Myles Standish Was Such a Shortie, the Americans Kidded Him About It
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Resource 2 Mayflower Passenger List
Resource 2. Mayflower passenger list A full list of passengers and crew are listed in this booklet: Edward Tilley, Pilgrim separatist Saints Agnus Cooper, Edward’s wife John Carver, Pilgrim separatist Henry Sampson, servant of Edward Tilley Humility Cooper, servant of Edward Tilley Catherine White, John’s wife John Tilley, Edwards’s brother, Pilgrim separatist Desire Minter, servant of John Carver Joan Hurst, John’s wife John Howland, servant of John Carver Elizabeth Tilley, John’s daughter Roger Wilder, servant of John Carver William Latham, servant of John Carver Jasper More, child travelling with the Carvers Francis Cook, Pilgrim separatist A maidservant of John Carver John Cook, Francis’ son William Bradford, Pilgrim separatist Thomas Rogers, Pilgrim separatist Dorothy May, William’s wife Joseph Rogers, Thomas’ son Edward Winslow, Pilgrim separatist Thomas Tinker, Pilgrim separatist Elizabeth Barker, Edward’s wife Wife of Thomas Tinker George Soule, servant of Edward Winslow Son of Thomas Tinker Elias Story, servant of Edward Winslow Ellen More, child travelling with the Winslows Edward Fuller, Pilgrim separatist Gilbert Winslow, Edward’s brother Ann Fuller, Edward’s wife Samuel Fuller, Edward’s son William Brewster, Pilgrim separatist Samuel Fuller, Edward’s Brother, Pilgrim separatist Mary Brewster, William’s wife Love Brewster, William’s son John Turner, Pilgrim separatist Wrestling Brewster, William’s son First son of John Turner Richard More, child travelling with the Brewsters Second son of John Turner Mary More, child travelling -
Girls on the Mayflower
Girls on the Mayflower http://members.aol.com/calebj/girls.html (out of circulation; see: https://www.prettytough.com/girls-on-the-mayflower/ http://mayflowerhistory.com/girls https://itchyfish.com/oceanus-hopkins-the-child-born-aboard-the-mayflower/ ) While much attention is focused on the men who came on the Mayflower, few people realize and take note that there were eleven girls on board, ranging in ages from less than a year old up to about sixteen or seventeen. William Bradford wrote that one of the Pilgrim's primary concerns was that the "weak bodies" of the women and girls would not be able to handle such a long voyage at sea, and the harsh life involved in establishing a new colony. For this reason, many girls were left behind, to be sent for later after the Colony had been established. Some of the daughters left behind include Fear Brewster (age 14), Mary Warren (10), Anna Warren (8), Sarah Warren (6), Elizabeth Warren (4), Abigail Warren (2), Jane Cooke (8), Hester Cooke (1), Mary Priest (7), Sarah Priest (5), and Elizabeth and Margaret Rogers. As it would turn out however, the girls had the strongest bodies of them all. No girls died on the Mayflower's voyage, but one man and one boy did. And the terrible first winter, twenty-five men (50%) and eight boys (36%) got sick and died, compared to only two girls (16%). So who were these girls? One of them was under the age of one, named Humility Cooper. Her father had died, and her mother was unable to support her; so she was sent with her aunt and uncle on the Mayflower. -
Duxbury's First Settlers Were Mayflower Passengers
Duxbury’s first settlers were Mayflower passengers... “…the people of the Plantation began to grow in their outward estates…and no man thought he could live, except he had cattle and a great deal of ground to keep them, all striving to increase their stocks. By which means, they were scattered all over the bay quickly.” William Bradford, Of Plimoth Plantation. In 1627, seven years after their arrival, Myles Standish, William Bradford, Elder Brewster, John Alden and other Plymouth leaders called “Undertakers” had assumed the debt owed their investors and moved to an area ultimately incorporated in 1637 as Duxbury. As families started to leave Plymouth in the land division of 1627 each member was allotted 20 acres to create a family farm with lots starting at the water’s edge. Duxbury’s earliest economic beginnings started the American dream of land ownership. Its exports suppled corn, timber and commodities to Boston’s Winthrop migration in the 1630s. Coasters like John Alden and John How- land established coastal fur trading with Native Americans in Maine. They traded and shipped fur pelts back to England to be used for felt which was the fabric of the garment industry at that time in history. Leading up to 2020, Duxbury has joined with other regional Pilgrim related historic sites to commemorate the 400th Mayflower Journey and Plymouth Settlement. Future Duxbury was first explored from Clark’s Island. Before landing in Plymouth, the Mayflower anchored off Provincetown and a scouting party in a smaller boat set sail to explore what is now Cape Cod Bay. -
On-Site Historical Reenactment As Historiographic Operation at Plimoth Plantation
Fall2002 107 Recreation and Re-Creation: On-Site Historical Reenactment as Historiographic Operation at Plimoth Plantation Scott Magelssen Plimoth Plantation, a Massachusetts living history museum depicting the year 1627 in Plymouth Colony, advertises itself as a place where "history comes alive." The site uses costumed Pilgrims, who speak to visitors in a first-person presentvoice, in order to create a total living environment. Reenactment practices like this offer possibilities to teach history in a dynamic manner by immersing visitors in a space that allows them to suspend disbelief and encounter museum exhibits on an affective level. However, whether or not history actually "comes alive"at Plimoth Plantation needs to be addressed, especially in the face of new or postmodem historiography. No longer is it so simple to say the past can "come alive," given that in the last thirty years it has been shown that the "past" is contestable. A case in point, I argue, is the portrayal of Wampanoag Natives at Plimoth Plantation's "Hobbamock's Homesite." Here, the Native Wampanoag Interpretation Program refuses tojoin their Pilgrim counterparts in using first person interpretation, choosing instead to address visitors in their own voices. For the Native Interpreters, speaking in seventeenth-century voices would disallow presentationoftheir own accounts ofthe way colonists treated native peoples after 1627. Yet, from what I have learned in recent interviews with Plimoth's Public Relations Department, plans are underway to address the disparity in interpretive modes between the Pilgrim Village and Hobbamock's Homesite by introducing first person programming in the latter. I Coming from a theatre history and theory background, and looking back on three years of research at Plimoth and other living history museums, I would like to trouble this attempt to smooth over the differences between the two sites. -
Francis Billington
Francis Billington: Mayflower passenger The names of those which came over first, in the year 1620, and were by the blessing of God the first beginners and in a sort the foundation of all the Plantations and Colonies in New England ; and their families... "John Billington and Ellen his wife, and two sons, John and Francis." William Bradford, Of Plymouth Plantation 1620-1647, ed. Samuel Eliot Morison (New York: Knopf, 1991), p. 441-3. "The fifth day [of December, 1620] we, through God's mercy, escaped a great danger by the foolishness of a boy, one of ...Billington's sons, who, in his father's absence, had got gunpowder, and had shot off a piece or two, and made squibs; but there being a fowling-piece charged in his father's cabin, shot her off in the cabin; there being a little barrel of [gun] powder half full, scattered in and about the cabin, the fire being within four foot of the bed between the decks, and many flints and iron things about the cabin, and many people about the fire; and yet, by God's mercy, no harm done." Mourt's Relation, ed. Jordan D. Fiore (Plymouth, Mass.: Plymouth Rock Foundation), 1985, p. 27. Francis Billington and the early exploration and settlement of Plymouth "Monday, the eighth day of January ... This day Francis Billington, having the week before seen from the top of a tree on a high hill a great sea [known today as Billington Sea, actually a large pond], as he thought, went with one of the master's mates to see it. -
Recovering Jane Goodwin Austin
Georgia State University ScholarWorks @ Georgia State University English Dissertations Department of English Summer 8-11-2015 "So Long as the Work is Done": Recovering Jane Goodwin Austin Kari Holloway Miller Follow this and additional works at: https://scholarworks.gsu.edu/english_diss Recommended Citation Miller, Kari Holloway, ""So Long as the Work is Done": Recovering Jane Goodwin Austin." Dissertation, Georgia State University, 2015. https://scholarworks.gsu.edu/english_diss/153 This Dissertation is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “SO LONG AS THE WORK IS DONE”: RECOVERING JANE GOODWIN AUSTIN by KARI HOLLOWAY MILLER Under the Direction of Janet Gabler-Hover, PhD ABSTRACT The American author Jane Goodwin Austin published 24 novels and numerous short stories in a variety of genres between 1859 and 1892. Austin’s most popular works focus on her Pilgrim ancestors, and she is often lauded as a notable scholar of Puritan history who carefully researched her subject matter; however, several of the most common myths about the Pilgrims seem to have originated in Austin’s fiction. As a writer who saw her work as her means of entering the public sphere and enacting social change, Austin championed women and religious diversity. The range of Austin’s oeuvre, her coterie of notable friendships, especially amongst New England elites, and her impact on American myth and culture make her worthy of in-depth scholarly study, yet, inexplicably, very little critical work exists on Austin. -
MAYFLOWER RESEARCH HANDOUT by John D Beatty, CG
MAYFLOWER RESEARCH HANDOUT By John D Beatty, CG® The Twenty-four Pilgrims/Couples on Mayflower Who Left Descendants John Alden, cooper, b. c. 1599; d. 12 Sep. 1687, Duxbury; m. Priscilla Mullins, daughter of William. Isaac Allerton, merchant, b. c. 1587, East Bergolt, Sussex; d. bef. 12 Feb. 1658/9, New Haven, CT; m. Mary Norris, who d. 25 Feb. 1620/1, Plymouth. John Billington, b. by 1579, Spalding, Lincolnshire; hanged Sep. 1630, Plymouth; m. Elinor (__). William Bradford, fustian worker, governor, b. 1589/90, Austerfield, Yorkshire; d. 9 May 1657, Plymouth; m. Dorothy May, drowned, Provincetown Harbor, 7 Dec. 1620. William Brewster, postmaster, publisher, elder, b. by 1567; d. 10 Apr. 1644, Duxbury; m. Mary (__). Peter Brown, b. Jan. 1594/5, Dorking, Surrey; d. bef. 10 Oct. 1633, Plymouth. James Chilton, tailor, b. c. 1556; d. 8 Dec 1620, Plymouth; m. (wife’s name unknown). Francis Cooke, woolcomber, b. c. 1583; d. 7 Apr. 1663, Plymouth; m. Hester Mayhieu. Edward Doty, servant, b. by 1599; d. 23 Aug. 1655, Plymouth. Francis Eaton, carpenter, b. 1596, Bristol; d. bef. 8 Nov. 1633, Plymouth. Moses Fletcher, blacksmith, b. by 1564, Sandwich, Kent; d. early 1621, Plymouth. Edward Fuller, b. 1575, Redenhall, Norfolk; d. early 1621, Plymouth; m. (wife unknown). Samuel Fuller, surgeon, b. 1580, Redenhall, Norfolk; d. bef. 28 Oct. 1633, Plymouth; m. Bridget Lee. Stephen Hopkins, merchant, b. 1581, Upper Clatford, Hampshire; d. bef. 17 Jul. 1644, Plymouth; m. (10 Mary Kent (d. England); (2) Elizabeth Fisher, d. Plymouth, 1640s. John Howland, servant, b. by 1599, Fenstanton, Huntingdonshire; d. -
William Bradford's Life and Influence Have Been Chronicled by Many. As the Co-Author of Mourt's Relation, the Author of of Plymo
William Bradford's life and influence have been chronicled by many. As the co-author of Mourt's Relation, the author of Of Plymouth Plantation, and the long-term governor of Plymouth Colony, his documented activities are vast in scope. The success of the Plymouth Colony is largely due to his remarkable ability to manage men and affairs. The information presented here will not attempt to recreate all of his activities. Instead, we will present: a portion of the biography of William Bradford written by Cotton Mather and originally published in 1702, a further reading list, selected texts which may not be usually found in other publications, and information about items related to William Bradford which may be found in Pilgrim Hall Museum. Cotton Mather's Life of William Bradford (originally published 1702) "Among those devout people was our William Bradford, who was born Anno 1588 in an obscure village called Ansterfield... he had a comfortable inheritance left him of his honest parents, who died while he was yet a child, and cast him on the education, first of his grand parents, and then of his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a long sickness kept him, as he would afterwards thankfully say, from the vanities of youth, and made him the fitter for what he was afterwards to undergo. When he was about a dozen years old, the reading of the Scripture began to cause great impressions upon him; and those impressions were much assisted and improved, when he came to enjoy Mr. -
New England‟S Memorial
© 2009, MayflowerHistory.com. All Rights Reserved. New England‟s Memorial: Or, A BRIEF RELATION OF THE MOST MEMORABLE AND REMARKABLE PASSAGES OF THE PROVIDENCE OF GOD, MANIFESTED TO THE PLANTERS OF NEW ENGLAND IN AMERICA: WITH SPECIAL REFERENCE TO THE FIRST COLONY THEREOF, CALLED NEW PLYMOUTH. AS ALSO A NOMINATION OF DIVERS OF THE MOST EMINENT INSTRUMENTS DECEASED, BOTH OF CHURCH AND COMMONWEALTH, IMPROVED IN THE FIRST BEGINNING AND AFTER PROGRESS OF SUNDRY OF THE RESPECTIVE JURISDICTIONS IN THOSE PARTS; IN REFERENCE UNTO SUNDRY EXEMPLARY PASSAGES OF THEIR LIVES, AND THE TIME OF THEIR DEATH. Published for the use and benefit of present and future generations, BY NATHANIEL MORTON, SECRETARY TO THE COURT, FOR THE JURISDICTION OF NEW PLYMOUTH. Deut. xxxii. 10.—He found him in a desert land, in the waste howling wilderness he led him about; he instructed him, he kept him as the apple of his eye. Jer. ii. 2,3.—I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in the land that was not sown, etc. Deut. viii. 2,16.—And thou shalt remember all the way which the Lord thy God led thee this forty years in the wilderness, etc. CAMBRIDGE: PRINTED BY S.G. and M.J. FOR JOHN USHER OF BOSTON. 1669. © 2009, MayflowerHistory.com. All Rights Reserved. TO THE RIGHT WORSHIPFUL, THOMAS PRENCE, ESQ., GOVERNOR OF THE JURISDICTION OF NEW PLYMOUTH; WITH THE WORSHIPFUL, THE MAGISTRATES, HIS ASSISTANTS IN THE SAID GOVERNMENT: N.M. wisheth Peace and Prosperity in this life, and Eternal Happiness in that which is to come. -
Download the Plymouth Basics
LEQ: Why did the Pilgrims leave Europe? The first Plymouth Thanksgiving feast included many more people than shown in this painting. Besides the 52 surviving colonists, Massasoit brought approximately 90 “men” to the feast. This image, titled “The First Thanksgiving at Plymouth” was painted in 1914 by Jennie A. Brownscombe (1850-1936). This image is courtesy of Wikimedia Commons. LEQ: Why did the Pilgrims leave Europe? Some Economic reasons, but mostly for Religious reasons. The first Plymouth Thanksgiving feast included many more people than shown in this painting. Besides the 52 surviving colonists, Massasoit brought approximately 90 “men” to the feast. This image, titled “The First Thanksgiving at Plymouth” was painted in 1914 by Jennie A. Brownscombe (1850-1936). This image is courtesy of Wikimedia Commons. Plymouth Basics This painting is titled The Landing of the Pilgrims. It was created by Henry A. Bacon. This image was created circa 1877 and is courtesy of Wikimedia Commons. Plymouth Vocabulary This image is from wordinfo.info. A member of the Church of England (Anglican Church) who wanted to change the church by attempting to “purify” it from within. This image shows a Puritan, Philip Nye, with his arms outstretched, arguing against the form of church government practiced by the Anglican Church in 1644. This incident took place in England’s Westminster Abbey. This image is titled Assertion of Liberty of Conscience by the Independents of the Westminster Assembly of Divines. It was painted in 1847 by John Rogers Herbert (1810-1890). This image is courtesy of Wikimedia Commons. Puritan A member of the Church of England (Anglican Church) who wanted to change the church by attempting to “purify” it from within. -
Destination Plymouth
DESTINATION PLYMOUTH Approximately 40 miles from park, travel time 50 minutes: Turn left when leaving Normandy Farms onto West Street. You will cross the town line and West Street becomes Thurston Street. At 1.3 miles from exiting park, you will reach Washington Street / US‐1 South. Turn left onto US‐1 South. Continue for 1.3 miles and turn onto I‐495 South toward Cape Cod. Drive approximately 22 miles to US‐44 E (exit 15) toward Middleboro / Plymouth. Bear right off ramp to US‐44E, in less than ¼ mile you will enter a rotary, take the third exit onto US‐ 44E towards Plymouth. Continue for approximately 14.5 miles. Merge onto US‐44E / RT‐3 South toward Plymouth/Cape Cod for just a little over a mile. Merge onto US‐44E / Samoset St via exit 6A toward Plymouth Center. Exit right off ramp onto US‐ 44E / Samoset St, which ends at Route 3A. At light you will see “Welcome to Historic Plymouth” sign, go straight. US‐44E / Samoset Street becomes North Park Ave. At rotary, take the first exit onto Water Street; the Visitor Center will be on your right with the parking lot behind the building. For GPS purposes the mapping address of the Plymouth Visitor Center – 130 Water Street, Plymouth, MA 02360 Leaving Plymouth: Exit left out of lot, then travel around rotary on South Park Ave, staying straight onto North Park Ave. Go straight thru intersection onto Samoset Street (also known as US‐44W). At the next light, turn right onto US‐44W/RT 3 for about ½ miles to X7 – sign reads “44W Taunton / Providence, RI”. -
Mayflower 187
Mayflower 187 The Pilgrims A strange group of religious dissenters called “Pilgrims” had fled England circa 1608 to escape persecution and had settled in Leyden, Holland. A decade later, distressed by the fact that their children were losing contact with their English traditions and unable to earn a decent living in Holland, they had decided to seek a place to live and worship as they pleased in the emptiness of the New World. They approached Sir Edwin Sandys seeking permission to establish a settlement within the London Company’s jurisdiction; and Sandys, while not sympathetic to their religious views, appreciated their inherent worth and saw to it that their wish was granted. The Pilgrims boarded the Speedwell and sailed from Delfthaven, Holland. They joined with friends who had embarked on the Mayflower at Southhampton and sailed for the New World on August 6, 1620. However, the Speedwell leaked badly and both ships returned to Plymouth. Eventually, the Speedwell was sold and on September 6, l620, the group of about a hundred set out on the Mayflower. Had the Mayflower reached its intended destination in Virginia, the Pilgrims might well have been soon forgotten. However, they had been carried far out of their way, and the ship touched America on the desolate northern end of Cape Cod Bay. Unwilling to remain longer at the mercy of storm-tossed December seas, the settlers decided to remain. Since they were outside the jurisdiction of the London Company, the group claimed to be free of all governmental control. Therefore, before going ashore, the Pilgrims drew up the Mayflower Compact.