Charlotte Moorman's New York Avant Garde Festival, Experimentalism, and U.S
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"If You're in the Avant Garde, You're in the Wrong War": Charlotte Moorman's New York Avant Garde Festival, Experimentalism, and U.S. Politics of the 1960s The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schmid, Caitlin Rose. 2019. "If You're in the Avant Garde, You're in the Wrong War": Charlotte Moorman's New York Avant Garde Festival, Experimentalism, and U.S. Politics of the 1960s. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42029835 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA “If You’re in the Avant Garde, You’re in the Wrong War”: Charlotte Moorman’s New York Avant Garde Festival, Experimentalism, and U.S. Politics of the 1960s A dissertation presented by Caitlin Rose Schmid to The Department of Music in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Music Harvard University Cambridge, Massachusetts April, 2019 ! 2019, Caitlin Rose Schmid All rights reserved Professor Carol J. Oja, Advisor Caitlin Rose Schmid “If You’re in the Avant Garde, You’re in the Wrong War”: Charlotte Moorman’s New York Avant Garde Festival, Experimentalism, and U.S. Politics of the 1960s Abstract “‘If You’re in the Avant Garde, You’re in the Wrong War’: Charlotte Moorman’s New York Avant Garde Festival, Experimentalism, and U.S. Politics of the 1960s” is the first book- length study to spotlight Charlotte Moorman’s New York Avant Garde Festivals (1963-80) and their sensational events, understated Happenings, chamber music, action music, and mixed media of every kind. Drawing on newly available materials from the Charlotte Moorman Archive at Northwestern University, interviews with art world members and scholars, and embodied knowledge procured from my recreation of an avant-garde festival, I emphasize sound and its producers within an intermedial framework in order to reinstate Moorman’s annual event as one critical epicenter of a multifaceted “1960s avant-garde”—an unstable roster of people, ideas, things, pieces, allegiances, and values. The sum of fifteen years of Festival production and practice becomes a lens through which to view the larger art world’s internal negotiations over its responsibility to social justice and political activism during a period of countercultural upheaval in the United States. This work further contributes to the study of musical avant-gardes by constructing a model for experimental writing that seeks to mirror the ethos of the subject matter within the context of a humanities dissertation. Grounded in a distinctive methodology that incorporates elements of Actor-Network Theory, intersectional feminist musicology, and art world theory, each chapter takes the form of an “Assemblage” made up of discrete non-linear units of text. Individual units follow human and non-human actors, and track networks of activity and iii influence linking 1960s American experimental festivals to contemporary notions of race, gender, education, activism, and citizenship. When juxtaposed, the collective Assemblages allow for narratives that intertwine, contradict, and celebrate the New York Avant Garde Festival’s radical resistance to the scholarly gaze. The implications of my methodology are as significant as my topical findings: this project is also about the possibilities inherent in scholarship as a creative and experimental act. iv Table of Contents Acknowledgments vi List of Figures vii Introduction 1 Assemblage: Festival 24 Balloon Ascension: Festival 26 Component 1: Festival / fes•ti•val / !fest"v"l / 29 Component 2: YAM Festival, Tudorfest, Here2 Festival 45 Component 3: Another Kind of Festival: FluxFest Kit 2 59 Component 4: A Quiet Revolution, or A Festival of Learning 66 Component 5: In the Spirit of the Avant-Garde 78 Assemblage: Island 83 Balloon Ascension: Island 85 Component 1: Through an Archival Lens 88 Component 2: “Things Did Not Go Swimmingly”: Race, Ethnicity, and the 100 Seventh Festival Component 3: Ward’s Island 112 Component 4: The Avant-Garde and Social Justice 121 Component 5: The Day the Music Died, or The New York Pop Festival (1970) 131 Component 6: No Nudity or Heavy Politics 146 Component 7: The Museumification of the Avant-Garde 154 Assemblage: Cello 160 Balloon Ascension: Cello 162 Component 1: The Many Cellos of Charlotte Moorman 164 Component 2: On Trial: Gendered Understandings of Moorman and Her Music 176 Component 3: The Avant-Garde as Music? 186 Component 4: Notations (1969) 203 Component 5: The Death of the Avant-Garde: The 15th Annual Avant Garde 215 Festival of New York Component 6: The Rebirth of Charlotte Moorman 224 Conclusion 232 Bibliography 248 v Acknowledgements Howard Becker’s sociological theory of art worlds centers the group of people who contribute time, labor, resources, and energy to producing the kind of art an art world is known for. This dissertation, at its core, is about an art world; I would like to begin by thanking my own. My advisor, Carol Oja, and my committee, Brigid Cohen, Sindhu Revuluri, and Anne Shreffler have shown me only trust and encouragement as I pursued this topic that, my students assure me, is not music. I am more grateful than I can say for your collective mentorship: you have taught me to be a discerning and generous scholar. My thanks as well to the faculty of the Harvard Music Department who led seminars, provided feedback, and supported me at every turn. Kate van Orden, Carolyn Abbate, Kay Shelemay, Ingrid Monson, Emily Dolan: every day brings a new realization of my scholarly debts. David Crook, my thesis advisor at the University of Wisconsin-Madison, and Nikki Melville, my advisor at Carleton College, are the reasons I’m a musicologist today. The Harvard Music Department community has consistently impressed me with its kindness and engagement. The members of the American Music and Music and Politics dissertation groups have made my work better not only through their thoughtful critiques of my writing, but because they allowed me to read and learn from their own; thank you to Katie Callam, Lucy Caplan, Alex Cowan, Monica Hershberger, Felipe Ledesma-Núñez, Emily MacGregor, David Miller, Isi Miranda, Sam Parler, Annie Searcy, Henry Stoll, Michael Uy, and Micah Wittmer. Thank you to the many, many graduate students, faculty, and staff who, in the name of Fluxus, have chopped vegetables, thrown croutons, eaten salad off tables, painted oranges white, sewed oranges to umbrellas, eaten oranges whole, smashed crackers, smashed piñatas, smashed violins, painted faces silver, attached rubber gloves to trumpets, blended vi newspaper articles, stripped down to underwear, waited for babies, blown bubbles, and held ice cubes. One thousand thank yous to FluxFest 2016 performers Katie Callam, Grace Edgar, Walker Evans, John Gabriel, Monica Hershberger, Kelly Hiser, Krystal Klingenberg, Olivia Lucas, Sam Parler, Matt Leslie Santana, Tom Scahill, and Dan Tramte. The conclusion of my dissertation is a thinly-veiled ode to your friendship. I am also grateful for the Department’s amazing staff: Lesley Bannatyne, Chris Danforth, Kaye Denny, Karen Rynne, and Charles Stillman. Eva Kim and Nancy Shafman: you run the best scholarly salon in Boston. This dissertation was made possible by the generosity of librarians and archivists. My particular thanks to Scott Krafft and Sigrid Perry at the Charles Deering McCormick Special Collections Library at Northwestern University, and to Kerry Masteller and Liza Vick at Loeb Music Library at Harvard University. I am also grateful for the financial support of the Harvard University Music Department, the Charles Warren Center for American Studies, and the John Cage Research Grant from Northwestern University; this work is immeasurably better for the time I was given to spend discovering, contemplating, and processing the far reaches of the experimentalists’ archives. Finally, all my gratitude and love to the most supportive family a graduate student could ask for. To my parents, Tom and Sharon, and my brother Jake—my first line for advice, affirmation, and the feeling of home. To Maureen Burns, Bethany Kasper, Haven Leeming: you’re my family, too. To the women of my extended cohort who inspire me daily: I could not have done this without Monica Hershberger, Krystal Klingenberg, Steffi Probst, Emily MacGregor, and Lucy Caplan. To Rose and Tom, Alicia and Cox, John and Mal, and Elly, who are always willing to share their holidays with my writing sessions. And, of course, to Tom: this dissertation is for you. vii List of Figures Figure 1: [Jorge Castaneda Leon], “Charlotte Moorman performs Yukihisa Isobe’s 1 Balloon Ascension,” Balloon, 1969. Figure 2: [Jorge Castaneda Leon], “Charlotte Moorman performs Yukihisa Isobe’s 26 Balloon Ascension,” Festival, 1969. Figure 3: [Jorge Castaneda Leon], “Charlotte Moorman performs Yukihisa Isobe’s 85 Balloon Ascension,” Island, 1969. Figure 4: [Jorge Castaneda Leon], “Charlotte Moorman performs Yukihisa Isobe’s 162 Balloon Ascension,” Cello, 1969. Figure 5: “Charlotte Moorman performs Yukihisa Isobe’s Balloon Ascension,” Color 232 slide, 1969. viii Introduction Fig. 1: [Jorge Castaneda Leon], “Charlotte Moorman performs Yukihisa Isobe’s Balloon Ascension,” [October 5, 1969], Photographs from the 7th Annual Avant Garde Festival of New York in the Charlotte Moorman Archive (AS9), Charles Deering McCormick Library of Special Collections, Northwestern University Libraries, Evanston, Illinois. A helicopter circled over Ward’s Island in the East River on September 28, 1969: the first day of the Seventh Annual New York Avant Garde Festival organized by cellist, mixed-media artist, and impresario Charlotte Moorman. Look up! Hot dogs rained down from the sky.