Newsletter, Summer 2008
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“We Love Our Nuns”: Affective Dimensions of the Sri Lankan Bhikkhunī Revival
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 21, 2014 “We Love Our Nuns”: Affective Dimensions of the Sri Lankan Bhikkhunī Revival Susanne Mrozik Mount Holyoke College Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. “We Love Our Nuns”: Affective Dimensions of the Sri Lankan Bhikkhunī Revival Susanne Mrozik1 Abstract In this paper I examine lay responses to the Sri Lankan bhikkhunī revival of the late 1990s. Drawing on ethnographic research conducted between 2010 and 2012, I argue that laity have very different concerns than do the scholars, activists, government officials, and monastic authorities engaged in public debate over the scriptural validity of the controversial revival. The primary concern of laity is whether or not they can get their religious needs met at their local bhikkhunī temple, not whether or not the bhikkhunī revival conforms to Theravāda monastic regulations (vinaya). Taking a rural farming village as a case study, I focus particular attention on the affective ties between laity and nuns, demonstrating that laity in this village express their support for the bhikkhunī revival in the language of love (Sinhala: ādayara, ādare). I analyze what laity mean by the word “love” in the context of lay- 1 Department of Religion, Mount Holyoke College. [email protected] 58 Mrozik, We Love our Nuns nun relationships, and what this can tell us about the larger dynamics of the Sri Lankan bhikkhunī revival. -
River Dhamma
Arrow River Forest Hermitage Spring/Summer 2019 RIVER DHAMMA ARROW RIVER FRONT PAGE NEWS Abbots’ Meeting at the Hermitage About the Thai Forest Tradition The Thai Forest tradition is the branch of Arrow River is honoured to be hosting the 2019 Theravāda Buddhism in Thailand that most strictly North American Abbots’ Meeting from September upholds the original monastic rules of discipline 4 to 11. Seven abbots from monasteries in the laid down by the Buddha. The Forest tradition also Ajahn Chah tradition from Canada and the United most strongly emphasizes meditative practice and States will gather for fellowship and to enjoy the the realization of enlightenment as the focus of peace and solitude of the Hermitage. monastic life. Forest monasteries are primarily Needless to say, this event is grand undertaking oriented around practicing the Buddha’s path of for Arrow River. We have made a plan of priorities contemplative insight, including living a life of to complete to get things ship-shape for the visit. discipline, renunciation, and meditation in order to As we are an organization with a tight budget and fully realize the inner truth and peace taught by a small group of volunteers, we are looking for the Buddha. Living a life of austerity allows forest some help. monastics to simplify and refine the mind. This refinement allows them to clearly and directly Here’s what you can do: explore the fundamental causes of suffering within 1. Come out to Arrow River to help with their heart and to inwardly cultivate the path preparations. There will be scheduled work leading toward freedom from suffering and days, but you can also come on your own supreme happiness. -
Newsletter, Fall 2009
Fall 2009•2552 Volume 14, Number 3 The Right Angle Everyone Benefits, Nobody Loses Out By Luang Por Liam, translated by Ajahn Siripañño The entire world and everyone in it needs repay the debt is called kataveditā. the Dhamma as a protection. We all survive The ones who know what has been and find comfort in life with the support of done for them are called kataññu. And the knowledge and skills, mindfulness and those who return the favor gratefully are wisdom, of countless others. Without their called katavedi. help we would all perish as soon as we leave Kataññu-kataveditā: acknowledging our mother’s womb. We’d have no food to the debt we owe to others and paying it eat, clothes to wear or house to live in. Our back with acts of gratitude are spiritual parents, whose faces we have never even qualities which protect the world from seen before, give us life and all the things harm, help society to function, and lead we need to make us healthy and strong. to peace and happiness. People, however, For our clothes and living places, and all are less and less able to see that we all the various skills we learn, we are entirely have this mutual debt of gratitude which indebted to others. From the first moments must be repaid, and failing to under- in our mothers womb, all of us have a debt of stand this is the reason for the increase gratitude owed to innumerable other people in heated fighting and quarrelling. So, – no need to mention our parents and all our taking an interest in the qualities of teachers, to whom the sense of gratitude we kataññu-katavedi is something which is should feel is incalculable. -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
Calendar 2009/2552 This 2009 Calendar Features Pictures by a Variety of Photographers
Forest Sangha Calendar 2009/2552 This 2009 calendar features pictures by a variety of photographers. We are grateful for their generous contribution. Scriptural quotes on each page are English renderings of texts from the Pali Canon. The translations draw on the works from: "A Dhammapada for Contemplation" (2006 © Aruna Pubs); Appreciation is expressed to all who have offered assistance with this production. LUNAR OBSERVANCE DAYS These days are devoted to quiet reflection at the monastery. Visitors may come and take the Precepts for the day and join in all or part of the extended evening meditation. The dates for the lunar calendar are determined by traditional methods of calculation, and are not always the same as the precise astronomical occurrences. THE FULL-MOON DAYS OF 2009 2552/53 Magha Puja March 00 ('Sangha Day') Commemorates the spontaneous gathering of 1250 arahants, to whom the Buddha gave the exhortation on the basis of the discipline (Ovada Patimokkha) Vesakha Puja (Wesak) May 00 ('Buddha Day') Commemorates the birth, enlightenment and passing away of the Buddha. Asalha Puja July 00 ('Dhamma Day') Commemorates the Buddha's first discourse, given to the five samanas in the Deer Park at Sarnath, near Varanasi. The traditional Rainy-Season Retreat (Vassa) begins on the next day. Pavarana Day October 00 This marks the end of the three-month Vassa-retreat. In the following month, lay people may offer the Kathina-robe as part of a general alms-giving ceremony. WEB ADDRESSES FOR THIS FOREST SANGHA COMMUNITY www.forestsangha.org www.dhammathreads.org www.dhammatalks.org.uk Calendar design & production by Aruna Publications, Aruna Ratanagiri Buddhist Monastery. -
Introduction to Buddhism by Thomas Knierim
Introduction to Buddhism By Thomas Knierim Table of Contents About Buddhism............................................................................................................................1 Buddha's Résumé .........................................................................................................................2 The Four Nobles Truths................................................................................................................4 The Noble Eightfold Path............................................................................................................. 6 The Precepts..................................................................................................................................8 Karma and Rebirth......................................................................................................................10 Emptiness....................................................................................................................................13 Buddhist Symbols and Mudras..................................................................................................20 Mudras....................................................................................................................................20 Meditation Instructions in the Thai Theravada Tradition........................................................ 22 Introduction to Insight Meditation........................................................................................22 Sustaining Attention...............................................................................................................22 -
In Any Given Moment
Gradually, gradually, A moment at a time, The wise remove their own impurities As a goldsmith removes the dross. Dhammapada verse 239 in any given moment Ajahn Munindo In Any Given Moment by Ajahn Munindo This publication is made available for free distribution by Aruno Publications Aruno Publications is administered by: Harnham Buddhist Monastery Trust Company No. 6688355, Charity Reg. No. 1126476 Contact Aruno Publications at www.ratanagiri.org.uk This book is available for free download at www.forestsangha.org ISBN 978-1-908444-69-1 Copyright © Aruno Publications 2021 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Produced with the LATEX typesetting system, set in EB Garamond, Alegreya Sans and Merriweather. First edition, 2021 CONTENTS Preface x i TAKING SHAPE 1 1 . 1 The End of the River 3 1 . 2 Being Different 7 1 . 3 Doctor Albert Schweitzer 1 1 1 . 4 Difficult Lessons 1 7 1 . 5 Getting Ready to Leave 2 5 YEARS OF CHAOS 2 9 2 . 1 Out Into the World 3 1 2 . 2 Jumping Sundays 3 5 2 . 3 Lifelines 4 1 2 . 4 Journeying 5 1 2 . 5 Ready to Leave, Again 5 9 2 . 6 A Very Foreign Country 6 1 THE SPIRIT OF THE SPIRITUAL LIFE 6 9 3 . 1 A Reorientation 7 1 3 . 2 What Next? 7 5 3 . 3 Heading For Asia 8 1 3 . 4 Dark Clouds Descending 8 9 3 . 5 The Land of the Free 9 5 3 . 6 Different Perspectives 9 9 3 . 7 First Encounter with the Forest Sangha 1 1 3 3 . -
Amaravati Calendar 08
2008 2551 PHOTO AND TEXT CREDITS This 2008 calendar features pictures by a variety of photographers. © Wat Pah Nanachat (Feb, Mar, May, Aug, Oct, Dec); © Amaravati Publications (Apr); © Aruna Publications (Jan, June, Sept); © Khun Tu (July, Nov). Scriptural quotes on each page are English renderings of texts from the Pali Canon. The translations draw on the works from: “A Dhammapada for Contemplation” © Aruna Publications 2006; and texts from Itivuttaka 3.50; Theragatha 1.3 from Thanissaro Bhikkhu © Access to Insight 2005 edition, www.accesstoinsight.org For free distribution. This work may be republished, reformatted, reprinted, and redistributed in any medium. It is the author's wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such. Appreciation is expressed to all who have offered assistance with this production. LUNAR OBSERVANCE DAYS These days are devoted to quiet reflection at the monastery. Visitors may come and take the Precepts for the day and join in all or part of the extended evening meditation. The dates for the lunar calendar are determined by traditional methods of calculation, and are not always the same as the precise astronomical occurrences. THE MAJOR FULL-MOON DAYS OF 2008 – 2551/52 Magha Puja March 21 (‘Sangha Day’) Commemorates the spontaneous gathering of 1,250 arahants, to whom the Buddha gave the exhortation on the basis of the discipline (Ovada Patimokkha). Vesakha Puja (Wesak) May 19 (‘Buddha Day’) Commemorates the birth, enlightenment and passing away of the Buddha. -
Ajahn Brahm on Why He Was Excommunicated 7Th November, 2009 a Theravada Bhikkhuni Ordination Was Held in Perth on Thursday 22Nd October
1 Buddhãloka Volume 14 No. 26 Summer 2010 / 2553 Ajahn Brahm on why he was excommunicated 7th November, 2009 A Theravada Bhikkhuni Ordination was held in Perth on Thursday 22nd October. The decision to proceed with the Bhikkhuni Ordination was finalised only on 20th September 2009, when the Committee of the Buddhist Society of Western Australia unanimously gave their support. We did realise this was a sensitive matter and resolved to keep it in-house for the next month as we finalised the preparations. On Wednesday 13th October, 24 days after the decision was finalised, I informed Ajahn Sumedho in Amaravati, as a matter of courtesy, during my brief visit to the UK to see my mother (who has severe dementia). The matter of Bhikkhuni Ordination had been discussed in Wat Pah Pong about two years ago and, as I recall, they resolved to follow the lead of the Mahatherasamakom (the supreme Monks’ Council of Thailand). I was and remain under the impression that the ordination of Bhikkhunis outside of Thailand was not contravening the rulings of the Mahatherasamakom. This is because I had consulted with the acting Sangharaja, Somdej Phra Pootajarn, well beforehand to ask him precisely his opinion on the ordination of Bhikkhunis outside of Thailand. His response, which I have circulated amongst the Western Sangha for a long time now, was “Thai Sangha law does not extend outside of Thailand”. He repeated this another two times to make his intention clear. Even though my ordination as a monk was in Thailand, I understood that my obligations were to the Dhamma and Vinaya, not to the Thai state. -
Statuto Della Associazione Santacittarama
STATUTO DELLA ASSOCIAZIONE SANTACITTARAMA ART. 1 E' costituita una Associazione denominata "SANTACITTARAMA", con sede a Sezze (Latina), Via dei Casali, III tratto, s.c. ART. 2 Gli scopi di questa Associazione sono esclusivamente religiosi e sono in particolare rivolti a praticare gli insegnamenti del BUDDHA in conformità con le tradizioni del lignaggio dei monaci seguaci di AJAHN CHAH di WAT NONG BAH PONG UBORN RAJASTHANI in Thailandia e di Ajahn SUMEDHO dell'AMARAVATI BUDDHIST CENTRE di GREAT GADDESDEN (HEMEL HEMPSTEAD) in Inghilterra. La detta Associazione sarà amministrata rispettando strettamente il DHAMMA VINAYA del Canone PALI e cioè le scritture tradizionali che espongono gli insegnamenti del BUDDHA per la condotta della Comunità dei monaci (SANGHA) conosciuti come "Il Libro della Disciplina". Qualunque disputa sull'interpretazione del Dhamma Vinaya o sulle tradizioni del lignaggio può essere riportata di comune accordo tra i disputanti ad un altro monaco dello stesso lignaggio ugualmente rispettato dai disputanti oppure, in mancanza di tale accordo, al SANGHARAJA nominato dal re di THailandia in carica in quel momento. ART. 3 I primi membri di detta associazione sono i soggetti di questo accordo. Future adesioni saranno regolate in conformità con il DHAMMA VINAYA e la tradizione, cosi che ad ogni momento l'adesione all'Associazione comporta adesione al SAMVASA con residenza a SANTACITTARAMA Via dei Casali III tratto, 04018 SEZZE ROMANO LATINA o in qualunque altro luogo o luoghi in Italia. ART. 4 Per eliminare ogni dubbio, sì dichiara che in accordo con il DHAMMA VINAYA nessun individuo o gruppo di individui ha alcun titolo personale su parte o totalità delle proprietà della detta associazione o dei suoi valori e che in caso che l'associazione sia inficiata o cessi di esistere le sue proprietà saranno trasferite a qualche altra associazione che ha gli stessi o simili scopi. -
RE Knowledge Organiser – What Do Buddhists Believe?
RE Knowledge Organiser – What do Buddhists Believe? Learning About Religion What are the key Buddhist beliefs? What did Buddha believe was the truth about the nature of life? What happens in some key Buddhist stories? What sacred texts do Buddhists have? What do they say about human life and how to live it? What commitments do Buddhists make? How is a Buddhist community organised? What key festivals do they celebrate? How do Buddhists worship? What do key Buddhist symbols express? Learning from Religion Who do you admire? What would it be like to give up all your possessions? How do selfishness and greed cause suffering? What are you committed too? Where would you go to be quiet? If you could only have 6 things what would they be? Learning Objectives This Unit includes: Prince Siddharta and the beginning of Buddhism The use of meditation in worship A Buddhist shine and what it contains Wesak and Kathina Day Buddhist scriptures How a new baby is welcomed into Buddhism Ordination The Buddha in art Key Vocabulary Meditation Meditation is a practice where an individual uses a technique, such as focusing their mind on a particular object, thought or activity, to achieve a mentally clear and emotionally calm state. Meditation is practiced in numerous religious traditions and beliefs Wesak This most important Buddhist festival is known as either Vesak, Wesak or Buddha Day, and is celebrated annually on the full moon of the ancient lunar month of Vesakha, which usually falls in May, or in early June. Kathina Day The Kathina festival, which originated 2,500 years ago, celebrates the largest alms-giving ceremony of the Buddhist year. -
Kathina Ceremony 4Th November 2018
news ISSUE • NOVEMBER 2018 BMVBMV For Non-Muslims only Kathina Ceremony 4th November 2018 CONTENT PHOTO NEWS - Yoga for Beginners • The History and Significance of Kathina ................................................. 2 - 3 by Venerable Prof Dr K. Dhammasami • A Look at the Kalama Sutta ..................................................................................... 4 - 5 by Bhikkhu Bodhi • Buddhist Arguments for Vegetarianism .................................................. 6 - 7 by Venerable S. Dhammika • BMV New and Activities ............................................................................................. 8 - 9 • History of the K Sri Dhammananda Institute ............................ 10 - 11 by Bro K Don Premasiri • Pen Portraits – Vangisa Maha era .................................................................. 12 • BISDS ..................................................................................................................................................... 13 • FOV ............................................................................................................................................................ 14 • Projects – Lend a Hand ...................................................................................................... 15 • Daily / Weekly Activities and Projects ............................................................. 16 Sabbadānam Dhammadānam Jināti ~ The Gift of Dhamma excels all other Gifts 2 | FEATURE KATHINA ROBE-OFFERING CEREMONY: HISTORICAL AND SPIRITUAL