In the Gaps Left Unfilled—Historical Fantasy and the Past
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In the Gaps Left Unfilled—historical fantasy and the past Maxine McArthur B. Letters (University of Osaka) A novel and exegesis submitted for the requirements of the Master of Arts (Research) Faculty of Creative Industries Queensland University of Technology 2008 Keywords Historical fantasy, historical fiction, Japan, supernatural, religious beliefs, history and the past, historical fantasy writers, Japanese Buddhism, Shinto, history and fiction, fiction and the past, religious syncretism in Japan, angry ghosts, shamans in Japan, spirit summoning, Salmonson, Tezuka, Hughart, Princess Mononoke, kami. i Abstract The thesis consists of the novel The Fox and the Mirror and an accompanying exegesis. The novel is an historical fantasy set in a world based on early medieval (12-13th century) Japan. The main characters are a young female shaman, Hatsu, and a young warrior’s assistant, Sada, who is a Buddhist believer. When Hatsu’s village and shrine are destroyed by warriors and her summoning mirror is stolen, she is abandoned by her kami1. To experience the kami’s presence again, she must follow the thief and retrieve the mirror before it can be used to resurrect an ancient evil. Sada must capture Hatsu and bring her back to his lord, or his family will suffer. Yet he is entranced by Hatsu and feels guilt at the destruction of her village. He must choose whether to abandon his former life and stay with Hatsu, or betray her. In the novel I have tried to invoke the feel of a place and time where the supernatural is as real as the physical world; I also try to imagine how a religion as alien to Japanese native beliefs as Buddhism became a part of that country’s spiritual culture. In the exegesis I reflect upon how I used various kinds of history, both written and unwritten, to build the world, characters and narratives of The Fox and the Mirror, and thereby explore some ways in which historical fantasy, as a sub-genre of historical fiction, is capable of presenting an ‘authentic’ view of the past, in spite of its non-realistic nature. I identify three main ways historical fantasy writers can provide an authentic view of the past: by using telling details from an historical era; by incorporating documented events and persons into the story; and by portraying the world as people in the past believed it to be. Historical 1 “Kami” is often translated as “god”, however this carries nuances of European deities that are not necessarily appropriate. Kami are material as well as spiritual—a tree can be both kami and tree. Ancestral spirits may become kami after centuries of worship; vengeful ghosts can be turned into kami and their power channeled into good. Kasulis (2004) describes this as ‘a presence that inspires awe’ (12). In The Fox and the Mirror I have tried to portray a world in which kami-nature may reside in anything, from fox to stone to human, and in other religons’ gods as well. ii fantasy is different from realistic historical fiction in that it can more easily incorporate elements belonging to shared cultural heritage, such as beliefs regarding the dead and the supernatural. This characteristic involves writers in research using material that involves other ways of knowing the past—in particular the expressions of belief such as religion, popular customs, folk tales, and oral history. With the broadening of our historiological perspectives in the postmodern climate, historical fantasy based on non-documentary forms of history may come to be seen as another way of knowing the past. iii TABLE OF CONTENTS Keywords ........................................................................................................................... i Abstract ............................................................................................................................ ii Acknowledgements ....................................................................................................... vi Introduction ..................................................................................................................... 1 Literature Review ............................................................................................................ 6 1. History and fiction .............................................................................................. 6 2. History and the past .......................................................................................... 10 3. Historical fantasy and the past ........................................................................ 13 Use of historical detail ............................................................................................ 15 Reference to historical figures and events ........................................................... 17 Ethnographic Viewpoint ........................................................................................ 18 Case Studies ................................................................................................................... 20 1. Use of physical detail. ....................................................................................... 20 2. Use of historical characters and events .......................................................... 28 3. The supernatural as tangible ........................................................................... 35 Conclusion ...................................................................................................................... 46 Bibliography .................................................................................................................. 49 Reference List A: Exegesis .................................................................................... 49 Reference List B: Creative work/ The Fox and the Mirror ................................. 53 iv The work contained in this thesis has not been previously submitted to meet requirements for an award at this or any other higher education institution. To the best of my knowledge and belief, the thesis contains no material previously published or written by another person except where due reference is made. Signature ____________________________ Date ___________________ v Acknowledgements I would like to thank Queensland University of Technology, Faculty of Creative Industries, for taking the chance on a speculative fiction cohort and offering us the opportunity to engage in this creative research. My sincere thanks especially to our supervisors, Craig Bolland and Nike Bourke, for their patience, and timely advice about all things academic. I could not have completed this thesis without the support of the other writers in our cohort; it has been a pleasure to know them all, and may our friendship continue long after our degrees are attained. Special thanks, as always, to my long-suffering family, Haruki, James and Ray. vi Note on names and translations: All translations are mine unless otherwise noted. Japanese names are written surname first, except for those that have been customarily used the other way for a long time. If a work is known in an English translation, the title will be provided in English. e.g. Princess Mononoke. If the work is not readily available in English, the Japanese title will be provided, together with an English translation in parenthesis. e.g. Hinotori Taiyō hen [Phoenix series: The Sun]. vii In the Gaps Left Unfilled—historical fantasy and the past “The truth in history is not the only truth about the past” (Lowenthal, 1985: 229). Introduction My novel The Fox and the Mirror is an historical fantasy set in a world based on early medieval (12-13th century) Japan. Note that I do not say ‘set in medieval Japan’. Historical fiction research raises questions pertinent to my exploration of the process of writing an ‘authentic’ historical fantasy: is it possible to portray the past from our present viewpoint in a way that is true to the past, i.e. does our present viewpoint always get in the way? How much should the writer be held to facts and how much should they be allowed to invent? The land, social customs and most of the beliefs in The Fox and the Mirror are as close to what is known of the past as my research can achieve; the names and some geography, however, are different, and the story does not feature recognisable historical personages. One reason for this is that my protagonists are commoners, and recorded history says little of their characters or doings. Another reason is that my characters talk to ghosts, and supernatural creatures are part of their world. That is, it is ‘fantasy’. Fantasy, historical or otherwise, usually involves magic or supernatural forces, things that aren’t real. Historical fantasy does not 1 expect the reader to believe the past was ‘like that’. What it can do is make the reader aware that the way they see the world is historically (and culturally) specific. The reader of The Fox and the Mirror, for example, may be drawn to think about how, in our time, we put death at a distance; in pre-modern Japan (and still, to a certain extent, in Japan today), the remembered dead were part of the family. Also, people’s actions or inactions had repercussions in the spiritual plane. For example, lack of reverence towards ancestors and the kami (the spirits who reside in all things; some have more power than others) around them might bring vengeance from an angry spirit. Kami were neither solely good nor evil; they could be neutral or both. The whole world was a moving thing, in and out of balance. Every year the seasons returned,