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Chapter IV Book IV
Book IV 1 WE have thus spoken of the generation of animals both generally and separately in all the different classes. But, since male and fe- male are distinct in the most perfect of them, and since we say that the sexes are first principles of all living things whether animals or plants, only in some of them the sexes are separated and in others not, therefore we must speak first of the origin of the sexes in the lat- ter. For while the animal is still imperfect in its kind the distinction is already made between male and female. It is disputed, however, whether the embryo is male or female, as the case may be, even before the distinction is plain to our senses, and further whether it is thus differentiated within the mother or even earlier. It is said by some, as by Anaxagoras and other of the physicists, that this antithesis exists from the beginning in the germs or seeds; for the germ, they say, comes from the male while the fe- male only provides the place in which it is to be developed, and the male is from the right, the female from the left testis, and so also that the male embryo is in the right of the uterus, the female in the left. Others, as Empedocles, say that the differentiation takes place in the uterus; for he says that if the uterus is hot or cold what en- ters it becomes male or female, the cause of the heat or cold being the flow of the catamenia, according as it is colder or hotter, more ‘antique’ or more ‘recent’. -
Lucyna Kostuch Do Animals Have a Homeland
H U M a N I M A L I A 9:1 Lucyna Kostuch Do animals have a homeland? Ancient Greeks on the cultural identity of animals The role of animals in ancient Greek culture has been discussed in a variety of contexts, — the relation between human and animal, the moral status of animals, animals in the works of naturalists, animals in tragedy, animals in art, zooarchaeological research. 1 In the literature of ancient Greece, animals are used to represent all things that do not belong to civil society or to the Greek community: slaves, women, and foreign peoples (barbaroi ). Symbolically, animals are often placed outside the country. 2 However, a close reading of texts by Greek authors leads to the conclusion that this is just one side of the coin. The Greeks attributed regional identity to animals, defined by the local geography, and by the history of a region enclosed by borders. At the same time, the world of animals seemed to be ethnically diversified, for the Hellenes coined the terms “Hellenic animal,” belonging to the Greek culture, and “barbaric animal,” belonging to a foreign culture. In this way, Greek animals became an inalienable part of the Hellenic “national” legacy. The Greeks imagined the human world and the world of animals as a world of common borders — there were “familiar” and “unfamiliar” animals at all levels of spatial division. This article, based primarily on literary sources, aims to answer the following questions: How did the ancient Greeks associate animals with space, geography, and their own settlements? Did they attribute nationality and territory to animals? Did they think animals missed their homelands? Could a foreign animal experience a process of cultural integration, namely Hellenization? Animals and Greek civilization . -
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Canadian Journal of Disability Studies Published by the Canadian Disability Studies Association Association Canadienne des Études sur le handicap Hosted by The University of Waterloo www.cjds.uwaterloo Tricky Ticks and Vegan Quips: The Lone Star Tick and Logics of Debility Joshua Falek Gender, Feminist and Women’s Studies, York University [email protected] Cameron Butler Social Anthropology, York University [email protected] Abstract In this article, we explore the discourse around the Lone Star tick, predominately through the platform of Twitter, in order to highlight the way the tick is imagined as a potential tool for increasing veganism, as the Lone Star tick’s bite has been found to cause allergies to a carbohydrate found in red meat. In particular, the article questions why the notion of tick-as- vegan-technology is so widespread and easily called forward. In order to explain this pattern, we turn to Sunaura Taylor’s monograph, Beasts of Burden and Jasbir Puar’s notion of debility. Taylor’s monograph provides a framework for analyzing the imbrications of power between ableism and speciesism. Puar’s debility helps articulate how the imagination of widespread red meat allergies is an imagination of decapacitation. Puar’s analysis of the invisibilizing of debility also helps reveal how both ticks and humans are debilitated and instrumentalized in this articulated fantasy. We argue that the governance impulse in these discourses reflect a continued alignment with biopolitical forces that always designate some lives as worthy of care and others as useable, which is fundamentally at odds with broader goals of animal liberation. -
Trends in Marketing for Books on Animal Rights
Portland State University PDXScholar Book Publishing Final Research Paper English 5-2017 Trends in Marketing for Books on Animal Rights Gloria H. Mulvihill Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/eng_bookpubpaper Part of the English Language and Literature Commons, and the Publishing Commons Let us know how access to this document benefits ou.y Recommended Citation Mulvihill, Gloria H., "Trends in Marketing for Books on Animal Rights" (2017). Book Publishing Final Research Paper. 26. https://pdxscholar.library.pdx.edu/eng_bookpubpaper/26 This Paper is brought to you for free and open access. It has been accepted for inclusion in Book Publishing Final Research Paper by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Mulvihill 1 Trends in Marketing for Books on Animal Rights Gloria H. Mulvihill MA in Book Publishing Thesis Spring 2017 Mulvihill 2 Abstract Though many of us have heard the mantra that we shouldn’t judge a book by its cover, marketers in book publishing bank on the fact that people do and will continue to buy and read books based not only on content, but its aesthetic appeal. This essay will examine the top four marketing trends that can be observed on the Amazon listings for books published on animal rights within the last ten years, specifically relating to titles, cover design, and the intended audience. From graphic adaptations of animals to traditional textbook approaches and animal photography, publishers are striving to evoke interest and investment in literature concerning a politically charged and inherently personal topic. -
Freaks, Elitists, Fanatics, and Haters in Us
UNIVERSITY OF CALIFORNIA SANTA CRUZ ANIMAL PEOPLE: FREAKS, ELITISTS, FANATICS, AND HATERS IN U.S. DISCOURSES ABOUT VEGANISM (1995-2019) A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in LITERATURE by Samantha Skinazi June 2019 The Dissertation of Samantha Skinazi is approved: ________________________________ Professor Sean Keilen, Chair ________________________________ Professor Carla Freccero ________________________________ Professor Wlad Godzich ______________________________ Lori Kletzer Vice Provost and Dean of Graduate Studies Copyright © by Samantha Skinazi 2019 Table of Contents LIST OF FIGURES IV ABSTRACT V DEDICATION AND ACKNOWLEDGEMENT VII INTRODUCTION: LOVING SPECIES 1 NOTES 21 FREAKS 22 RIDICULE: THAT JOKE ISN'T FUNNY ANYMORE 28 EMPATHY AND SHAME: OMNIVORE DILEMMAS IN THE VEGAN UTOPIA 41 TERRORS: HOW DO YOU KNOW IF SOMEONE'S VEGAN? 64 CONCLUSION: FROM TEARS TO TERRORISM 76 LIST OF FIGURES 79 NOTES 80 ELITISTS 88 LIFESTYLE VEGANISM: GOOP AND THE WHITE WELLNESS VEGAN BRAND 100 BLINDSPOTTING VEGANISM: RACE, GENTRIFICATION, AND GREEN JUICE 112 DEMOCRATIC VEGANISM: OF BURGERS AND PRESIDENTS 131 CONCLUSION: THE SPECTER OF NATIONAL MANDATORY VEGANISM 153 NOTES 156 FANATICS 162 WHY GIVE UP MEAT IN THE FIRST PLACE? 170 MUST IT BE ALL THE TIME? 184 WHY TELL OTHERS HOW TO LIVE? 198 CONCLUSION: MAY ALL BEINGS BE FREE FROM SUFFERING? 210 NOTES 223 CONCLUSION: HATERS 233 NOTES 239 REFERENCES 240 iii List of Figures Figure 1.1: Save a cow eat a vegetarian, bumper sticker 79 Figure 1.2: When you see a vegan choking on something, meme 79 Figure 1.3: Fun prank to play on a passed out vegan, meme 79 Figure 1.4: How do you know if someone's vegan? 79 Don't worry they'll fucking tell you, meme iv Abstract Samantha Skinazi Animal People: Freaks, Elitists, Fanatics, and Haters in U.S. -
Ritual Communication W E N N E R -G R E N I N T E R N a T I O N a L S Y M P O Si U M S E R I E S
Ritual Communication W ENNER -G REN I NTERNAT I ONAL S YMPO si UM S ER I E S . Series Editor: Leslie C. Aiello, President, Wenner-Gren Foundation for Anthropological Research, New York. ISSN: 1475-536X Previous titles in this series: Anthropology Beyond Culture Edited by Richard G. Fox & Barbara J. King, 2002 Property in Question: Value Transformation in the Global Economy Edited by Katherine Verdery & Caroline Humphrey, 2004 Hearing Cultures: Essays on Sound, Listening and Modernity Edited by Veit Erlmann, 2004 Embedding Ethics Edited by Lynn Meskell & Peter Pels, 2005 World Anthropologies: Disciplinary Transformations within Systems of Power Edited by Gustavo Lins Ribeiro and Arturo Escobar, 2006 Sensible Objects: Colonialisms, Museums and Material Culture Edited by Elizabeth Edwards, Chris Gosden and Ruth B. Phillips, 2006 Roots of Human Sociality: Culture, Cognition and Interaction Edited by N. J. Enfield and Stephen C. Levinson, 2006 Where the Wild Things Are Now: Domestication Reconsidered Edited by Rebecca Cassidy and Molly Mullin, 2007 Anthropology Put to Work Edited by Les W. Field and Richard G. Fox, 2007 Indigenous Experience Today Edited by Marisol de la Cadena and Orin Starn Since its inception in 1941, the Wenner-Gren Foundation has convened more than 125 international symposia on pressing issues in anthro pology. These symposia affirm the worth of anthropology and its capacity to address the nature of humankind from a wide variety of perspectives. Each symposium brings together participants from around the world, representing different theoretical disciplines and traditions, for a week-long engagement on a specific issue. The Wenner-Gren International Symposium Series was initiated in 2000 to ensure the publication and distribution of the results of the foundation’s International Symposium Program. -
Collective Degradation: Slavery and the Construction of Race
1 Proceedings of the Fifth Annual Gilder Lehrman Center International Conference at Yale University Collective Degradation: Slavery and the Construction of Race November 7-8, 2003 Yale University New Haven, Connecticut The Black in Medieval Science: What Significance? Peter Biller, University of York, England My theme is the black1 in medieval science. “Science” here refers to texts, and specifically those which came under the headings of “natural philosophy” or “medicine”, dealing with the world and bodies in it according to the order of nature as this was understood in universities. The question is first a descriptive one – what was the image of the black in these texts? – and then secondly it is interpretation – what was the significance of this image? In gatherings of non-medieval historians there is usually some pessimism in a question about the significance of any medieval topic – entertaining? Yes. Significant? No. We know that the middle ages are picturesque, as we hold in our minds colourful pictures of castles and jousting knights, but are the middle ages relevant? On our particular theme, the question is sharpened by the great historiographical monument which looms over any approach to it, the two medieval volumes of The Image of the Black in Western Art, published in 1979.2 Enormous scholarly labour went into the research into images in manuscript illustration, church sculpture and painting, heraldry and coins. The large books which emerged had beautiful illustrations and provided the reader with many interesting puzzles – how, for example, did an artist produce the staggeringly realistic portrait of a negro warrior in the mid 13th century on the cathedral at Magdeburg, and what ideas lay behind this? At the same time the attempts to interprete and contextualise the images were simultaneously clever and limited. -
Merely Living Animals in Aristotle
Journal of Ancient Philosophy J. anc. philos. (Engl. ed.), São Paulo, v.9, n.1. p. 115-134, 2015. ISSN 1981-9471 - FFLCH/USP DOI: http://dx.doi.org/10.11606/issn.1981-9471.v9i1p115-134 www.revistas.usp.br/filosofiaantiga Merely Living Animals in Aristotle Refik Güremen In Parts of Animals II.10, 655b37-656a8, Aristotle tacitly identifies a group of animals which partake of “living only”. This paper is an attempt to understand the nature of this group. It is argued that it is possible to make sense of this designation (i.e. “merely living animals”) if we consider that some animals, which are solely endowed with the contact senses, do nothing more than mere immediate nutrition by their perceptive nature and have no other action. It is concluded that some of Aristotle’s merely living animals would be certain kinds of sponge, certain sea anemones and the ascidians among testacea. Introduction Aristotle starts Parts of Animals, II.10 by addressing the necessary parts of all complete animals and then, representing the living world on a scale ranging from plants to mankind, he says: It is, then, of the nature of plants, being immobile, not to have many forms of the non-uniform parts; for few actions [πράξεις] require the use of few instruments. Accordingly, we should study the visible character of plants independently. But those [living beings] that have, in addition to life, sensation, are more polymorphic in visible character and some of these more than others. And there is still greater variety among those whose nature partakes not only of living but, in addition, of living well. -
Aristotle on Essence and Habitat
Created on 26 February 2015 at 21.24 hours page 267 ARISTOTLEON ESSENCEANDHABITAT JESSICAGELBER . Introduction A was aware that organisms have parts and organs that are well suited to exercising their distinctive vital capacities, such as their capacities for locomotion, reproduction, self-maintenance, and perception. The presence of those well-suited parts and organs is, Aristotle thinks, no accident. These parts are present for the sake of those vital activities and functions they are used to perform: Since every instrument is for the sake of something, and each of the parts of the body is for the sake of something, and what they are for the sake of is a certain action, it is apparent that the entire body too has been constituted for the sake of a certain complete action. For sawing is not for the sake of the saw but the saw for sawing; for sawing is a certain use. So the body too is in a way for the sake of the soul, and the parts are for the sake of the functions in relation to which each of them has naturally developed. (PA . , b–, trans. Lennox) Aristotle was also aware that organisms have, by and large, parts and organs that are well suited to life in a certain kind of habitat. (By ‘habitat’ I mean an ecological environment characterized both © Jessica Gelber I am grateful to the organizers and participants of the th Annual Workshop in Ancient Philosophy, particularly my commentator, Eve Rabinoff, as well as to Anna Marmodoro and members of her seminar in Oxford, for their extremely helpful sug- gestions for improvement. -
Aristotle -- Parts of Animals. Movement of Animals. Progression of Animals
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, LL.D. EDITED BY fT. E. PAGE, O.H., LITT.D. t E. CAPPS, PH.D., LL.D. t W. H. D. ROUSE, litt.d. L. A, POST, L.H.D. E. H. WARMINGTON, m.a., f.b.hist.soo. ARISTOTLE PARTS OF ANIMALS MOVEMENT OF ANIMALS PROGRESSION OF ANIMALS ARISTOTLE PARTS OF ANIMALS WITH AN ENGLISH TRANSLATION BY A. L. PECK, M.A., Ph.D. FELLOW OF Christ's college, cambriook AND DNIVERSITY LECTURER IN CLASSICS AND A FOREWORD BY F. H. A. MARSHALL, C.B.E., Sc.D., F.R.S. MOVEMENT OF ANIMALS PROGRESSION OF ANIMALS WITH AN ENGLISH TRANSLATION BY E. S. FORSTER, M.A. PROFESSOR OF GREEK IN THE I'NIVERSITV OF SHEFFIKLD CAMBRIDGE, MASSACHUSETTS HAR\^ARD UNIVERSITY PRESS LONDON WILLIAM HEINEMANN LTD MCMLXI First printed 1937 Revised and reprinted 1945, 1955 Revised and reprinted 1961 Printed in Chreat BrUain CONTENTS PAQB PARTS OF ANIMALS Foreword ....... 3 Introduction ...... 8 Text and Translation .... 52 MOVEMENT OF ANIMALS PROGRESSION OF ANIMALS Introduction ...... 43 Text and Translation .... 440 Index to Parts of Animals . 543 Index to Movement and Progression of Animals. ...... 552 From quotations which I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very diiferent ways, but they were mere schoolboys to old Aristotle. Charles Darwin to William Ogle, on the publication of his translation of The Parts of Ani- mals, 1882. -
Cain and Abel - Wikilivres
ﺑ_ ﻭھﺑ /https://ar.wikipedia.org/wiki ﺑ ﻭھﺑ - ﻭ، ا اة ﻣ ﻭ، ا اة 1 ﺑ ﻭھﺑ ا اﺩي ﻭا 2 ﺑ ﻭھﺑ ام 3 ﺑ ﻭھﺑ ﺭﻭات اﻣم اﺩق 4 اا 5 ط وھ ھ ن ذ ا ا، ﻭھ أﻭل اﺑ ﺩم ﻭاء . ن ﺑ ﻣً ﺑﺭض أﻣ ھﺑ ن ﺭا ، ﻭ م ﺭا أن ا ﷲ ﻣ اﺑ . ل اب : ﻭث ﻣ ﺑ أم، أن ﺑ م ﻣ ﺭ اﺭض ﺑﻧً ب . ﻭم ھﺑ أً ﻣ أﺑﺭ ﻭﻣ ﻧِ . اب إ ھﺑ ﻭﺑﻧ، ﻭ إ ﺑ ﻭﺑﻧ . ﻅ ﺑ اً، ﻭ ﻭ. ]1[ ﻭ اب إ ﺑن ﺑ ﻧ ن ﻣ ن ﻭھ اﺑ اﻣ ]2[ أﻣ ھﺑ . ل اب : ﺑن م ھﺑ ذﺑ أ ﻣ ﺑ . ُ ِ أﻧ ﺑﺭٌ إذ ِ ﷲ اﺑ. ﺑ اﺩ إﻧ ﺑب ﻭ . اب ﺑن ﺑ ﻅ ﺑ اً ﻭ ﻭ. ]3[ م أﺧ ھﺑ ا ﻭ، ل اب أ ھﺑ أﺧك؟ ل أ؛ أﺭس أﻧ ﺧ . ل : ﻣذا ؟ ﺻت ﺩم أﺧ ﺻﺭخ ﻣ اﺭض . ن، ﻣن أﻧ ﻣ اﺭض ا ھ ﺩم أﺧ ﻣ ك . ﻣ ْ اﺭض ﺩ . ً ﻭھﺭﺑً ن اﺭض. ]4[ ْ ذھ ﷲ اآن ﺩﻭن ذ ا ﺻا ﺑ ا ﺑﺻ اﺑ آﺩم ل : َ و ْا لُ َ! َ ْ ِ ْم َ ََ ْا َ ْ َآدَم ِ ْ َ ق إِذ َ َر ُ ْر َ ً َ ُ ُ َل ِن َ َ َ َ أ َ ِد ِھ َ َ وَ ْم َُ َ ْل ِ َن َا)' ِر َ َ ل َ & ْ ُ َ َك َ َ ل إِ َ َ َ َ لُ ّ $ُ ِ َن ْا ُ ِ َن 0َِن َ َ. -
Mourning Practices on Facebook: Facebook Shrines and Other Rituals of Grieving in the Digital Age
Southern Methodist University SMU Scholar Anthropology Theses and Dissertations Anthropology Spring 2021 MOURNING PRACTICES ON FACEBOOK: FACEBOOK SHRINES AND OTHER RITUALS OF GRIEVING IN THE DIGITAL AGE Sydney Yeager [email protected] Follow this and additional works at: https://scholar.smu.edu/hum_sci_anthropology_etds Part of the Social and Cultural Anthropology Commons Recommended Citation Yeager, Sydney, "MOURNING PRACTICES ON FACEBOOK: FACEBOOK SHRINES AND OTHER RITUALS OF GRIEVING IN THE DIGITAL AGE" (2021). Anthropology Theses and Dissertations. https://scholar.smu.edu/hum_sci_anthropology_etds/15 This Dissertation is brought to you for free and open access by the Anthropology at SMU Scholar. It has been accepted for inclusion in Anthropology Theses and Dissertations by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. MOURNING PRACTICES ON FACEBOOK: FACEBOOK SHRINES AND OTHER RITUALS OF GRIEVING IN THE DIGITAL AGE Approved by: _______________________________________ Dr. Caroline Brettell Professor and Chair, Anthropology ___________________________________ Dr. Nia Parson Associate Professor, Anthropology ___________________________________ Dr. Jill DeTemple Professor and Chair, Religious Studies ___________________________________ Prof. Phil Frana Associate Dean, Honors College, James Madison University MOURNING PRACTICES ON FACEBOOK: FACEBOOK SHRINES AND OTHER RITUALS OF GRIEVING IN THE DIGITAL AGE A Dissertation Presented to the Graduate Faculty of the Dedman College Southern Methodist University in Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy with a Major in Cultural Anthropology by Sydney Yeager B.S., History, University of Central Arkansas Master of Arts in Medical Anthropology, Southern Methodist University May 15, 2021 Copyright (2020) Sydney Yeager All Rights Reserved ACKNOWLEDGMENTS Death comes to us all in time.