Karuk Andrew Garrett (University of California, Berkeley) Susan Gehr
Karuk Andrew Garrett (University of California, Berkeley) Susan Gehr (Karuk Tribe and College of the Redwoods) Erik Hans Maier (University of California, Berkeley) Line Mikkelsen (University of California, Berkeley) Crystal Richardson (Karuk Tribe and University of California, Davis) Clare S. Sandy (San José State University) Final prepublication copy; to appear in The Languages and Linguistics of Indigenous North America: A Comprehensive Guide (De Gruyter Mouton), ed. by Carmen Jany, Marianne Mithun, and Keren Rice 1 Karuk Andrew Garrett, Susan Gehr, Erik Hans Maier, Line Mikkelsen, Crystal Richardson, and Clare S. Sandy “The Karuk language is a canoe. It holds all of our baskets, our regalia, our materials, our food. The canoe holds all our practices, songs, and stories. It holds all our people and all the Karuk people yet to be born. The canoe carries us all; without it, we can’t get anywhere.” — Charlie Thom, Sr., 2012 (Richardson 2018) 1. Context 1.1. Sociocultural setting Since time immemorial the Karuk people have lived in northern California along almost 100 miles of the Klamath River (Figure 1), from below Panámnik (present-day Orleans) to above Athithúfvuunupma (Happy Camp). Today, they also occupy a diaspora in California and around the world. Their language is araráhih ‘the people’s language’. To the west of Karuk land, downriver along the Klamath and on the Pacific coast north of the Klamath mouth, Tolowa (Dene) and Yurok (Algic) are spoken; Shasta and Konomihu were spoken to the east, Hupa (Dene) along the Trinity River south of Weitchpec. The Karuk words káruk and yúruk mean ‘upriver’ and ‘downriver’; the káruk va’áraaras are the ‘upriver people’.1 Before 1849, Karuk people lived in villages along the Klamath and its tributaries.
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