The Antiquary, Complete, by Sir Walter Scott 1
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Touchstones of Popular Culture Among Contemporary College Students in the United States
Minnesota State University Moorhead RED: a Repository of Digital Collections Dissertations, Theses, and Projects Graduate Studies Spring 5-17-2019 Touchstones of Popular Culture Among Contemporary College Students in the United States Margaret Thoemke [email protected] Follow this and additional works at: https://red.mnstate.edu/thesis Part of the Higher Education and Teaching Commons Recommended Citation Thoemke, Margaret, "Touchstones of Popular Culture Among Contemporary College Students in the United States" (2019). Dissertations, Theses, and Projects. 167. https://red.mnstate.edu/thesis/167 This Thesis (699 registration) is brought to you for free and open access by the Graduate Studies at RED: a Repository of Digital Collections. It has been accepted for inclusion in Dissertations, Theses, and Projects by an authorized administrator of RED: a Repository of Digital Collections. For more information, please contact [email protected]. Touchstones of Popular Culture Among Contemporary College Students in the United States A Thesis Presented to The Graduate Faculty of Minnesota State University Moorhead By Margaret Elizabeth Thoemke In Partial Fulfillment of the Requirements for the Degree of Master of Arts in Teaching English as a Second Language May 2019 Moorhead, Minnesota iii Copyright 2019 Margaret Elizabeth Thoemke iv Dedication I would like to dedicate this thesis to my three most favorite people in the world. To my mother, Heather Flaherty, for always supporting me and guiding me to where I am today. To my husband, Jake Thoemke, for pushing me to be the best I can be and reminding me that I’m okay. Lastly, to my son, Liam, who is my biggest fan and my reason to be the best person I can be. -
Exhuming the Vestigial Antique Body in Walter Scott's Caledonia
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 11 | 2015 Expressions of Environment in Euroamerican Culture / Antique Bodies in Nineteenth Century British Literature and Culture Exhuming the Vestigial Antique Body in Walter Scott's Caledonia Céline Sabiron Electronic version URL: http://journals.openedition.org/miranda/6694 DOI: 10.4000/miranda.6694 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Céline Sabiron, “Exhuming the Vestigial Antique Body in Walter Scott's Caledonia”, Miranda [Online], 11 | 2015, Online since 20 July 2015, connection on 16 February 2021. URL: http:// journals.openedition.org/miranda/6694 ; DOI: https://doi.org/10.4000/miranda.6694 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Exhuming the Vestigial Antique Body in Walter Scott's Caledonia 1 Exhuming the Vestigial Antique Body in Walter Scott's Caledonia Céline Sabiron 1 In Walter Scott's Border Antiquities of England and Scotland (1814-1817), the Anglo- Scottish border is portrayed as a backbone1 connecting the English and Scottish limbs of the British body, and lying there, almost lifeless, for two centuries since the Union of the Crowns: The frontier regions of most great kingdoms, while they retain that character, are unavoidably deficient in subjects for the antiquary. [...] The case becomes different, however, when, losing by conquest or by union their character as a frontier, scenes once the theatre of constant battle, inroad, defence, and retaliation, have been for two hundred years converted into the abode of peace and tranquillity [...]. -
Homecoming and Liminality in Walter Scott's Guy Mannering1
Céline Sabiron Sorbonne - Paris IV Homecoming and Liminality in Walter Scott’s Guy Mannering 1 “He cannot deny, that, looking round upon the dreary region, and seeing nothing but bleak fields, and naked trees, […], he did for some time suffer melancholy to prevail upon him, and wished himself again safe at home” (I, 1: 3): Walter Scott’s Guy Mannering opens on this epigraph, a quota- tion from Samuel Johnson 2 which serves as a motto for the whole novel. The idler, the Londoner Will Marvel, feeling estranged and yearning for home, while lost in the wilder and more desolate county of Devon- shire, mirrors most of the characters of Scott’s fiction. Whether a tourist, like the Englishman Guy Mannering visiting the north of England and extending his “tour into the adjacent frontier of the sister country” (I, 1: 3), or an outcast, like the orphan Brown and the gypsy Meg Merrilies, the exile is temporarily or permanently away from his home—epito- mized by a house or a family—or even his homeland. Either internal or external, either involuntary as the result of abduction, expulsion, and banishment, 3 or, in a more figurative sense, self-imposed and prompted by business or curiosity, the exilic journey is accompanied by a feeling of disorientation and homesickness, a “crippling sorrow of estrangement”, 4 especially among the Scots in an age marked by the “consolidating of national consciousness”. 5 Both displaced and out of place, the exile is an eccentric 6 outsider leading his decentred life outside habitual order, 7 and longing to return home. -
Disfigurement and Disability: Walter Scott's Bodies Fiona Robertson Were I Conscious of Any Thing Peculiar in My Own Moral
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Mary's University Open Research Archive Disfigurement and Disability: Walter Scott’s Bodies Fiona Robertson Were I conscious of any thing peculiar in my own moral character which could render such development [a moral lesson] necessary or useful, I would as readily consent to it as I would bequeath my body to dissection if the operation could tend to point out the nature and the means of curing any peculiar malady.1 This essay considers conflicts of corporeality in Walter Scott’s works, critical reception, and cultural status, drawing on recent scholarship on the physical in the Romantic Period and on considerations of disability in modern and contemporary poetics. Although Scott scholarship has said little about the significance of disability as something reconfigured – or ‘disfigured’ – in his writings, there is an increasing interest in the importance of the body in Scott’s work. This essay offers new directions in interpretation and scholarship by opening up several distinct, though interrelated, aspects of the corporeal in Scott. It seeks to demonstrate how many areas of Scott’s writing – in poetry and prose, and in autobiography – and of Scott’s critical and cultural standing, from Lockhart’s biography to the custodianship of his library at Abbotsford, bear testimony to a legacy of disfigurement and substitution. In the ‘Memoirs’ he began at Ashestiel in April 1808, Scott described himself as having been, in late adolescence, ‘rather disfigured than disabled’ by his lameness.2 Begun at his rented house near Galashiels when he was 36, in the year in which he published his recursive poem Marmion and extended his already considerable fame as a poet, the Ashestiel ‘Memoirs’ were continued in 1810-11 (that is, still before the move to Abbotsford), were revised and augmented in 1826, and ten years later were made public as the first chapter of John Gibson Lockhart’s Memoirs of the Life of Sir Walter Scott, Bart. -
Everything Useful I Know About Real Life I Know from Movies. Through An
Young adult fiction www.peachtree-online.com Everything useful I know about real ISBN 978-1-56145-742-7 $ life I know from movies. Through an 16.95 intense study of the characters who live and those that die gruesomely in final Sam Kinnison is a geek, and he’s totally fine scenes, I have narrowed down three basic with that. He has his horror movies, approaches to dealing with the world: his nerdy friends, and World of Warcraft. Until Princess Leia turns up in his 1. Keep your head down and your face out bedroom, worry about girls he will not. of anyone’s line of fire. studied cinema and Then Sam meets Camilla. She’s beautiful, MELISSA KEIL 2. Charge headfirst into the fray and friendly, and completely irrelevant to anthropology and has spent time as hope the enemy is too confused to his life. Sam is determined to ignore her, a high school teacher, Middle-Eastern aim straight. except that Camilla has a life of her own— tour guide, waitress, and IT help-desk and she’s decided that he’s going to be a person. She now works as a children’s 3. Cry and hide in the toilets. part of it. book editor, and spends her free time watching YouTube and geek TV. She lives Sam believes that everything he needs to in Australia. know he can learn from the movies…but “Sly, hilarious, and romantic. www.melissakeil.com now it looks like he’s been watching the A love story for weirdos wrong ones. -
Samuel Baker the University of Texas at Austin [email protected]
Samuel Baker The University of Texas at Austin [email protected] 5/13/2009 Scott’s Stoic Characters: Ethics, Sentiment, and Irony in The Antiquary, Guy Mannering, and “The Author of Waverley” Published in Modern Language Quarterly (2009) 70 (4): 443–471: Cite only from published version. https://doi-org.ezproxy.lib.utexas.edu/10.1215/00267929-2009-011 Whomever one reads on the question, it seems that Walter Scott created “the classical form of the historical novel” by standing at a locus of contradiction. According to the most influential such accounts, Scott “portrayed objectively the ruination of past social formations, despite all his human sympathy for, and artistic sensitivity to, the splendid, heroic qualities which they contained”; he could accomplish such feats of mediation because he was “two men … both the prudent Briton and the passionate Scot."1 These accounts of Scott’s contradictory investments–by Georg Lukács and David Daiches, respectively–find an emblem in the title Virginia Woolf gave her essay on Scott's late-life journal. Referring to how Scott installed modern lighting at his pseudo- medieval estate, Woolf calls her piece “Gas at Abbotsford.”2 Such formulations became 1 Georg Lukács, The Historical Novel [1937], Hannah and Stanley Mitchell, tr. (Lincoln, Neb.: Univ. of Nebraska Press, 1983), pp.54-55; David Daiches, “Scott’s Achievement as a Novelist” [1951], in Literary Essays (Chicago: Univ. of Chicago Press, 1967), 92. 2 Virginia Woolf, “Gas at Abbotsford” [1940], in Collected Essays, 4 vols. (New York: Harcourt Brace, 1967), 1:128-138. touchstones for Scott criticism some decades ago.3 Many critics since have adopted the concept of a split Scott that, whatever their other differences, Lukács, Daiches, and Woolf share. -
THE GUY MANNERING the U.S. Ship Guy Mannering Was Built at New
THE GUY MANNERING The U.S. ship Guy Mannering was built at New York by William H. Webb, New York, for Robert L. Taylor and Nathaniel W. Merrill's line (called in Liverpool the Black Star Line) of sailing packets between New York and Liverpool, and launched in March 1849. Dimensions: 1,418 tons; 190 ft x 42 ft 6 in x 29 ft 8 in (length x beam x depth of hold); 3 decks (the first three- decked merchant vessel built in the United States); draft load 24 ft. The name Guy Mannering was derived from a romance published by Sir Walter Scott in 1815; Taylor & Merrill had already given names derived from Scott's works to two earlier ships built for them by William H. Webb, the Marmion (1846), and the Ivanhoe (1847). It's inaugural trip from New York to Liverpool was in April/May 1849. Her return voyage saw her sail from Liverpool on May 22nd 1849, arriving in New York on June 28th 1849 with a passenger list of mainly Irish emigrants but a small subset of 58 lead miners and their families from the Allendale area of Northumberland, England, who had been been blacklisted following an industrial dispute. The ship's passenger list from this voyage may be seen at http://www.genuki.org.uk/big/Indexes/PassengerLists/GuyMannering.html Passenger lists for subsequent trips from Liverpool to New York in 1851 and 1854 show the same preponderance of Irish emigrants. March 1851 - http://www.immigrantships.net/v7/1800v7/guymannering18510303_02.html August 1854 - http://www.immigrantships.net/v7/1800v7/guymannering18540816.html The ship plied other routes apart from Liverpool – New York. -
Unconscious Lineage
University of Missouri, St. Louis IRL @ UMSL Theses UMSL Graduate Works 11-18-2016 Unconscious Lineage Elizabeth Arlene Neale-Oestreicher University of Missouri-St. Louis, [email protected] Follow this and additional works at: https://irl.umsl.edu/thesis Recommended Citation Neale-Oestreicher, Elizabeth Arlene, "Unconscious Lineage" (2016). Theses. 154. https://irl.umsl.edu/thesis/154 This Thesis is brought to you for free and open access by the UMSL Graduate Works at IRL @ UMSL. It has been accepted for inclusion in Theses by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. UNCONSCIOUS LINEAGE Elizabeth Neale-Oestreicher B.A. English with a Concentration in Education, Fontbonne University, 1996 Thesis Submitted to The Graduate School at the University of Missouri-St. Louis in partial fulfillment of the requirements for the degree Master of Fine Arts in Creative Writing December 2016 Thesis Committee John Dalton, M.F.A. Director Mary Troy, M.F.A. Steve Schreiner, Ph.D. E.N. Oestreicher—Page !2 ABSTRACT: The following stories, “Cellar Doors,” “The Truth About Rockford,” and “Disreputable Uncles” are three stories from a collection of stories about four generations of women and their families, who face — and sometimes conquer — challenges that are all too common in our lives. They include the misery of being a sibling, and the terrifying power and overwhelming helplessness of being a parent, and the desperation that can latch on to us at any time in our lives. These stories ARE about the characters’ individual struggles, but they are also about unconscious lineage and how family traditions and community mores affect our unconscious responses (regardless of our ages) — many of which are a result our parents’ decisions and the mistakes that they have made. -
Sir Walter Scott's Templar Construct
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. SIR WALTER SCOTT’S TEMPLAR CONSTRUCT – A STUDY OF CONTEMPORARY INFLUENCES ON HISTORICAL PERCEPTIONS. A THESIS PRESENTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY AT MASSEY UNIVERSITY, EXTRAMURAL, NEW ZEALAND. JANE HELEN WOODGER 2017 1 ABSTRACT Sir Walter Scott was a writer of historical fiction, but how accurate are his portrayals? The novels Ivanhoe and Talisman both feature Templars as the antagonists. Scott’s works display he had a fundamental knowledge of the Order and their fall. However, the novels are fiction, and the accuracy of some of the author’s depictions are questionable. As a result, the novels are more representative of events and thinking of the early nineteenth century than any other period. The main theme in both novels is the importance of unity and illustrating the destructive nature of any division. The protagonists unify under the banner of King Richard and the Templars pursue a course of independence. Scott’s works also helped to formulate notions of Scottish identity, Freemasonry (and their alleged forbearers the Templars) and Victorian behaviours. However, Scott’s image is only one of a long history of Templars featuring in literature over the centuries. Like Scott, the previous renditions of the Templars are more illustrations of the contemporary than historical accounts. One matter for unease in the early 1800s was religion and Catholic Emancipation. -
Biography Daniel F
Newsletter No 40 Autumn 2012 From the Chair SSAH Research Support Grants I hope you’re all enjoying the summer. This is The Scottish Society for Art History promotes always a busy time for us as we prepare the scholarship in the history of Scottish art and art papers for the next Journal, which this year will located in Scotland. To facilitate this, the SSAH focus on Scottish connections to and research on offers research support grants from £50 to £300 the Pre-Raphaelites. It will include, among to assist with research costs and travel expenses. others, Rossetti’s relationship with animals; the Applicants must be working at a post-graduate eco-socialism of William Morris; attitudes to the level or above and should either be resident in PRB by the Edinburgh Smashers Club; and the Scotland or doing research that necessitates Pre-Raphaelite influence on landscape painter travel to Scotland. Application deadlines: 30 George Wilson. We hope to have the journal November and 31 May. ready in time for our AGM, which this year will be in the splendidly re-designed Scottish To apply please send via e-mail: National Portrait Gallery on 8 December – please note the date in your diaries! a cover letter Another date to keep free if you can is 17 current curriculum vitae November, when we will be holding an a brief project description (300-500 words) afternoon conference at George Watson’s specifying how the grant will be used and College in Edinburgh looking at French artists how it relates to a broader research agenda who worked in Scotland in the late 18th and 19th a budget centuries, and the influence this had on their the name and e-mail address of one work – see below for more information. -
Trees, Rivers, and Stories: Walter Scott and the Land SUSAN OLIVER University of Essex
1 Trees, Rivers, and Stories: Walter Scott and the Land SUSAN OLIVER University of Essex Land Ethics Walter Scott has probably contributed more than any writer to perceptions of Scotland as a land of mountains, moorlands, heather, mists and water. Does his writing look beyond such a stereotypical terrain to demonstrate an agency arising not just from the human histories that form the basis for his plots, but also from the land itself? To what extent did he write about woodlands, rivers, soil and mountains as phenomena existing outside the control of, or manifesting resistance to, the interventions of modern society? Is there anything in his poetry and fiction that advocates or supports what we might call a land ethic? I refer here to something understood as ‘a limitation on freedom of action in the struggle for existence’, specifically relating to humankind’s ‘relation to the land’, as first proposed by Aldo Leopold in the late 1940s.1 The relevance of Leopold’s land ethic, published a hundred and seventeen years after Scott’s death, is its basis in something of primary importance to Scott: the necessary relationship of communities with the land and environment. For Leopold, a land ethic ‘enlarges the boundaries of community to include soils, waters, plants, and animals, or collectively: the land’.2 He proposes responsible land management (not the exclusion of humans) in which love and sympathy exist among people for everything that comprises the ecology of an area.3 Scott certainly loved the land in ways that valued it beyond its potential to generate economic wealth. -
Ivanhoe, by Sir Walter Scott
Ivanhoe, by Sir Walter Scott http://www.gutenberg.org/files/82/82-h/82-h.htm The Project Gutenberg EBook of Ivanhoe, by Walter Scott This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Ivanhoe A Romance Author: Walter Scott Release Date: June 25, 2008 [EBook #82] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK IVANHOE *** Produced by John P. Roberts, Jr. and David Widger Now fitted the halter, now traversed the cart, And often took leave,—but seemed loath to depart! 1 —Prior. 1 of 374 12/1/2010 3:51 PM Ivanhoe, by Sir Walter Scott http://www.gutenberg.org/files/82/82-h/82-h.htm INTRODUCTION TO IVANHOE. DEDICATORY EPISTLE IVANHOE. CHAPTER I CHAPTER XII CHAPTER XXIII CHAPTER XXXIV CHAPTER II CHAPTER XIII CHAPTER XXIV CHAPTER XXXV CHAPTER III CHAPTER XIV CHAPTER XXV CHAPTER XXXVI CHAPTER IV CHAPTER XV CHAPTER XXVI CHAPTER XXXVII CHAPTER V CHAPTER XVI CHAPTER XXVII CHAPTER XXXVIII CHAPTER VI CHAPTER XVII CHAPTER XXVIII CHAPTER XXXIX CHAPTER VII CHAPTER XVIII CHAPTER XXIX CHAPTER XL CHAPTER VIII CHAPTER XIX CHAPTER XXX CHAPTER XLI CHAPTER IX CHAPTER XX CHAPTER XXXI CHAPTER XLII CHAPTER X CHAPTER XXI CHAPTER XXXII. CHAPTER XLIII CHAPTER XI CHAPTER XXII CHAPTER XXXIII CHAPTER XLIV NOTE TO CHAPTER I. NOTE TO CHAPTER XXIX NOTE TO CHAPTER II. NOTE TO CHAPTER XXXI NOTE TO CHAPTER XVII.