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Jacob Netsvetov Enlightener of the Native Peoples of Alaska
Saint Jacob Netsvetov Enlightener of the Native Peoples of Alaska 2 In the 1820s, he began studies at the 3 Saint Jacob was ordained to the Irkutsk Theological Academy in Siberia. priesthood in 1828. 1 Saint Jacob 4 Desiring to was born on Atka serve God in Island, Alaska in Alaska, Saint 1802. His mother Jacob began the was Aleut, while 13-month his father was journey to Russian. Alaska in 1828. 5 Saint Jacob 6 Saint Jacob initially spent much time celebrated visiting remote services in a tent, villages and as there was no settlements that church building stretched some on Atka Island. 2000 miles. 7 A school to 8 Scripture and train Aleut other texts were Church leaders translated by was organized Saint Jacob, who and built by devised an Saint Jacob. Unangan-Aleut alphabet. 9 After the 10 In 1844, he death of his wife began minister- and father, Saint ing to the Yup’ik Jacob continued people in many to minister with settlements Saint Innocent in along the Yukon Alaska. River 11 Despite the 14 After Saint resistance he Jacob’s sometimes glorification, his faced, Saint veneration Jacob brought spread across many to Jesus Alaska and all Christ, including North America. entire villages, as a result of his preaching. 12 After a period of declining health, 13 In March 1994, the Holy Synod of Saint Jacob died in Sitka, Alaska in Bishops decided to glorify him as the first 1864. His funeral was celebrated in native-born American saint in recognition Archangel Michael Cathedral. of his holiness and missionary zeal. -
Refashioning Production in Bristol Bay, Alaska by Karen E. Hébert A
Wild Dreams: Refashioning Production in Bristol Bay, Alaska by Karen E. Hébert A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2008 Doctoral Committee: Professor Fernando Coronil, Chair Associate Professor Arun Agrawal Associate Professor Stuart A. Kirsch Associate Professor Barbra A. Meek © Karen E. Hébert 2008 Acknowledgments At a cocktail party after an academic conference not long ago, I found myself in conversation with another anthropologist who had attended my paper presentation earlier that day. He told me that he had been fascinated to learn that something as “mundane” as salmon could be linked to so many important sociocultural processes. Mundane? My head spun with confusion as I tried to reciprocate chatty pleasantries. How could anyone conceive of salmon as “mundane”? I was so confused by the mere suggestion that any chance of probing his comment further passed me by. As I drifted away from the conversation, it occurred to me that a great many people probably deem salmon as mundane as any other food product, even if they may consider Alaskan salmon fishing a bit more exotic. At that moment, I realized that I was the one who carried with me a particularly pronounced sense of salmon’s significance—one that I shared with, and no doubt learned from, the people with whom I conducted research. The cocktail-party exchange made clear to me how much I had thoroughly adopted some of the very assumptions I had set out simply to study. It also made me smile, because it revealed how successful those I got to know during my fieldwork had been in transforming me from an observer into something more of a participant. -
Saints of North America
SAINTS OF NORTH AMERICA An Activity Book for Orthodox Children and Parents Department of Christian Education • Orthodox Church in America AINTS SOF NORTH AMERICA An Activity Book for Orthodox Children and Parents Department of Christian Education • Orthodox Church in America Contributors Maria Proch Alexandra Lobas Safchuk Jewelann Y. Stefanar Valerie Zahirsky Nicholas W. Zebrun Christine Kaniuk Zebrun Activities Kathryn Kessler Myra Kovalak Webmaster John E. Pusey Illustrations Christine Kaniuk Zebrun Permission is granted to duplicate for parish or personal use. All other rights reserved. Copyright © 2007 Orthodox Church in America P.O. Box 675, Syosset, NY 11781 All rights reserved. 2 Contents 4 Introduction 5 St. Alexander Hotovitsky Missionary of America 9 St. Alexis Toth Confessor and Defender of Orthodoxy 24 St. Herman of Alaska Wonderworker of All America 36 St. Innocent Enlightener of the Aleuts and Apostle to America 30 St. Jacob Netsvetov Enlightener of the Native People of Alaska 34 St. John Kochurov Missionary to America 39 St. John Maximovitch St. John of San Francisco and Shanghai 43 St. Juvenaly Hieromartyr of Iliamna 47 St. Nicholas of Ochrid & Zicha St. Nicholas of South Canaan 52 St. Peter the Aleut Holy Martyr of San Francisco 56 St. Raphael Hawaweeny Bishop of Brooklyn 61 St. Tikhon Patriarch of Moscow and Apostle to America 62 Glossary 63 Answer Keys 70 Additional Activities Copyright © Orthodox Church in America 3 Introduction to Parents and Teachers Dear Parents and Teachers, This activity book was created with the intention of providing information and creative activities featuring twelve North American Saints who are widely recognized as shining examples of our Orthodox faith on this continent. -
Proquest Dissertations
LingitX Haa Sateeyi, We Who Are Tlingit: Contemporary Tlingit Identity And The Ancestral Relationship To The Landscape Item Type Thesis Authors Martindale, Vivian F. Download date 11/10/2021 05:50:12 Link to Item http://hdl.handle.net/11122/8961 NOTE TO USERS Page(s) missing in number only; text follows. Page(s) were scanned as received. 217 This reproduction is the best copy available. UIY1I LINGITX HAA SATEEYI, WE WHO ARE TLINGIT: CONTEMPORARY TLINGIT IDENTITY AND THE ANCESTRAL RELATIONSHIP TO THE LANDSCAPE A Dissertation Present to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Vivian F. Martindale, M.A. Fairbanks, Alaska May 2008 UMI Number: 3337644 Copyright 2009 by Martindale, Vivian F. All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3337644 Copyright 2009 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 Abstract Divergent views on the Tlingit ancestral relationship to the landscape of Southeast Alaska often leads to conflicts between Western-orientated government agencies, public entities, and the Tlingit people themselves. -
Patterns in the Adoption of Russian National Traditions by Alaskan
Advances in Social Science, Education and Humanities Research, volume 360 European Multilingualism: Shaping Sustainable Educational and Social Environment (EMSSESE 2019) Patterns in the Adoption of Russian Linguistic and National Traditions by Alaskan Natives Ivan Savelev Department of international law and comparative jurisprudence Northern (Arctic) Federal University Arkhangelsk, Russia [email protected] Research supported by Russian Scientific Fund (project № 17–18–01567) Abstract: During the past two and a half centuries adopt Russian traditions and integrate them into their own the traditions and culture of the native people of Alaska unique cultures. have been affected first by the Russian and then by the Anglo-American culture. The traces of the Russian II. METHOD AND THEORETICAL BACKGROUND influence can be observed even 150 years after the Critical analysis of regulatory, narrative, and other cession of this territory to the US, as verified by the historical sources was implemented to meet the study expeditions of Russian America Heritage Project objective. The Russian cultural borrowings were documenting sustained the Russian influence, the identified during the Russian America Heritage Project religious one in the first place. At the initial stage of with the help of semi-structured interviews with exploration of Russian America, influence was representatives of the native groups of Alaska, based on a predominantly exercised through taking amanats pre-generated questionnaire followed by the reviews of (hostages) resulting in close contacts between the the data acquired. Russian fur hunters and the representatives of native population. In contrast to Siberia, where this practice Between the 1860s and the present day, the European originated from, Alaskan amanats were treated quite civilization in its Anglo-American form began affecting kindly and passed the Russian customs and traditions to regional populations. -
Sunday of the Saints of North America with up to Ten (10) Households Per Service
Welcome to St. Olympia Orthodox Church, a young and, God willing, growing community of worshipers. Our priest is Fr. Peter Irfan, Acting Rector. You may reach him at 716-342-8520 (cell) or at [email protected]. Please join us for prayer and fellowship.** ** Archbishop Michael has blessed us to worship Sunday of the Saints of North America with up to ten (10) households per service. Please contact Father Peter if you are planning to attend. ** Upcoming Services: Sunday, June 21. 28 Divine Liturgy: 10 am No coffee hour **Social Distancing guidelines must be observed. The above services are at First row: Holy Martyr Peter the Aleut (September 24), Our Lord Jesus Christ, St. Olympia Chapel Saint Herman of Alaska,Wonderworker of All America (December 12, August 9) 123 Main Street Potsdam, NY, 13676 Second Row: Saint Nikolai of Zicha (March 18), Saint Raphael, Bishop of Brooklyn (February 27), Saint John Maximovitch, Archbishop of Shanghai and San Francisco (July 2), The Most Holy Theotokos, Saint Innocent of Alaska, Equal to the Apostles and Enlightener of North America (October 6, March 31), Holy Hieromonk Juvenal (September 24), Saint Tikhon the Confessor, Patriarch of Moscow and Apostle to America, (April 7, October 9) Third Row: Hieromartyr John of Chicago, Missionary to America and First Hieromartyr under the Bolshevik Yoke (October 31), Saint Alexander of New York, Missionary to America and Hieromartyr under the Bolshevik Yoke (December 4), Blessed Olga of Alaska (not yet glorified, reposed November 8), Saint Jacob of Alaska, Enlightener of the Native Peoples of Alaska (July 26), Saint Alexis of Wilkes-Barre, Confessor and Defender of Orthodoxy in America (May 7), New Martyr Archpriest Vasily of Alaska and New York (May 4) Upper Left Corner: Saint Brendan the Navigator (May 16) Lives of the North American Saints are located here https://www.oca.org/fs/north-american-saints on the OCA website. -
060610Bulletin.Pdf
(continued from front page) ... Or Orthodox Church in America A Parish of the Diocese of Eastern Pennsylvaniathodox Church in America A Parish of the Diocese of Eastern Pennsylvania Several years later, the Russian merchant Gregory I. Shelikov visited Valaam monastery, suggesting to the abbot that it would be desirable to send missionaries to Russian America. St.John the BaptistBaptist OrthodoxOrthodox ChurchChurch On September 24, 1794, after a journey of 7,327 miles (the longest missionary journey in Orthodox history) and 293 days, a group of monks from Valaam arrived on Kodiak Island in Alaska. The mission was headed by Archimandrite Joasaph, and Front & Welles Streets Nanticoke, PA 18634 included Hieromonks Juvenal, Macarius, and Athanasius, the Hierodeacons Nectarius and Stephen, and the monks Herman and www.stjohnsnanticoke.org ✢ [email protected] Joasaph. St Herman of Alaska (December 13, August 9), the last surviving member of the mission, fell asleep in the Lord in 1837. Throughout the Church’s history, the seeds of faith have always been watered by the blood of the martyrs. The Protomartyr Rev. Fr. Adam R. Sexton, Acting Rector Juvenal was killed near Lake Iliamna by natives in 1799, thus becoming the fi rst Orthodox Christian to shed his blood for Christ in 570.735.2263 offi ce ✢ 570.702.9036 cell the New World. In 1816, St Peter the Aleut was put to death by Spanish missionaries in California when he refused to convert to Roman Catholicism. Missionary efforts continued in the nineteenth century, with outreach to the Reader Joseph P. Paprota, Council PresidentPresident & Choir DirectorDirector native peoples of Alaska. -
7Th Sunday of Matthew Sunday, July 26, 2020 St
7th Sunday of Matthew Sunday, July 26, 2020 St. John the Baptist Greek Orthodox Church SYNAXARION: The Holy Hieromartyrs Hermolaus, Hermippus, and Hermocrates; Paraskeve the Righteous Martyr of Rome; Prisca the Righteous Martyr; Moses the Hungarian; Jacob Netsvetov the Enlightener of Alaska Resurrectional Apolytikon (Plagal 2nd Tone): When the angelic powers appeared at the tomb and soldiers guarding You became as though dead and standing by Your sepulchre was Mary seeking Your pure and sa- cred Body. For You did vanquish Hades and uncorrupted by its touch, You came unto the virgin woman be- stowing the gift of Life. O You who rose from the dead, Lord, we give glory to You. Apolytikion of St. Paraskevi: Having worked with readiness befitting the call, O one named after read- iness, you inherited as dwelling, the faith which is your namesake, Paraskevi the Great Victor; wherefore you flow forth healings, and intercede for the souls of all of us. Apolytikion of St. John the Baptist: The memory of the just is observed with hymns of praise; for you O Forerunner the witness of the Lord is sufficient. You have proved to be truly more venerable than the proph- ets. Since you were granted to baptize in the river, the One Whom they proclaimed. Therefore, you strove for truth, proclaiming with joy the Good News, even to those in Hades: that God was manifested in the flesh, and takes away the sins of the world, and grants to us His great mercy. Kontakion: A protection of Christians unshameable, intercessor to our Holy Maker unwavering, reject not, the prayerful cries of those who are in sin. -
Christ the Savior Orthodox Church
Christ the Savior Orthodox Church 10315 Carey Road; Berlin, MD 21811 302-537-6055 (church) / orthodoxdelmarva.org / [email protected] BULLETIN OF OCTOBER 4, 2015 A Warm Welcome! We warmly welcome all of our visitors! It’s good to have you! Sincere Appreciation is expressed to Fr. Damian Dantinne who traveled from St. John’s Russian Orthodox Cathedral in Washington, DC to lead us in the Divine Liturgy in Fr. John’s absence. We warmly welcome him and his Matushka, thanking him for celebrating the Liturgy with us today! May the Lord grant them many blessed years! SUNDAY, OCTOBER 4TH 2016 Calendars & Pocket Planners 18th Sunday of Pentecost can be ordered via the order sheet in the back of the 8:40a.m. Hours church. The calendars are $5.00 apiece and the pocket 9:00a.m. Div. Liturgy; Coffee Hr. planners $4.00. The order sheet will be in the back of SATURDAY, OCTOBER 10TH the church for the next month or so. 6:00p.m. Great Vespers 2015 Archdiocesan Assembly – November 14th th SUNDAY, OCTOBER 11TH is to be held with on Saturday, Nov. 14 , at St. Nicholas Cathedral in 19th Sunday of Pentecost Washington, DC. A lay delegate is needed to accompany the priest. Holy Fathers of the 7th Council If you have any interest, please let Fr. John know. Thank you! 8:40a.m. Hours Safety First 9:00a.m. Div. Liturgy; Coffee Hr. Everyone is asked to be particularly attentive, especially in the park- ing lot and courtyard. Parents are asked to please stay with their On Parents’ Primary Duty children at all times or leave them in the supervision of another adult. -
Weekly Schedule
Assumption of the Holy Virgin Orthodox Church 2101 South 28th St. (corner of 28th St. & Snyder Ave.) Philadelphia, PA 19145 * Church Phone: (215) 468-3535 Website: http://www.holyassumptionphilly.org Mailing Address: PO Box 20083 * Point Breeze Station | Philadelphia PA 19145-0383 Sunday, July 19, 2020 | 6th Sunday After Pentecost Tone 5 – Commemoration of the Holy Fathers of the First Six Ecumenical Councils. Venerable Macrina, sister of St Basil the Great (380). First uncovering of the Relics of Venerable Seraphim of Sarov (1903). V. Rev. Mark W Koczak, Rector 615 West 11th Street | New Castle, DE 19720-6020 Phone: Home: 302.322.0943 | Mobile: 302.547.4952 Email: [email protected] Deacon – Michael McCartney Choir Director – Nina Patterson Subdeacon – Daniel (Ken) Kavalkovich Reader – Mark Klus Parish President - Matthew Andrews [Phone: 856.217.8075] Weekly Schedule Pennsylvania has moved to the GREEN PHASE for our county. However, the City of Philadelphia is still in a “Modified Restricted Green Phase”. What this means for the parish is that it can host up to 50 parishioners for the liturgical services and those parishioners who wish to attend services may choose to. Please remember the parish’s six feet social distancing guidelines, wear a mask, and respect each other’s surroundings and boundaries. Saturday: July 25 - Great Vespers at 4:00PM! Sunday: July 26 – Repose of St. Yakov (Jacob) Netsvetov Reading of Hours – 9:30am Divine Liturgy – 10:00am Fellowship Coffee Hour to follow the Divine Liturgy 1 Texts for the Liturgical Service Troparion (Tone 5) Let us, the faithful, praise and worship the Word, / co-eternal with the Father and the Spirit, / born for our salvation from the Virgin; / for He willed to be lifted up on the Cross in the flesh, / to endure death, / and to raise the dead // by His glorious Resurrection. -
Nikolai Petrovich Kashevaroff, Priest of Holy Resurrection Cathedral (And the Kashevaroff Family)
1 Nikolai Petrovich Kashevaroff, Priest of Holy Resurrection Cathedral (and the Kashevaroff Family) By Dawn Lea Black and Daria Safronova-Simeonoff The Kashevaroffs (Koshevarovs)1 originally came to Alaska aboard the ship Tri Sviatitelia or Three Saints, which also carried the first Russian Orthodox Mission to Alaska, including the future Saint Herman. The book Herman: A Wilderness Saint, written by Sergei Korsun, who works for the Museum of Anthropology and Ethnography in Saint Petersburg, Russia, lists the types of people, on page 20, who were aboard this ship. Two of them were mentioned as “stewards”. It is possible, according to both Lydia Black in “Russians in Alaska” and Richard Pierce in “Russian America: A Biographical Dictionary”, that these two people were the father, Artamon, and his son, Filipp Kashevarov who were serfs of I.L. Golikov back in Russia. However, according to Alexander V. Zorin, the head archivist and historian of the Kursk State Regional Archaeological Museum and also the author of a major published article on I.L. Golikov,2 no record of a person named Artamon Kashevaroff was found in the census records of Kursk. The aforementioned Golikov was the merchant Ivan Larionovich [Illarionovich] Golikov, who was the senior partner, with the most shares, in the fur company known as the Golikov-Shelikhov Company, although that was not a formal, contractual name. That company had several companies under its umbrella, and the actual company for which the Kashevaroffs worked was probably the Kodiak-based Northeastern Company, which was managed by Alexander Baranov. The reason why these Kashevarovs were sent to Kodiak was possibly because serfdom was being legally phased-out for merchants in Russia 1 Richard A. -
Evstratii Delarov
Evstratii Delarov Evstratii Delarov 0 0. Francisco Antonio Mourelle 0 0. Andrei Glazunov 0 0. John Gore (Royal Navy captain) 0 0. Henry Tureman Allen 0 0. Francisco de Eliza 0 0. Juan Francisco de la Bodega y Quadra 0 0. Evstratii Delarov. Deceased Person. â“ 1806. Who was Evstratii Delarov? Delarov's career in Russian America dates to at least 1764, when he was in the Aleutian Islands on board the Petr i Pavel under Ivan Maksimovich Solov'ev. Delarov participated in Solov'ev's 1764 attacks on the Umnak-Unalaska Aleut alliance, which were carried out in revenge for the 1762 Fox Islands revoltâ”a coordinated Aleut attack on four Russian vessels and several shore parties, during which over 300 Russians were killed. Named after Evstratii Ivanovich Delarov (also spelled Evstrat Delarov and Eustrate Delarof, c. 1740 â“ 1806, Greek: ΕυστÏάτιος ÎτελάÏωφ) who was a Greek-born mariner who served with several Russian maritime fur trade companies in Russian America. He was born in Ottoman Macedonia.[1] He was the first documented Greek explorer and merchant to arrive in Alaska. Wikipedia article: https://en.wikipedia.org/wiki/Evstratii_Delarov. Nearby cities: Coordinates: 55°10'39"N 160°31'28"W. 1900 . ⢠Preceded by Evstratii Delarov ⢠Governor of Shelikhov - Golikov Company 1792 â” Etholén ⢠Johan Hampus Furuhjelm ⢠Grigory Shelikhov ⢠Evstratii Delarov ⢠Herman of Alaska ⢠Innocent of Alaska ⢠Semyon Nikolaevsk, Alaska. Etholén ⢠Johan Hampus Furuhjelm ⢠Grigory Shelikhov ⢠Evstratii Delarov ⢠Herman of Alaska ⢠Innocent of Alaska ⢠Semyon Ferdinand von Wrangel.