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Divine Anger and Walter Brueggemann's Biblical Theology
DIVINE ANGER AND WALTER BRUEGGEMANN’S BIBLICAL THEOLOGY By Rev. Albert Richard Peck Dip Min, BTheol (Hons) A thesis submitted in fulfillment of the requirements for the degree of Master of Theology MCD University of Divinity November 2012 ABSTRACT This study is an attempt to understand the biblical theology of divine anger via an engagement with the writings of Walter Brueggemann. Brueggemann’s approach to divine anger is studied and tested through exegetical explorations of selected passages in the Old Testament, weighing Brueggemann’s comments in light of other contributions in the field. Brueggemann’s approach can be summarised in five movements. First, divine anger it is not simply an anthropomorphic projection but a feature of biblical realism, a claim that is explored in relation to Jer. 6:9-15. Secondly, God’s ‘slowness’ to anger is articulated as part of Israel’s core-testimony in the credo of adjectives in Exod. 34:6-7 and associated passages. Thirdly, divine anger is the result, for the most part, of ongoing violations of the Mosaic covenant, explored in the representative text of Jer. 7:1-20. Fourthly, the result of divine anger is exile, a time during which the conversation between God and Israel experiences a painful silence, as found particularly within Jer. 25:1-14. Finally, Brueggemann reveals that God is one who will not be angry forever, investigating Hosea 11:1-9 as a departure from the ‘common theology of the ancient Near East’. The implications of Brueggemann’s theology of divine anger are significant, it is argued, in that students of biblical theology (whether inside or outside the church) are challenged not to present a reductionist view of the anger of God. -
Front Matter
Cambridge University Press 978-0-521-60629-5 - The Theology of the Book of Jeremiah Walter Brueggemann Frontmatter More information the theology of the book of jeremiah The Book of Jeremiah, second of the three major prophets, is immensely complex. Its different interpretive voices stretch across several genera- tions and do not cohere into an easily identifiable and uniform theology. Instead, in both poetry and prose, the Book of Jeremiah witnesses an ongoing conversation among different advocates concerning the crisis of Babylon’s expansion and Jerusalem’s demise. In this volume, Walter Brueggemann elucidates these various voices in the context of Judah’s commitment to the rule of the one God, Yhwh. This messy interface of the theological and political constitutes the primal challenge of the Book of Jeremiah, and Brueggemann shows how the book asserts that God continues to be similarly and disturbingly operative in the affairs of the world. In this way, contemporary crises such as American imperial- ism and religiously inspired terrorism are shown to be dislocations with ancient antecedents, but dislocations that continue to invite readers to new futures that combine divine agency and human inventiveness rooted in faithfulness. WalterBrueggemannisWilliamMarcellusMcPheetersProfessorEmeritus of Old Testamentat Columbia Theological Seminary. Although his impact on the study of much of the biblical canon is widespread, he is probably best known for his scholarship on the Psalms and prophetic literature. His many books include An Introduction to the Old Testament: The Canon and Christian Imagination and Theology of the Old Testament: Testimony, Dispute, Advocacy, and he will co-author, with William H. -
In Search of Solid Ground Wallerstein, Karl-Henrik
This is an electronic reprint of the original article. This reprint may differ from the original in pagination and typographic detail. In Search of Solid Ground Wallerstein, Karl-Henrik Publicerad: 01/01/2019 Document Version Förlagets PDF, även kallad Registrerad version Document License All rights reserved Link to publication Please cite the original version: Wallerstein, K-H. (2019). In Search of Solid Ground: Understanding the Epistemology, Hermeneutics, and Theology in Walter Brueggemann’s Theology of the Old Testament, Testimony, Dispute, Advocacy. Åbo Akademi University Press. http://urn.fi/URN:ISBN:978-951-765-931-4 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. This document is downloaded from the Research Information Portal of ÅAU: 27. Sep. 2021 IN SEARCH OF SOLID GROUND Understanding the Epistemology, Hermeneutics, and Theology in Walter Brueggemann’s Theology of the Old Testament, Testimony, Dispute, Advocacy Karl-Henrik Wallerstein Old Testament Exegetics Theological Faculty Åbo Akademi University Åbo, Finland, 2019 2 PREFACE This project began during my final theological studies at Lund University way back in 2003. It was suggested that I read the American theologian Walter Brueggemann. Reading his Theology of The Old Testament was an overwhelm- ing experience. -
Smyth and Helwys). Books Hannevi
CURRICULUM VITAE DR. NANCY C. LEE Professor, Department of Religious Studies Elmhurst College 190 S. Prospect Ave., Elmhurst, Illinois 60126 EDUCATION Ph.D., Union Theological Seminary (Virginia) (2000) [advisor: William Brown] Fulbright Fellow (Croatia, 1996/97; with additional work in Bosnia and Herzegovina) Th.M., Columbia Theological Seminary, Decatur, Georgia (1993) [advisor: Walter Brueggemann] Doctoral courses, Emory University (1992) Ordained to the ministry (1987) M.Div. Southeastern Baptist Theological Seminary, Wake Forest, North Carolina (1987) B.A., University of North Carolina at Chapel Hill (1983) Dissertation: The Singers of Lamentations: Cities under Siege, from Ur to Jerusalem to Sarajevo . (published, Leiden: E. J. Brill, 2002) TEACHING POSITIONS & VISITING LECTURES Professor of Religious Studies (Hebrew Bible), Elmhurst College (2009— ) Extraordinary Visiting Professor, University of Stellenbosch, South Africa (two appointments; 2012-2018) Visiting Professor, Western Carolina University (June, 2011) Visiting Lecturer, the University of KwaZulu-Natal Divinity School in Pietermaritsburg, South Africa (2010); Visiting Lecturer, the Jos ECWA Theological Seminary in Nigeria (online) (2010); Visiting Lecturer, the Jahangirabad Institute of Technology in India (2010); Associate Professor of Religious Studies, Elmhurst College (2004-2009) Assistant Professor of Theology & Religion, Elmhurst College (Fall, 1999–2004) Founding Director, Niebuhr Center and Callings for the Common Good program, Elmhurst College (2001—2007) ($2 -
Is Creation Theology Inherently Conservative? a Dialogue with Walter Brueggemann*
Is Creation Theology Inherently Conservative? A Dialogue with Walter Brueggemann* J. Richard Middleton Institute for Christian Studies ince his 1972 study of the wisdom literature of the Hebrew scriptures, Sprovocatively entitled In Man We Trust, Walter Brueggemann has chal lenged the settled verities of Christian communities of faith and the ortho doxies of biblical scholarship.1 In over two dozen books and numerous popular and academic articles on the texts and themes of the Hebrew scrip tures, Brueggemann has explored and articulated his growing thesis that the Bible is a powerful, critical, and energizing resource for human and social transformation in our times. Concentrating on the prophetic corpus since his programmatic 1978 book, The Prophetic Imagination, as well as giving significant attention to the historical books and the psalter, Brueggemann himself has become an important prophetic voice, calling the contemporary church to fidelity to Yahweh's uncompromising claims as these are articu lated in the Mosaic, covenantal, and prophetic traditions of the Hebrew scriptures.2 "Earlier versions of this paper were presented in the Theology of Hebrew Scriptures sec tion at the Society of Biblical Literature in November 1992 in San Francisco, and at the Canadian Society of Biblical Studies in June 1992 in Charlottetown, Prince Edward Island. Salter Brueggemann, In Man We Trust: The Neglected Side of Biblical Faith (Atlanta: John Knox, 1972). 2Walter Brueggemann, The Prophetic Imagination (Philadelphia: Fortress, 1978): other representative -
The Prophetic Imagination
THE PROPHETIC IMAGINATION THE PROPHETIC IMAGINATION Second Edition WALTER BRUEGGEMANN FORTRESS PRESS Minneapolis THE PROPHETIC IMAGINATION Second Edition Copyright © 2001 Augsburg Fortress. All rights reserved. Except for brief quotations in critical articles or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Augsburg Fortress, Box 1209, Minneapolis, MN 55440-1209. Biblical quotations are translated by the author. Cover image: Photograph by Andreas Heumann. © 2001 Tony Stone. Used by Permission. Cover design: David Meyer Frontispiece: Door jamb figure of jeremiah. St. Pierre, Moissac, France.© 2001 Giraudon/Art Resource, NY. Used by permission. Book design: Ann Delgehausen Library of Congress Cataloging-in-Publication Data Brueggemann, Walter The prophetic imagination I Walter Brueggemann.-2nd ed. p. em. Includes bibliographical references (p. ) and index. ISBN 0-8006-3287-7 (alk. paper) I. Prophets. 2. Pastoral theology. I. Title. BS II 98 .B84 2001 221.1'5-dc21 2001018929 The paper used in this publication meets the minimum require ments of American National Standard for Information Sciences Permanence of Paper for Printed Library Materials, ANSI 2329.48-1984. Manufactured in the U.S.A. 1-3287 For sisters in ministry who teach me daily about the power of grief and the gift of amazement Contents Prefaceto the Revised Edition IX Prefaceto the First Edition XXlll 1. The Alternative Community of Moses 2. Royal Consciousness: Countering the Counterculture 21 3. Prophetic Criticizing and the Embrace of Pathos 39 4. Prophetic Energizing and the Emergence of Amazement 59 5. Criticism and Pathos in Jesus of Nazareth 81 6.