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Buddhism and State Power in Myanmar
Buddhism and State Power in Myanmar Asia Report N°290 | 5 September 2017 Headquarters International Crisis Group Avenue Louise 149 • 1050 Brussels, Belgium Tel: +32 2 502 90 38 • Fax: +32 2 502 50 38 [email protected] Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Buddhist Nationalism in Myanmar and the Region ........................................................ 3 A. Historical Roots in Myanmar .................................................................................... 3 1. Kingdom and monarchy ....................................................................................... 3 2. British colonial period and independence ........................................................... 4 3. Patriotism and religion ......................................................................................... 5 B. Contemporary Drivers ............................................................................................... 6 1. Emergence of nationalism and violence .............................................................. 6 2. Perceived demographic and religious threats ...................................................... 7 3. Economic and cultural anxieties .......................................................................... 8 4. -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
Country Reports on Human Rights Practices - 2005 Released by the Bureau of Democracy, Human Rights, and Labor March 8, 2006
Burma Page 1 of 24 2005 Human Rights Report Released | Daily Press Briefing | Other News... Burma Country Reports on Human Rights Practices - 2005 Released by the Bureau of Democracy, Human Rights, and Labor March 8, 2006 Since 1962, Burma, with an estimated population of more than 52 million, has been ruled by a succession of highly authoritarian military regimes dominated by the majority Burman ethnic group. The current controlling military regime, the State Peace and Development Council (SPDC), led by Senior General Than Shwe, is the country's de facto government, with subordinate Peace and Development Councils ruling by decree at the division, state, city, township, ward, and village levels. In 1990 prodemocracy parties won more than 80 percent of the seats in a generally free and fair parliamentary election, but the junta refused to recognize the results. Twice during the year, the SPDC convened the National Convention (NC) as part of its purported "Seven-Step Road Map to Democracy." The NC, designed to produce a new constitution, excluded the largest opposition parties and did not allow free debate. The military government totally controlled the country's armed forces, excluding a few active insurgent groups. The government's human rights record worsened during the year, and the government continued to commit numerous serious abuses. The following human rights abuses were reported: abridgement of the right to change the government extrajudicial killings, including custodial deaths disappearances rape, torture, and beatings of -
President and First Lady Share Merit for Martyred Leaders on 71St Martyrs’ Day
CENTENARY BIRTHDAY OF SAYAMAGYI DAW KYAN, WRITER RESEARCHER P-8-9 (OPINION) NATIONAL NATIONAL State Counsellor offers ‘soon’ to State Counsellor: Only by remembering country’s history, Sanghas in memory of Martyrs one learns what to do and what not in future PAGE-3 PAGE-5 Vol. V, No. 95, 8TH Waxing of Second Waso 1380 ME www.globalnewlightofmyanmar.com Friday, 20 July 2018 President U Win Myint and First Lady Daw Cho Cho pay homage to the Buddha before Daw Aung San Suu Kyi, daughter of General Aung San, pays tribute to General Aung San donating ‘soon’ (day meal) to the Members of the Sangha. PHOTO: MNA and Martyrs at the Martyrs’ Mausoleum yesterday. PHOTO: ZAW MIN LATT President and First Lady Daw Aung San Suu Kyi pays share merit for martyred tribute to Bogyoke Aung San st leaders on 71 Martyrs’ Day Tens of thousands pay respects to Martyrs st ON the 71st Martyrs’ Day, a donation U Hla Thein and wife Daw Aye Thida, at Mausoleum on 71 Martyrs’ Day ceremony was held at the Nay Pyi Taw Deputy Commander-in-Chief of De- Council Office Zabuthiri Hall yesterday fence Services and Commander-in-Chief AT an event for the 71st Martyrs’ Day held assassinated 71 years ago. morning, and merit was shared for the (Army) Vice-Senior General Soe Win, yesterday at the Martyrs’ Mausoleum in Present at yesterday’s event at the leaders who sacrificed their lives for the Union Ministers, Union Attorney-Gen- Yangon, State Counsellor Daw Aung San Martyrs’ Mausoleum near the northern country. -
Neil Sowards
NEIL SOWARDS c 1 LIFE IN BURMA © Neil Sowards 2009 548 Home Avenue Fort Wayne, IN 46807-1606 (260) 745-3658 Illustrations by Mehm Than Oo 2 NEIL SOWARDS Dedicated to the wonderful people of Burma who have suffered for so many years of exploitation and oppression from their own leaders. While the United Nations and the nations of the world have made progress in protecting people from aggressive neighbors, much remains to be done to protect people from their own leaders. 3 LIFE IN BURMA 4 NEIL SOWARDS Contents Foreword 1. First Day at the Bazaar ........................................................................................................................ 9 2. The Water Festival ............................................................................................................................. 12 3. The Union Day Flag .......................................................................................................................... 17 4. Tasty Tagyis ......................................................................................................................................... 21 5. Water Cress ......................................................................................................................................... 24 6. Demonetization .................................................................................................................................. 26 7. Thanakha ............................................................................................................................................ -
Contesting Buddhist Narratives Democratization, Nationalism, and Communal Violence in Myanmar
Policy Studies 71 Contesting Buddhist Narratives Democratization, Nationalism, and Communal Violence in Myanmar Matthew J. Walton and Susan Hayward Contesting Buddhist Narratives Democratization, Nationalism, and Communal Violence in Myanmar About the East-West Center The East-West Center promotes better relations and understanding among the people and nations of the United States, Asia, and the Pacific through cooperative study, research, and dialogue. Established by the US Congress in 1960, the Center serves as a resource for infor- mation and analysis on critical issues of common concern, bringing people together to exchange views, build expertise, and develop policy options. The Center’s 21-acre Honolulu campus, adjacent to the University of Hawai‘i at Mānoa, is located midway between Asia and the US main- land and features research, residential, and international conference facilities. The Center’s Washington, DC, office focuses on preparing the United States for an era of growing Asia Pacific prominence. The Center is an independent, public, nonprofit organization with funding from the US government, and additional support provided by private agencies, individuals, foundations, corporations, and govern- ments in the region. Policy Studies an East-West Center series Series Editors Dieter Ernst and Marcus Mietzner Description Policy Studies presents original research on pressing economic and political policy challenges for governments and industry across Asia, About the East-West Center and for the region's relations with the United States. Written for the The East-West Center promotes better relations and understanding policy and business communities, academics, journalists, and the in- among the people and nations of the United States, Asia, and the formed public, the peer-reviewed publications in this series provide Pacifi c through cooperative study, research, and dialogue. -
A History of the Burma Socialist Party (1930-1964)
University of Wollongong Theses Collection University of Wollongong Theses Collection University of Wollongong Year A history of the Burma Socialist Party (1930-1964) Kyaw Zaw Win University of Wollongong Win, Kyaw Zaw, A history of the Burma Socialist Party (1930-1964), PhD thesis, School of History and Politics, University of Wollongong, 2008. http://ro.uow.edu.au/theses/106 This paper is posted at Research Online. http://ro.uow.edu.au/theses/106 A HISTORY OF THE BURMA SOCIALIST PARTY (1930-1964) A thesis submitted in fulfilment of the requirements for the award of the degree Doctor of Philosophy From University of Wollongong By Kyaw Zaw Win (BA (Q), BA (Hons), MA) School of History and Politics, Faculty of Arts July 2008 Certification I, Kyaw Zaw Win, declare that this thesis, submitted in fulfilment of the requirements for the award of Doctor of Philosophy, in the School of History and Politics, Faculty of Arts, University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Kyaw Zaw Win______________________ Kyaw Zaw Win 1 July 2008 Table of Contents List of Abbreviations and Glossary of Key Burmese Terms i-iii Acknowledgements iv-ix Abstract x Introduction xi-xxxiii Literature on the Subject Methodology Summary of Chapters Chapter One: The Emergence of the Burmese Nationalist Struggle (1900-1939) 01-35 1. Burmese Society under the Colonial System (1870-1939) 2. Patriotism, Nationalism and Socialism 3. Thakin Mya as National Leader 4. The Class Background of Burma’s Socialist Leadership 5. -
Religious Nationalism: Myanmar and the Role of Buddhism in Anti-Muslim Narratives
Lund University SIMV07 Master of Science in Global Studies Spring 2014 Department of Political Science Tutor: Catarina Kinnvall Religious nationalism: Myanmar and the role of Buddhism in anti-Muslim narratives An analysis of Myanmar’s ethnic conflicts through the lens of Buddhist nationalism Emilie Biver Abstract In contrast to the Western ideal of secularization, religion has in some cultures maintained its important role in nationalist undertakings. This is the case in Myanmar, a country that is currently in the midst of a state transformation towards democracy after more than fifty years of authoritarian, military rule. This religious nationalism has been taken to a higher level of chauvinism and violence between the Buddhist majority and the Muslim minority, in particular towards the Rohingya minority form Rakhine state. In order to understand why and how Theravada Buddhism’s ideas, discourses and practices have been interpreted for political and nationalist purposes, this thesis will make use of nationalism theories, in relation to religion, and understand how the merge of those two concepts has lead to the current ethnical clashes. The research aims at assessing the role and power of Buddhism in the context of Burmese nationalism through a narrative analysis of sources such as NGO reports, newspaper articles, academic writings and second-hand interviews. The analysis concludes that it is not so much Buddhism in itself that has lead to the current anti-Muslim narratives and inter-religious clashes, but rather the use of its teachings and symbols, by the monkhood and the state, to gain legitimacy and to justify vehement discourses and actions. -
Conflict in Myanmar the Vast Majority of the Citizens of Myanmar, a Nation in Southeast Asia, Are Theravada Buddhists
Buddhism Case Study – Violence & Peace 2018 Conflict in Myanmar The vast majority of the citizens of Myanmar, a nation in southeast Asia, are Theravada Buddhists. Nearly 90% of the country is Buddhist, and most are members of the majority ethnic community known as Burmans.1 Ethnic minorities—such as the Chin, Kachin, Karin, and Rohingya—include significant populations of Christians and Muslims. Throughout the 20th century, British colonial policy regularly pitted these groups against each other, creating a violent “Monks Protesting in Burma” by Robert Coles 2 Wikimedia Commons http://bit.ly/2eCW0ow legacy that continues to this day. Note on this Case Study: Today, Myanmar is the center of one of the largest No religion is inherently violent or peaceful. refugee crises in the world. Members of the majority However, religions are powerful forces. Buddhist Burmese population have forcibly displaced They can inspire horrific violence. They can also inspire nearly unfathomable acts of love many of the Rohingya, a Muslim minority group and peacebuilding. The Buddhists described mainly centered in the southwest of the country. Over here span a wide range of values regarding the last decade, hundreds of Muslims have been the intersection of their religion and murdered, mosques have been destroyed, and violence. Some are the perpetrators of violence, some are working to end violence hundreds of thousands have been forced to flee their and promote peace, many more are homes.3 By 2013, in neighboring Bangladesh alone bystanders, who may build up cultural around 300,000 Rohingya refugees lived in camps violence, cultural peace, or even both. -
Bullets in the Alms Bowl
BULLETS IN THE ALMS BOWL An Analysis of the Brutal SPDC Suppression of the September 2007 Saffron Revolution March 2008 This report is dedicated to the memory of all those who lost their lives for their part in the September 2007 pro-democracy protests in the struggle for justice and democracy in Burma. May that memory not fade May your death not be in vain May our voices never be silenced Bullets in the Alms Bowl An Analysis of the Brutal SPDC Suppression of the September 2007 Saffron Revolution Written, edited and published by the Human Rights Documentation Unit March 2008 © Copyright March 2008 by the Human Rights Documentation Unit The Human Rights Documentation Unit (HRDU) is indebted to all those who had the courage to not only participate in the September protests, but also to share their stories with us and in doing so made this report possible. The HRDU would like to thank those individuals and organizations who provided us with information and helped to confirm many of the reports that we received. Though we cannot mention many of you by name, we are grateful for your support. The HRDU would also like to thank the Irish Government who funded the publication of this report through its Department of Foreign Affairs. Front Cover: A procession of Buddhist monks marching through downtown Rangoon on 27 September 2007. Despite the peaceful nature of the demonstrations, the SPDC cracked down on protestors with disproportionate lethal force [© EPA]. Rear Cover (clockwise from top): An assembly of Buddhist monks stage a peaceful protest before a police barricade near Shwedagon Pagoda in Rangoon on 26 September 2007 [© Reuters]; Security personnel stepped up security at key locations around Rangoon on 28 September 2007 in preparation for further protests [© Reuters]; A Buddhist monk holding a placard which carried the message on the minds of all protestors, Sangha and civilian alike.