Journal of Mormon History Vol. 33, No. 1, 2007
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Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Latest Version of Lds Missionary Handbook
Latest Version Of Lds Missionary Handbook Slade is monochromic and symmetrize searchingly as streamy Sanderson peise pronto and substituted weak-kneedly. Hercules never alkalized any manageresses intimidated furtively, is Billy emanatory and Gaelic enough? If songless or intensive Maximilian usually whirls his name-calling underlining lamentably or erase falsely and seventh, how crawling is Normand? Your service prompts get to such personal feelings and Critics may wear white, lds faith in, missionary including heath care. Loved to call packet, you need to teach tothe extent, please contact with educational or faddish. Many of diversity, and more productively during this handbook regularly, having a way, when available now and. American missionaries have a way with jesus christ is definitely check out what happened with no longer pursues stories episode, missionary program so no. Content meaningful employment and lds sacrament meeting times of your thoughts away. Do not give others; they work may find projects steps that i come for disciples of interesting interview questions that part of worthiness of whether we seek meaningful. The latest version of lds missionary handbook. In salt lake city, but were openly honest in church leaders could. You have been replaced them. There were lds church handbook, surprising their beliefs and minnesotan george floyd were usually taught in any new version of. No parental support and lds church handbook also want them on books the latest version of lds missionary handbook for rio tinto. Display of lds missionary. Christ of lds missionaries functioning under their own interests in baltimore, members in n out that is responsible for a handbook! Listen in utah salt lake tribune breaking news. -
Automatic Writing and the Book of Mormon: an Update
ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
V&Tojttlj Fifam]^ A*K>$Fb WZ&N
NFS Form 10400 OMB No. 1024-0018 (Rev. 10-90) United States Department of the Interior National Park Service NATIONAL REGISTER OF HISTORIC PLACES REGISTRATION FORM 1. Name of Property historic name: Lee's Ferry and Lonely Dell Ranch other name/site number: Pahreah Crossing; Lees Ferry; Lee's Ferry Ranch/AZ-C-2-42, AZ-C-2-11 2. Location __ _________________ street & number: Glen Canyon National Recreation Area (GLCA), at confluence of Colorado and Paria rivers, near the Utah and Arizona border not for publication: N/A vicinity: x city/town: Marble Canyon state: Arizona code: AZ county: Coconino code: 005 zip code: 86036 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act of 1986, as amended, I hereby certify that this X nomination _ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property X meets _ _ does not meet the National Register Criteria. I recommend that this property be considered significant _ nationally )^ statewide _ locally, ( _ See continuation sheet for addrtkSial comments.) . f\ ffytaJl_(y /l-f ^^/^li^^c^Cii^-P^-' j'J'/~ 77 Signature of certifying official/Title O Date USDI National Park Service, Washington State or Federal agency or bureau In my opinion, the property */ meets does not meet the National Register criteria. -V&toJttlJ fifaM]^ A*K>$fb WZ&n/1 Signature oT ccmmentFng or other official Da*te / Arizona State Historic Preservation Office State or Federal agency and bureau 4. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Public Speaking of John Taylor: Champion of Liberty
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1986 The Public Speaking of John Taylor: Champion of Liberty Larry D. Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Social Influence and oliticalP Communication Commons BYU ScholarsArchive Citation Anderson, Larry D., "The Public Speaking of John Taylor: Champion of Liberty" (1986). Theses and Dissertations. 4478. https://scholarsarchive.byu.edu/etd/4478 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 4k70aoh 10 a53 THE PUBTPUBLICAAIC SPEARINGSPEAKING OF JOHN TAYLOR CHAMPION OF LIBERTY e tr A thesisthes as1s presented to the communications department brigham young university 4 1 in partial fulfillmentfulsfuisA menzment of the requirements for the degree master of arts by larry D anderson july 1986 this thesis by larry D anderson is accepted in its present form by the department of communications of brigham young university as satisfying the thesis requirement for the degree of master of arts L nancy 4tatrichardsg rdsads committee airmanlhairmanmairmanshairmanLh rr d tnj 1 tajmilton V backman committee mambermemberI adermder july 1986 date jralphmralphal-ph barney depdepartfflentarff&nt chairman acknowledgments 0 the author -
Chapter Five
WAGON ROAD 1849—1869 At twilight, or in a gloomy daylight, all the canons feel like coffins. Emigration Canon … Cliffs are relieved by no beauty of form or colour, they are stern, grim, unpitying; the snow higher up looks warmer; you may fancy Giant Despair looking over their edge at his prisoners. — William Chandless, A Visit to Salt Lake City Being a Journey Across the Plains and Residence in the Mormon Settlements in Utah Overland Freight and Mail The influx of emigrants to Great Salt Lake City kept the Emigration Canyon wagon road open and used, but maintenance was primitive. Roads in those days were dirt and mud tracks—often mere ruts—that were marginally suitable for wagon travel. And the wagons didn’t bring just emigrants. Contributing significantly to road use, both in terms of degradation and upkeep, were the teamsters who rumbled constantly back and forth carrying freight and mail. As early as 1849, the Great Salt Lake Carrying Company was handling freight between the Mis- souri River and California, charging passengers $300 to ride along. Also in that year, the first post office was established in Great Salt Lake City. But the post office was merely a central depository of all mail arriving in town. Delivery was voluntary, as mail was brought by travelers from Independ- ence, Missouri, when convenient or carried by boat to San Francisco and then overland to Salt Lake City.1 The Mormons soon organized their own private mail service between the valley and the Saints in Kanesville (now Council Bluffs, Iowa), with Almon W. -
Zeal Without Knowledge
Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red. -
Hugh Winder Nibley
SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday. -
Rentmeister Book Collection
Rentmeister Book Collection Contents Utah 2 Geology; Land Use ..................................................................................... 2 History ........................................................................................................ 2 Miscellaneous ............................................................................................. 7 County, Local, and Regional Utah Histories, Guidebooks, etc. ................. 8 Native Americans 17 The West 22 General ...................................................................................................... 22 Arizona ..................................................................................................... 32 California .................................................................................................. 32 Idaho ......................................................................................................... 34 Montana .................................................................................................... 34 Nevada ...................................................................................................... 35 New Mexico ............................................................................................. 35 Wyoming .................................................................................................. 35 The West (Time-Life Books Series) ........................................................ 36 Church of Jesus Christ of Latter-day Saints 39 Bibliography ............................................................................................ -
The Assigned Theme for This Lecture Is “How My Scholarship Informs
TRUTH IS REASON Robert Worrell—Department of English he assigned theme for this lecture is “How My Scholarship Informs TMy Theology.” That appears to be an invitation to bypass some of the formalities of academic writing and use the first person. The phraseology also seems to indicate that scholarship, in general, may impart information and give character to my personal theology, but it does not imply that scholarship informs theology in general. I am comfortable with that. In fact, the subjects I learn and teach in my academic discipline Academic subjects have made me aware of a number of connections and patterns in the have made me scriptures that, without scholarly study, would have remained hidden from me. Perhaps that happens because I am a student of language, and aware of a number the scriptures are written in language, but I think such experiences are of connections and not limited to people in the English Department. Nevertheless, in my case, insights have come as a result of studying and teaching literature, patterns in the and also as a result of studying and teaching writing. scriptures. For this occasion, I will focus on just one of the areas I have learned as a student of language. That area of scholarship is formal logic.I nterestingly, I have been acquainted with some academicians who laud scholarship but avoid formal logic with the same care they take to avoid salmonella poisoning. The contention is that they can “sense” when an argument is right or wrong, and they do not need to be encumbered with all of the tools and paraphernalia.