A Basic Bibliography on Lutherans in North America
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The PRINCETON SEMINARY Bulletin
CATALOGUE ISSUE 1962-1963 The PRINCETON SEMINARY Bulletin VolumeLV Number4 June 1962 Published Quarterly by the Trustees of the Theological Seminary of the Presbyterian Church. Second class postage paid at Princeton, N. J. The annual Catalogue is an account of the academic year 1961-62 and an announcement of the proposed program for the year 1962-63. The projected program is subject to change and is in no way binding upon the Seminary. CATALOGUE ISSUE 1962-1963 ONE HUNDRED AND FIFTY-FIRST YEAR Digitized by the Internet Archive in 2017 with funding from Princeton Theological Seminary Library t https://archive.org/details/princetonseminar5541prin CONTENTS ^ C^5 ^1 ’^1 i '^i r^3 '^) ’^r. r^5 '^11. Communication with Seminary . 5 Academic Calendar .. 6 Trustees. 8 Administration and Faculty. 10 Sesquicentennial Program ... 16 Princeton Institute of Theology. 18 General Information . 21 Admission . 29 Requirements for Graduation. 37 Relations with Princeton University. 47 Courses of Study. 49 Additional Departments and Services. 99 Finances and Scholarships . 105 Events and Activities. 118 Publications . 121 Students in the Seminary. 122 Representations. 155 Degrees Conferred in 1961 . 159 Campus Map . 162 Gifts and Bequests. 163 Index . .. 164 3 Alexander Hall COMMUNICATION WITH THE SEMINARY • Mailing Address Princeton Theological Seminary Princeton, New Jersey Telephone Number Area Code 609 WAlnut 1-8300 Communication with the seminary will be facilitated if initial correspondence is addressed to the officers named below: General Matters -
The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E
The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E. Erling he Augustana Synod’s 1948 centennial commemorated the Tfounding of its fi rst congregation.1 The seminary’s theological journal, The Augustana Quarterly, marked the anniversary by introducing readers to their Swedish heritage. Historical essays by Hilding Pleijel and others on nineteenth-century church life in Sweden explained how Swedish rural piety shaped personal and social life. Gustaf Aulen and Anders Nygren brought Swedish theology, with its fresh approach to the post-war crisis, to Augustana’s fully Americanized readership. The Augustana Quarterly renewed the relationship between Sweden and America at a crucial time. Lutheran leaders, especially in Scandinavia, were emerging from the crisis of the war with a profound sense that the future of Lutheranism itself depended on a fresh articulation of its Reformation theological heritage. They wanted and needed an American audience, while Lutherans in the United States also sought to participate in this work of theological renewal. American Lutheran relief eff orts had convinced Europeans of the American reputation for activism, but Germans and Scandinavians were suspicious of activism in theology, even though quietism was now demonstrably far worse. A new articulation of Lutheran theology was a part of the reconstruction eff ort needed to restore the spiritual legacy of the churches in the wake of the seeming capitulation of German Lutheranism to the totalitarian Nazi state. The Augustana Quarterly and The Lutheran Church Quarterly (a jointly produced journal from Gettysburg and Philadelphia) both worked to reorient Lutheran theology to address the needs of the hour. -
REPORTS of the 2018 ASSEMBLY NORTHEASTERN PENNSYLVANIA SYNOD of the EVANGELICAL LUTHERAN CHURCH in AMERICA
REPORTS OF THE 2018 ASSEMBLY NORTHEASTERN PENNSYLVANIA SYNOD of the EVANGELICAL LUTHERAN CHURCH in AMERICA Mohegan Sun Arena Wilkes-Barre, PA June 8-9, 2018 CONTENTS: PART I Assembly Program Assembly Committees Assembly Reports Auditor’s Report Proposed Budget 2018 Assembly Minutes Voting Members PART II, Page 131 Constitution and Bylaws Standing and Continuing Resolutions PART III, Page 177 Congregational Statistics, 2017 Treasurer’s Acknowledgments Synodical Statistics, 2016 & 2017 PART IV, Page 215 Directories for: Synod Council Mission District Councils Synod Ministry Teams Synod Support Committees Boards of Institutions and Agencies Ordained Pastors Specialized Pastoral Care Professionals United Church of Christ Pastors Full-Communion Partner Denomination Pastors Deaconesses Associates in Ministry Diaconal Ministers Synodically Authorized Lay Ministers Slovak-Zion Synod Congregations Congregations, Listed by Location Social Ministry Agencies INDEX, Page 295 3 “Synod Assembly Plenary Session Minutes will be added when they are available “ 5 31st Annual Synod Assembly Northeastern Pennsylvania Synod, ELCA June 8-9, 2018 Mohegan Sun Arena Wilkes-Barre, PA 2018 Synod Assembly Program Friday, June 8, 2018 8:00 AM Registration Opens 9:00 - 11:00 AM Plenary Session One Introduction of Guests Opening Worship (with Order for the Opening of an Assembly) Adoption of the Program Report of the Nominating Committee/Floor Nominations First Ballot Report of the Bishop Greetings from Pastor President Gustavo Gómez Pascua Greetings from Ministries/Organizations -
2020 Ministerium Commemorative Program
Mi nneapol i s and Sai nt Paul Area Synod MINISTERIUM Oct ober 29, 2020 Celebrating and Giving Thanks for the 50th Anniversary of the Church's Decision to Ordain Women into the Ministry of Word and Sacrament 1970-2020 P R O G R A M W e l c o m e Bishop Ann Svennungsen Minneapolis Area Synod G a t h e r i n g S o n g Mary Preus & Tom Witt Our Saviour's Lutheran Church, Minneapolis D e v o t i o n O God, Bishop Patricia Lull Saint Paul Area Synod you have called your servants to ventures of which we cannot see the V i d e o o f 3 5 t h A n n i v e r s a r y ending, by paths as yet untrodden, through perils unknown. P a n e l Give us faith to go out with good Rev. Babette Chatman, Augsburg University, Minneapolis Rev. Liz Eide, Lutheran Church of Peace, Maplewood courage, not knowing where we go, Rev. Marlene Helgemo, All Nations Indian Church, Minneapolis but only that your hand is leading Rev. Jen Nagel, University Lutheran Church of Hope, Minneapolis us and your love supporting us; Rev. Megan Torgerson, Easter Lutheran Church, Eagan through Jesus Christ our Lord. M u s i c Amen. Mary Preus & Tom Witt S m a l l G r o u p s M u s i c Mary Preus V i d e o o f 2 0 1 9 C h u r c h w i d e A s s e m b l y M u s i c Mary Preus B l e s s i n g Bishop Ann Svennungsen Page 2 Ordination of Women 1970- 2020 June 29, 1970 July 19, 1987 The LCA in convention voted to allow women’s Marlene Helgemo was the first American ordination. -
Durham Research Online
Durham Research Online Deposited in DRO: 04 May 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ryrie, Alec (2016) 'The nature of spiritual experience.', in The Oxford handbook of the Protestant Reformations. Oxford: Oxford University Press, pp. 47-63. Oxford handbooks in history. Further information on publisher's website: https://doi.org/10.1093/oxfordhb/9780199646920.013.3 Publisher's copyright statement: This is a draft of a chapter that was accepted for publication by Oxford University Press in the book 'The Oxford Handbook of the Protestant Reformations' edited by Ulinka Rublack and published in 2016. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Nature of Spiritual Experience ABSTRACT This article surveys the question of how early Protestantism was experienced by its practitioners, using the perspective of the history of emotions. -
Download 2021-2022 Catalog
1 8/2021 2 The Free Lutheran Bible College and Seminary is a member of the Transnational Association of Christian Colleges and Schools (TRACS) [15935 Forest Road, Forest, VA 24551; Telephone: 434.525.9539; e-mail: [email protected]] having been awarded Ac- credited Status as a Category III institution by the TRACS Accredi- tation Commission on October 30, 2018; this status is effective for a period of up to five years. TRACS is recognized by the United States Department of Education (USDOE), the Council for Higher Education Accreditation (CHEA), and the International Network for Quality Assurance Agencies in Higher Education (INQAAHE). The Free Lutheran Bible College and Seminary is also a member of the Association for Biblical Higher Education in Canada and the United States (ABHE) [5850 T G Lee Blvd, Suite 130, Orlando, FL 32822; Telephone: (407207-0808; email: [email protected]] 3 Welcome ___________________________________________ 6 Academic Calendar ___________________________________ 7 Communicating with FLBC ____________________________ 8 History of the Free Lutheran Bible College ________________ 9 Mission Statement/Institutional Objectives ________________ 9 FLBC Program Outcomes ___________________________ 9-10 Means of Support ___________________________________ 10 Philosophy of Education ___________________________ 10-11 Biblical Foundations Statement _____________________ 12-15 Campus and Student Life __________________________ 16-21 FLBC Office/Athletics/Bookstore/Chapel Attendance _____ 16 Christian Service _______________________________ -
American Lutheran Church of Sun City
American Lutheran Church of Sun City MISSION STATEMENT: To proclaim the love of Jesus Christ, invite others to participate in our faith community, and be a blessing to all in word and deed. TABLE OF CONTENTS Table of Contents ................................................................................................................ 2 Message from Rev. Lowell Nelson ..................................................................................... 3 President of the Congregational Council ............................................................................. 4 Worship and Music Department ...................................................................................... 5-6 Wellness Minute .................................................................................................................. 7 Trust Committee .................................................................................................................. 7 Women’s Ministries ............................................................................................................ 8 Benevolence Committee ...................................................................................................... 9 Stephen Ministry ............................................................................................................... 10 Wednesday Night Alive! ................................................................................................... 10 Neighborhood Groups ...................................................................................................... -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
The Divided Roots of Lutheranism in South Africa
,\ . THE DIVIDED ROOTS OF LUTHERANISM IN SOUTH AFRICA A Critical Overview of the Social History of the German-speaking Lutheran Missions and the Churches Originating from their Work in South Africa Town A dissertation submitted in partial fulfilment of the requirements for the degree of Master of Arts in the Department of Religious Studies Cape of By: Harald E. Winkler Supervisor: Prof. Charles Villa-Vicencio University - ... ,. Department of Religious Studies University of Cape Town • September 1989 _..... ..........,.,....-.,-..-. __ The University of Cape Town has.be.en !~:i: the right to reproduce this thesis in h l;...------------,t~.~~...,:,~~or in part. Copyrig\1t is held by the ;;iut or. The copyright of this thesis vests in the author. No quotation from it or information derivedTown from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes Capeonly. of Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University · CONTENTS Abbreviations ....................................... iii Acknowledgements ............................. ·...... iv Abstract .............................................v INTRODUCTION Ai.Ins •• e e. • I I I I I I I I I I I I I I I I I 1 1 I I I I I I I I I I I I I I I I 1 1 I I I 1 2 Methodolog:y .........................................4 fypes of Church Histoif . ............ 4 The Church as a Site o Stru~gl.e . 7 The Role of Theological Reflection in Church History ......... 8 Limits ............................................. 10 Periodization ....................................... 12 CHAPTER ONE: THE MISSIONARY PERIOD (1834-1889) The Missionary Societies ............................. -
In Response to Bengt Hagglund: Ihe Importance of Epistemology for Luther's and Melanchthon's Theology
CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 -- JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Siegbert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In Response to Bengt Hagglund: Ihe Importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. .................................. David P. Scaer 14 1 Luther and Melanchthon in America.. .................. ..... .......................C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 In Response to Bengt Hagglund: Luther and Melanchthon in America C. George Fry It has always struck me as strangely appropriate that the Protestant Reformation and the discovery of America occurred simultaneously. When Martin Luther was nine, Christopher Columbus landed in the Bahamas; in 15 19, while he debated Dr. John Eck at Leipzig, a fellow-subject of Emperor Charles V, Hernando Cortez, began the conquest of Mexico. Philip Melanc ht hon, the "Great Confessor," was com.posing the Augustana at about the time Francisco Pizarro was occupying the Inca Empire in Peru. By the time of Melancht hon's death in 1560, the Americas had been opened up to European settlement. A related theme of equal interest is that of the American dis- covery of the Reformation. Or, more properly, the recovery by Lutherans in the United States of the history and theology of the Reformers. -
The Lutheran Church in Slovakia: Five Years After Communism
Occasional Papers on Religion in Eastern Europe Volume 15 Issue 1 Article 1 2-1995 The Lutheran Church in Slovakia: Five Years After Communism Paul R. Hinlicky Evangelical Theological School, Slovakia Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Hinlicky, Paul R. (1995) "The Lutheran Church in Slovakia: Five Years After Communism," Occasional Papers on Religion in Eastern Europe: Vol. 15 : Iss. 1 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol15/iss1/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE LUTHERAN CHURCH IN SLOVAKIA: FIVE YEARS AFTER COMMUNISM by Paul R. Hinlicky Dr. Paul R. Hinlicky (Lutheran) is currently a professor of systematic theology at the Evangelical Theological School in Bratislava, Slovakia. He is an American of Slovak descent who was formerly the editor of the Lutheran Forum. This article was published in the February 1995 issue pf the Lutheran Forum and is here reprinted with the permission of the author and the editor. Historical Background For about one hundred years, virtually the entire nation of Slovakia (at that time, `upper Hungary') subscribed to the Augsburg Confession. Only at the cost of one of the cruelest episodes of the Counter- Reformation was the nation converted anew to Roman Catholicism. -
Lutheran Identity and Regional Distinctiveness
Lutheran Identity and Regional Distinctiveness Essays and Reports 2006 Containing the essays and reports of the 23rd biennial meeting of the Lutheran Historical Conference Columbia, South Carolina October 12-14, 2006 Russell C. Kleckley, Editor Issued by The Lutheran Historical Conference Volume 22 Library of Congress Control Number 72079103 ISSN 0090-3817 The Lutheran Historical Conference is an association of Lutheran his torians, librarians and archivists in the United States and Canada. It is also open to anyone interested in the serious study of North Ameri can Lutheran history. The conference is incorporated according to the laws of the State of Missouri. Its corporate address is: 804 Seminary Place St. Louis, MO 63105-3014 In-print publications are available at the address above. Phone: 314-505-7900 email: [email protected] ©Lutheran Historical Conference 2010 An Analysis of the Changing View of the Relation ship of Doctrine and Liturgy within the WELS or The Black Geneva Piety of the Wisconsin Synod Mark Braun The topic for this paper was prompted by a comment recorded in my 2003 book, A Tale of Two Synods: Events That Led to the Split between Wjsconsjn and Mjssouri Asked in a 1997 survey what indi cators suggested that a change was taking place in The Lutheran Church-Missouri Synod, one veteran Wisconsin Synod pastor said he had observed "a growing high church tendency" in Missouri which, he said, "almost inevitably breeds doctrinal indifference."1 A 1993 grad uate of Wisconsin Lutheran Seminary called that comment "a strik ing observation in view of the current voices within our synod which advocate the liturgy as a connection with the ancient church and as a kind of bulwark against false doctrine and human innovation."2 But the comment made by that veteran pastor would not have been regarded as such a "striking observation" at all by a 1947 grad uate of Wisconsin Lutheran Seminary, or a 1958 graduate, or even a 1978 graduate.