David Lincicum CV
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Is There a Judeo-Christian Tradition?
Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed -
The Opponents of Paul
The Opponents of Paul Roy Bowen Ward It was Ferdinand Christian Baur who first decisively pointed to the importance of the opponents of Paul for the understanding of both Paul in particular and early Christianity in general.1 Even if Baur's reconstructions are open to criticism,2 he succeeded in making the question of the character of the opponents an inescapable one. Baur supposed that Paul developed his doctrine in opposition to the primi tive Christian community, especially in opposition to a Petrine party. Even if wrong in this particular supposition, Baur drew attention to the fact that there was variety in early Christianity and that Paul was by no means admired by all within the early church. It is not necessary to labor the point that modern New Testament studies are indebted to Baur nor to criticize again the specific theses of Baur. Nevertheless, one legacy from Baur is especially regret table. Baur treated the problem of Paul his opponents In a rather simplified way, viz., two parties divided over the judaizing question. Johannes Munck has noted the way in which the literary hypotheses of Baur were soon rejected, but the historical-theological reconstruc tion was able to linger on in current scholarship; that is, the leitmotiv in the history of early Christianity continues to be seen by many as the contrast between Gentile and Jewish Christianity.3 Hans Leitz- mann serves as a convenient example of this view. In his popular history of early Christianity Leitzmann speaks of Paul: Wherever he went, the "Judaizers" followed. These emis saries were in continual contact with Jerusalem, and they made it seem credible to the churches that James and the original Apostles stood behind them. -
Introduction
Introduction This book was started with the average theology student in mind. In my fifteen years of teaching theology at undergraduate and postgraduate level, I have come to understand that, within most student quarters, the dominant image of Ferdinand Christian Baur is that of a theologian associated with a nontraditional perspective on the Bible—generally dubbed “liberal”—so his name is primarily connected with biblical studies. It has become evident to me that a significant number of students do not even realize that Baur was more than just a biblical theologian, let alone ask why he believed what he wrote in his numerous academic productions. His interest in philosophy and religion escapes most students interested in theology, so questions related to his understanding of these issues rarely surface during courses and seminars. Consequently, I began to write this book hoping that theology students would understand not only what lies beneath Baur’s “liberal” (in the sense of nontra- ditional, because he did precede German theological liberalism) perspective on the Bible, but also get a sense of how his perspective on theology was shaped by a couple of his famous predecessors, most notably Jakob Böhme and G.W.F. Hegel, to whom Baur is greatly indebted for his intellectual development. It should be said here that Böhme and Hegel are not the only figures who moulded Baur’s understanding of religion in general and of Christian theol- ogy in particular. Friedrich Schelling and Friedrich Schleiermacher were also mentioned alongside Böhme -
Book Reviews 283 Benjamin Lazier, God Interrupted
book reviews 283 Benjamin Lazier, God Interrupted: Heresy and the European Imagination Between the World Wars (Princeton and Oxford: Princeton University Press, 2008), pp. XIV, 254; ISBN: 978-0-691-13670-7 The first surprise amazing the reader of a book about three major figures among the Jewish intellectuals in Weimar Germany— including Gershom Scholem—is the author’s choice of the two other protagonists, Hans Jonas and Leo Strauss. One has become used to expect rather Walter Benjamin and Franz Rosenzweig and is therefore grateful for Lazier’s shifting of the focus. The book starts with three mottos by Augustine (his answer to “what is God”), Karl Barth (answering the question “what is the world?”) and Hans Jonas (stating that the world is “an unending revelation of matter”). Certainly Augustine and Barth are not considered to represent Scholem and Strauss (or vice versa), yet apparently both of them, the neo-Platonic genius from the fifth century and the dialectical theologian from the twentieth century, matched in some way the spiritual needs of the period between the World Wars; and indeed, the reader will meet them again throughout the book. The second, less perplexing surprise follows immediately: the Table of Contents, which lacks any hint of Maimonides (though he is of course present in the book), and guides the reader through the maze of heresies by means of the three markers Gnosticism, Pantheism, and Redemption through Sin, the last one referring to a famous essay published in Hebrew by Scholem in 1937. The author informs us in his preface that he primarily intended to call his own book by this very same title “as homage to Gershom Scholem” (p. -
The Influence and Use of Daniel in the Synoptic Gospels
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 The Influence and Use of Daniel in the Synoptic Gospels Reimar Vetne Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Vetne, Reimar, "The Influence and Use of Daniel in the Synoptic Gospels" (2011). Dissertations. 160. https://digitalcommons.andrews.edu/dissertations/160 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS by Reimar Vetne Adviser: Jon Paulien ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE INFLUENCE AND USE OF DANIEL IN THE SYNOPTIC GOSPELS Name of researcher: Reimar Vetne Name and degree of faculty adviser: Jon Paulien, Ph.D. Date completed: July 2011 Scholars have always been aware of influence from the book of Daniel in the Synoptic Gospels. Various allusions to Daniel have been discussed in numerous articles, monographs and commentaries. Now we have for the first time a comprehensive look at all the possible allusions to Daniel in one study. -
The Perspective of Mosheim and Neander
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Theology Dissertation Concordia Seminary Scholarship 5-1-1994 Integrity and Integration in Ecclesiastical Historiography: The eP rspective of Mosheim and Neander Paulo Buss Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: http://scholar.csl.edu/thd Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Buss, Paulo, "Integrity and Integration in Ecclesiastical Historiography: The eP rspective of Mosheim and Neander" (1994). Doctor of Theology Dissertation. 9. http://scholar.csl.edu/thd/9 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Theology Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. © Copyright 1994 by Paulo W. Buss CONTENTS ACKNOWLEDGMENTS AND DEDICATION iii INTRODUCTION 1 CHAPTER I. THE BEGINNINGS OF LUTHERAN HISTORIOGRAPHY 11 Luther's view of History Knowledge of history History seen with human eyes God and History The church and its history Philosophy or theology of history? Uses of history Luther from the perspective of integrity and integration Luther's impact on historiography The Magdeburg Centuries Veit Ludwig von Seckendorff II. JOHANN LORENZ MOSHEIM 51 Life and works Writings and influence Mosheim's -
CHRISTIANITY, DIASPORA JUDAISM, and ROMAN CRISIS* Robert M
CHRISTIANITY, DIASPORA JUDAISM, AND ROMAN CRISIS* Robert M. Price Acts of the Apologists I fi rst came to the study of the Bible as a would-be theologian, which meant I wanted to take the great menagerie of texts and genres and feed them into a meat grinder that would give me neatly packaged sausages called “theology.”1 It was, as some Postmodernists like to say, “Logocentric,” at least an exercise in abstraction. I wanted to press Scripture into the service of so-called Systematic Theology. When I thought I had jumped the track and changed my focus to New Testament and Early Christianity as a descriptive discipline, little did I suspect I was still trying to play the same game. I was trying to construct an abstract template of “Christian Origins,” as church historians had always done, and then fi t all the data of the New Testament and the Church Fathers into that symmetrical systematic outline. I began with the traditional outline, accepted by Christian historians since Eusebius in the fourth century. According to this schema, Christianity began with Jesus Christ who taught true doctrine to his disciples, the apostles. The sum and substance of this faith was preserved in the Apostles’ Creed. The apostles in turn taught the true doctrine to their appointed successors, the bishops, who in turn trained their own successors, the next generation of bishops, and so on down the line. As the offi cial version had it, Satan waited until the last of the original apostles died and then began to train and send out heretics to corrupt the church with false doctrines. -
Simon Peter's Names in Jewish Sources
journal of jewish studies, vol. lv, no. 1, spring 2004 Simon Peter’s Names in Jewish Sources Markus Bockmuehl Faculty of Divinity, University of Cambridge imon, Bar Yonah,Peter, Cephas: what, if anything, might St Peter’s names S have meant to Palestinian Jews in late antiquity? On a casual approach, the pickings appear very slim indeed.1 A second look, however, suggests there may still be some interesting mileage in tracing the significance of those names during the late Second Temple and early rabbinic periods. The Talmud, to be sure, does not hold out much hope to anyone looking for knowledge of Simon Peter. While it is widely agreed to hint at Jesus and Jewish Christianity on a number of occasions, there is really only one passage that explicitly discusses the immediate disciples of Jesus.2 This is the famous censored baraita in b. Sanhedrin 43a, missing from standard early printed edi- tions but widely accepted as part of the definitive text: ‘Our Rabbis taught: Yeshu had five disciples, Mattai, Nakai, Nezer, Buni and Todah.’ The text continues by offering an extended midrashic word play on why all five deserve tobeexecuted....3 We cannot be certain that this tradition of five disciples is of Tannaitic origin, or indeed whether this number derives from a desire either to legitimate or to undermine Jesus. It appears to be stylised in keeping with a similar traditional number of five disciples for both Yoh. anan ben Zakkai and 1 Earlier versions of this paper were presented at the Durham meeting of the Society for New Testament Studies (2002) and to the senior New Testament Seminar at the University of Oxford (2003). -
Issue 4, 2013
The Oxford Theologian Issue 4 | Spring 2013 OXFORD UNIVERSITY THEOLOGY AND RELIGION FACULTY MAGAZINE IN THIS ISSUE Theology and the Creative Arts: Elizabeth Gray-King: Visual Theology Toddy Hoare: Sculpture Claire Crowley: Dance John Race: Passion Play Brian Mountford: University Church Restored Graham Ward: Theology Amid Political Crisis Contents EDITORIAL . 3 FROM THE FACULTY BOARD CHAIRMAN . 4 JOHN RACE: THE HORNCHURCH PASSION PLAY . 5 ELIZABETH GRAY-KING: PRACTISING VISUAL THEOLOGY . 7 TOM DEVONSHIRE JONES: CHRISTIAN ART, A DICTIONARY, AND ME . 9 TODDY HOARE: SERMONS IN BRONZE . 10 CLAIRE CROWLEY: EXPLORING LIFE AND FAITH THROUGH DANCE . 12 BRYAN MOUNTFORD: A CHURCH RENEWED . 14 GETHIN ABRAHAM-WILLIAMS: HOW ECUMENICAL IS GOD? . 15 GRAHAM WARD: WHY THEOLOGY MATTERS: ONE SNAPSHOT . 16 INTRODUCING NEW COLLEAGUES . 17 ALUMNI NEWS . 18 RICHARD GOMBRICH: BUDDHIST STUDIES IN OXFORD . 20 HAPPENING IN THE FACULTY . 22 UNDERGRADUATE PRIZES . 24 SOME RECENT BOOKS FROM FACULTY MEMBERS . 26 OXFORD THEOLOGICAL MONOGRAPHS . 32 Editorial team: Kate Kirkpatrick, Diarmaid MacCulloch, James Matarazzo, Graham Ward Design and production: chad barlow | www .cargocollective .com/chadbarlow Profound thanks to: the Faculty Office, especially Ellie Hart, Frances Jenkins and Sarah Retz Front cover: Painting by Daniel Eltinger, Christliches Gefühl / Christian Sentiment, 2010, oil, acrylic on canvas, 120 x 85 cm 2 Editorial or very many of you, our readers, this year The content of this issue, and grateful to all of you who have told us Oxford Theologian comes in a format different from where your careers have taken you: for the first time we have its previous inlibration: an e-version in pdf, rather provided a summary of the news that you’ve passed on . -
C:\WW Manuscripts\Back Issues\12-1 Luke
Word & World 12/1 (1992) Copyright © 1992 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 68 Listening to John and Paul on the Subject of Gospel and Scripture* J. LOUIS MARTYN Union Theological Seminary, New York, New York I. READING AS LISTENING Let me begin by inviting you to take a brief trip, chronologically back in time a third of a century to 1957, geographically across the Atlantic to the delightfully low-key university town of Göttingen. For me it was a Fulbright year; and the main attraction of Göttingen was the presence there of two very different New Testament scholars, Joachim Jeremias and Ernst Käsemann. The year left indelible marks on me from both men. At the moment, however, thinking about the year 1957-58 takes me back to two other Neutestamentler, Walter Bauer and Ferdinand Christian Baur. And pondering aspects of the work of the two Bau(e)rs leads me, in turn, to two observations about the learning process that has claimed my allegiance over the third of a century since 1957, and that, more than anything else, has led to several changes of mind. The first of these observations has to do with Walter Bauer. He had been in Göttingen when Jeremias arrived from Greifswald in 1935. In 1957 this grand old man, then 80 years of age, was still living there, in retirement, and the multiple aspects of his legacy were much in evidence. The one that became most important to me is not to be found in any of his writings, so far as I know. -
A Tale of Light and Darkness: Martin Buber's Gnostic Canon and The
religions Article A Tale of Light and Darkness: Martin Buber’s Gnostic Canon and the Birth of Theopolitics Orr Scharf Cultural Studies M.A. Program, The University of Haifa, Haifa 3498838, Israel; [email protected] Received: 18 January 2019; Accepted: 29 March 2019; Published: 1 April 2019 Abstract: The current article revisits the tenuous relationship between Martin Buber’s conception of divine rule on earth (theopolitics) with Carl Schmitt’s famous notion of political theology, by underscoring their shared, though diametrically opposed interest in Gnostic ideas. Based on a reading of Buber’s heretofore unpublished lectures on Judaism and Christianity, the study outlines the nexus between the German tradition of scientific research, religious ideology and political visions, in order to show that Buber’s treatment of Gnosticism in the lectures is belied by an implicit critique of Schmitt’s dualistic distinction between friend and foe that legitimizes the subversion of liberal democracy. The Gnostic canon that Buber identifies in certain parts of the New Testament is shown to be based on the very same scientific research that fed Schmitt’s fascination with Gnostic teachings. Keywords: Buber; Martin; Gnosticism; Theopolitics; Schmitt; Carl; Science; Baur; Christian Ferdinand; Harnack; Adolph von; Bousset; Wilhelm; Reitzenstein; Richard 1. Introduction Intellectual historians often face a contradiction inherent to their discipline. The historical dimension of their research requires them to dwell on circumstantial specifics, while the “intellectual,” or perhaps more accurately, the “ideational” dimension of their work entails more abstract reflection on the subject matter (Lovejoy 1940). The current study took shape in light of this contradiction: as its title suggests it focuses on Martin Buber’s (1878–1965) perception of Gnosticism; but at the very same time, it broaches themes as deep and wide as evolving conceptions of “science,” politics, theology, and their charged interrelationships. -
History of the Christian Church, Volume I: Apostolic Christianity
History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. by Philip Schaff About History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. by Philip Schaff Title: History of the Christian Church, Volume I: Apostolic Christianity. A.D. 1-100. URL: http://www.ccel.org/ccel/schaff/hcc1.html Author(s): Schaff, Philip (1819-1893) Publisher: CCEL First Published: 1882 Print Basis: Revised edition Rights: Public Domain Date Created: 2002-11-26 Contributor(s): Wendy Huang (Markup) CCEL Subjects: All; History; LC Call no: BR145.S3 1882-1910 LC Subjects: Christianity History History of the Christian Church, Volume I: Apostolic Christianity. Philip Schaff A.D. 1-100. Table of Contents About This Book. p. ii History of the Christian Church. p. 1 Preface to the Revised Edition. p. 1 From the Preface to the First Edition. p. 2 Preface to the Third Revision. p. 3 Contents. p. 4 Addenda. p. 4 Literature. p. 6 Nature of Church History. p. 7 Branches of Church History. p. 10 Sources of Church History. p. 12 Periods of Church History. p. 13 Uses of Church History. p. 17 Duty of the Historian. p. 18 Literature of Church History. p. 21 Preparation for Christianity in the History of the Jewish. p. 36 Central Position of Christ in the History of the World. p. 37 Judaism. p. 38 The Law, and the Prophecy. p. 43 Heathenism. p. 46 Grecian Literature, and the Roman Empire. p. 49 Judaism and Heathenism in Contact. p. 54 Jesus Christ. p. 57 Sources and Literature.