Founding Human Rights Within Buddhism: Exploring Buddha-Nature As an Ethical Foundation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Number 3 2011 Korean Buddhist Art
NUMBER 3 2011 KOREAN BUDDHIST ART KOREAN ART SOCIETY JOURNAL NUMBER 3 2011 Korean Buddhist Art Publisher and Editor: Robert Turley, President of the Korean Art Society and Korean Art and Antiques CONTENTS About the Authors…………………………………………..………………...…..……...3-6 Publisher’s Greeting…...…………………………….…….………………..……....….....7 The Museum of Korean Buddhist Art by Robert Turley…………………..…..…..8-10 Twenty Selections from the Museum of Korean Buddhist Art by Dae Sung Kwon, Do Kyun Kwon, and Hyung Don Kwon………………….….11-37 Korean Buddhism in the Far East by Henrik Sorensen……………………..…….38-53 Korean Buddhism in East Asian Context by Robert Buswell……………………54-61 Buddhist Art in Korea by Youngsook Pak…………………………………..……...62-66 Image, Iconography and Belief in Early Korean Buddhism by Jonathan Best.67-87 Early Korean Buddhist Sculpture by Lena Kim…………………………………....88-94 The Taenghwa Tradition in Korean Buddhism by Henrik Sorensen…………..95-115 The Sound of Ecstasy and Nectar of Enlightenment by Lauren Deutsch…..116-122 The Korean Buddhist Rite of the Dead: Yeongsan-jae by Theresa Ki-ja Kim123-143 Dado: The Korean Way of Tea by Lauren Deutsch……………………………...144-149 Korean Art Society Events…………………………………………………………..150-154 Korean Art Society Press……………………………………………………………155-162 Bibliography of Korean Buddhism by Kenneth R. Robinson…...…………….163-199 Join the Korean Art Society……………...………….…….……………………...……...200 About the Authors 1 About the Authors All text and photographs contained herein are the property of the individual authors and any duplication without permission of the authors is a violation of applicable laws. ALL RIGHTS RESERVED BY THE INDIVIDUAL AUTHORS. Please click on the links in the bios below to order each author’s publications or to learn more about their activities. -
NLC Ethical Culture Identity Statement
Ethical Culture The following is a statement on where Ethical Culture/Ethical Humanism1 stands at the beginning of the 21st century. Its intent is to clarify our shared beliefs in language that resonates with the familiar and unfamiliar alike. Open to the possibilities of the future, it is part of a living canon—an expression of those Ethical Culture Leaders who endorse it and are devoted to furthering Ethical Humanism within its context. Dedicated to cultivating moral development in personal life and moral reform in society, Ethical Culture seeks to nurture relationships in which we act so as to elicit the best in others and thereby in ourselves, to provide inspiration and guidance for moral living, and to transform the way humanity views the meaning of life. Our faith is inspired and animated by the deliberate and reasoned choice of attributing worth and dignity to all. Imbued with a profound sense of interrelatedness, we recognize that we are both dependent and independent—each a unique end unto ourselves. We understand that if any one of us were different life itself would be different. It is through this sense of ourselves as members of an organic whole that we reinforce the attribution of moral worth to every individual. Ethical Culture is a religion of ethical relationships, a Humanist2 movement in which ethics is central. We organize congregationally in order to live out our values in community with others, inspired by the ideal of perfected living that always lies beyond our reach. Together we direct our efforts toward assuring a just and abundant life for all. -
Gongan Collections I 公案集公案集 Gongangongan Collectionscollections I I Juhn Y
7-1 COLLECTED WORKS OF KOREAN BUDDHISM 7-1 GONGAN COLLECTIONS I COLLECTIONS GONGAN 公案集公案集 GONGANGONGAN COLLECTIONSCOLLECTIONS I I JUHN Y. AHN JUHN Y. (EDITOR) JOHN JORGENSEN COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I Collected Works of Korean Buddhism, Vol. 7-1 Gongan Collections I Edited by John Jorgensen Translated by Juhn Y. Ahn Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-10-2 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I EDITED BY JOHN JORGENSEN TRANSLATED AND ANNOTATED BY JUHN Y. AHN i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. -
Buddhist Nuns' Ordination in the Tibetan Canon
Buddhist Nuns’ Ordination in the Tibetan Canon Online Bibliography in Connection with the DFG Project compiled by Carola Roloff and Birte Plutat Part I: Author List February 2021 gefördert durch Gleichstellungsfonds des Asien-Afrika-Instituts der Universität Hamburg Nuns‘ Ordination in Buddhism – Bibliography. Part 1: Author / Title list February 2021 Abeysekara, Ananda (1999): Politics of Higher Ordination, Buddhist Monastic Identity, and Leadership in Sri Lanka. In Journal of the International Association of Buddhist Studies 22 (2), pp. 255–280. Abeysekara, Ananda (2002): Colors of the Robe. Religion, Identity, and Difference. Columbia: University of South Carolina Press. Adams, Vincanne; Dovchin, Dashima (2000): Women's Health in Tibetan Medicine and Tibet's "First" Female Doctor. In Ellison Banks Findly (Ed.): Women’s Buddhism, Buddhism’s Women. Tradition, Revision, Renewal. Boston: Wisdom Publications, pp. 433–450. Agrawala, V. S. (1966): Some Obscure Words in the Divyāvadāna. In Journal of the American Oriental Society 86 (2), pp. 67–75. Alatekara, Anata Sadāśiva; Radhakrishnan, Sarvepalli (Eds.) (1957): Felicitation Volume Presented to Professor Sripad Krishna Belvalkar. Banaras: Motilal Banarsidass. Ali, Daud (1998): Technologies of the Self. Courtly Artifice and Monastic Discipline in Early India. In Journal of the Economic and Social History of the Orient (Journal d'Histoire Economique et Sociale de l'Orient) 41 (2), pp. 159–184. Ali, Daud (2000): From Nāyikā to Bhakta. A Genealogy of Female Subjectivity in Early Medieval India. In Julia Leslie, Mary McGee (Eds.): Invented Identities. The Interplay of Gender, Religion, and Politics in India. New Delhi, New York: Oxford University Press, pp. 157–180. Ali, Daud (2003): Gardens in Early Indian Court Life. -
Communicating Veganism: Evolving Theoretical Challenges to Mainstreaming Ideas
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Redfame Publishing: E-Journals Studies in Media and Communication Vol. 7, No. 2; December 2019 ISSN: 2325-8071 E-ISSN: 2325-808X Published by Redfame Publishing URL: http://smc.redfame.com Communicating Veganism: Evolving Theoretical Challenges to Mainstreaming Ideas Noah J. Wescombe Correspondence: Noah J. Wescombe, School for Policy Studies, University of Bristol, United Kingdom. Received: May 17, 2019 Accepted: July 3, 2019 Online Published: July 4, 2019 doi:10.11114/smc.v7i2.4367 URL: https://doi.org/10.11114/smc.v7i2.4367 Abstract Veganism, as both a philosophy and social movement, faces numerous challenges to the communication of its ideas across society. As a unique modern counterculture, it stands in contravention of prevailing anthropological discourses that dominate conceptual frameworks. This has led to difficulty in constructing updated virtue epistemologies that result in veganism as a logical moral conclusion. It is clear that new social discourses need developing, and that this is a primary concern for affirming moral agency. To explain this and identify key issues and features, vegan communications are evaluated herein from a philosophical, psychological, and informational perspective, with a view of both historical and modern social contexts. In doing so, a number of novel theoretical reflections are offered. This is done through a discussion separated into four sections dealing first with a view of veganism in evolution, secondly with the social complexity of media trends and social positioning, thirdly with achieving constructive dialogue given present-day challenges, and finally with a discussion of modern information systems. -
Appendix Deed Before Creed
APPENDIX DEED BEFORE CREED I think it is funny that Adler starts the second chapter of Religion of Duty by positing a movement in which members are “in matter of religious opinion...entirely free to differ” while they all supposedly have a belief “that truth is progressive and may be increased in the world”. And then in the next paragraph he expresses the thought that people should have a definite concept of the meaning of god and if they don’t, they are without a robust mind. Felix Adler - Religion of Duty - Chapter 2 - Changes in the Conception of God In treating a distinctly religious subject such as that of the present chapter, it is not inexpedient to first point out the fact, that when I consider such themes I express my private views, and commit no one to them but myself. The members of the Ethical Society are bound by nothing but the acceptance of certain elementary moral truths, and are united in the endeavour to add to these, believing that truth is progressive and may be increased in the world, and that there is a duty to try to increase it. Members of an ethical society properly seek to sustain one another in an attempt better to realize in daily living the principles which are accepted by all. On great moral questions they are united; in matters of religious opinion they are entirely free tp differ. What I shall have to say upon a matter of religious opinion may not, then, be construed as a creed, to which the Ethical Society and fellowship shall be committed, but must be regarded as my personal opinion. -
BSR Vol. 1-22 Book Reviews
Buddhist Studies Reviews book reviews, vols. 1-22, 1983-2005 Reviewers’ names in brackets 1.1 – 1983-84 Indianisme et Bouddhisme. Mélanges offerts à Mgr Étienne Lamotte, no editor listed (Sara Boin-Webb), p.53. The Discourse on the Root of Existence. The Mūlapariyāya Sutta and its Commentaries, Tr. Bhikkhu Bodhi (Russell Webb), p.59. El Dhammapada. La Sendera de la Perfecció, in Catalan, Joaquim Torres i Godori (Amadeo Solé-Leris), p.62 La Palabra del Buda, Nyāṇatiloka Mahāthera (rev.by Sara Boin-Webb), p.67 Milindapañha. La domande del re Milinda, Maria Angela Falà (Amadeo Solé-Leris), p.67. Three Worlds according to King Ruang. A Thai Buddhist Cosmology, Frank E. & Mani B. Reynolds (Phra Khantipālo), p.72. A Guide to the Threefold Lotus Sutra, Nikkyo Niwano (Jack Austin), p.76. Die Sprache der ältesten buddhistischen Überlieferung / The Language of the Earliest Buddhist Tradition, ed. Heinz Bechert (Russell Webb), p.78. The Threefold Refuge in the Theravāda Buddhist Tradition, ed. John Ross Carter (Phra Khantipālo), p.82. Buddhist and Western Philosophy, ed. Nathan Katz (Karel Werner), pp.83-7. 1.2 – 1983-84 Pāli Literature, including the Canonical Literature in Prakrit and Sanskrit of all the Hīnayāna Schools, ed. K.R.Norman (Maurice Walshe), p.172. Tibetan Dhammapada, tr. Gareth Sparham (Khantipālo Thera), p.173. Prajñāpāramitā-Hṛdaya-Sūtra – Das Sūtra vom Herzen der Volkommen Weisheit – The Heart Sūtra, ed. Ācārya Jên Wên (Bhikkhu Pāsādika), p.177. Kacchapa-Jātaka. Eine Erzählung von der Schildkröte und dem Kranz-winder, Akira Yuyama (Bhikkhu Pāsādika), p.179. Catalogue of Cambodian and Burmese Pāli Manuscripts, C.E.Godakumbura (K.R.Norman), p.183. -
Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives)
Unbelief (Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives) A Historical Bibliography Compiled by J. Gordon Melton ~ San Diego ~ San Diego State University ~ 2011 This bibliography presents primary and secondary sources in the history of unbelief in Western Europe and the United States, from the Enlightenment to the present. It is a living document which will grow and develop as more sources are located. If you see errors, or notice that important items are missing, please notify the author, Dr. J. Gordon Melton at [email protected]. Please credit San Diego State University, Department of Religious Studies in publications. Copyright San Diego State University. ****************************************************************************** Table of Contents Introduction General Sources European Beginnings A. The Sixteenth-Century Challenges to Trinitarianism a. Michael Servetus b. Socinianism and the Polish Brethren B. The Unitarian Tradition a. Ferenc (Francis) David C. The Enlightenment and Rise of Deism in Modern Europe France A. French Enlightenment a. Pierre Bayle (1647-1706) b. Jean Meslier (1664-1729) c. Paul-Henri Thiry, Baron d'Holbach (1723-1789) d. Voltaire (Francois-Marie d'Arouet) (1694-1778) e. Jacques-André Naigeon (1738-1810) f. Denis Diderot (1713-1784) g. Marquis de Montesquieu (1689-1755) h. Jean-Jacques Rousseau (1712-1778) B. France and Unbelief in the Nineteenth Century a. August Comte (1798-1857) and the Religion of Positivism C. France and Unbelief in the Twentieth Century a. French Existentialism b. Albert Camus (1913 -1960) c. Franz Kafka (1883-1924) United Kingdom A. Deist Beginnings, Flowering, and Beyond a. Edward Herbert, Baron of Cherbury (1583-1648) b. -
Guide, Edwin E. Aubrey Papers (UPT 50 A895)
A Guide to the Edwin E. Aubrey Papers 1915-1956 6.5 Cubic feet UPT 50 A895 Prepared by Kaiyi Chen 1993 The University Archives and Records Center 3401 Market Street, Suite 210 Philadelphia, PA 19104-3358 215.898.7024 Fax: 215.573.2036 www.archives.upenn.edu Mark Frazier Lloyd, Director Edwin E. Aubrey Papers UPT 50 A895 TABLE OF CONTENTS PROVENANCE...............................................................................................................................1 ARRANGEMENT...........................................................................................................................1 BIOGRAPHICAL NOTE................................................................................................................1 SCOPE AND CONTENT...............................................................................................................3 CONTROLLED ACCESS HEADINGS.........................................................................................3 INVENTORY.................................................................................................................................. 5 CORRESPONDENCE AND OTHER GENERAL FILES, 1923-1956................................... 5 PUBLICATIONS, 1923-1955...................................................................................................5 ADDRESSES, TALKS AND LECTURES, 1938-1956...........................................................6 MANUSCRIPTS AND NOTES, 1919-1956............................................................................6 COURSE -
UC Santa Barbara UC Santa Barbara Previously Published Works
UC Santa Barbara UC Santa Barbara Previously Published Works Title Secularism, Humanism, and Secular Humanism: Terms and Institutions Permalink https://escholarship.org/uc/item/5023z45w Author Blankholm, Joseph Publication Date 2016 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Joseph Blankholm Department of Religious Studies University of California, Santa Barbara Secularism, Humanism, and Secular Humanism: Terms and Institutions Abstract: This chapter considers recent American attempts to recognize secular humanism as a religion in light of more than a century of debates over the religiosity of secularism and humanism. It offers a history of these terms’ codependent evolution in the United States by focusing on the individuals, groups, and institutions that have adopted them and shaped their meanings. The chapter also argues that those who use these terms today bear forth a fraught and sometimes self-contradicting inheritance. In order to recognize the stakes of contemporary struggles over the meaning and purpose of secularism, one needs a deeper understanding of how the term has come to bear its traces and how it fits within a shifting constellation of labels and concepts. Keywords: Secularism, Humanism, Secular Humanism, Organized Nonbelievers, Secular Activism, Separation of Church and State In October of 2014, a federal district judge in the state of Oregon ruled that secular humanism is a religion, at least for legal purposes involving the Establishment Clause of the U.S. Constitution’s First Amendment. The judge sided with the lawsuits’ plaintiffs, who argued that a humanist inmate at a federal prison should receive certain rights reserved solely for religious groups. -
THE JOURNAL of the INTERNATIONAL BUDDHIST STUDIES COLLEGE JIBSC Vol
THE JOURNAL OF THE INTERNATIONAL BUDDHIST STUDIES COLLEGE JIBSC Vol. 3 No. 1 January–June 2017 ISSN: 2465-5546 ADVISORY COMMITTEE Phra Brahmapundit (Prayoon), Phra Rajvoramethi (Prasit), Phra Rajvoramuni (Phol), Phra Sigambhirayarn (somjin), Phra Suwanmethabhorn (Khuntong), Phra Sophonvajirabhorn (Sawai), Phra Methithammajarn (Prasarn) EDITORIAL COMMITTEE Phra Rajsiddhimuni (Boonchit), Phar Sudhivorayarn (Narong), Phra Sigambhirayarn (Somjin), Phra Sithawatchamethi (Chana), Somparn Promta, Banjob Bannaruji, Watchara Ngamchitcharoen, Saman Ngamsanit, Veerachart Nimanong EXECUTIVE EDITOR Phra Rajapariyatkavi CHIEF EDITOR Phramaha Somphong Khunakaro ASSISTANT EDITOR Seth Evans, Phra Weerasak Jayadhammo (Suwannawong) © Copyright by The International Buddhist Studies College, Mahachulalongkornrajavidyalaya University, Phra Nakhon Si Ayutthaya, Thailand All Rights Reserved. No Part of the Journal may be Produced, or Translated in Any Form, by Print, Photo Print, Microfilm, or Any Other Means without Written Permission from the Publisher. Articles and Books for Review should be sent to: Seth Evans The International Buddhist Studies College, Mahachulalongkornrajavidyalaya University, 79 Moo 1 Lamsai, Wangnoi, Ayutthaya 13170, Thailand (email: [email protected]) Period of Publication Biannually: No. 1 (January – June), No. 2 (July – December) Cover Design: Ubonwanna Klinjuy Production Coordinator: Phramaha Wutthimet Vudhimedho Printed at Mahachulalongkornrajavidyalaya Press www.mcuprint.com [email protected] Tel: 0-2221-8892 Fax: 0-2623-5623 THE PEER REVIEWED JORNAL 1. INTERNAL PEER REVIEWS 1. Phra Rajapariyatkavi, Prof. Dr. Vice Rector for Academic Affairs 2. Phramaha Hansa Dhammahaso, Assoc. Prof. Dr. Director, IBSC. 3. Phra Rajapariyattimuni, Asst. Prof. Dr. Dean, Faculty of Buddhism 4. Phramaha Surasak Paccantaseno, Dr. Deputy Dean, Faculty of Buddhism 5. Phramaha Somboon Vuddhikaro, Dr. Dean of Graduate School 6. Phramaha Tawee Mahapañño, Asst. Prof. -
Contextualizing the Deconstruction and Reconstruction of Chan/Zen Narratives: Steven Heine’S Academic
Contextualizing the Deconstruction and Reconstruction of Chan/Zen Narratives: Steven Heine’s Academic Contributions to the Fieldrsr_1523 165..176 SHIFTING SHAPE, SHAPING TEXT: PHILOSOPHY AND scholarly categories and provide new ways of appreciating FOLKLORE IN THE FOX KO¯ AN Chan and Zen historiography. Building on these important By Steven Heine contributions, this essay raises a few questions designed to Honolulu: University of Hawaii Press, 1999 advance these works further. Pp. x + 295. $60 hardcover, $34 paper To appreciate Heine’s work, it is important to first identify some shifts in Chan/Zen scholarship. During the OPENING A MOUNTAIN: KOANS OF THE ZEN MASTERS 1980s, Chan/Zen studies in the West became increasingly By Steven Heine erudite, integrating the approach of towering figures of Oxford: Oxford University Press, 2001 scholarship, such as Yanagida Seizan (1922-2006), whose Pp. x + 200. $40 paper sociohistorical studies challenged traditional and sectarian- based scholarship (Yanagida 1967). However, Chan/Zen DID DOGEN GO TO CHINA? WHAT HE WROTE AND studies as a field were still producing text-critical histori- WHEN HE WROTE IT ography. It was a narrowly circumscribed and relatively By Steven Heine coherent field, which by and large relied on canonical Oxford: Oxford University Press, 2006 studies of recorded teachings of Chan/Zen masters or insti- Pp. x + 298. $140 hardcover, $60 paper tutions (Collcutt 1981; McRae 1986; Gregory 1987; Bielefeldt 1988). Most of the historical studies during this ZEN SKIN, ZEN MARROW: WILL THE REAL ZEN BUDDHISM PLEASE STAND UP? time made little effort to utilize non-Buddhist canonical By Steven Heine sources or theoretical models to understand Chan/Zen in Oxford: Oxford University Press, 2008 its broader cultural context.