The Last Words of David David's Mighty Men 2 Samuel
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Scripture-Studies-2
A House Set in Order (Part 2): David’s Legacy (2 Sam 23-24) Notes: Week Twelve **Scripture divisions used in our series and various commentaries differ from each other. This is the reason for the occasional discrepancy between the verse range listed in our series and the commentary notes provided in our Scripture Studies. New American Commentary1 4. David Utters His Last Oracle David’s prophetic oracle presents the ideal of a righteous king guided by the fear of the Lord. Such a king brings life and blessing to his nation but judgment and death to all who would threaten it. At the same time the oracle affirms that David’s dynasty alone is certified by the Lord to be Israel’s righteous kings. The Targum of Jonathan interpreted this section as a prophecy of the coming Messiah. Jesus also seems to have understood this passage as messianic; his comparison of himself to “light” (John 8:12; 9:5; cf. v. 4) and his prophetic parable comparing the wicked to weeds to be burned (Matt 13:30, 40; cf. v. 7) suggests that he was drawing upon images derived from this passage. 23:1–2 Though called “the last words of David” (v. 1), this “oracle” (Hb., nē’um) is not the last of the words attributed to David in 2 Samuel (cf. 23:15; 24:2, 10, 14, 17, 21, 24). This rather obvious fact reminds us that the writer was more than an editor concerned only with chronological details. He was in fact a true author, deliberately arranging and shaping the materials at his disposal to convey the intended themes as effectively as possible. -
When the Sacred Books Began to Be Organized, the Mosaic Books Were Followed by a History of Israel That Went from the Book of Joshua to the Book of Kings
519 When the Sacred Books began to be organized, the Mosaic books were followed by a history of Israel that went from the Book of Joshua to the Book of Kings. Their authors shared the prophets’ views that were also those of Deuteronomy: God made a covenant with Israel, then gave Israel the land, provided that they would remain faithful to the covenant. In the course of the centuries, more and more infi delities occurred, which not only divided the kingdom into two; but is also the reason why the two kingdoms, Israel and then Judah, lost their land. Yet, after the disaster, there was still hope. God did not go back on his promise: the Promised Land and the temple of Jerusalem remain at the center of God’s plan, and the conversion of the people will usher in a new age. In the fi fth century B.C., this hope encouraged those who were returning from the Exile, as well as the last prophets. Then, with Zerubbabel, Nehemiah and Ezra, the Temple and the city were rebuilt and the rules for worship were reorganized. Time was passing by and the Jewish community was getting used to being just a province of the Persian Empire: it was satisfi ed with having imposed its own identity under the leadership of its priests. This is when the books of the royal period seem dated. People no longer expected anything from the kings. Priests had full authority… There was no interest in the history of the kingdom but, rather, in the roles that priests had in it. -
Introductory Matters
Encyclopedia of Bible Difficulties Gleason L Archer 1 INTRODUCTORY MATTERS ......................................................................................... 4 Recommended Procedures in Dealing With Bible Difficulties ...................................... 4 Introduction: The Importance of Biblical Inerrancy....................................................... 6 Without Inerrancy the Scriptures Cannot Be Infallible .................................................. 8 Without Inerrancy the Bible Cannot Be Infallible........................................................ 10 The Importance of Inerrant Original Documents.......................................................... 15 The Remarkable Trustworthiness of The Received Text of Holy Scripture ................ 17 Scripture and Inerrancy................................................................................................. 18 The Role of Textual Criticism in Correcting Transmissional Errors............................ 21 Genesis.............................................................................................................................. 45 Exodus............................................................................................................................. 104 Leviticus.......................................................................................................................... 122 Numbers.......................................................................................................................... 125 Deuteronomy.................................................................................................................. -
1 Chronicles 202 1 Edition Dr
Notes on 1 Chronicles 202 1 Edition Dr. Thomas L. Constable TITLE The earliest Hebrew title for the Books of Chronicles translates as, "The Things Left Behind." This name describes Chronicles as containing remnants of the monarchy history not recorded in the preceding Old Testament historical books. A later title that appears in most copies of the Hebrew Bible is, "The Accounts of the Days," or "Daily Matters." This title emphasizes the nature of Chronicles as official annals (cf. Esth. 2:23; 1 Kings 14:19). Chronicles contains the official records of Israel's kings, especially David, Solomon, and those of the Southern Kingdom after the kingdom split. The English title "Chronicles" comes down to us from Jerome's statement that the books contained "the chronicle of the whole of sacred history."1 As such, the title of this book describes its genre, which is a rare thing among Old Testament books.2 As was true of Samuel and Kings, the Septuagint (Greek) translation of the Hebrew Old Testament was responsible for dividing the single Book of Chronicles into 1 and 2 Chronicles. Scribes divided these long books to make them easier for copyists and readers to handle. We could translate the Septuagint title as, "Things Omitted." This title implies that Chronicles contains material left out of other inspired histories of Israel. This is true, but it also contains much material that the former historical books included. 1Quoted in Tremper Longman III and Raymond B. Dillard, An Introduction to the Old Testament, p. 190. 2Sara Japhet, I & II Chronicles, p. -
1 Chronicles Are As Follows
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The First Book of Chronicles The principal divisions of 1 Chronicles are as follows: I. Genealogical Tables (1:1–9:34) II. The History of David (9:35–29:30) * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise. In a group setting, you can share your reflection or simply pass. I. Genealogical Tables 1 Chronicles, chapter 1 From Adam to Abraham. -
100 of the Most Important Or Well-Known Individuals in the Bible
Liberty University Scholars Crossing 100 Individuals in the Bible The Century List 12-2018 100 of the Most Important or Well-Known Individuals in the Bible Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/bible_individuals Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "100 of the Most Important or Well-Known Individuals in the Bible" (2018). 100 Individuals in the Bible. 1. https://digitalcommons.liberty.edu/bible_individuals/1 This Article is brought to you for free and open access by the The Century List at Scholars Crossing. It has been accepted for inclusion in 100 Individuals in the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 100 OF THE MOST IMPORTANT OR WELL-KNOWN INDIVIDUALS IN THE BIBLE Aaron CHRONOLOGICAL SUMMARY I. His service A. For Moses 1. Aaron was a spokesman for Moses in Egypt. a. He was officially appointed by God (Exod. 4:16). b. At the time of his calling he was 83 (Exod. 7:6-7). c. He accompanied Moses to Egypt (Exod. 4:27-28). d. He met with the enslaved Israelites (Exod. 4:29). e. He met with Pharaoh (Exod. 5:1). f. He was criticized by the Israelites, who accused him of giving them a killing work burden (Exod. 5:20-21). g. He cast down his staff in front of Pharaoh, and it became a serpent (Exod. 7:10). h. He saw his serpent swallow up the serpents produced by Pharaoh's magicians (Exod.