Metaphysical Art – the De Chirico Journals” (N
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De Chirico in the René Gaffé Collection& the Role of E.L.T Mesens
The archival materials cited in this essay are courtesy of The Getty Research Institute, Los Angeles 43 De Chirico in the René Gaffé Collection & the Role of E.L.T Mesens (Brussels – London) Victoria Noel-Johnson In 1946, René Gaffé (Brussels, 1887-1968) – the Belgian journal- ist, author, collector and bibliophile - wrote a short monograph dedicated to Giorgio de Chirico entitled Giorgio de Chirico. Le voy- ant (Éditions La Boétie, Brussels, fig. 1).1 Published in Gaffé’s na- tive city, the book contains an extensive yet overlooked essay about de Chirico’s early Metaphysical work, as well as a total of 24 black and white reproductions of important paintings executed in the 1910s and 1920s. As an important connoisseur and collector of de Chirico’s œuvre, together with work by Belgian Surrealists such as René Magritte and Paul Delvaux, this article will principally focus on Gaffé’s keen interest in de Chirico, which, in turn, helped disseminate knowledge about his painting within Belgium during fig. 1 R. Gaffé, Giorgio de Chirico. Le 2 the early twentieth century. As his impressive art collection was Voyant, Éditions La Boétie, Brussels, 1946 built and then partly sold off with the intervention of Eduoard Léon Théodore Mesens (Brussels, 1903-1971), a Belgian gallerist and editor who championed Surrealism in Belgium and later in the UK (mainly initiated by the 1937 sale of a substantial part of Gaffé’s collection to the British collector Roland Penrose), this paper will also examine Mesens’ involvement in the acquisition and sale of Gaffé’s de Chiricos.3 1 This article is the expanded and revised version of the article Le voyant: analyse des liens entre René Gaffé et Giorgio de Chirico, in Giorgio de Chirico. -
Joint Exhibition of Giorgio De Chirico and Giulio Paolini Opening October 2016 at Center for Italian Modern Art
JOINT EXHIBITION OF GIORGIO DE CHIRICO AND GIULIO PAOLINI OPENING OCTOBER 2016 AT CENTER FOR ITALIAN MODERN ART CIMA’S 2016–2017 Season Reveals Unexplored Ties Between the Metaphysical Master and the Conceptual Artist, Including Major Works by de Chirico Not Seen in U.S. in 50 Years and Installation, Sculptures, and New Works on Paper by Paolini From Left to Right: Giorgio de Chirico, Le Muse Inquietanti, 1918. © 2016 Artists Rights Society (ARS), New York / SIAE, Rome. Giulio Paolini, Mimesi, 1975. Collection Fondazione Giulio e Anna Paolini, Turin (Italy). © Giulio Paolini. Photo Paul Maenz. New York, NY (October 1, 2016)—Beginning this October, the Center for Italian Modern Art (CIMA) presents a new exhibition exploring the direct ties between two influential Italian artists, born in different centuries but characterized by deep affinities: the founder of Metaphysical painting, Giorgio de Chirico (1888–1978), and leading conceptual artist Giulio Paolini (b. 1940). The exhibition brings the artists together in conversation for the first time, with highlights including a new series of works on paper by Paolini created especially for this exhibition and several Metaphysical masterpieces by de Chirico that have not been on view in the U.S. in half a century. By juxtaposing seminal works by both artists, CIMA’s 2016– 17 season offers a new appreciation of de Chirico’s art and its lasting relevance for artistic movements throughout the 20th and 21st centuries. On view October 14, 2016 through June 24, 2017, Giorgio de Chirico – Giulio Paolini / Giulio Paolini – Giorgio de Chirico is the fourth annual installation mounted by CIMA, which promotes public appreciation for and new scholarship in 20th-century Italian art. -
Inspiration, Possession and Happiness in the Work of Giorgio De Chirico
184 DISQUIETED BY THE MUSES INSPIRATION, POSSESSION AND HAPPINESS IN THE WORK OF GIORGIO DE CHIRICO Sabina D’Angelosante Giorgio de Chirico was just over twenty years old when he sat down on a bench in the middle of Piazza Santa Croce in Florence; he had lost his father and left Greece some time before. It was on an autumn afternoon in 1910, that the artist, weakened by a long and painful intes- tinal illness, a symptomatic representation of his grief, observed a lukewarm and unloving sun illu- minate the church façade and the statue of Dante wrapped in a long cloak with his head bowed to the ground thoughtfully. The young artist managed to compensate his loneliness and psychophysical malaise by reading common signs in his surroundings: “all Nature, even the marble of the buildings and fountains, seemed to me to be convalescent also”. Once this visionary game had begun, his imagination ran increasingly wilder and as such, in an almost morbid state of sensitivity, a “miracle” happened: “I then had the strange impression that I was seeing everything for the first time. And the composition of my painting came to me and every time I look at it, I relive this moment once again. Still, this moment is an enigma for me because it is inexplicable. And I like to define the resulting work an enigma”1 (fig. 1)2, he wrote in a text in 1912. We are fortunate that de Chirico lets us witness a genesis: reality is shown and one could say that it is in the moment of revelation that the complete enigma of the resulting painting is con- densed and contained. -
“Metaphysical Art” N.11-13 Nature According to De Chirico R.Levante 2014 ENG
371 DE CHIRICO AND NATURE. OR EXISTENCE? THE EXHIBITION AT PALAZZO DELLE ESPOSIZIONI, ROME, 2010* Romano Maria Levante The title of the exhibition held at Rome’s Palazzo delle Esposizioni (9 April - 11 July 2010) is intriguing: Nature According to de Chirico. It brings to mind Raffaella Cordisco’s article De Chirico, la fiera dei sogni, o delle polemiche? (A fair of dreams or of polemic?) on the Parisian show De Chirico – La Fabrique des rêves. One could start debating on the concept of “Nature”, rarely used in reference to the artist. The opposite is true for the Impressionists, who were celebrated in the exhibition Da Corot a Monet, la sinfonia della Natura (From Corot to Monet: a Symphony of Nature) at the nearby Vittoriano venue. And yet, this exhibition’s title is clear, Nature According to de Chirico, given by the prestigious curator Achille Bonito Oliva, who intentionally uses cultural provocation as a powerful intellectual stimulus. Historical and Artistic Value in an Innovative Exhibition This may even be an intentional provocation, but as de Chirico’s work covers such a vast range of time, style, content and inspirational motives, it allows for an ample range of selections. In 2009, two monographic exhibitions were held in Rome: De Chirico and the Museum (on copies and d’après) and De Chirico, the Magic of Line (of drawings), whilst in Teramo the exhibition Between Figure and Sign (from de Chirico to Fontana) celebrated captivating themes of the greatest artists of the 20th cen- tury. Nature According to de Chirico coincides with the centennial of the artist’s metaphysical explo- sion, which also explains the occurrence of other exhibitions and initiatives. -
Nature According to De Chirico
exhibition dossier Nature according to De Chirico Nature! We’re surrounded by it and enveloped by it, we can’t get out of it and we can’t get any closer into it. Unsought and without warning, it whirls us into its dance and drags us along with it until we collapse, exhausted, into its arms. It constantly creates new shapes; things that exist now have never existed before; things that existed in the past don’t return. Everything is new yet always old. We live in its midst yet we are strangers to it. It constantly talks to us without ever revealing its secrets. We constantly act on it yet have no power over it... We obey its laws even when we combat them; we cooperate with it even when we claim to be working against it... It has neither a past nor a future; its eternity is the present... You can get no explanation from it, nor reap any benefit from it unless that benefit is freely given... It is a whole, yet never complete. What it does today, it will always be able to do. Johann Wolfgang von Goethe • instructions • Giorgio De Chirico • work files metaphysics art and nature nature in De Chirico’s art reflections on nature • examples of nature in philosophy and literature • The Scaffale d’arte suggestions for further reading for adults, for children, websites Le duo, 1914-1915 New York,The Museum of Modern Art, James Thrall Soby Bequest, Acc.n.1213.1979 © 2009. Digital image, The Museum of Modern Art, New York/Scala,Firenze © Fondazione Giorgio e Isa de Chirico, Roma by SIAE 2010 1 instructions guide to using this dossier a resource for teachers, parents and professionals The exhibition entitled Nature According to De Chirico provides an opportunity The dossier is designed for everyone for getting to know the great master’s art and for taking a multidisciplinary approach interested in experimenting and in toward working on the theme of Nature that transcends traditional boundaries. -
Dream, Presage and the Disquieting in De Chirico's Metaphysical
301 DREAM, PRESAGE AND THE DISQUIETING IN DE CHIRICO’S METAPHSYICAL ART Riccardo Dottori Te Spiritual Atmosphere of the Early 20th Century: the Disquieting (das Unheimliche). In order to give an interpretation of de Chirico’s Metaphysical Art from a strictly aesthetic rather than philosophical viewpoint we must frst and foremost understand the relationship between his poetics and his personal existence and history; seek the essential motifs of his painting, such as the melancholy that transports us into that mood which lies between dream and wakefulness, with the “visions” and presages of which Schopenhauer speaks, the subsequent Nietzschean pathos of vision and enigma that leads to the artist’s completely new poetics; and also a further motif, the theme of the uncanny which links de Chirico to his contemporaries Freud and Heidegger who are fundamental to explaining the moment of artistic pathos at the root of the enigma and of his creativity. Te spiritual inspiration we fnd in de Chirico’s early metaphysical paintings is in fact something new in comparison with romantic apprehension, that is to say a mood, a Stimmung, typical of the early 20th century in Europe, which Heidegger would subject to his existential analysis; it is that feeling known as “das Unheimliche”, complete disorientation, the uncanny, of which Freud also spoke in 1919, analysing and defning the subject in a brief essay, which Heidegger would later speak of in his fundamental work Being and Time (1927). Let us begin with Freud to identify the similarities and diferences with respect to de Chirico. Freud observes that the uncanny – Unheimlich – is defned on the basis of heimlich or heimisch, that is, on that which is familiar and everyday, that which we feel at home with, protected and safe. -
Ingenuity's Engine : an Overview of the History and Development Of
Ingenuity's Engine History and Development of the Concept of the Muse Charlayn Imogen von Solms Ingenuity's Engine An Overview of the History and Development of the Concept of the Muse. Charlayn Imogen von Solms Thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Ancient Cultures at the University of Stellenbosch. Supervised by Dr. Sjarlene Thom. March 2003 Declaration I, the undersigned, hereby declare that the work contained in this thesis is my own original work and that I have not previously in its entirety or in part submitted it at any university for a degree. Signature: ....................... Date: ............................ Summary w i Summary "The growth of any discipline depends on the ability to communicate and develop ideas, and this in turn relies on a language which is sufficiently detailed and flexible" (Singh 1997: 59). Many metaphors relating to creativity are too misleading, confusing, and restricted in scope for a meaningful exploration of the phenomenon and its fluctuating social and cultural contexts. Given the Muse's long-term association with literature, philosophy, education, and more recently, the fine arts and other "creative" fields, an analysis of this concept may provide a unique opportunity to gain insight into the "mechanisms" underlying the creative process. Since affiliation with the Muse appears to have signalled attainment of critical cultural and/or social status by cultural practitioners in various societies, from the ancient to the present (a category which was broadened substantially), it is thus logical to assume this concept encompasses and has accumulated characteristics particular to the creative process as historically and currently valued in Western culture. -
Alfred H. Barr, Jr. and James Thrall Soby's Grand Tour of Italy
ITALIAN MODERN ART | ISSUE 3: ISSN 2640-8511 Alfred H. Barr, Jr. and James Thrall Soby's Grand Tour of Italy ALFRED H. BARR, JR. AND JAMES THRALL SOBY’S GRAND TOUR OF ITALY 0 italianmodernart.org/journal/articles/alfred-h-barr-jr-and-james-thrall-sobys-grand- Silvia Bignami | Davide Colombo Methodologies of Exchange: MoMA’s “Twentieth-Century Italian Art” (1949), Issue 3, January 2020 ABSTRACT From May to June 1948, and with the approval of MoMA’s trustees, Alfred H. Barr, Jr., and James Thrall Soby did a “grand tour” of Italy, visiting artists, collectors, critics, dealers, museum, and galleries in Milan, Bergamo, Brescia, Rome, Venice, and Florence. Along the way they saw the Fifth Quadriennale in Rome and the Twenty- Fourth Venice Biennale; these, the most important art events of the time, would prove major sources for Barr and Soby as the curators of the 1949 exhibition Twentieth- Century Italian Art. The mission of the journey was double: selecting artworks for the show, and acquiring artworks for MoMA’s collection, which was sparse in its Italian modern art holdings. This essay analyzes how and why Barr and Soby worked to shape a history of Italian modern art within the international context of modernism according to the stylistic genealogy of art that Barr had, since 1936, proposed at MoMA. The details of whom they met; which works they saw and selected, borrowed or purchased; and which works weren’t available makes it possible to better understand the framework of the exhibition. In effect, Barr and Soby’s approach was ambivalent: their desire for autonomy and their strategy of not involving public institutions allowed them to build direct relationships with artists and private collectors. -
Rise of Surrealism
The Rise of Surrealism The Rise of Surrealism Cubism, Dada, and the Pursuit of the Marvelous Willard Bohn State University of New York Press PUBLISHED BY S TATE U NIVERSITY OF N EW Y ORK P RESS A LBANY © 2002 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval sys- tem or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the written permission in writing of the publisher. For information, address State University of New York Press, 90 State Street, Suite 700, Albany, NY 12207 Production and book design, Laurie Searl Marketing, Anne M.Valentine Library of Congress Cataloging-in-Publication Data LIC TO COME 10987654321 For Anita and Heather, with all my love CONTENTS List of Illustrations ix Acknowledgments xi 1 Introduction 1 2 Probing the Fourth Dimension: Guillaume Apollinaire and Max Weber 7 3 The Demise of the Object: Francis Picabia and Marius de Zayas 29 4 Giorgio de Chirico and the Solitude of the Sign 73 5 From Surrealism to Surrealism: Guillaume Apollinaire and André Breton 121 6 The Surrealist Image in Literature and Art 141 7 An Extraordinary Voyage: J.V. Foix and Joan Miró 171 vii viii THE RISE OF SURREALISM 8 The Hour of the Sphinx: André Breton and Joan Miró 195 9 Coda 211 Notes 215 Bibliography 235 Index 245 LIST OF ILLUSTRATIONS Figure 3.1 Marius de Zayas, Alfred Stieglitz 33 Figure 3.2 Soul-Catcher, Pukapuka (Danger Island) 34 Figure 3.3. -
The Disquieting Muses
The Disquieting Muses De Chirico might have been seriously ill with influenza in the autumn of 1918, but he was not too ill to mourn the loss of Apollinaire, his first perceptive and helpful friend in Paris when he had arrived there from Italy in 1911. Apollinaire had never lost faith in him, and twice in the last few months of his life he had mentioned him favourably in reviews, saying that he had never been influenced by any French painter and was now beginning to influence young painters in Italy. He also mentioned that Carrà, the 'old futurist' (not the 'former futurist'), was now in tune with the younger man's ideas. De Chirico knew how much he owed Apollinaire, and if in 1945 he was to sound somewhat offhand about the poet's Saturday gatherings he seems to have been deeply moved by his death in November 1918, just as the armistice was being signed. In December he wrote in the Rome review Ars Nova that people who had not known Apollinaire were mistaken in thinking he was a self-satisfied dilettante. 'Instead he was a man crushed ... [by] universal melancholy – the painter was still drawn to melancholy – and de Chirico referred to all the sadness of the poet's life, including his imprisonment for the suspected thefts from the Louvre. De Chirico obviously appreciated Apollinaire's early attitude towards him and other struggling young artists: 'He defended the latest painting with disinterested intelligence ... He was the enemy of all mean tricks and all pettiness in art' and any criticism was expressed with 'refined diplomacy'. -
Disquieting Muse” Affaire
GIOVANNA RASARIO: THE WORKS OF GIORGIO DE CHIRICO IN THE CASTELFRANCO COLLECTION 277 THE WORKS OF GIORGIO DE CHIRICO IN THE CASTELFRANCO COLLECTION. THE “DISQUIETING MUSE” AFFAIRE Giovanna Rasario The Giorgio Castelfranco Archive More than seventy photographs of works by Giorgio de Chirico are stored in Giorgio Castelfranco’s Florentine archive at Villa I Tatti.1 The rediscovered archive material, including photographs and doc- uments, besides allowing us to reconstruct the multi-faceted figure of Castelfranco as collector, art historian, and trader, also give us important information regarding his collection2 of paintings by Giorgio de Chirico, starting with The Disquieting Muse (figs. 1-2), and their movement through the most important galleries of the day. The papers, on the back of which Castelfranco drafted notes in pencil, also contain many clues regarding Castelfranco’s role as a cultural organiser3, in time period from the 1920s to the 1970s. After the period in Florence where worked as an art historian at the Soprintendenza, Giorgio Castelfranco moved to the Capital and took on the position of director of the Galleries of Rome and Lazio (1956). The archive represents an opportunity to enrich our under- standing of the relationships between Castelfranco and Giorgio de Chirico, Alberto Savinio, and Siviero (who would go on to buy Castelfranco’s house). It is also an opportunity to investigate the relationships between Castelfranco and the artists of the time that he helped to make famous4, gallery 1 The Harvard University Center for Italian Renaissance Studies. We would like to thank Paul Castelfranco for authorising the study of the documents belonging to his father Giorgio, which he donated to the Bernard Berenson Foundation upon his father’s death, 25 years ago.