Aristophanes Birds
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The Morals, Vol. 2 [1878]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Plutarch, The Morals, vol. 2 [1878] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. LIBERTY FUND, INC. -
A Systematic Ornithological Study of the Northern Region of Iranian Plateau, Including Bird Names in Native Language
Available online a t www.pelagiaresearchlibrary.com Pelagia Research Library European Journal of Experimental Biology, 2012, 2 (1):222-241 ISSN: 2248 –9215 CODEN (USA): EJEBAU A systematic ornithological study of the Northern region of Iranian Plateau, including bird names in native language Peyman Mikaili 1, (Romana) Iran Dolati 2,*, Mohammad Hossein Asghari 3, Jalal Shayegh 4 1Department of Pharmacology, School of Medicine, Urmia University of Medical Sciences, Urmia, Iran 2Islamic Azad University, Mahabad branch, Mahabad, Iran 3Islamic Azad University, Urmia branch, Urmia, Iran 4Department of Veterinary Medicine, Faculty of Agriculture and Veterinary, Shabestar branch, Islamic Azad University, Shabestar, Iran ________________________________________________________________________________________________________________________________________________ ABSTRACT A major potation of this study is devoted to presenting almost all main ornithological genera and species described in Gilanprovince, located in Northern Iran. The bird names have been listed and classified according to the scientific codes. An etymological study has been presented for scientific names, including genus and species. If it was possible we have provided the etymology of Persian and Gilaki native names of the birds. According to our best knowledge, there was no previous report gathering and describing the ornithological fauna of this part of the world. Gilan province, due to its meteorological circumstances and the richness of its animal life has harbored a wide range of animals. Therefore, the nomenclature system used by the natives for naming the animals, specially birds, has a prominent stance in this country. Many of these local and dialectal names of the birds have been entered into standard language of the country (Persian language). The study has presented majority of comprehensive list of the Gilaki bird names, categorized according to the ornithological classifications. -
Suffering in Silence: Victims of Rape on the Tragic Stage. in PJ Finglass, & L
Finglass, P. J. (2020). Suffering in silence: victims of rape on the tragic stage. In P. J. Finglass, & L. Coo (Eds.), Female Characters in Fragmentary Greek Tragedy (pp. 87–102). Cambridge University Press. https://doi.org/10.1017/9781108861199.008 Peer reviewed version Link to published version (if available): 10.1017/9781108861199.008 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Cambridge University Press at https://www.cambridge.org/core/books/female-characters-in-fragmentary- greek-tragedy/suffering-in-silence/527E8EDEFB0B1AE7BD4A9AA507BC72DD. Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ CHAPTER 6 Suffering in silence: victims of rape on the tragic stage P. J. Finglass One of the most moving scenes in Sophocles takes place immediately after the first choral song of his Trachiniae (141–496). To the chorus, who have entered to console Deianira as she longs for the return of her husband Heracles, Deianira describes the sorrows of marriage; in her view, marriage brings pain to a woman because it constantly causes her anxiety for her husband or her children. A Messenger suddenly enters with good news: Heracles is alive, having recently triumphed in a battle, and is shortly to return. -
Teknophagy and Tragicomedy: the Mythic Burlesques of Tereus and Thyestes
This is a repository copy of Teknophagy and Tragicomedy: The Mythic Burlesques of Tereus and Thyestes. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/126374/ Version: Accepted Version Article: Haley, M orcid.org/0000-0002-7697-3568 (2018) Teknophagy and Tragicomedy: The Mythic Burlesques of Tereus and Thyestes. Ramus, 47 (2). pp. 152-173. ISSN 0048-671X https://doi.org/10.1017/rmu.2018.12 © Ramus 2019. This article has been published in a revised form in Ramus: https://doi.org/10.1017/rmu.2018.12. This version is free to view and download for private research and study only. Not for re-distribution, re-sale or use in derivative works. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Ramus Submission 2017 Teknophagy and Tragicomedy: The Mythic Burlesques of Tereus and Thyestes Teknophagy (τεκνοφαγία), or child-eating, is an apt subject for tragedy. -
The Voiceless Procne and the Absent Philomela in Aristophanes' Birds
The Silence of the Shuttle: The Voiceless Procne and the Absent Philomela in Aristophanes’ Birds In the Birds, Aristophanes creates an odd, jarring sequel to Sophocles’ Tereus through the figures of Tereus and Procne: Procne and Tereus are living together among the birds as a happily reunited couple; their dead son Itys is only mentioned as a figure to be mourned; and the other events that made up the plot of Sophocles’ now fragmentary tragedy—Tereus’ rape of Procne’s sister Philomela, Procne’s subsequent murder of her own son—are not mentioned at all. Procne, furthermore, never speaks, and Philomela is completely absent, her name not even appearing in Aristophanes’ comedy. In this paper, I argue that, through Procne’s voicelessness and Philomela’s conspicuous absence, Aristophanes sets up Procne as a double for her sister, and this doubling is emblematic of the larger narrowing of women’s roles in the comic utopia of the Birds. Procne is also a double in one other, important respect: Although she is introduced as Tereus’ wife, the details given about her costuming indicate that she is costumed as a prostitute—an auletris, more specifically—and Tereus seems unconcerned with presenting her as an object of sexual fantasy to the other male birds. Thus, she occupies the roles of both a wife and a prostitute. This telescoping of female roles is part of the atmosphere of sexual freedom that Peisetairos and Euelpides hope for when they go to live among the birds; Euelpides hopes to live in a city where another man will scold him for not fondling his beautiful young son while leaving the gymnasium (Birds 137-142), and they find in Tereus a man who invites them to “play” (παίζωμεν, 660) with his beautiful and scantily clad wife. -
"The Birds" - May 20, 2016
"The Birds" - May 20, 2016 SCENE 1: A desolated wilderness. In the background is a single tree and the sheer rock-face of a cliff. Enter, in the last stages of exhaustion, EUELPIDES and PITHETAERUS. On his arm EUELPIDES has a PIGEON, PITHETAERUS has a CROW. EUELPIDES (to PIGEON) Straight ahead, croaker? Over by that tree? PITHETAERUS Damn this cracked Crow! He keeps cawing me backwards. EUELPIDES (to PIGEON) Look, halfwit, you’re supposed to be guiding us! If we don’t stop this zigzagging pretty soon, I’m through. PITHETAERUS I must have been mad - that I should travel a hundred miles with only a crow giving me directions! EUELPIDES You’re mad. Look at me, man - hitched to a pigeon. PITHETAERUS I’ll be damned if I know where we are. EUELPIDES Say, do you suppose we could find our way back home from here? PITHETAERUS I wouldn’t want to even if we could. EUELPIDES (stumbling) Hell. 2. "The Birds" - May 20, 2016 PITHETAERUS That’s just where we’re headed now, old man. EUELPIDES (to CROW) A lot of good you are! (calling to PITHETAERUS, who is wandering about the stage, CROW is wandering through the audience) I told you we couldn’t trust that bird-seller. Telling us these dodos would just naturally lead us to the King of the Birds! I don’t think they ever heard of the King of the Birds. And if they did, I’ll bet they are disloyal. (PIGEON opens his mouth with a SQAWK!) Don’t open your face like that! You look anything but attractive. -
With One Voice Community Choir Program
WITH ONE VOICE COMMUNITY CHOIR PROGRAM We hope being part of this choir program will bring you great joy, new connections, friendships, opportunities, new skills and an improved sense of wellbeing and even a job if you need one! You will also feel the creative satisfaction of performing at some wonderful festivals and events. If you have any friends, family or colleagues who would also like to get involved, please give them Creativity Australia’s details, which can be found on the inside of the front cover of this booklet. We hope the choir will grow to be a part of your life for many years. Also, do let us know of any performance or event opportunities for the choir so we can help them come to fruition. We would like to thank all our partners and supporters and ask that you will consider supporting the participation of others in your choir. Published by Creativity Australia. Please give us your email address and we will send you regular choir updates. Prepared by: Shaun Islip – With One Voice Conductor In the meantime, don’t forget to check out our website: www. Kym Dillon – With One Voice Conductor creativityaustralia.org.au Bridget a’Beckett – With One Voice Conductor Andrea Khoza – With One Voice Conductor Thank you for your participation and we are looking forward to a very Marianne Black – With One Voice Conductor exciting and rewarding creative journey together! Tania de Jong – Creativity Australia, Founder & Chair Ewan McEoin – Creativity Australia, General Manager Yours in song, Amy Scott – Creativity Australia, Program Coordinator -
Pausanias' Description of Greece
BONN'S CLASSICAL LIBRARY. PAUSANIAS' DESCRIPTION OF GREECE. PAUSANIAS' TRANSLATED INTO ENGLISH \VITTI NOTES AXD IXDEX BY ARTHUR RICHARD SHILLETO, M.A., Soiiii'tinie Scholar of Trinity L'olltge, Cambridge. VOLUME IT. " ni <le Fnusnnias cst un homme (jui ne mnnquo ni de bon sens inoins a st-s tlioux." hnniie t'oi. inais i}iii rn>it ou au voudrait croire ( 'HAMTAiiNT. : ftEOROE BELL AND SONS. YOUK STIIKKT. COVKNT (iAKDKX. 188t). CHISWICK PRESS \ C. WHITTINGHAM AND CO., TOOKS COURT, CHANCEKV LANE. fA LC >. iV \Q V.2- CONTEXTS. PAGE Book VII. ACHAIA 1 VIII. ARCADIA .61 IX. BtEOTIA 151 -'19 X. PHOCIS . ERRATA. " " " Volume I. Page 8, line 37, for Atte read Attes." As vii. 17. 2<i. (Catullus' Aft is.) ' " Page 150, line '22, for Auxesias" read Anxesia." A.-> ii. 32. " " Page 165, lines 12, 17, 24, for Philhammon read " Philanimon.'' " " '' Page 191, line 4, for Tamagra read Tanagra." " " Pa ire 215, linu 35, for Ye now enter" read Enter ye now." ' " li I'aijf -J27, line 5, for the Little Iliad read The Little Iliad.'- " " " Page ^S9, line 18, for the Babylonians read Babylon.'' " 7 ' Volume II. Page 61, last line, for earth' read Earth." " Page 1)5, line 9, tor "Can-lira'" read Camirus." ' ; " " v 1'age 1 69, line 1 , for and read for. line 2, for "other kinds of flutes "read "other thites.'' ;< " " Page 201, line 9. for Lacenian read Laeonian." " " " line 10, for Chilon read Cliilo." As iii. 1H. Pago 264, " " ' Page 2G8, Note, for I iad read Iliad." PAUSANIAS. BOOK VII. ACIIAIA. -
Pressive Singer” -Billboard ______
RED HOUSE RECORDS Publicity Contact: Ellen Stanley • [email protected] • (651) 644-4161 Michael Johnson Moonlit Déjà Vu RHR-CD-259 • Release Date: October 2, 2012 ____________________________________________ “a dazzling guitarist and wonderfully expressive singer” -Billboard ___________________________________________ Red House Records is pleased to announce the October 2, 2012 release of Moonlit Déjà Vu, the first new studio album from Michael Johnson in 15 years. Best known for his 1978 hit “Bluer Than Blue” and his #1 Billboard-charting country songs “Give Me Wings” and “The Moon Is Still Over Her Shoulder,” the singer and fingerstyle guitarist returns with an acoustic masterpiece. After spending his years in Nashville, Chicago, New York and Los Angeles, Michael has recently returned to Minnesota where he lived from 1969 to 1985. Recorded in Minneapolis, the new album is a homecoming of sorts, featuring top Twin Cities players (J.T. Bates, Marc Anderson, Dan Newton, Maud Hixson, Benny Weinbeck) and some friends he’s known for over 40 years, like famed jazz bassist Gordon Johnson. It also includes a very special guest appearance by his newly found daughter Truly Carmichael. Michael never knew his daughter, who was adopted when she was four days old, but he knew she was out there. “I’d dream about her,” he says. “Sometimes I’d even picture her at my door at night.” Twenty years ago, Michael began looking for her, trying to reach her mother so that he could track her down. Making no progress, he let go of the search, saying that if it was supposed to happen, she would find him. -
An Analysis of the Portrayals of Procne and Medea in Ovid's
Philomathes The Duality of Infanticide: An Analysis of The Portrayals of Procne and Medea in Ovid’s Metamorphoses n his epic, the Metamorphoses, Ovid arranges the myth of I Jason and Medea to follow the myth of Procne and Philomela almost immediately. Because both myths end in a mother killing her children to exact revenge on her husband, the positioning of the two stories back-to-back encourages the reader to compare the narratives concerning the two mothers. In the story of Procne and Philomela, Ovid offers the reader cause to sympathize with the actions of the mother, Procne, whose sister is brutally raped and disfigured by her husband. In the story of Medea, however, Ovid portrays Medea in an exclusively callous fashion and contrasts his description of her and her actions with those of Procne. Additionally, Ovid transposes the characterization assigned typically to Medea, most notably in Euripides’ Medea, onto Procne, thus both demonstrating his command of Greek literature and presenting his version as a deliberate challenge to that of Euripides. Moreover, he actively participates in “othering” Medea, a foreigner, while he treats Procne more generously as a result of her identity as a Greek, and thus a predecessor to the Romans. Ovid most overtly manipulates the reader’s sympathies toward Procne and Medea by narrative means. In the case of Procne, Ovid spends the majority of the section describing the crime committed by Tereus against Philomela. The poet intentionally plays up the brutality of the crime writing, 1 Philomathes “he [Tereus] subdued her [Philomela] with violence, a virgin and alone, as she repeatedly cried out in vain for her father, repeatedly for her sister, to the powerful gods above all.”1 He also states, Illa tremit velut agna pavens, quae saucia cani / ore excussa lupi … (“She trembled just as a frightened lamb, which has been cast out from the jaws of a grey wolf, wounded”).2 In describing Philomela’s isolation and emphasizing her desperation to be saved by her father and sister, Ovid establishes Tereus as a horrifically cruel villain. -
Mythological Variants Inisidore of Seville's Etymologies
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. Search the GML Mythological Variants in Isidore of Seville's Etymologies advanced Isidoro de Sevilla (c. 560‐636), painting by Bartolomé Esteban Murillo (1618‐ 82). (Image in public domain) Selection of less common variants of the Greek myths in Isidore of Seville's Etymologies Books, chapters and lines in the Namesakes are numbered for identifications purposes as is praxis in the Greek Mythology Link. If a name is not linked, see the Etymologies: Dictionary for further details. Excerpts from Isidore's Etymologies are in red. Sources Abbreviations Achaeus: 9.2.72. "The Achaians, also known as Achivians, were named after Achaeus, son of Jupiter." The eponym of the Achaeans, Achaeus 1, is otherwise known as son of Xuthus 1 & Creusa 1 (Apd.1.7.3; Pau.7.1.6; Strab.8.7.1). Achaeus 2, son of Poseidon & Larisa 1 is also regarded as eponym of the Achaeans (DH.1.17.3). Agenor: 14.4.1. "Europa was the daughter of Agenor, king of Libya, whom Jupiter carried to Crete after she had been abducted from Africa ... This Agenor is the son of Libya, after whom Libya, that is Africa, is said to have been named ..." Usually, Europa is believed to have been abducted in Phoenicia where she was born (Apd.3.1.1). Apollodorus says that Agenor 1 was born in Egypt but departed to Phoenicia where he reigned (2.1.4). -
The Court of Comedy
7KH&RXUWRI&RPHG\ :LOIUHG(0DMRU 3XEOLVKHGE\7KH2KLR6WDWH8QLYHUVLW\3UHVV :LOIUHG(0DMRU 7KH&RXUWRI&RPHG\$ULVWRSKDQHV5KHWRULFDQG'HPRFUDF\LQ)LIWK&HQWXU\$WKHQV &ROXPEXV7KH2KLR6WDWH8QLYHUVLW\3UHVV 3URMHFW086( :HE)HEKWWSPXVHMKXHGX For additional information about this book http://muse.jhu.edu/books/9780814271070 Access provided by your local institution (11 May 2015 11:54 GMT) ···2 Old Comedy and Proto-Rhetoric in Athens before 425 B.C.E. The Age of Pericles TOpicaL AND HISTOricaL SCOPE The historical range for this study in general is the fifth century down to 404 b.c.e., the year of Athens’ surrender to Sparta at the end of the Pelopon- nesian War and the year of the encore performance of Aristophanes’ Frogs. The following year saw the reconstitution of the Athenian democracy, and subsequent comedy sees changes in form and topic; thus the fourth century merits a separate study utilizing criteria appropriate to the times and generic differences.1 The aim of the current chapter is to survey and analyze evidence for comedy’s reaction to proto-rhetorical and linguistic phenomena in Ath- ens prior to 425 b.c.e. It is impossible to marshal all the relevant evidence and be absolutely strict about chronological borders. All evidence from com- edy during this period is fragmentary, and while a number of fragments can be roughly assigned to the fifth century, it is frequently impossible to determine whether they originated before or after 425. By default this float- ing material will be cited in this chapter. In addition, several authors have careers that span both sides of the 425 divide, and again it is not always, or often, possible to place fragments within their career.