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Local Pantry Accepts Donations
The life of senior Learn more Theater goes to Sylvain Akakpo, about Native Play Production, page 4 American page 12 culture, pages 6-7 BELLEVUE EAST HIGH SCHOOL 1401 HIGH SCHOOL DRIVE (402) 293-4150 BELLEVUE, NE DECEMBER 2018 ISSUE 3 VOLUME 68 Local pantry accepts donations Helping Hand. Linda Sema, a Bellevue Food Pantry staff member, takes canned food items out of a box on Dec. 12 to store into containers that can later add to the pantry’s inventory. The food pantry received donations all year round from locals in Bellevue. “I do this because I love feeling helpful to the community and giving back,” Sema said. Photo by McKenzie Gandy for receiving the greatest amount ishable and nonperishable food food pantry every month. or for their families, so it’s impor- Cam Smith of donations. Special events such items. Food items collected dur- “We serve approximately 250 to tant that there are sources for peo- Reporter as the Bellevue East and Bellev- ing a food drive in one county may 300 households in Bellevue month- ple to get food and not worry about The Bellevue Food Pantry is ue West games also impacts the benefit a child or family living ly. In 2017 we had more than 4100 all the bad things,” Watson said. in a constant need for donations amount of donations we receive.” in another county,” Communica- individuals impacted by the Bellev- The Bellevue Pantry is open to throughout the year and with the Mobile food pantries are also an tions director of Food Bank for the ue Pantry. -
Includes Tribal Court Decision
4:07-cv-03101-RGK-CRZ Doc # 82 Filed: 02/14/13 Page 1 of 3 - Page ID # 598 IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF NEBRASKA THE VILLAGE OF PENDER, NEBRASKA, ) Case No. 4:07-cv-03101 RICHARD M. SMITH, DONNA SMITH, ) DOUG SCHRIEBER, SUSAN SCHRIEBER, ) RODNEY A. HEISE, THOMAS J. WELSH, ) JAY LAKE, JULIE LAKE, KEITH ) BREHMER, and RON BRINKMAN, ) ) Plaintiffs, ) ) v. ) JOINT STATUS REPORT AND MOTION ) FOR STATUS CONFERENCE MITCHELL PARKER, In his official ) WITH DISTRICT JUDGE capacity as Member of the Omaha Tribal ) Council, BARRY WEBSTER, In his official ) capacity as Vice-Chairman of the Omaha ) Tribal Council, AMEN SHERIDAN, In his ) official capacity as Treasurer of the Omaha ) Tribal Council, RODNEY MORRIS, In his ) official capacity as Secretary of the Omaha ) Tribal Council, TIM GRANT, In his official ) capacity as Member of the Omaha Tribal ) Council, STERLING WALKER, In his ) official capacity as Member of the Omaha ) Tribal Council, and ANSLEY GRIFFIN, In ) his official capacity as Chairman of the ) Omaha Tribal Council and as the Omaha ) Tribe’s Director of Liquor Control. ) ) Defendants. ) Plaintiffs and Defendants file this Joint Status Report pursuant to the court’s Memorandum and Order dated October 4, 2007. 1. Cross motions for summary judgment were heard by the Omaha Tribal Court on September 10, 2012. 2. On February 4, 2013, the Omaha Tribal Court issued a “Memorandum Opinion and Order,” ruling in favor of Defendants, on the parties’ cross motions for summary judgment. See Ex. 1. 4:07-cv-03101-RGK-CRZ Doc # 82 Filed: 02/14/13 Page 2 of 3 - Page ID # 599 3. -
Omaha Images of Renewal
OMAHA IMAGES OF RENEWAL ROBIN RIDINGTON, Department Of Anthropology And Sociology, University Of British Columbia, Vancouver, British Columbia, Canada, V6T 2B2. ABSTRACT/RESUME In 1911 Fletcher and La Flesche published their comprehensive volume on the Omaha, written from an Omaha viewpoint as one of the last comprehen- sive ethnographies of a northern plains society. The author reviews their work, noting how easily it can be comprehended in terms of the Omaha of today, a society which has not disappeared, but which has undergone change and renewal. En 1911 Fletcher et La Flesche publièrent leur ouvrage d'ensemble sur les Omaha, rédigé du point de vue des Omaha, comme une des dernières eth- nographies complètes d'une société des plaines du nord. L'auteur fait le compte rendu de leur oeuvre, remarquant combien il est aisé de la com- prendre dans les termes des Omaha d'aujourd'hui, une société qui n'a pas disparue, mais qui a subit un changement et un renouvellement. The Canadian Journal of Native Studies VII, 2 (1987):149-164. 150 Robin Ridington Introduction The Omaha are one of the five Dhegiha Siouan tribes. In early historic times they were farmers and bison hunters in lands bordering the middle and upper Missouri River. Today they occupy a reservation in eastern Nebraska. During their buffalo hunting days, the Omaha practiced an elaborate ceremonial order.1 Much of what outsiders know today about traditional Omaha ceremony was recorded by Alice Fletcher and Francis La Resche during the last decades of the nineteenth century. Francis La Flesche was himself a mem- ber of the tribe and experienced many of the ceremonies as a participant. -
A Winnebago Son: “ST!R on the RISE”
Published Bi-Weekly for the Winnebago Tribe of Nebraska • Volume 47, Number 25 • Saturday, November 30, 2019 Bago Bits… A Winnebago Son: “ST!R ON THE RISE” Health Department holds 4th Annual Great American Smoke-out at Winnebago Public School. Community members participate in the Spiritual Walk sponsored by the Ameri- can Human Resource Center. Winnebago Tribal employees rocked their moccs on November 15th! Toby Bassette is making a name for four performances to a sold-out crowd tion of the New Stage Players of South himself on the stage and on the mic. at each showing. Sioux City, Nebraska where he has All the while representing young Na- He also performs his singing at every been casted as the tive actors and singers, haling from his talent show held at WHS. This year af- Villain Hans, he will get to showcase home town of Winnebago, Nebraska. ter his performance it was announced his singing in this performance. The Toby is a member of the Water that he was selected to the Lewis & show debuts on January 31st and Spirit Clan of the Winnebago Tribe of Clark Conference Honor Choir. tickets will go on sale in early Janu- Nebraska and is a Junior in the Win- On November 3rd he took part in ary 2020. nebago Public School Academy. At a the Lewis & Clark Conference Concert He would like to invite all his family, "Sweet Lodge" under renovations by the young age it was known by family that in Wakefi eld, Nebraska where he sang friends and community members to new owners. -
•Œmake-Believe White-Men╊ and the Omaha Land Allotments of 1871-1900
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Research: A Journal of Natural and Social Sciences Great Plains Studies, Center for August 1994 “Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900 Mark J. Awakuni-Swetland University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsresearch Part of the Other International and Area Studies Commons Awakuni-Swetland, Mark J., "“Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900" (1994). Great Plains Research: A Journal of Natural and Social Sciences. 232. https://digitalcommons.unl.edu/greatplainsresearch/232 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Research: A Journal of Natural and Social Sciences by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Great Plains Research 4 (August 1994) 201-236 © Copyright by the Center for Great Plains Studies "MAKE-BELIEVE WHITE-MEN" AND THE OMAHA LAND ALLOTMENTS OF 1871-1900 Mark J. Swetland Center for Great Plains Studies and Department ofAnthropology University ofNebraska-Lincoln Lincoln, NE 68588-0317 Abstract. The (Dawes) General Allotment Act of1887 was meant to fulfill the United States Government policy ofallotting individual parcels of Indian reservation lands in an effort to break up communal societies,Jorcing tribes to move towards the white man's ideal of civilized culture. Three decades earlier, Article 6 ofthe Treaty of1854 allowed for the survey and allotting of the Omaha's northeastern Nebraska reservation, placing the Omaha Nation at the leading edge offederal policy a generation before the Dawes Act. -
FONTENELLE FOREST? 9 A.M
Do yoga on the plaza What is there to do at Relax after work or start your Sunday with a stretch. Enjoy a vinyasa style yoga class Wed at 6 p.m. and Sun at FONTENELLE FOREST? 9 a.m. Great for all levels of yogis. A meditative walk follows the class, for Stroll the boardwalk those who can stay. Enjoy a leisurely stroll while observing Make Mudpies wildlife, the changing seasons, and Looking for a unique, fun setting with beautiful views of the Missouri River on your child to learn about the natural our mile-long, wheelchair accessible world? Mud Pies is a relaxed, drop- boardwalk and 1/3 mile wetlands in-and-play program that encourages boardwalk. interaction between adult and children ages 2-5. Take a hike Walking our trails is an experience Enjoy Family Sundays What is unlike any other in the Omaha metro Looking for something fun to do as area. Fontenelle Forest owns and a family? Each Sunday we offer a FONTENELLE FOREST? manages 2,000 acres of conservation different program geared toward fun Humans have been interacting with the land that is now land and 25 miles of marked trails in and education for the whole family. Fontenelle Forest for thousands of years. But, it wasn’t until Bellevue and Omaha.. From hikes, to art, to bug exploration, 1913 that the land was officially protected with the founding of there is always someting. new! the Fontenelle Nature Association. Greet a raptor Explore the Raptor Woodland Refuge Experience art The son of French fur trader Lucien Fontenelle and Bright and learn more about birds of prey Every season, our Baright Gallery Sun of the Omaha tribe, Logan Fontenelle spent much of his and our raptor rescue work. -
History of the Umoⁿhoⁿ
History of the Umoⁿhoⁿ Aho! Thathithe udon! Hello! It is good that you are here! ̵ UNL Omaha Language class See emblem By Robyn Tait Profile Link: Elise Harlan Introduction: To learn more about the real history and origins of the Omaha people, Tait examines historical sources that depict the complex relationship between Omaha Indians and whites. Although Omaha tribes thrived on trade relations with whites until the eighteenth century, by the nineteenth century, white dominance had created dire circumstances for tribes in which they often either perished or had to leave the city. The author also traces the incessant struggle between white settlers and native Omaha Indians that resulted in leasing and ultimately losing their own lands, a process that eventually led to the deterioration of traditional tribal cultures. To give a glimpse into the history of the UMOnHOn (Omaha) people, I will rely heavily on historian Judith Boughter’s Betraying the Omaha Nation, 1790–1916. This is the first and, I believe, only comprehensive history of the Omaha to date, written and researched primarily as Boughter’s master’s thesis for the History Department at University of Nebraska at Omaha (UNO) under Dr. Michael Tate (Boughter xi). It is also the only book on the Omaha that Elsie Harlan endorsed (insert WCAP interview of Elsie Harlan here). In addtion, I will draw from an interview with Robin Riddington (Omaha member), Dennis Hastings’ Blessing for a Long time: The Sacred Pole of the Omaha Tribe (on the history of their culture and recent events of cultural renewal), an interview with Alice Fletcher (nineteenth century ethnographer), and Omaha member Francis La Flesche’s unprecedented, comprehensive study, The Omaha Nation. -
Pipestone National Monument, Minnesota Native American Cultural Affiliation and Traditional Association Study
Pipestone National Monument, Minnesota Native American Cultural Affiliation and Traditional Association Study Item Type Report Authors Zedeño, M. Nieves; Basaldu, R.C. Publisher Bureau of Applied Research in Anthropology, University of Arizona Download date 24/09/2021 17:33:02 Link to Item http://hdl.handle.net/10150/292671 PIPESTONE NATIONAL MONUMENT, MINNESOTA NATIVE AMERICAN CULTURAL AFFILIATION AND TRADITIONAL ASSOCIATION STUDY Final Report June 30, 2004 María Nieves Zedeño Robert Christopher Basaldú Bureau of Applied Research in Anthropology THE UNIVERSITY OF ARIZONA Tucson, AZ 85721 PIPESTONE NATIONAL MONUMENT, MINNESOTA NATIVE AMERICAN CULTURAL AFFILIATION AND TRADITIONAL ASSOCIA- TION STUDY Final Report Prepared by María Nieves Zedeño And Robert Christopher Basaldú Prepared for National Park Service Midwest Region Under Task Agreement 27 of Cooperative Agreement H8601010007 R.W. Stoffle and M. N. Zedeño, Principal Investigators Bureau of Applied Research in Anthropology University of Arizona Tucson, AZ 86721 June 30, 2004 TABLE OF CONTENTS List of Figures ................................................................................................................................iii SUMMARY OF FINDINGS ......................................................................................................... iv CHAPTER ONE – STUDY OVERVIEW...................................................................................... 1 Geographic and Cultural Focus of the Research............................................................................ -
Solar on the Winnebago Reservation
U.S. Department of Energy: Office of Indian Energy Deploying Clean Energy on the Winnebago Reservation Winnebago Tribe Of Nebraska • Located in northeast Nebraska near the tri-state area of Nebraska, Iowa, and South Dakota. • The Winnebago Tribe of Nebraska has approximately 5,000 enrolled members. • The reservation is 116,000 acres. • Allotted reservation - there are 30,000 acres that is controlled by the Tribe. Winnebago Tribe Of Nebraska • The Treaty of 1865 relocated from Wisconsin are to the current reservation. • There are nine members of the Tribal Council that serve a staggered three terms. • Officers serve a one year term. • IHS Facility • Tribal College • Educare • Ho-Chunk Community Development Corporation • Ho Chunk, Inc Ho-Chunk, Inc. Established in 1994 in Winnebago, Nebraska with one employee, Ho-Chunk, Inc. has grown to over 1,000 employees with operations in 24 states and 10 foreign countries. Ho-Chunk, Inc. • The board of directors consist of five members with two of them being council members. • Ho-Chunk, Inc. has a focus on economic development. • Early businesses were common tribal economic ventures such as tobacco and gas. • Later was expanded to hotels and interest in modular home company. • There has been major growth with 8a contracting. Ho-Chunk, Inc. • With growth, there was an increased need for community and social programs from Ho-Chunk, Inc. • Housing initiatives, education initiatives, financial literacy. • Leadership – Renewable Energy “In Order to do one thing you have to do everything.” – Lance Morgan, Ho-Chunk, Inc. President and CEO Lessons Learned Started with wind investments • Didn’t qualify for tax credits. -
Pawnee Tribe, Sioux and the Otoe-Missouri Tribe
Plains Indians By Nicole Kotrous Chapter 1 Plains Indians By Nicole Kotrous Chapter 2 Introduction Years and years ago, buffalo and Indians roamed the plains of North America. It could be that those very buffalo and Indians roamed in your backyard! Imagine... it’s a hot summer night, you’re dashing through the seemingly endless prairie grass. Your bow and arrows bouncing against your back, sweat trickling down your forehead. Your cheeks are blotchy red from running. You look up and meet eyes with a brutal, ferocious animal. You draw your bow, and let the arrow go..swoosh! You have hit the animal. You drop to your knees and begin praying to your one and only God, Wakan Tanka. You thank him for once again feeding your family for another lengthy winter. Plains Indians In the years before European settlers came to the United States, Native American tribes lived all across the land. Several tribes lived in what we call the Plains, or the middle portion of the country. I am going to focus on five Plains Indian tribes. These include: the Ponca tribe, the Omaha tribe, the Pawnee tribe, Sioux and the Otoe-Missouri tribe. Some of these Native- American tribes were nomadic hunters. That means that they traveled all year round in search of plants, animals, food, and fresh water. They also traveled to visit and trade with other tribes. When they traded, they traded for stuff they didn’t have. For example they got horses, shells, beads, and stone that was soft enough to carve, and rock that could be chipped into weapon heads, or points. -
Nebraska State Historical Society
NEBRASKA STATE HISTORICAL SOCIETY COLLECTION RECORD RG2585.AM: Stabler, Eunice Woodhull (La-ta-we-sah), 1885-1963 Papers: 1910s-1988, mostly 1940s-1950s Wichita, Kansas: Author Size: 1.5 cu.ft.; 3 boxes BIOGRAPHICAL NOTE Eunice Woodhull Stabler (La-ta-we-sah) was born in Macy, Nebraska November 18, 1885 and died April 16, 1963 in Wichita, Kansas. A member of the Omaha tribe, Eunice was a daughter of the last hereditary Omaha Chief. Eunice learned Omaha customs and language as a child. She attended the Genoa Indian School and graduated from William Woods College in Fulton, Missouri. After college, Eunice worked for an attorney in Walthill, Nebraska and as an enrollment officer for the Bureau of Indian Affairs agencies in Macy and Winnebago, Nebraska. In 1912 Eunice married George Stabler. They had three children, Hollis, Robert, and Marcella, and traveled extensively while raising their family. Marcella Stabler died in a diabetic coma in 1942, and Robert Stabler was killed in action in Italy in 1944. Eunice was an author of both poetry and prose, and many of her works reflect her respect and concern for the Omaha people and other Native Americans. She was also active in politics, school, church, and community affairs. Eunice was a member of the Harold Big Heart Smalley American Legion Auxiliary, a Gold Star Mother, a National G.O.P. Committee Woman from Nebraska in 1928, a member of the Kansas Authors’ Club, and an Officer in the National Congress of American Indians. She lived in Wichita, Kansas from 1945 until her death. SCOPE AND CONTENT NOTE This collection is arranged in eight Series: 1) Biography and General Information, 2) Writings, 1943-1961, n.d., 3) La-ta-we-sah, 4) General Correspondence, 1910s-1960s, n.d., 5) Family History, 6) Omaha Tribal Matters, 7) Indians of North America, and 8) Miscellany. -
1977 Native American Rights Fund '
Nationai India 1522 Broad~ nlaw Library Boufrfer ay ,0 ' co 803()2 Native American Rights Fund ' Annual Report • 1977 NATIVE AMERICAN RIGHTS FUND ' STEERING COMMITTEE Executive Committee David Aisling, Jr. (Hoopa), Chairman Coordinator, Native American Studies, University of California-Davis California • Val Cordova (Taos Pueblo)* Educator, San Felipe Day School New Mexico Leo Laclair (Muckleshoot) Attorney, Commercial Fisherman Washington LaNada Boyer (Shoshone-Bannock) • Tribal Council Member Idaho Committee Members Robert Bojorcas (Klamath) Director of CETA Manpower Program Oregon Chief Curtis L. Custalow, Sr. (Mattaponi) Mattaponi Chief Virginia Lucille Dawson (Narragansett) Program Specialist, Administration for Native Americans Washington D.C. Renee Howell (Oglala Sioux) • Paralegal South Dakota Louis LaRose (Winnebago) Chairman, Winnebago Tribe of Nebraska Nebraska Leroy Logan (Osage) Rancher Oklahoma Janet McCloud (Tulalip) Washington Jerry Running Foxe (Coquille) Chairman of Coquille Tribe Oregon • John Stevens (Passamaquoddy) Governor of the Passamaquoddy Tribe Maine · *Until October, 1977 CORPORATE OFFICERS Executive Director John E. Echohawk (Pawnee) Secretary Lorraine P. Edmo (Shoshone-Bannock) Treasurer James A. Laurie STAFF ATTORNEYS* Lawrence A. Aschenbrenner Kurt V. Blue Dog (Sisseton-Wahpeton Sioux) Richard B. Collins Raymond Cross (Mandan-Gros Ventre) Sharon K. Eads (Cherokee) Walter R. Echo-Hawk (Pawnee) Daniel H. Israel Yvonne T. Knight (Ponca-Creek) Timothy A. LaFrance (Turtle Mountain Chippewa) Arlinda F. Locklear (Lumbee) Don B. Miller Dennis M. Montgomery Robert S. Pelcyger Thomas N. Tureen A. John Wabaunsee (Prairie Band Potawatomi) Jeanne S. Whiteing (Blackf~et-Cahuilla) *as of December 31, 1977 Main Office: 1506 Broadway, Boulder, Colorado 80302 Branch Offices: Washington, p.C. and Calais, Maine DIRECTOR'S REPORT 1 THE PROGRAM 3 Purpose and Development .