Don't Shoot the Messenger: Friedrich Nietzsche

Total Page:16

File Type:pdf, Size:1020Kb

Don't Shoot the Messenger: Friedrich Nietzsche AKG-IMAGES Don’t shoot the messenger: Friedrich Nietzsche, painted here by the German artist Curt Stoeving, diagnosed nihilism but did not endorse it 28 | NEW STATESMAN | 31 AUGUST – 6 SEPTEMBER 2018 THE NS ESSAY The return of Bad Nietzsche The great philosopher was read by Mussolini and appropriated by the Nazis. Today, his writings are an inspiration to the alt-right. Is Friedrich Nietzsche doomed to be abused and misunderstood? By Hugo Drochon sked who the most overrated Nietzsche,” Pinker writes at the end of En- was lauded for its literary style, and subse- author was in a recent interview, lightenment Now. “Drop the Nietzsche” is quently cited as having contributed to Rus- Steven Pinker, Harvard psyc- his recommendation. sell winning the Nobel Prize for Literature hologist-at-large extraordinaire, Another who blames the ills of the in 1950, the account of the various philoso- named Friedrich Nietzsche. He world on the type of postmodernism Ni- phers it discussed – including Nietzsche – Aexplained, “It’s easy to see why his socio- etzsche is often associated with is the Ca- was dismissed by specialists. pathic ravings would have inspired so many nadian academic psychologist Jordan Pe- A well-known pacifist who at first op- repugnant movements of the 20th and 21st terson, who has become the darling of the posed the war – although he later accepted centuries, including fascism, Nazism, Bol- alt-right. Peterson presents himself as the it as the lesser of two evils when compared shevism, the Ayn Randian fringe of liber- defender of “traditionalism” or “classical to Hitler taking over Europe – much of Rus- tarianism, and the American alt-right and liberalism”. Beyond his online lecture se- sell’s History was his personal response to neo-Nazi movements today.” ries, what brought Peterson to international it. So part of what he was trying to do was For Pinker, the British analytical philoso- attention was his railing against a Cana- to understand the rise of Hitler, and to that pher Bertrand Russell got Nietzsche right dian law that would enforce gender-neutral he found an answer: Nietzsche. The Sec- in his 1945 book A History of Western Phi- pronouns. His colleague at the University ond World War, Russell declared, was “Ni- losophy when he pointed out that he would of Toronto, Ronald Beiner, a professor of etzsche’s War”. With Donald Trump in the rather have lived in the Athens of Pericles or political science, explicitly links Nietzsche White House and the alt-right in the streets, the Florence of the Medici than today. That to the alt-right in his book Dangerous many commentators have started to ask he would rather live in the past than the Minds. Beiner argues that Nietzsche’s rejec- whether fascism has finally arrived in Amer- present – and in eras known respectively for tion of the Enlightenment has influenced ica. As such it is no surprise to see the 1930s the birth of democracy and the Renaissance right-wing ideologues from Richard Spen- return as the historical moment to compare no less – is, according to Pinker, suspect, cer to Steve Bannon. to the present era. Mussolini claimed he was because on every measure human life has From the nemesis of the Enlightenment influenced by Nietzsche, and Hitler pre- today become longer, healthier, safer, hap- to the inspiration for the alt-right: why is sented himself as a Nietzschean superman pier, more peaceful, more stimulating and Nietzsche in the bad books again? leading his Aryan master race to victory. more prosperous (he has made 75 graphs To understand why Nietzsche has been Nietzsche died in 1900 after suffering a to prove it). “If one wanted to single out a so misunderstood, Russell’s A History mental breakdown in 1889 – legend has it he thinker who represented the opposite of of Western Philosophy is a good place to broke down in Turin after seeing a horse be- humanism (indeed, of pretty much every start. He wrote the book during the Sec- ing flogged by its owner, wrapping his arms argument in this book), one couldn’t do bet- ond World War while at Bryn Mawr Col- around it to protect it. The great political ter than the German philologist Friedrich lege near Philadelphia. Although the book figures of his day were neither Hitler nor t 31 AUGUST – 6 SEPTEMBER 2018 | NEW STATESMAN | 29 t Mussolini but Bismarck, and its politics success, and a “slave” morality that values who published a collection of his final note- was neither fascism nor National Socialism kindness, empathy, sympathy. The latter he books as Will to Power. but the “power politics” of German unifica- strongly associated with Christianity. Nietzsche was quite close to his sister, tion and the European balance of power. But he didn’t leave it at that: he used his two years his junior, when he was younger, Nietzsche was born in 1844 in the small theories and ideas to analyse the politics of but their relationship soured when she tried town of Röcken in the German province of his time. Bismarck’s aim was to unify Ger- to intervene in his doomed courtship of Lou Saxony. His father, a Lutheran pastor, died many so that it might have a seat at the table Andreas-Salomé, whom she considered to at quite a young age, of a “softening of the with the other great nations – France, Great be “immoral”. But the definite break came brain”, which Nietzsche himself might have Britain and Russia – who were dividing the when she married Bernhard Förster, a rabid been afflicted by in later life. He was a pre- world between them. But Nietzsche reject- anti-Semite who tried to found a “pure” Ar- cocious student, gaining a chair in philology ed a politics based on nationalism, xeno- yan colony “Nueva Germania” in Paraguay. at the age of 24 at the University of Basel. phobia, philistinism and the fragmentation In a letter to his sister, Nietzsche denounced But he was plagued by ill-health for most of of Europe: it was the political manifestation Förster as part of an “anti-Semitic canaille”, his life and had to resign his position, after of the slave morality he so brilliantly dis- and they never spoke again. For the rest of which he became a wandering intellectual. sected in the Genealogy. Instead, he posited his life Nietzsche considered himself to be He met some of the most important peo- his own master morality “great politics” an “anti-anti-Semite”. The colony in Paraguay was a failure: Förster committed suicide and Elisabeth We no longer have a shared morality returned to Germany in the early 1890s heavily in debt. But she saw an opportunity around which to organise our lives; in the new-found celebrity of her brother (who had since had his mental breakdown). we are left instead with nihilism The great Danish literary critic Georg Brandes, who was Jewish, had started lec- turing on Nietzsche in Copenhagen. Elisa- ple of his time, including the composer that aimed at the unification of (continen- beth set herself up as the guardian of her Richard Wagner, whom he would later fall tal) Europe to be led by a new, transnational brother’s literary estate. From this came out with over the latter’s pan-Germanism, elite. Their aim would not solely be to lead a collection of his last notes, which Elisa- anti-Semitism and rallying to Christian- Europe into what Rudyard Kipling later beth edited and presented as the “magnum ity. He also knew the psychoanalyst and called the “great game” – namely the power opus” he had intended to complete, even later lover and muse of Sigmund Freud, struggle between Britain and Russia over though Nietzsche claimed to have “fin- Lou Andreas-Salomé, whom he fell in love Afghanistan and northern India (the “jewel ished” his final book with The Antichrist. with (like everyone else). Nietzsche pro- in the crown”) – but more importantly to The Nazis claimed Nietzsche as their own posed to her at least twice, but instead she participate in the creation of a new, truly philosopher and in 1934 Hitler visited the ran off with his friend Paul Rée. He also vol- European, high culture. Nietzsche archive set up by Elisabeth in unteered as a cavalry officer in the Franco- Weimar, and she offered him her brother’s Prussian War of 1870-71, the last of the wars ow did Nietzsche become the walking stick. Bismarck waged to unify Germany into the philosopher of the Third Re- Although from this period we only re- first German Reich with Prussia at its head. ich? It was Alfred Baeumler, member the so-called Nazi-Nietzsche, the Nazi court philosopher, Baeumler’s was not the only voice. For in- t would be hard to overestimate the who transformed him into a stance the psychologist and existentialist influence Nietzsche had on the cul- H“Hitler prophecy”, as the German writer philosopher Karl Jaspers wrote what many ture of the 20th century. His literary Thomas Mann put it. Nietzsche was recast consider to be the first serious scholarly style influenced Albert Camus, An- as a philosopher of the German state and of study of Nietzsche in 1936, and he explained dré Gide, DH Lawrence, Jack London, German racial purity. Baeumler was aided that he “intended to marshal against the IThomas Mann, Yukio Mishima, Eugene and abetted by Nietzsche’s sister, Elisabeth, National Socialists the world of thought O’Neill, William Butler Yeats, Wyndham of the man whom they had proclaimed as Lewis and George Bernard Shaw; his phi- their own philosopher”.
Recommended publications
  • 3. Dynamics of Rural Area
    Guideline to Formulate the Strategy for Sustainable Development of Rural Territories Final Report G@ 8 G@E A G@E@E FI The service sector consists of a large part of Gross Domestic Product (GDP) in Paraguay (Figure 3.1-1). The service sector accounted for the average 56.5% of GDP during the period 2005-2010 (within which commercial services comprise 18.3%). 26 On the other hand, the agriculture and industry sectors accounted for the average 26.3% and 17.2% of GDP, UFSGS respectively, during the same period.27,28 The HTRRWGTRSRI GDP in 2010 was 20,342 billion Guaraní which is equivalent to 17,628 million USD. Regarding the agricultural sector, its value added relative to GDP in 2009 fell by 3.9% compared to that in 2008 (Figure 3.1-1). This resulted from a drought in the Eastern Region during November 2008 to April 2009, which adversely affected the production of spring and summer crops such as soybean, corn, sesame, cotton, sugarcane and cassava. Also, a frost UFSGT negatively impacted the yield of corn and D B HTRRXGTRSRI wheat.29 All these have led to a contraction of value added in agriculture by 17.3% in 2009, compared with that in the previous year (Figure 3.1-2). 25 Sources of information in this section are as follows. Central Bank of Paraguay. 2011. Central Bank of Paraguay Economic Report February 2011 (in Spanish). Ministry of Agriculture and Livestock. 2008. National Agricultural Census 2008 (in Spanish). 26 This includes taxation over products. 27 This includes agriculture, livestock, forestry, hunting and fishery.
    [Show full text]
  • THE SOY MIRAGE the Limits of Corporate Social Responsibility: the Case of the Company Desarrollo Agrícola Del Paraguay
    OXFAM RESEARCH REPORTS AUGUST 2013 THE SOY MIRAGE The limits of corporate social responsibility: the case of the company Desarrollo Agrícola del Paraguay ARANTXA GUEREÑA RESEARCH TEAM: ARANTXA GUEREÑA AND QUINTÍN RIQUELME Monoculture production of soybeans in Paraguay has rapidly expanded to occupy 80 percent of cultivated lands, exacerbating the inequitable access to land and displacing agricultural production by family farmers and indigenous populations. The company Desarrollo Agrícola del Paraguay sought to differentiate its actions in the sector by adopting a policy of social and environmental responsibility and investing in community-based initiatives, the results of which are analyzed in this report. However, this company’s efforts do not compensate for the negative impacts created by a model of production that increases the concentration of land and wealth, contaminates the environment, harms people’s health, competes for limited resources and puts at risk the traditional livelihoods of small-scale farmers and indigenous communities. Oxfam Research Reports are written to share research results, to contribute to public debate and to invite feedback on development and humanitarian policy and practice. They do not necessarily reflect Oxfam policy positions. The views expressed are those of the author and not necessarily those of Oxfam. www.oxfam.org CONTENTS Executive summary ....................................................................... 3 1 Introduction ...............................................................................
    [Show full text]
  • AJ Hoover, “A Brief Life” Nietzsche, Various Aphorisms
    013_Nihilism.doc READINGS: “NIHILISM” Background Background: A. J. Hoover, “A Brief Life” Nietzsche, Various aphorisms. Background: Friedrich Nietzsche (1844-1900) was one of the most original, perhaps the most original, thinker of his time. Son of a Saxon pastor, brought up by womenfolk and in the Spartan conditions of a crack boarding school, he became Professor of Classical Philology at the University of Basel at the age of twenty-four. Resigning ten years later because of ill health, he still had ten years for his work. In January, 1889 he collapsed on the streets of Turin; he was to spend the last twelve years of his life in hopeless insanity. More than that of most philosophers, his work has suffered from misinterpretation and misrepresentation and, while the oracular quality of his utterances did little to help toward a clear understanding of his meaning, confusion has been worse confounded by a great deal of quotation out of context. Certainly, as he himself pointed out, his ideas could not be grasped from any brief or superficial reading and, to this extent, the passages that follow may merely accentuate the confusion. Even so, they will have served their purpose if they provide an idea of the impression they would create when tossed, like firecrackers, into the self-satisfied and podgy-minded climate of late nineteenth-century Europe. In the last generation, Nietzsche was regarded as a prophet of totalitarianism and race hatred. Today, however, we can see him for what he was-the rebel against a society whose complacent mediocrity he abhorred, and against democratic conformity which he despised.
    [Show full text]
  • Road to Armageddon: Paraguay Versus the Triple Alliance, 1866–70
    University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2017-12 Road to Armageddon: Paraguay Versus the Triple Alliance, 1866–70 Whigham, Thomas L. University of Calgary Press http://hdl.handle.net/1880/106211 book https://creativecommons.org/licenses/by-nc-nd/4.0 Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca ROAD TO ARMAGEDDON Paraguay Versus the Triple Alliance, 1866–70 by Thomas L. Whigham ISBN 978-1-55238-810-5 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission.
    [Show full text]
  • The Rhetoric of Land Reform: Paraguay
    A Rhetorical Analysis of the Campesinos Sin Tierra Struggle for Land Reform in Paraguay by John Robert Gillette B.A., New College, 1992 M.A., New Mexico State University, 1997 Submitted to the Graduate Faculty of The University of Pittsburgh in partial fulfillment of the requirements for the degree of Doctor of Communication University of Pittsburgh 2004 UNIVERSITY OF PITTSBURGH FACULTY OF ARTS AND SCIENCES This dissertation was presented by John Robert Gillette It was defended on October 1, 2004 and approved by Peter Simonson Carol Stabile Silvia Borzutzky Gordon Mitchell Dissertation Director ii A Rhetorical Analysis of the Campesinos Sin Tierra Struggle for Land Reform in Paraguay John Robert Gillette, PhD University of Pittsburgh, 2004 This dissertation analyzes the rhetorical situation of the peasant-driven land reform struggle in the country of Paraguay. While the term “Campesinos Sin Tierra” unites the many different groups participating in the struggle, this work specifically identifies the character of many peasant organizations at local and national levels of participation as well as exploring the attitudes and contributions of individual peasants. The struggle is situated within both historical and rhetorical contexts. The historical importance of land tenure practices is recognized and traced from pre-Columbian civilization to the present. The concept of land as a socio-political instrument as well as an economic resource is explored and related to the present politics of land reform. In addition, the nature of peasant organization, protest strategies, argumentation and success are thoroughly investigated and elucidated in this work. Through on-site research, interviews and translation of newspaper accounts and academic students of Paraguayan peasants, the dissertation develops a thick description of peasant perspectives in the struggle.
    [Show full text]
  • Paraguay As a Holy Land: from the Guarani Indians to Reverend Sun Myung Moon
    Touro Scholar New York School for Career and Applied New York School of Career and Applied Studies Studies (NYSCAS) Publications and Research (NYSCAS) 2015 Paraguay As a Holy Land: From the Guarani Indians to Reverend Sun Myung Moon Ronald J. Brown Touro College, [email protected] Follow this and additional works at: https://touroscholar.touro.edu/nyscas_pubs Part of the Latin American Languages and Societies Commons, and the Missions and World Christianity Commons Recommended Citation Brown, R. J. (2015). Paraguay as a holy land: From the Guarani Indians to Reverend Sun Myung Moon. Journal of Unification Studies, 16, 185-220. This Article is brought to you for free and open access by the New York School of Career and Applied Studies (NYSCAS) at Touro Scholar. It has been accepted for inclusion in New York School for Career and Applied Studies (NYSCAS) Publications and Research by an authorized administrator of Touro Scholar. For more information, please contact [email protected]. Volume XVI - (2015) Paraguay as a Holy Land: From the Guarani Indians to Reverend Sun Myung Moon WRITTEN BY RONALD J. BROWN Journal of Unification Studies Vol. 16, 2015 - Pages 185-220 No country in the world better illustrates the fatal flaw of Christianity than Paraguay. Hinduism, Judaism, and Islam were founded to last for millenniums or for eternity. Their holy books stipulated who should rule society, what to eat and shun, what to wear, who should preach, what holidays to celebrate, where to go on pilgrimage, how to the organize their economies, what law codes to follow, how to treat their spouses and children, who should take care of orphans, what rules should govern marriage and divorce, when and how to wage war, when to plant and harvest, and how to worship god.
    [Show full text]