Marriage (Same Sex Couples) Bill 2013
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The Decline of Formal Marriage: Inevitable Or Reversible?
Brooklyn Law School BrooklynWorks Faculty Scholarship 2007 The eclineD of Formal Marriage: Inevitable or Reversible? Marsha Garrison Follow this and additional works at: https://brooklynworks.brooklaw.edu/faculty Part of the Family Law Commons Recommended Citation 41 Fam. L. Q. 491 (2007) This Article is brought to you for free and open access by BrooklynWorks. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of BrooklynWorks. The Decline of Formal Marriage: Inevitable or Reversible? MARSHA GARRISON* I. Introduction All over the industrialized world, marriage is in decline. Cohabitation, which has waxed as marriage has waned, is a much less stable relational form. In the United States, half of all cohabiting relationships dissolve within eighteen months;' in both North America and Europe, children born to cohabiting parents are two to four times more likely to experience their parents' separation than are children born to married parents.2 Cohabitation is also a more variable relational form than marriage. * Professor of Law, Brooklyn Law School. Research for this article was supported by the Brooklyn Law School Faculty Fund. 1. See Patrick Heuveline & Jeffrey M. Timberlake, The Role of Cohabitation in Family Formation: The United States in ComparativePerspective, 66 J. MARRIAGE & FAM. 1214, 1223 tbl.2 (2004). Although the average duration of U.S. cohabitation does not appear to be increas- ing (see Andrew J. Cherlin, Toward a New Home Socioeconomics of Union Formation,in THE TIES THAT BIND: PERSPECTIVES ON MARRIAGE AND COHABITATION 126, 135 (Linda J. Waite ed., 2000) [hereinafter THE TIES THAT BIND] (summarizing evidence)), the duration of cohabitation may be increasing in some other countries. -
Divorce Before Consummation” As a Legal Category in Jordanian Sharia Courts #Fictions Written by Geoffrey Hughes May 3, 2016
[tabgroup layout="vertical"] The Emergence of “Divorce Before Consummation” as a Legal Category in Jordanian Sharia Courts #fictions written by Geoffrey Hughes May 3, 2016 Today’s inquiry into the nature of legal fictions takes us to Jordan’s government- run Sharia courts, where the concept of “divorce before consummation” ṭalāq( qabl al-dakhūl) has become something of a “living fiction.” Nowadays, “divorce before consummation” is dutifully tracked through the Sharia Courts’Annual Statistical Report in its section on divorces. Those figures are (somewhat ironically) further disseminated by dissident Islamic intellectuals in their critiques of the state, its courts, and the broader society. A representative sample of over 800 marriage contracts dating from 1926 to 2011 that I constructed shows that the category of “divorce before consummation” appeared relatively suddenly in marriage contracts in the late nineties, after which point a small but consistent number of contracts in the sample invoked the category. Interviews with Court officials and experts in customary law reveal that secular officials in governors’ 1 of 9 [tabgroup layout="vertical"] offices have been obviating Sharia Court authority for decades in extreme cases of “divorce before consummation” in the name of public order. Yet despite solving an immediate problem by filling a gap in the courts’ system of terminology for personal [marital] status, the concept has simultaneously become a sort of platform from which people can voice critiques of not only the broader society but also the state and the courts themselves. As I have argued elsewhere (Hughes 2015), Jordan is home to a number of overlapping codes of family law. -
Canonical Procedures
CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS Diocese of Cleveland CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS April 2014 (minor revisions September 2016) THE TRIBUNAL OF THE DIOCESE OF CLEVELAND 1404 East Ninth Street, Seventh Floor Cleveland, OH 44114-2555 Phone: 216-696-6525, extension 4000 Fax: 216-696-3226 Website: www.dioceseofcleveland.org/tribunal CANONICAL PROCEDURES TABLE OF CONTENTS TABLE OF CONTENTS ..................................................................................................................................... V FOREWORD .................................................................................................................................................. IX PURPOSE OF THIS BOOKLET ......................................................................................................................... XI I. THE PRE-NUPTIAL FILE ............................................................................................................................... 1 A. INFORMATION FOR MARRIAGE FORM .................................................................................................................. 1 1. Spiritual and Personal Assessment Sections ........................................................................................... 1 2. Canonical Assessment Section ................................................................................................................ 1 3. Marriage Outside of Proper -
Marriage, Legitimacy, and Intersectional Identities in the Sixteenth-Century Spanish Empire Jennifer Brooks Macalester College, [email protected]
Macalester College DigitalCommons@Macalester College History Honors Projects History Department 4-2016 Marriage, Legitimacy, and Intersectional Identities in the Sixteenth-Century Spanish Empire Jennifer Brooks Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/history_honors Part of the History Commons Recommended Citation Brooks, Jennifer, "Marriage, Legitimacy, and Intersectional Identities in the Sixteenth-Century Spanish Empire" (2016). History Honors Projects. Paper 21. http://digitalcommons.macalester.edu/history_honors/21 This Honors Project is brought to you for free and open access by the History Department at DigitalCommons@Macalester College. It has been accepted for inclusion in History Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Marriage, Legitimacy, and Intersectional Identities in the Sixteenth-Century Spanish Empire Jennifer Brooks Project Advisor: Professor Ernesto Capello History Department Macalester College Submitted April 26, 2016 2 Table of Contents Acknowledgements ............................................................................................................4 General Introduction .........................................................................................................5 A Relevant Timeline of the Conquest of the Aztec Empire .........................................12 An Interpreter Re-interpreted: The Life and Legacy -
Plaintiff-Appellee, : No. 13AP-976 V. : (C.P.C
[Cite as Patel v. Patel, 2014-Ohio-2150.] IN THE COURT OF APPEALS OF OHIO TENTH APPELLATE DISTRICT Aavaben K. Patel, : Plaintiff-Appellee, : No. 13AP-976 v. : (C.P.C. No. 13DR-02-511) Bkamikkumar J. Patel, : (REGULAR CALENDAR) Defendant-Appellant. : ________ D E C I S I O N Rendered on May 20, 2014 _______ Sonjay K. Bhatt, for appellee. Ron Khasawneh, for appellant. ______ APPEAL from the Franklin County Court of Common Pleas, Division of Domestic Relations DORRIAN, J. {¶ 1} Appellant, Bkamikkumar J. Patel ("appellant"), appeals from a judgment of the Franklin County Court of Common Pleas, Division of Domestic Relations, granting a decree of annulment of his marriage to appellee, Aavaben K. Patel ("appellee"), and finding his counterclaim for divorce to be moot. For the following reasons, we affirm. {¶ 2} Appellant and appellee are both of Indian descent and are practicing Hindus. Their parents arranged their marriage, which was legalized on April 12, 2011, in Franklin County. Appellee had met appellant, for a few hours at a time, on several occasions prior to legally marrying him. Consistent with their religious beliefs, however, the parties agreed that they would not consummate their marriage until after a Hindu wedding ceremony had been celebrated. They initially planned for the Hindu ceremony to take place in December 2011. Accordingly, after the civil marriage ceremony, appellant, a mechanical engineer, No. 13AP-976 2 returned to his home in Maryland, where he was employed, and appellee continued to live with her parents in Franklin County. {¶ 3} Appellee's mother, however, became seriously ill and the couple postponed their planned December 2011 Hindu wedding ceremony. -
THE CELEBRATION OP MARRIAGE in CANADA a Comparative Study
538 THE CELEBRATION OP MARRIAGE IN CANADA A Comparative Study of Civil and Canon Law outside of the Province of Quebec by Leo G. iiinz, O.S.t. St. Peter's Abbey, Muenater, bask. A DISSERTATION Submitted to the Faculty of the School of Canon Law of the Catholic University of Ottawa in Partial Fulfillment of the Requirements for the Degree of Doctor of Canon Law • -N " . • ^ °« THF CATHOLIC UNIVERSITY OP OTTAWA -0:;?/g Ottawa, Ontario TtU •^ '\ 1953 B»tlOTH*QU<:S * %*,y of O** UMI Number: DC53897 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform DC53897 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, MI48106-1346 DEDICATED TO THE PIONEER MONKS OF ST. PETER'S ABBEY ON THE OCCASION OF THE GOLDEN JUBILEE OF FOUNDATION TABLE OF CONTENTS Pages FOREWORD Viii ABBREVIATIONS xii Chapter 1. PRELIMINARY DISCUSSION 1 Article 1. The law ;-T0vernin»: the celebration of marriage 1 Article 2. Provincial powers ever marriage 3 Article 3. Invalidating force of statutory requirements. -
Motherhood and Family Law
Motherhood and Family Law A thesis to fulfil the requirements of a Doctor of Philosophy, University of Otago, Dunedin, New Zealand June 2016 Fiona Mackenzie Abstract Motherhood is understood to be foundational to human relationships; the very ‘stuff’ of family law. However, rather than supported by the law, motherhood seems to exist in an uneasy tension with it. This thesis begins by exploring motherhood in the United Kingdom and New Zealand, from both legal and historical perspectives. The welfare principle, devised as a legal mechanism to protect the mother-child relationship in patriarchal 18th and 19th century England, is examined as a legal transplant into New Zealand’s younger, more egalitarian and gender-equal society. The impact of the legislative introduction of gender neutrality into New Zealand parenting laws in 1980 (in a social context that valued gender equality) is considered. Competing feminist theories, seeking gender equality by either denying or embracing gender difference, provide the theoretical framework for this thesis. Feminism’s problem with essentialism, and the difficulties that arise when the law seeks gender equality by disregarding gender difference, are also explored. Particular attention is paid to how motherhood is understood and regarded within contemporary family law. With a focus on New Zealand family law, the impact of legal developments on motherhood are reviewed in relation to the specific issues of shared care parenting, relocation (at times regarded as an infringement upon shared care), gatekeeping, imprisonment and breastfeeding. It is clear that the voice and value of motherhood appears to have been diminished and compromised. The thesis concludes by considering whether a redemptive approach towards motherhood’s relationship with family law is possible. -
Private International Law Choice of Law Rules in Marriage
The Law Commission and The Scottish Law Commission - (LAW COM. No. 165) (SCOT. LAW COM. No. 105) PRIVATE INTERNATIONAL LAW CHOICE OF LAW RULES IN MARRIAGE Laid before Parliament by the Lord High Chancellor and the Lord Advocate pursuant to section 3(2) of the Law Commissions Act 1965 Ordered by The House of Commons to be printed 1 July 1987 LONDON HER MAJESTY’S STATIONERY OFFICE f4.50 net HC 3 The Law Commission and the Scottish Law Commission were set up by the Law Commis- sions Act 1965 for the purpose of promoting the reform of the law. The Law Commissioners are - The Honourable Mr. Justice Beldam, Chairman Mr. Trevor M. Aldridge Mr. Brian J. Davenport, Q.C. Professor Julian Farrand Professor Brenda Hoggett The Secretary of the Law Commission is Mr. J. G. H. Gasson and its offices are at Conquest House, 37-38 John Street, Theobalds Road, London WClN 2BQ. The Scottish Law Commissioners are - The Honourable Lord Maxwell, Chairman Dr. E. M. Clive Professor P. N. Love, C.B.E. Mr. J. Murray, Q.C. Sheriff C. G. B. Nicholson, Q.C. The Secretary of the Scottish Law Commission is Mr. R. Eadie and its offices are at 140 Causewayside, Edinburgh, EH9 1PR. 11 CHOICE OF LAW RULES IN MARRIAGE CONTENTS Paragraph Page PART I: INTRODUCTION 1.1 1 PART 11: REFORM OF CHOICE OF LAW RULES IN MARRIAGE 2.1 3 The need for legislation 2.1 3 The present law 2.2 3 The consultation document’s proposals and comments thereon 2.5 4 The imp-act of our provisional proposals 2.10 5 Should there be general legislation? 2.11 6 PART 111: FOREIGN MARRIAGE ACT 1892 3.1 8 A. -
Chapter 51. Marriage. Article 1. General Provisions. § 51-1
Chapter 51. Marriage. Article 1. General Provisions. § 51-1. Requisites of marriage; solemnization. A valid and sufficient marriage is created by the consent of a male and female person who may lawfully marry, presently to take each other as husband and wife, freely, seriously and plainly expressed by each in the presence of the other, either: (1) a. In the presence of an ordained minister of any religious denomination, a minister authorized by a church, or a magistrate; and b. With the consequent declaration by the minister or magistrate that the persons are husband and wife; or (2) In accordance with any mode of solemnization recognized by any religious denomination, or federally or State recognized Indian Nation or Tribe. Marriages solemnized before March 9, 1909, by ministers of the gospel licensed, but not ordained, are validated from their consummation. (1871-2, c. 193, s. 3; Code, s. 1812; Rev., s. 2081; 1908, c. 47; 1909, c. 704, s. 2; c. 897; C.S., s. 2493; 1945, c. 839; 1965, c. 152; 1971, c. 1185, s. 26; 1977, c. 592, s. 1; 2000-58, ss. 1, 2; 2001-14, ss. 1, 2; 2001-62, ss. 1, 17; 2002-115, ss. 5, 6; 2002-159, s. 13(a); 2003-4, s. 1; 2005-56, s. 1; 2007-61, s. 1; 2009-13, s. 1; 2012-194, s. 65.4(a).) § 51-1.1. Certain marriages performed by ministers of Universal Life Church validated. Any marriages performed by ministers of the Universal Life Church prior to July 3, 1981, are validated, unless they have been invalidated by a court of competent jurisdiction, provided that all other requirements of law have been met and the marriages would have been valid if performed by an official authorized by law to perform wedding ceremonies. -
Getting Married a Scoping Paper
Getting Married A Scoping Paper 17 December 2015 Law Commission GETTING MARRIED A Scoping Paper 17 December 2015 © Crown copyright 2015 This publication is licensed under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit nationalarchives.gov.uk/doc/open-government-licence/version/3 or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected]. Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. This publication is available at www.lawcom.gov.uk. Printed on paper containing 75% recycled fibre content minimum ii THE LAW COMMISSION The Law Commission was set up by the Law Commissions Act 1965 for the purpose of promoting the reform of the law. The Law Commissioners are: The Right Honourable Lord Justice Bean, Chairman Professor Nick Hopkins Stephen Lewis Professor David Ormerod QC Nicholas Paines QC Specialist adviser to the project: Professor Rebecca Probert The Chief Executive of the Law Commission is Elaine Lorimer. The Law Commission is located at 1st Floor, Tower, 52 Queen Anne’s Gate, London SW1H 9AG. The terms of this scoping paper were agreed on 25 November 2015. The text of this scoping paper is available on the Law Commission’s website at http://www.lawcom.gov.uk. iii THE LAW COMMISSION GETTING MARRIED: A SCOPING PAPER CONTENTS Paragraph Page GLOSSARY vii CHAPTER 1: INTRODUCTION 1 Background 1.1 1 Previous proposals for reform -
Research Guide Religious Society of Friends (Quakers) Genealogical & Historical Records
1 UTAH VALLEY REGIONAL FAMILY HISTORY CENTER BRIGHAM YOUNG UNIVERSITY HAROLD B. LEE LIBRARY RESEARCH GUIDE RELIGIOUS SOCIETY OF FRIENDS (QUAKERS) GENEALOGICAL & HISTORICAL RECORDS "The Society of Friends is a religious community. It exists in order to worship God and to witness those insights (whether on issues of peace, race relations, social justice, or whatever else) which it has found through its experience of corporate search. The Society has throughout its history sought to be meticulous in the keeping of records (whatever shortcomings there may have been in practice) and recognizes that it stands as trustee in relation to those records. The Society is not, as such, interested in genealogy, though many of its members over the years have found it an absorbing subject. There are many applications of the words of Isaiah {51:1}: "Hearken to me, ye that follow after righteousness, ye that seek the Lord; look unto the rock from whence ye are hewn and to the hole of the pit whence ye are digged. " 'Etfwan[ j{. Mi(figan & M.afco[m J. fJfwmas, ff My JInastors were Q;JaIWs, :;{ow can I jinamore about tfiem?I1, ?Jie Sodety of (jeneafogists, Lonaon, 1983: :;{tBLL 'BX7676.2 %55. "I always think of my ancestors as now living, which I believe they are. In fact I have had sufficient proof of it to dispel any doubts which could come up in my mind... My parents and grandparents knew these facts of spiritual life; I grew up in it. I could write a book about it, if I should take the time; but only a few would believe it. -
Marriage Laws Around the World
1 PEW RESEARCH CENTER Marriage Laws around the World COUNTRY CODED TEXT Source Additional sources Despite a law setting the legal minimum age for marriage at 16 (15 with the consent of a parent or guardian and the court) for girls and 18 for boys, international and local observers continued to report widespread early marriage. The media reported a 2014 survey by the Ministry of Public Health that sampled 24,032 households in all 34 provinces showed 53 percent of all women ages 25-49 married by age 18 and 21 percent by age 15. According to the Central Statistics Organization of Afghanistan, 17.3 percent of girls ages 15 to 19 and 66.2 percent of girls ages 20 to 24 were married. During the EVAW law debate, conservative politicians publicly stated it was un-Islamic to ban the marriage of girls younger than 16. Under the EVAW law, those who arrange forced or underage marriages may be sentenced to imprisonment for not less than two years, but implementation of the law remained limited. The Law on Marriage states marriage of a minor may be conducted with a guardian’s consent. By law a marriage contract requires verification that the bride is 16 years of age, but only a small fraction of the population had birth certificates. Following custom, some poor families pledged their daughters to marry in exchange for “bride money,” although the practice is illegal. According to local NGOs, some girls as young as six or seven were promised in marriage, with the understanding the actual marriage would be delayed until the child [Source: Department of reached puberty.