch words at the end of each quire provide the first word of the next quire. HF’FH. Bound, s. XV. Dimensions of folio 11.5 cm X 8.7 cm. Text dimensions 6 cm X 5 cm. 14 long lines, ruled by dry point with single vertical bounding lines. Prickings in outer margins. Gothic textura. Blank spaces left for miniatures (f.1r, 31r). Decorated initials in gold leaf, frequently with red pen flourishes. Decorated initial D in purple box (f.1r). Decorated initial D in a decorated square bordered in gold with gold dots and filled in purple, purple and gold dots continue staining the left upper and outer margins; the decoration is not complete, only part of the outer left margin has been stained purple, and some bole dots were added without the gold leaf decoration. -
The Seven Penitential Psalms
The Seven Penitential Psalms (translation- The Grail Psalter) Ad privatum usum Cathedral of Saint Paul Saint Paul, MN Cathedral of Saint Paul 239 Selby Avenue Saint Paul MN 55102 Image of Cassiodorus from a 12thc English Manuscript The ancient tradition in the Church of the Penitential Psalmody (Psalms 6, 32, 38, 51, 102, 130, and 143) is rich. In the 5th century writings of Possidius, we learn that Saint Augustine: …ordered the Davidic Psalms, which are few in number concerning penance, to be copied for him, and lying in bed he used to look at those pages which had been placed on the opposite wall and read them, and wept profusely and con- tinuously (Vita S. Augustini, xxxi) The first unequivocal reference to the seven “penitential” psalms as a group dates back to Cassiodorus (d. 580 A.D.), in his Expositio Psalmorum. In his masterful commentary on the last psalm (143), he On the Front Cover. Uriah the Hittite receives a letter from wrote of the “course of their blessed tears” that has just been com- King David. Secret orders in the letter direct that Uriah, husband of pleted, noting that the journey that begins in affliction, leads us “to Bathsheba, be sent to the “forefront of the hottest battle... that the hope of joys.” he may be smitten and die.” Overpainted woodcut depicts a scene from the Old Testament book of 2 Samuel, Chapter 11. Prior to Vatican II, these psalms found a place in the Church’s litur- Paris, ca.1510 A.D.. Latin text shown is taken from the open- gical and sacramental tradition, and their recovery as a tradition ing lines of Psalm 6. -
Good Friday Liturgy 10 April 2020
Good Friday Evangelisch-Lutherse Kerk in België | ALL LUTHERAN CHURCH OF BRUSSELS Reverend Johannes Reitze-Landau | www.alcb.be Liturgy | [email protected] | +32 (0)470 10 38 26 10 April 2020 Watchword for this day: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3, 16) OPENING in SILENCE KYRIE ELEISON (“Lord, have mercy – Christ, have mercy”) Pastor: Kyrie eleison Congregation: Christe eleison, Kyrie eleison. THE LORD’S PRAYER Our Father who art in heaven, hallowed by Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven; give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. For Thine is the kingdom and the power and the glory forever and ever. Amen. PSALM PRAYER Psalm 51, 1-2+4+10-11 + “The Lamb” P: Have mercy on me, O God, according to your unfailing love; C: according to your great compassion blot out my transgressions. P: Wash away all my iniquity C: and cleanse me from my sin. P: Against you, you only, have I sinned C: and done what is evil in your sight. P: Create in me a pure heart, O God, C: and renew a steadfast spirit within me. P: Do not cast me from your presence C: or take your Holy Spirit from me. P: O, Thou Lamb of God, that carries the sin of the world, C: have mercy on us. -
Reflections on Psalm 32.Pdf
Reflections on Psalm 32 Introduction Psalm 32 introduces us to a unique subcategory of the psalms of lament, a group of psalms referred to as the “penitential psalms” from the word “penitence” meaning contrition or remorse for sin (the other penitential psalms are Psalms 6, 38, 51, 102, 130, 143). These psalms describe the weakness and sinfulness of the psalmist who comes to God for forgiveness and deliverance. As we have seen, often the psalmist takes the stance of innocence when under attack by enemies; he suffers “unjustly” and asks God to deliver him because of his integrity and righteousness (see Psalm 7:3-9). Those psalms provide the true laments. However, other psalms describe times of trouble which came about as the result of sin. These psalms are still laments, but there is a sense of expected judgment, God’s “heavy hand.” Yet there remained the hope of deliverance because of God’s continuing, covenant love and mercy. Psalm 32 is another psalm of David. As with Psalm 24 last week, we are not told the exact circumstances in which David wrote this psalm, but it is generally believed that it has its origin in David’s response to God following the infamous affair with Bathsheba and the death of her husband (2 Sam. 11). This same context is explicitly stated in the superscription of Psalm 51, the most well-known penitential psalm, but it is not unlikely that more than one psalm arose out of this sordid and horrific episode in David’s life. Psalm 32 probably presents his later reflections on the pangs of conscience before that confession expressed in Psalm 51, and his making good on his promise to instruct the godly (Psalm 51:13). -
PSALMS 142 and 143
PSALMS 142 and 143 This Maskil, Psalm 142, is written for our instruction. It teaches us how to order our prayer to Yahweh in times of distress. Such instruction is among the most needful, practical, and effectual parts of our spiritual education. He who has learned how to pray has been taught the most useful of the arts and sciences. William Thompson gives a firsthand account of "the cave" thought to be David's refuge: Leaving our horses in charge of some Arabs, and taking one for our guide, we started for the cave now known as Mughâret Khureitûn, which is believed to be the cave Adullam, having a fearful gorge below, gigantic cliffs above, and the path winding along a narrow shelf of the rock. At length, from a great rock hanging on the edge of the cliff, we entered by a long leap a low window which opened into the perpendicular face of the cliff. We were then within the traditional hold of David, and, creeping half doubled through a narrow crevice for a few rods, we stood beneath the dark vault of the first grand chamber of this mysterious and oppressive cavern. Our whole collection of lights did little more than make the damp darkness visible. After groping about as long as we had time to spare, we returned to the light of day, fully convinced that, with David and his lion-hearted followers inside, all the strength of Israel under Saul could not have forced an entrance--would not have even attempted it. Psalm 142 Maskil of David, when he was in the cave. -
The Musical Encart of the Royal Printers Le Roy & Ballard in The
The Musical Encart of the Royal Printers Le Roy & Ballard in the 1583 Hours of Jamet Mettayer Held in the Musée de l’Amérique francophone in Quebec City geneviève b. bazinet University of Ottawa The Heures de Nostre Dame, a l’usage de Rome: selon la Reformation de Nostre S. Pere pape Pie VI pour la Congregation roiale des penitens de l’Annonciation de Nostre Dame, printed at the request of King Henri III by Royal Printer Jamet Mettayer (Paris, 1583) and held at the Musée de l’Amérique francophone in Quebec City, is a rare example of a Book of Hours that contains music. The musical encart printed by the Royal Printers of Music Le Roy & Ballard (Paris, 1583) follows the texts of the Hours and totals thirty-six pages. This article focuses on the music in the encart and its relationship to the rest of the book, and on references to music in the statutes of the Congrégation. The musical encart is an essential part of this Book of Hours as it provides music for the Hours of the Virgin and the other offices celebrated by theCongrégation , as well as insight into their musical performance practices. Les Heures de Nostre Dame, a l’usage de Rome: selon la Reformation de Nostre S. Pere pape Pie VI pour la Congregation roiale des penitens de l’Annonciation de Nostre Dame, imprimées à la demande du roi Henri III par l’imprimeur royal Jamet Mettayer (Paris, 1583) et conservées au Musée de l’Amérique francophone dans la ville de Québec, sont un exemple rare d’un livre d’Heures contenant de la musique. -
Acknowledgements/Continued Hymns for the Church Year 1231
HymnsAcknowledgements/ for the Church Yearcontinued 1231 ADVENT I LENT II A – Awaken, Sleepers 393 A – Transform Us 880 The King Shall Come When Morning How Good, Lord, To Be Here! 881 Dawns 403 The Glory of These Forty Days 467 B – As Servants Working an Estate 411 B – Transform Us 880 C – When the Lord in Glory Comes 863 How Good, Lord, To Be Here! 881 From the Father’s Throne on High 865 The Glory of These Forty Days 467 C – Transform Us 880 ADVENT II How Good, Lord, To Be Here! 881 A – Wild and Lone the Prophet’s Voice 390 The Glory of These Forty Days 467 On Jordan’s Bank 392 B – Comfort, Comfort, O My People 402 LENT III A Morning Star Draws Near 400 A – Leaving Her Water Jar Behind 912 C – Wild and Lone the Prophet’s Voice 390 B – You Strode within the Temple, Lord A Morning Star Draws Near 400 729 C – Sovereign Maker of All Things 960 ADVENT III As the Winter Days Grow Longer 479 A – Are You the Coming One 399 When the King Shall Come Again 395 LENT IV B – The Moon with Borrowed Light 877 A – He Healed the Darkness of My Mind On Jordan’s Bank 392 976 C – Wild and Lone the Prophet’s Voice 390 Awake, O Sleeper, Rise from Death On Jordan’s Bank 392 915 B – What Wondrous Love 641 ADVENT IV What Love and Deep Devotion / Porque A – Though Famed in Israel’s Royal History de Tal Manera 648 396 C – Our Father, We Have Wandered 963 Savior of the Nations, Come 388 B – Unexpected and Mysterious 407 LENT V Also see nos. -
Psalm of David -David Expresses How He Will Live His Life Before God By
12/16/90 101:5 David now promises Gad bow he will deal with those in his kingdom. by the same standard God requires of him. -He will oppose the wicked. Psalms 101 — 108 101:8 Protect and defend the righteous. Psalm 101 101:7—8 Removal of all the evil. -Psalm of David Psalm 102 -David expresses how he will live his life before God -Psalm is a prayer of the afflicted, when he is by ~ of promises to God. overwhelmed and pours out his complaint before the -VS—l-4 The conduct of his private life as ~ believer. Lord. -VS—5-B The conduct of his public life as official —Personal lament with plead for the nation. king. -5th of penitential Psalms. 101:1 David knew much about God’s mercy -VS—1-11— The suffering of the psalmist. over -VS-12-22 The restoration of the nation. his life as well as the justice of God. -VS-23-28 The confidence of the psalmist. -Sparing his life from Saul and Achish. —2— 102:1—2 Urgency of help -Exposing his sin by Nathan. 102:4—5 Lack of food because of desire is 101:2 His walk in his home and family. gone 1) wisely in a perfect way and weight has been lost. (blameless). -Dealing with Issues and resolving . 102:6—9 Loneliness and sorrow. them. 2) Perfect heart - complete. Bold out. 102:10—11 God has chastened him for sin. 101:3 1 will not tempt myself by some 102:12 Turns to restoration of Zion. -
Psalms for Trials FINAL.Indd
PSALMS FOR TRIALS MEDITATIONS ON PRAYING THE PSALMS Lindsey Tollefson CONTENTS Foreword by Rachel Jankovic ............................ ix Preface.................................................1 PART I PRAYING WITH THE PSALMS Introduction ...........................................13 Praying through a trial (Psalms 119:71, 92, 114–117, 153) ..17 Praying when trials are long (Psalm 102:1–2) ..............21 Praying when we are in trouble (Psalm 6:2–5)..............25 Praying when we are overwhelmed (Psalm 38:9–10) ........31 Praying when God is silent (Psalm 22:1–5) ................35 Reminding God of His promises (Psalm 89:49) ............39 Remembering God’s goodness in prayer (Psalm 143:5-6, 11) . 43 Praying for contentment (Psalm 73:23–26) ................47 Asking for blessing (Psalm 67:1–2) .......................53 Remembering God’s generosity in prayer (Psalm 84:10–11) ..57 Praying for our work (Psalm 90:17) .......................61 Praying for our words (Psalm 141:3) ......................65 PART II PRAISING WITH THE PSALMS Introduction ...........................................73 God’s gift of joy (Psalm 126:1–3) .........................77 God’s gift of hope (Psalm 27:13–14) ......................81 How to praise God for His goodness (Psalm 100:4–5).......85 How creation brings God glory (Psalm 104:14–18) .........89 How God sees ingratitude (Psalm 106:13–15)..............93 God’s generational promises (Psalm 48:12–14).............97 Praising God for His lovingkindness (Psalm 63:1–3) .......101 God’s gift of comfort (Psalm -
Cathedral of Saint Joseph, Manchester, New Hampshire
Cathedral of Saint Joseph Manchester, New Hampshire Sacred and Liturgical Music Program 2019 – 2020 (Liturgical Year C – A) Most Reverend Peter A. Libasci, D.D. Tenth Bishop of Manchester Very Reverend Jason Y. Jalbert Cathedral Rector Vicar General Director of the Office for Worship Mr. Eric J. Bermani, DMin (Cand.) Diocesan & Cathedral Director of Music/Organist 2 Music at The Cathedral of Saint Joseph 2019-2020 Welcome to a new season of sacred music at The Cathedral of Saint Joseph. Music has always played an important role in the life of this Cathedral parish. Included in this booklet is a listing of music to be sung by assembly, cantors and the Cathedral Choir, highlighting each Sunday, feast or liturgical season. “Sing to the Lord a new song: sing to the Lord all the earth. Sing to the Lord, and bless his Name: proclaim the good news of his salvation from day to day.” Psalm 96:1-2 “When there is devotional music, God is always at hand with His gracious presence.” J.S. Bach “Music for the liturgy must be carefully chosen and prepared.” Sing to the Lord (Music in Divine Worship) Article 122 “The treasury of sacred music is to be preserved and fostered with great care. Choirs must be diligently developed, especially in cathedral churches.” Constitution of the Sacred Liturgy, Article 114 “Music is the means of recapturing the original joy and beauty of Paradise.” St. Hildegard von Bingen “All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. -
Psalm 38 Office of Readings Friday Week 2 Along with Psalms 6, 32, 51, 102, 130 and 143, This Is Numbered Among the Peniten- Tial Psalms
Psalm 38 Office of Readings Friday Week 2 Along with Psalms 6, 32, 51, 102, 130 and 143, this is numbered among the peniten- tial psalms. The psalmist has sinned (verses 3-4 and 18), but cries out to God not to leave him in such terrible physical and mental anguish. He assumes, according to the mentality of the time, that suffering is willed by God, and therefore must be a form of punishment for sin. He asks forgiveness, but insists that those who are maligning him are acting unjustly (verses 19-20). The title reads: ‘A Psalm* of David, for the memorial offering’, indicating its cultic setting. Psalm 6 opens in the same way. The psalmist is not 1YHWH*, rebuke me but objecting against being rebuked and disciplined, but not in your anger*; disci- against the extent of it, expressed here in terms of an- pline me but not in your ger. See the article ‘Anger’ in the Introduction. wrath. The psalmist begins by describing his terrible suffer- 2For your arrows have ings. Compare the following: sunk into me, and your Under the weight of your hand I sat alone. hand has come down – Jeremiah 15:17 heavily upon me. The arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me. – Job 6:4 He bent his bow and set me as a mark for his arrow. – Lamentations 3:12 This psalm is unusual in the power of its description of 3There is no part of my suffering. As noted above, he assumes that his condi- flesh* that is not wound- tion has its origin in his sin. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People