Classics Report on the Units June 2010
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Judea/Israel Under the Greek Empires." Israel and Empire: a Postcolonial History of Israel and Early Judaism
"Judea/Israel under the Greek Empires." Israel and Empire: A Postcolonial History of Israel and Early Judaism. Perdue, Leo G., and Warren Carter.Baker, Coleman A., eds. London: Bloomsbury T&T Clark, 2015. 129–216. Bloomsbury Collections. Web. 30 Sep. 2021. <http:// dx.doi.org/10.5040/9780567669797.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 30 September 2021, 15:32 UTC. Copyright © Leo G. Perdue, Warren Carter and Coleman A. Baker 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 5 Judea/Israel under the Greek Empires* In 33130 BCE, by military victory, the Macedonian Alexander ended the Persian Empire. He defeated the Persian king Darius at Gaugamela, advanced to a welcoming Babylon, and progressed to Persepolis where he burned Xerxes palace supposedly in retaliation for Persias invasions of Greece some 150 years previously (Diodorus 17.72.1-6). Thus one empire gave way to another by a different name. So began the Greek empires that dominated Judea/Israel for the next two hundred or so years, the focus of this chapter. Is a postcolonial discussion of these empires possible and what might it highlight? Considerable dif�culties stand in the way. One is the weight of conventional analyses and disciplinary practices which have framed the discourse with emphases on the various roles of the great men, the ruling state, military battles, and Greek settlers, and have paid relatively little regard to the dynamics of imperial power from the perspectives of native inhabitants, the impact on peasants and land, and poverty among non-elites, let alone any reciprocal impact between colonizers and colon- ized. -
Ancient History
ANCIENT HISTORY ‘The real political leadership of Sparta rested with the elders and the ephors’ (C. G. Thomas). To what extent is this an accurate description of the government of Sparta? According to both ancient and modern sources on Sparta, its’ political leadership could be perceived to be in the control of the elders, the dual kingship and the Ephors alone. However, for one to completely agree with C. G. Thomas and confirm the accuracy of his statement, the political significance of the Apella and the democratic system in ancient Sparta would have to be ignored. It is the nature of the ‘balance of power’ between these four groups, and the extent of power that is given to each, that ultimately decides the validity and truthfulness of the statement made by C.G. Thomas. One aspect of the Spartan political sphere which holds some significance is the Apella; the assembly attended by those over the age of thirty who held full citizenship. They: elected the Ephors, elders of the Gerousia and other magistrates, were responsible for passing measures put before it, such as appointments of military commanders, decisions about peace and war, resolutions for problems regarding kingship, and the emancipation of helots. However, the assembly did not debate; instead, they listened to the Kings, Ephors, and councillors. It also did not decide on the issues that would be voted on, for this was a power of the Gerousia. It would seem that however important and democratic the Apella were, they did not truly hold power. Modern historian Cartledge explains that, ‘It is hardly likely that an assembly whose members have been trained from earliest childhood to respect and unquestioningly obey their elders would easily reject a proposal of the Gerousia.’ Consequently, it would seem that the Apella is almost an unnecessary body, intended to give the feeling of order and equality amongst the Spartiates without giving any true power. -
VALOUR, DUTY, SACRIFICE: SPARTA ‘In Sparta Are to Be Found Those Who Are Most Enslaved and Those Who Are the Most Free.’
CHAPTER 2 VALOUR, DUTY, SACRIFICE: SPARTA ‘In Sparta are to be found those who are most enslaved and those who are the most free.’ CRITIAS OF ATHENS sample pages Spartan infantry in a formation called a phalanx. 38 39 CHAPTER 2 VALOUR, DUTY, SACRIFICE: SPARTA KEY POINTS KEY CONCEPTS OVERVIEW • At the end of the Dark Age, the Spartan polis emerged DEMOCRACY OLIGARCHY TYRANNY MONARCHY from the union of a few small villages in the Eurotas valley. Power vested in the hands Power vested in the hands A system under the control A system under the control • Owing to a shortage of land for its citizens, Sparta waged of all citizens of the polis of a few individuals of a non-hereditary ruler of a king war on its neighbour Messenia to expand its territory. unrestricted by any laws • The suppression of the Messenians led to a volatile slave or constitution population that threatened Sparta’s way of life, making the DEFINITION need for reform urgent. KEY EVENTS • A new constitution was put in place to ensure Sparta could protect itself from this new threat, as well as from tyranny. Citizens of the polis all A small, powerful and One individual exercises Hereditary rule passing 800 BCE • Sweeping reforms were made that transformed Sparta share equal rights in the wealthy aristocratic class complete authority over from father to son political sphere all aspects of everyday life Sparta emerges from the into a powerful military state that soon came to dominate Most citizens barred from Family dynasties claim without constraint Greek Dark Age the Peloponnese. -
One of So Very Few Herodotus Names Very Few Hellenic Women in His
2020-3890-AJHA 1 Gorgo: Sparta’s Woman of Autonomy, Authority, and Agency 2 [Hdt. 3.148–3.149, 5.42, 5.46, 5.48–5.51, 5.70, 6.65–6.67, 6.137–6.140, and Hdt. 7.238– 3 7.239] 4 5 Claims that Herodotus reveals himself as a proto-biographer, let alone as a proto- 6 feminist, are not yet widely accepted. To advance these claims, I have selected one 7 remarkable woman from one side of the Greco-Persian Wars whose activities are 8 recounted in his Histories. Critically it is to a near contemporary, Heraclitus, to 9 whom we attribute the maxim êthos anthropôi daimôn (ἦθος ἀνθρώπῳ δαίμων) — 10 character is human destiny. It is the truth of this maxim—which implies effective 11 human agency—that makes Herodotus’ creation of historical narrative even 12 possible. Herodotus is often read for his vignettes, which, without advancing the 13 narrative, color-in the character of the individuals he depicts in his Histories. No 14 matter, if these fall short of the cradle to grave accounts given by Plutarch, by hop- 15 scotching through the nine books, we can assemble a partially continuous narrative, 16 and thus through their exploits, gauge their character, permitting us to attribute both 17 credit and moral responsibility. Arguably this implied causation demonstrates that 18 Herodotus’ writings include much that amounts to proto-biography and in several 19 instances—one of which is given here—proto-feminism. 20 21 22 One of So Very Few 23 24 Herodotus names very few Hellenic women in his Histories, let alone 25 assigning many of them significant roles during the Greco-Persian Wars, but his 26 readers must readily note that in terms of political judgment he has nothing but 27 praise for one royal Spartan woman—Gorgo—who is born somewhat later than 28 Atossa of Persia but about the same time as Artemisia of Halicarnassus and is 29 therefore her contemporary 1 Women are mentioned 375 times by Herodotus 30 (Dewald 94, and 125). -
The Tobiads and the Maccabees: Hellenism and Power in the Ancient Judean Community
The Tobiads and the Maccabees: Hellenism and Power in the Ancient Judean Community Research Thesis Presented in partial fulfillment of the requirements for graduation with research distinction in History in the undergraduate colleges of The Ohio State University By Justin Michael Motter-Huguenin The Ohio State University April 2013 Project Advisor: Professor Heather Tanner, Department of History 1 The Tobiads: A Study of the Rise and Fall of Hellenism in the Ancient Jewish Community I originally envisioned this paper as an in-depth study of the Jewish community in Alexandria under the Ptolemies: their societal position, their beliefs, and most importantly, their relations (or lack thereof) with the Judean community. My research covered everything from village studies to tombstones and I quickly begin to realize that my topic was simply too vast to cover in a single paper; moreover, I became increasingly interested in the debate around Hellenistic Judaism, both in Egypt and Judea. Hellenistic Judaism, or Judaism that has been influenced or changed by Greek culture, is a controversial topic, and unfortunately, this new focus was not significantly smaller in scope. For me, then, the question was how to enter the discussion, how to shrink the vast topics of Hellenism and Judaism into a manageable size. Fortunately, I found my opening in the Tobiad family, a powerful Hellenizing Jewish family who served as government officials under the Ptolemies and Seleucids. This paper will look at the Tobiad family during the second century B.C. and their successors, the Hasmoneans (Maccabees), to examine their Hellenistic policies and the changing popular Jewish reaction to them. -
A Companion to Ancient Greek Government
A COMPANION TO ANCIENT GREEK GOVERNMENT BLACKWELL COMPANIONS TO THE ANCIENT WORLD This series provides sophisticated and authoritative overviews of periods of ancient history, genres of classical literature, and the most important themes in ancient culture. Each volume comprises approximately twenty-five and forty concise essays written by individual scholars within their area of specialization. The essays are written in a clear, provocative, and lively manner, designed for an international audience of scholars, students, and general readers. ANCIENT HISTORY A Companion to Greek Religion Edited by Daniel Ogden Published A Companion to the Roman Army A Companion to the Classical Tradition Edited by Paul Erdkamp Edited by Craig W. Kallendorf A Companion to the Roman Republic A Companion to Roman Rhetoric Edited by Nathan Rosenstein and Robert Edited by William Dominik and Jon Hall Morstein-Marx A Companion to Greek Rhetoric A Companion to the Roman Empire Edited by Ian Worthington Edited by David S. Potter A Companion to Ancient Epic A Companion to the Classical Greek World Edited by John Miles Foley Edited by Konrad H. Kinzl A Companion to Greek Tragedy A Companion to the Ancient Near East Edited by Justina Gregory Edited by Daniel C. Snell ACompaniontoLatinLiterature A Companion to the Hellenistic World Edited by Stephen Harrison Edited by Andrew Erskine A Companion to Greek and Roman Political Thought A Companion to Late Antiquity Edited by Ryan K. Balot Edited by Philip Rousseau ACompaniontoOvid A Companion to Ancient History Edited by Peter E. Knox Edited by Andrew Erskine A Companion to the Ancient Greek Language A Companion to Archaic Greece Edited by Egbert Bakker Edited by Kurt A. -
Aliens and Amazons: Myth, Comics and the Cold War Mentality in Fifth-Century Athens and Postwar America
ALIENS AND AMAZONS: MYTH, COMICS AND THE COLD WAR MENTALITY IN FIFTH-CENTURY ATHENS AND POSTWAR AMERICA Peter L. Kuebeck A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2006 Committee: Leigh Ann Wheeler, Advisor James M. Pfundstein Robert Buffington ii ABSTRACT Leigh Ann Wheeler, Advisor Comic books and classical culture seem to be increasingly linked in recent years, whether through crossovers into one another's media or through portrayals in the mass media itself. Such a connection begs the question of the actual cultural relevance between these two particular cultural products and whether or not two such products can be found to be relevant to one another when separated by time and space - indeed, if two separate cultures experienced similar cultural pressures, would these cultural products represent these pressures in similar ways? Given previous scholarly work linking the Cold War-era in the United States and the Peloponnesian War in fifth-century Greece politically, this thesis argued that a cultural "Cold War mentality" existed both in early postwar America and fifth-century Athens, and that this "Cold War mentality" is exhibited similarly in the comic books and mythology produced in those eras. This mentality is comprised of three stages: increased patriotism, a necessary identification of a cultural other, and attempts by a threatened male society to obtain psychological power through the "domestication" of women. The methods of this thesis included cultural research as well as research into myth and comic books of the respective eras. -
Great Rhetra
Fragkaki, M. (2015); The Great Rhetra Rosetta 17: 35 – 51 http://www.rosetta.bham.ac.uk/issue17/fragkaki.pdf The Great Rhetra Mary Fragkaki University of Athens The Great Rhētra1 of Sparta is one of first legislative and constitutional documents of the archaic period.2 It looks like a kind of constitutional charter of the Spartan state, sanctioning the establishment of state cults, the divisions of the citizens, the main governmental bodies, and envisaging the principles of political decision-making. 3 The exact meaning and significance of these constitutional provisions, the dating of the document4 and the historical context at the time of its introduction create controversy among modern scholars. The main sources for the Spartan rhētra are Plutarch 5 (Life of Lycurgus 6.1-10) and Diodorus Siculus (VII.12.6 = Tyrtaeus 3a). Aristotle also quotes six lines of Tyrtaeus, probably deriving from the poem called Eunomia by later authors, which referred to an oracle brought from Delphi by unspecified persons.6 Tyrtaeus’ Eunomia was a hortatory poem, which certainly mentioned the return of Heracleidae, the event that gave the kings of Sparta their rights on Lakonia. Aristotle had the same elegy in mind when he referred to the request of a redistribution of land, gēs anadasmos, which occurred at the time of the Messenian War (Politics 1306b22ff. = Tyrtaeus T7G.-P. = fr. 1 W.).7 Sparta is the most celebrated example of an archaic and classical Greek polis that largely lacked written legislation.8 There is a strong possibility that even the Lycurgan rhētra was not written down before the late archaic or even the classical period. -
Acclamation and Aggregation in Ancient Greece
Shouts, murmurs, and votes: Acclamation and aggregation in ancient Greece Melissa Schwartzberg Columbia University [email protected] March 2009 1 Introduction The aggregation of votes is today considered a defining, if imperfect, mechanism of democratic decision-making. Aggregation has confronted two major challenges in recent decades: one from social-choice theorists emphasizing the instability or manipulability of vote outcomes, and the second from deliberative democrats, highlighting the normative poverty of voting without reason-giving or the capacity to transform preferences. Yet neither social-choice theorists nor deliberative democrats typically seek to eliminate the recourse to counting votes as a means of resolving disputes: their aim is to correct or to supplement the apparent deficiencies of aggregation. After all, aggregation seems to be the only game in town. The way in which collective bodies render decisions is almost always through the process of counting votes, though voting may be preceded by deliberation and the count conducted in any number of ways. Today, we tend to think of our individual political judgments on matters of importance as being discrete and as being capable of summation. Such a view underlies the use of majority or supermajority rule: almost ubiquitously, we choose a precise number of votes, or a specific percentage of the total, to constitute the appropriate threshold for the adoption of a policy or the election of a candidate. Yet the activity of counting inherent in the notion of aggregation – the idea that the outcome of democratic decisions ought to be determined by specifically calculating the number of votes – was not always taken to be the critical means by which we might discover collective preferences. -
Some New Considerations About Evergetism in Asia Minor. the Hellenistic Period and the First Century BC
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by American Scientific Research Journal for Engineering, Technology, and Sciences... American Scientific Research Journal for Engineering, Technology, and Sciences (ASRJETS) ISSN (Print) 2313-4410, ISSN (Online) 2313-4402 © Global Society of Scientific Research and Researchers http://asrjetsjournal.org/ Some New Considerations about Evergetism in Asia Minor. The Hellenistic Period and the First Century BC Alina Cantacuz* PhD. Student, Faculty of History, University Al. I. Cuza, Iaşi, 700115 Email: [email protected] Abstract This paper identifies new perspectives on the phenomenon of evergetism in Asia Minor, during the Hellenistic period and the first century BC. I pointed out, through epigraphic research, how benefactors donated to the city, acted noble, generous and received in exchange honors and privileges, as the Council and the Assembly decided. It was not only about their personal need of recognition it was a way of living rich man with the others, citizens with foreigners, about moral civic behaviors. Keywords: benefactions; benefactors; finances; honors; privileges; goodwill. 1. Introduction Antic communities are inexhaustible sources of questions, of fascinating issues. A reader that read at least one volume of epigraphic evidence surely discovered some information of which history books say not much: donation made in antic Greek cities, honors received after donations. If he reads more carefully, he can see a considerable number of inscriptions in which benefactors are publicly honored. For a better understanding of the subject is best to investigate researches about ancient economy, finances, afterwards to corroborate the results with the study of a considerable number of epigraphic testimonials.