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MIGRATION of NURSING and MIDWIFERY WORKFORCE in the STATE of KERALA This Report Was Prepared by Researchers from Oxford Policy Management (Krishna D
CASE STUDY | INDIA FROM BRAIN DRAIN TO BRAIN GAIN MIGRATION OF NURSING AND MIDWIFERY WORKFORCE IN THE STATE OF KERALA This report was prepared by researchers from Oxford Policy Management (Krishna D. Rao, Aarushi Bhatnagar, Radhika Arora, Swati Srivastava, Udit Ranjan), the Centre for Development Studies, Trivandrum (S. Irudaya Rajan, Sunitha Syam), the Health Systems Research India Initiative (Arun Nair, S.J. Sini Thomas), and the WHO Country Office for India (Tomas Zapata). Please address all correspondence to Krishna D. Rao ([email protected]) and Aarushi Bhatnagar ([email protected]) © WHO, all rights reserved November 2017 Contents Acknowledgements .......................................................3 6. Discussion ....................................... 29 Abbreviations ...............................................................4 6.1 Production, stock and migration of nurses ....... 29 6.1.1 Production ...................................... 29 Executive summary ........................................................5 6.1.2 Stock .............................................. 30 1. Background ........................................ 7 6.1.3 Migration ........................................ 31 6.2 Factors influencing migration patterns ............ 33 1.1 Kerala state ..................................................9 6.2.1 Endogenous push and pull factors ....... 33 1.2 Migration of health workers........................... 10 6.2.2 Exogenous push and pull factors .........34 2. Objectives ....................................... -
2014-2015 Report on Police Violence in the Umbrella Movement
! ! ! ! ! 2014-2015 Report on Police Violence in the Umbrella Movement A report of the State Violence Database Project in Hong Kong Compiled by The Professional Commons and Hong Kong In-Media ! ! ! Table!of!Contents! ! About!us! ! About!the!research! ! Maps!/!Glossary! ! Executive!Summary! ! 1.! Report!on!physical!injury!and!mental!trauma!...........................................................................................!13! 1.1! Physical!injury!....................................................................................................................................!13! 1.1.1! Injury!caused!by!police’s!direct!smacking,!beating!and!disperse!actions!..................................!14! 1.1.2! Excessive!use!of!force!during!the!arrest!process!.......................................................................!24! 1.1.3! Connivance!at!violence,!causing!injury!to!many!.......................................................................!28! 1.1.4! Delay!of!rescue!and!assault!on!medical!volunteers!..................................................................!33! 1.1.5! Police’s!use!of!violence!or!connivance!at!violence!against!journalists!......................................!35! 1.2! Psychological!trauma!.........................................................................................................................!39! 1.2.1! Psychological!trauma!caused!by!use!of!tear!gas!by!the!police!..................................................!39! 1.2.2! Psychological!trauma!resulting!from!violence!...........................................................................!41! -
HINDU PATRIKA Published Monthly Vol 05/2010 May 2010
! HINDU PATRIKA Published Monthly Vol 05/2010 May 2010 RATTAN LAW FIRM, LLC Attorneys-at-Law § General Business & Contract Law § Buy-Sell Agreements & Negotiations § Formation of Corporations, LLC’s, Partnerships § Business Dispute Litigation § Residential & Commercial Real Estate Law § Bankruptcy § Wills & Trusts § Powers of Attorney § Probate & Estate Administration Next month Patrika cover can be your kids painting details on page 17 For more information contact Manu K. Rattan, Esq. Hindu Temple & Cultural Center of Kansas City 2100 Silver Avenue A NON-PROFIT ORGANIZATION TEMPLE HOURS 6330 Lackman Road Kansas City, KS 66106 Day Time Aarti Shawnee, KS 66217-9739 Mon - Fri 10:00am-12:00pm 11:00am (913) 432-0660 http://www.htccofkc.org Mon - Fri 5:00pm-9:00pm 8:00pm www.mykclawyer.com/rattan Sat & Sun 9:00am-9:00pm 12:00pm Tel: (913) 631-7519 (Temple) Sat & Sun 8:00pm Tel: (913) 962-9696 (Priest Shrinivas) Tel: (913) 749-2062 (Priest Atulbhai) Hindu Patrika May 2010 2 Dear Ones extracurricular activities and commitments, the executive committee As you may all have heard about the upcoming World Peace Maha Yagna at the Hindu Temple that starts from the 7th through the 16th. The Maha Yagna is on painstakingly planned the event for hours. Great Job YGKC! the 16th. HTCC has embarked on an ambitious one of a kind religious event in HTCC is planning for a family picnic on June 19, please standby for more North America. This event will bring not only global peace and harmony but information. also unity, prosperity & joy to the world, and also to each family. -
Don't Shoot: Race-Based Trauma and Police Brutality Leah Metzger
Taylor University Pillars at Taylor University Orphans and Vulnerable Children Student Orphans and Vulnerable Children Scholarship Spring 2019 Don't Shoot: Race-Based Trauma and Police Brutality Leah Metzger Follow this and additional works at: https://pillars.taylor.edu/ovc-student Part of the Child Psychology Commons, Higher Education Commons, and the Social Welfare Commons Running head: DON’T SHOOT 1 Don’t Shoot: Race-Based Trauma and Police Brutality Leah Metzger Taylor University DON’T SHOOT 2 Introduction With the growing conversation on police brutality against black Americans, there is an increasing need to understand the consequences this has on black children. Research is now showing that children and adults can experience race-based trauma, which can have profound effects on psychological and physical well-being, and can also impact communities as a whole. The threat and experience of police brutality and discrimination can be experienced individually or vicariously, and traumatic symptoms can vary depending on the individual. Children are especially vulnerable to the psychological and physical effects of police brutality and the threat thereof because of their developmental stages. Definitions and prevalence of police brutality will be discussed, as well as race based trauma, the effects of this trauma, and the impact on communities as a whole. Police Brutality Definitions Ambiguity surrounds the discussion on police brutality, leaving it difficult for many to establish what it actually is. For the purpose of this paper, police brutality is defined as, “a civil rights violation that occurs when a police officer acts with excessive force by using an amount of force with regards to a civilian that is more than necessary” (U.S. -
Systemic Racism, Police Brutality of Black People, and the Use of Violence in Quelling Peaceful Protests in America
SYSTEMIC RACISM, POLICE BRUTALITY OF BLACK PEOPLE, AND THE USE OF VIOLENCE IN QUELLING PEACEFUL PROTESTS IN AMERICA WILLIAMS C. IHEME* “Our lives begin to end the day we become silent about things that matter.” —Martin Luther King Jr Abstract: The Trump Administration and its mantra to ‘Make America Great Again’ has been calibrated with racism and severe oppression against Black people in America who still bear the deep marks of slavery. After the official abolition of slavery in the second half of the nineteenth century, the initial inability of Black people to own land, coupled with the various Jim Crow laws rendered the acquired freedom nearly insignificant in the face of poverty and hopelessness. Although the age-long struggles for civil rights and equal treatments have caused the acquisition of more black-letter rights, the systemic racism that still perverts the American justice system has largely disabled these rights: the result is that Black people continue to exist at the periphery of American economy and politics. Using a functional approach and other types of approach to legal and sociological reasoning, this article examines the supportive roles of Corporate America, Mainstream Media, and White Supremacists in winnowing the systemic oppression that manifests largely through police brutality. The article argues that some of the sustainable solutions against these injustices must be tackled from the roots and not through window-dressing legislation, which often harbor the narrow interests of Corporate America. Keywords: Black people, racism, oppression, violence, police brutality, prison, bail, mass incarceration, protests. Summary: 1. INTRODUCTION: SLAVE TRADE AS THE ENTRY POINT OF SYSTEMIC RACISM. -
Islām's Position on Oppression, Racism, and Police Brutality
ISLĀM’S POSITION ON OPPRESSION, RACISM, AND POLICE BRUTALITY Islām’s Position on Oppression, Racism, and Police Brutality Prepared by Anwar Wright All praise is for Allāh, we praise Him, seek His aid, and seek His assistance. We seek refuge with Allāh from the evils of our souls and from our wicked actions. Whomsoever Allāh guides there is no one who can misguide them, and whosoever He misguides, then there can be no one who can guide them. I bear witness that none has the right to be worshipped in truth except Allāh, alone without any partners, and I bear witness that Muḥammad Ibn ʿAbdullāh is His servant and final Messenger. We have all witnessed what has been unfolding in the United States over the last month or so, with the merciless killing of George Floyd in Minneapolis Minnesota, the brutal murder of Ahmaud Arbery in Glynn County Georgia, the killing of Breonna Taylor in Louisville Kentucky, and many other racially motivated, indiscriminate killings of people of color throughout the country. In light of these events, the Muslim may ask himself what Islām says about oppression, racism, and police brutality. Especially since there are dozens of predominately African American Muslim communities throughout the United States, and in particular the region of Southeastern Pennsylvania and New Jersey. These Muslims have been a fixture in cities such as Philadelphia, Chester, Camden, Atlantic City, Trenton, and Newark, NJ for decades, and their numbers continue to grow. We often hear of discussions, panels, town halls, and even protests that claim to offer answers, but are those answers adequate? And more importantly, has Islām addressed these matters, and does it offer solutions? Without a doubt, Islām has clarified these matters and offers the best solutions. -
The Twitter Rhetoric of Racialized Police Brutality
Denison University Denison Digital Commons Denison Student Scholarship 2020 Limited calls for justice: The Twitter rhetoric of racialized police brutality Nina Cosdon Denison University, [email protected] Follow this and additional works at: https://digitalcommons.denison.edu/studentscholarship Recommended Citation Cosdon, Nina, "Limited calls for justice: The Twitter rhetoric of racialized police brutality" (2020). Denison Student Scholarship. 33. https://digitalcommons.denison.edu/studentscholarship/33 This Thesis is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Student Scholarship by an authorized administrator of Denison Digital Commons. Limited calls for justice: The Twitter rhetoric of racialized police brutality Nina Raphaella Cosdon Project Advisor: Dr. Omedi Ochieng Department of Communication Denison University Summer Scholars Project 2020 Cosdon 2 Abstract This research sought to understand how Americans respond to racialized police violence by examining discourse conducted in the social medium, Twitter. To that end, it does a close reading of Twitter discourse to excavate the social ideologies that structure how racialized violence is conceptualized. It aimed to illuminate the possibilities and limits of Twitter as both a forum for public discourse and a technological medium of communication. After weeks of analyzing the rhetoric of Twitter users speaking against police brutality, the findings suggest that the vast majority are calling for conservative, status quo-enforcing reforms to the corrupt policing they claim to oppose. Additionally, this research concludes that Twitter, though an effective space for spreading awareness and garnering support for activist causes, is limited in its ability to enact social change. Cosdon 3 We are in the midst of a civil rights movement. -
Black Lives Matter: Eliminating Racial Inequity in the Criminal Justice
BLACK LIVES MATTER: ELIMINATING RACIAL INEQUITY IN THE CRIMINAL JUSTICE SYSTEM For more information, contact: This report was written by Nazgol Ghandnoosh, Ph.D., Research Analyst at The Sentencing Project. The report draws on a 2014 publication The Sentencing Project of The Sentencing Project, Incorporating Racial Equity into Criminal 1705 DeSales Street NW Justice Reform. 8th Floor Washington, D.C. 20036 Cover photo by Brendan Smialowski of Getty Images showing Congressional staff during a walkout at the Capitol in December 2014. (202) 628-0871 The Sentencing Project is a national non-profit organization engaged sentencingproject.org in research and advocacy on criminal justice issues. Our work is twitter.com/sentencingproj supported by many individual donors and contributions from the facebook.com/thesentencingproject following: Atlantic Philanthropies Morton K. and Jane Blaustein Foundation craigslist Charitable Fund Ford Foundation Bernard F. and Alva B. Gimbel Foundation General Board of Global Ministries of the United Methodist Church JK Irwin Foundation Open Society Foundations Overbrook Foundation Public Welfare Foundation Rail Down Charitable Trust David Rockefeller Fund Elizabeth B. and Arthur E. Roswell Foundation Tikva Grassroots Empowerment Fund of Tides Foundation Wallace Global Fund Working Assets/CREDO Copyright © 2015 by The Sentencing Project. Reproduction of this document in full or in part, and in print or electronic format, only by permission of The Sentencing Project. TABLE OF CONTENTS Executive Summary 3 I. Uneven Policing in Ferguson and New York City 6 II. A Cascade of Racial Disparities Throughout the Criminal Justice System 10 III. Causes of Disparities 13 A. Differential crime rates 13 B. Four key sources of unwarranted racial disparities in criminal justice outcomes 15 IV. -
Ram Janma Bhoomi Facts
1 “OM” Jai Sri Ram! Facts About Sri Ram Janma-Bhoomi Liberation Movement 01. Points of dispute (i) The Ayodhya dispute is not any ordinary temple-mosque dispute as the Temple of Nativity of Sri Ram is not just any other temple! (ii) It is a struggle to reclaim and regain the haloed Native Land/Birthplace of Bhagwan, and this Native Land is a Deity in itself and there can be no splitting up or division of the Deity. Ramlala Virajman (Infant Sri Ram sitting at His Birthplace) at His Native Land – is a perpetual minor and a juridical person – a legal entity – having a distinct identity and legal rights and obligations under the law. None else can have ownership rights over Bhagwan’s property. (iii) The birthplace is non-exchangeable. It cannot be swapped, bartered, sold or donated! (iv) The entire dispute is over about 1460 square yards (1209.026 Square Meter) of land – the length-width of which is maximum 140 X 100 feet. The 70 acres of land acquired by the Government of India is separate from it and is with the Government of India over which no lawsuit is pending in court. (v) The entire site under consideration in the court is that of Ramlala (Infant Ram) Virajman. It is the Place of Birth, Place of Pastimes, playing field and recreational area of Bhagwan. Describing the significance of this place, the Skanda Purana, written thousands of years ago, says that the Darshan (discerning/sighting) of the haloed birthplace of Sri Ram is liberating. (vi) Temples of adorable Deities of any community can be built in many places in the country, statues of great men can be put up at many places, but their place of manifestation/birth would be located at one place and that can never be dislocated or put out of place. -
Consuming Globalization: Youth and Gender in Kerala, India
University of Pennsylvania ScholarlyCommons GSE Faculty Research Graduate School of Education 6-1-2005 Consuming Globalization: Youth and Gender in Kerala, India Ritty Lukose [email protected] Follow this and additional works at: https://repository.upenn.edu/gse_pubs Part of the Social History Commons Recommended Citation Lukose, R. (2005). Consuming Globalization: Youth and Gender in Kerala, India. Retrieved from https://repository.upenn.edu/gse_pubs/30 Reprinted from Journal of Social History, Volume 38, Issue 4, June 2005, pages 915-935. Publisher URL: http://muse.jhu.edu/journals/jsh/ This paper is posted at ScholarlyCommons. https://repository.upenn.edu/gse_pubs/30 For more information, please contact [email protected]. Consuming Globalization: Youth and Gender in Kerala, India Abstract In much popular discourse, a short-hand way to mark the advent and impact of globalization is to point to the evidence of "global" youth consuming practices and symbols in often remote corners of the world: during the 1990s, for example, the popularity of the basketball star Michael Jordan and his team the Chicago Bulls in the slums of Brazil and in rural villages in Africa, the spread of hip-hop music around the world, and the popularity of McDonalds among young people in China. These examples have a theory of globalization and youth embedded within them. Youth is seen as a consuming social group, the first ot bend to what is understood to be the homogenizing pressures of globalization, a globalization fundamentally tied to Americanization. Youth consumption practices become an index of the presence and reach of globalization. Disciplines Social History Comments Reprinted from Journal of Social History, Volume 38, Issue 4, June 2005, pages 915-935. -
Child Labour in Mica Mines of Jharkhand- a Situation Analysis Report
[A situation analysis report] Child Labour in Mica Mines of Koderma & Giridih District of Jharkhand Child in Need Institute 441/A, Ashok Nagar, Ranchi Email: [email protected] Child Labour in Mica Mines of Jharkhand- A situation analysis report Contents Executive Summary 4 Chapter I Introduction 5 Chapter II Overview and problem statement 10 Chapter III Situational Analysis - status of child labour in mica mines of Koderma and Giridih district of Jharkhand 15 Tools for systematic observation 16 Profile of Mines visited for Systematic observation 16 Background of mica picking community 18 Study Methodology 20 Study Design 22 Analysis of Findings 23 Children in Mica mines 38 Network Analysis 39 Key stakeholders and children in mica industry 40 Interaction between players of mica industry 43 Vulnerability Mapping 48 Strategy for child friendly community 50 Annexure 51 2 Child Labour in Mica Mines of Jharkhand- A situation analysis report List of Abbreviations AWC Angan wadi center AWW Angan wadi worker ANM Auxiliary nurse midwife ADPO Additional District program Officer ANC Ante Natal Check up BSMDC Bihar state minerals Development Corporation BDO Block development officer BEO Block education officer CDPO Child development project officer CSO Civil society organization CS Civil Surgeon DC District Collector DPO District program officer DEO District education officer FGD Focus group discussion ICDS Integrated Child Development Scheme JSMDC Jharkhand State Minerals Development Corporation KGBV Kasturba Gandhi Balika Vidyalaya MOIC Medical -
ITIHASAS ‘IT HAPPENED THUS’ the Two Great Epics of India
ITIHASAS ‘IT HAPPENED THUS’ The two great epics of India RAMAYANA THE ADI KAVYA The significance of the Ramayana The Ramayana is the first of the two great Itihasas of India. It was written by sage Valmiki. It consisted of 24,000 verses. It is considered by some as mythology. But to millions of Indians, it is history and offers a guide to right living. The Ramayana is considered by all Hindus as an embodiment of the Vedas, and that Lord Vishnu himself came upon earth to show people how life is to be lived. The greatness of Dharma shines in the life of Rama. The story of Rama On the banks of the Sarayu river, stood the beautiful city of Ayodhya, the capital of the kingdom of Kosala. The people of Ayodhya were peace loving and happy. No one was ignorant or poor. Everyone had faith in God and read the scriptures daily. But Dasaratha, the king, was unhappy. He was getting old and he didn’t have a son to inherit his throne. One day the king called upon his Chief advisor, Vasishtha. He said. "I am growing old. I long for a son, a son who will take my place on the throne."The priest knew all too well that his king needed to have a son. He replied, "Dasaratha, you will have sons. I shall perform a sacred rite to please the gods." At the same moment, the gods were growing more and angrier with Ravana, the ruler of the rakshasas, or demons. Ravana was no ordinary demon.